Vampire Apocalypse, Drug Use, Raging to Re-enter, and Being Gratefully Dead – Perinatal Printouts Of Sixties, X, and Millennial Generations. 21st Century and Its Discontents, Part 28

Kaleidoscope of Postmodern Life, Part Twenty-Eight: Perinatal Arising in Sixties and Generations Since as Seen in Drug Use, Fantasy of Fusion, Vampire Apocalypse, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since

Other evidence for closeness to the perinatal unconscious comes from Kenneth Keniston, who studied the youth of the Sixties. In Keniston’s widely read book of the time titled The Uncommitted: Alienated Youth in American Society, he described an increasingly prevalent, unusually influential, and relatively newly emerging personality type, which he discovered in his sociopsychological study of youthful college students.

Raging to Reenter, Digging Under Ground, Fantasy of Fusion

Among other traits, he found these youth to be characterized by fantasies of a “rage to reenter” the womb; and a “fantasy of fusion” with the mother, which took perinatal forms of all kinds including stories of wishing to dig one’s way back into the earth; a fascination with and wish to return to the past, the long forgotten, and the under ground; and a desire to find oblivion in some enveloping medium…even at the price of self-destruction!

Existential Angst, Death and Dying, Peter Pan

Some of the other noticeably perinatal elements of Sixties youth were existential angst, being enamored of death and dying, and a refusal of “normal” adulthood. (See BPM I, BPM II, and BPM II.) And think about it. Are these descriptions also not a lot like what we have heard of the generation that followed Sixties youth…the so-called Generation X?

Vampire Apocalypse…It’s All So Black and White

For Generation X, black clothes, white painted faces, and black lipstick were the fashion statement of the Eighties and Nineties.

And what was this statement of that sector of Gen X youth—a statement that began in the Seventies among what was then called the “punk” movement, which includes now the fad of vampirism—except the same fascination with death as Sixties “alienated” youth…again. This mental set is an obvious reflection of the death/rebirth aspects of the perinatal I’ve been discussing. The “perinatal veil” through which they saw things was becoming more blatant.

Being Gratefully Dead

But this trend began with the Boomer Generation. Need I remind of this same theme of being dead and then reborn coming from the Sixties as in being “gratefully dead”? It seems that this trend toward easier access to and higher awareness of perinatal influences has been going on for a while now.

A Perinatal Printout Is Indicated by Drug Use

There are other perinatal similarities between the youth of the Sixties and the generations to follow—this time specifically with the Millennial Generation, the one that followed Gen X and who are predominantly the sons and daughters of Boomer parents. Millennials were born after the mid-Seventies; they are a different cohort from those born 1960 till roughly 1974—Gen X; and those born 1945 to 1959—the Boomers.

Drug Usage Rising Since the Nineties Shows Perinatal Attraction

Illegal drug use among youth, beginning in the Nineties, began going up again. This coincides with the coming into young adulthood of the Millennial Generation. Unlike drug usage of the legal and mind-debilitating kind (booze and tobacco), drug usage of the illegal and mind-facilitating kind (pot, LSD, speed, ecstacy) is an indication of an emerging perinatal unconscious. Drugs are intimately woven with perinatal influences in a number of ways. Not only can some drugs bring up birth feelings, as Grof’s work has shown, but the mother being drugged while giving birth to her child can result in drug abuse by that child later in life.

To Be Continued with Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish: 21st Century and Its Discontents, Part 29

Return to How Can You “Let It Go” If You Won’t “Pick It Up”? Toxic Womb/ Toxic Earth … Prospects. 21st Century and Its Discontents, Part 27

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The King Who Won’t Die and the Abortion of Cultural Rebirth … What the Current Cultural-Political Regression Has to Do With the Struggles of Generations

Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Generation Gap (60s-70s), Culture War (80s-90s), Class War (00s-10s) … The Song Remains the Same

Since the Nineties: America Getting Free and America in Chains

America Getting Free, Breaking Out

What do these events have in common? The popularity of Democrats since the Nineties, with Obama’s favorability ratings high despite US entanglement in several wars; the astounding progress in race relations exemplified by ever increasing numbers of African-Americans elected and appointed to the highest posts in US government since the Nineties, highlighted by the election of the first ever black President in the most lopsided victory in decades;

…the wild success of the Occupy Wall Street and Wisconsin union movements; massive demonstrations around the U.S., attended by hundreds of thousands at times, in favor of liberal Democratic causes and opposing Republicans and showing people carrying signs displaying the peace symbol; outpourings of peaceful pro-freedom and democracy protesters throughout the Middle East and North Africa; the reborn popularity of the “peace sign”–two fingers extended in a V-like shape, for those who don’t know—including saying “peace” while extending it as a greeting (most often these days, when leaving);

…renewed interest in the book, Catcher in the Rye; the nostalgia for Sixties and Seventies cultural accouterments as exemplified by the TV show, That 70s Show ; the resurgence of fashion items like bell-bottoms and, on women, clunky high-heel shoes; the movies “Pleasantville” and “The Truman Show”; the popularity in the Nineties of shows like Ally McBeal and The X Files;

…one-time Sixties activist Bill Clinton’s sixty-some percent approval rating throughout almost the entirety of the White House Sex Scandal alongside the pundits’ complete and total befuddlement as to the causes for it; the strong presidential run by a woman, also with roots solidly in Sixties activism, Hillary Clinton, in the 2008 Presidential race…significantly only beat out, and barely, by an African-American;

…the passage of medical use of marijuana laws in a number of states and poised for passage legalization of marijuana initiatives (I may be wrong, but I believe that the voters ruled that marijuana’s medical use would be allowed, or would continue, in every instance where this issue was on the ballot!); the return to ballad-style, Dylan-esque music embracing and expressing social, philosophical, and extremely intimate personal views and experiences….

We’ve also seen, in California, the passage of Proposition 10—the ballot measure that imposes a fifty-cents tax on cigarettes to fund programs for young children…which ballot measure, significantly enough, was begun by Sixties-Generation representative Rob Reiner—formerly Meathead from All in the Family! The passage of single payer health insurance in Vermont… I could go on.

America in Chains, Breaking Down

On the other side of this we have seen, in the last two decades, several “Republican revolutions” taking the opposite side on women’s issues, union and worker’s rights, environmental policy, health care and education, budget and economic issues benefiting the poor and middle class, and all other “liberal” causes;

…the rise of a media-supported Tea Party movement, heavily funded by wealthy and corporate interests, espousing wildly reactionary and regressive measures like eliminating Social Security and Medicare, gutting environmental policies to give corporations a free hand in despoiling the environment, anti-union measures, deep budget cuts in social programs, and the showing in this movement of demonstrators hoisting signs with racist images and slogans and gleefully applauding the acting out of a slave auction depicting an African-American president, Obama, and his supporters in Congress and his administration as bloodied slaves in chains;

…the popularity of a news network promoting, in blatant and mostly dishonest form, reactionary issues and figures; the resurgence in the careers of Pat Buchanan, right wing propagandist out of the Nixon administration turned talk show pundit, and Newt Gingrich, reactionary culture warrior during the early Nineties; extreme pro-gun positions and actions, including openly carrying weapons to political rallies and events and proposing the allowance of children to bring guns to schools; thuggish attacks on left-leaning activists and demonstrators; the murder of physicians on the pro-choice side of the abortion/ women’s rights issue; and attacks and threats against progressive politicians and legislators, including the nearly successful assassination attempt on Democratic Congresswoman, Gabriel Giffords…. I could go on.

Most folks would see nothing connecting these issues on either side. What I believe we are seeing is a resurgence of the underground “culture war” that has been going on in the US since the 1960s between the Sixties Generation—those whose adolescent and young adulthood, formative years were influenced by the events of the Sixties—and the World War Two Generation—those whose equivalent times of life were forged in the Forties, during and around the time of World War Two.

Generation Gap and Counterculture

The huge ravine separating the views of these two generations was most apparent when those of the Sixties Generation were in their youth, engaged in the process of discovering and exploring their values and therefore expressing them blatantly and with all the indiscretion, lack of subtlety, confrontation, and rebelliousness that characterizes the inexperienced. Thus, terms like generation gap and counterculture were bandied about, analyzed, and fervently discussed. The differences were “on the table,” in full view; and because the views and values of the youth were so “counter” or opposite to those of the WWII Generation, much debate and analysis was spawned in the media to try to explain–for the most part to the WWII Generation–how this could be so.

But these terms of generation gap and counterculture, which highlighted the great disparity of views, would fade mostly into disuse. This was because, later, the Sixties Generation would learn to keep their private views and values more hidden, for practical reasons having to do with making a living, advancing in their careers, being able to raise their children, and so on; but this did not mean their values had changed. They were biding their time, waiting—sometimes hopeless that it would ever arrive–for a reversing of the pendulum and a return in society to the ideals and visions of a better world that had so inspired them in their earlier years.

For the most part, these Sixties adherents did not know about the psychohistorical tendencies I will be describing here—as for example in the evolution of child-caring and the triumphant phase of generations. For most it was just an awareness that something so strong and so right could not simply have completely vanished from the Earth, that with time comes change, and therefore there had to be a time, again, when the mood of the country would swing in the direction they felt to be healthiest and more ideal. For some of these people their hopes were based on the simple rules of gambling: Eventually, at some time or other, with the passage of time, the dice just had to roll their number, if just out of pure chance or randomness.

Others had a slightly more reasoned view buttressing their hope for a return to idealism. These folks were those of the Sixties Generation who had applied themselves to implementing the values they learned in the Sixties in the jobs and careers they held, in whatever small or not-so-small way that they were allowed by their older generation superiors, bosses, managers, or supervisors. Never knowing that they had allies among their generation that were doing the same kind of thing in their separate fields, they followed through, the best they could, on simple conviction, born of experience, of the rightness of the more idealistic ways.

Lastly, there were those of the Sixties Generation who identified themselves completely with their youthful idealism. In putting themselves “out front” this way in their values and beliefs they found others who were doing the same. They would together become the “New Age” movement, actively engaged in bringing about the better world their generation had envisioned in the Sixties and early Seventies. They would wonder, as decades passed, why it took so long for the rest of society to catch on to what they felt was an inviting and appealing evolution—one both necessary and therefore inevitable as well.

But these last, the New Agers, would be marginalized and scapegoated by the mainstream of society—a mainstream whose outlines, of course, were determined and inscribed by the mainstream media, which was, in turn, controlled by the wealthy elite of the World War Two Generation (more about this to come). Examples included Jerry Brown labeled “Captain Moonbeam,” the family dynamics in the TV show Family Ties, the burnt-out hippie depiction of cabdriver, Jim, in the Taxi television series, and thousands of other instances where those holding New Age views were labeled “flakes.”

Attack of the Body-Snatchers: The WWII Generation created an 80s generation of “Mini-me’s”

An Aborted Changing of the Guard – Attack of the Body-Snatchers

Another reason these terms depicting cultural division, viz., generation gap and counterculture, went into disuse was due to the mobilization of the World War Two Generation—after their initial phase of somnolent confusion over the events that were emerging in the Sixties which left them paralyzed and watching, growing in irritation and anger—into a comprehensive counterattack against the Sixties Generation, using all the Nixonian-like tactics in their arsenal…understandably, since Nixon was of that generation and his tactics were typical of the defensive style of his contemporaries.

Lassoing the Universities

In the early Seventies, the World War Two Generation used their power and wealth, being themselves in the Triumphant Phase of their lives, to put pressure on colleges and universities, nationwide, to discontinue the programs, courses, and the professors that they felt were responsible for the youth’s rebellion. Their targets for destruction included such noteworthy “dangers” as liberal arts programs in general, and especially “highly revolutionary” philosophy, religious studies, anthropology, and humanistic psychology courses. A transformation of colleges and universities into “career mills”—whose primary function was to prepare the young for practical and skill-oriented jobs and professions—was called for…or else! Or else these World War Two alumni would discontinue their contributions to these educational institutions. The “bottom line” being threatened in this way, no university administration, to my knowledge, withstood their demands for very long, if at all.

Cloning Themselves … WWII Generation Creating an 80s Generation of “Mini-me’s”

The youth produced by these institutions would hereafter be dissuaded from thinking for themselves and from “questioning authority”—as the previous generation had been encouraged to do—so part of the lapse in the terms of division between the generations—counterculture and generation gap—had to do with the fact that the wave of youth that followed the Sixties Generation would be molded, in their college years, into distant replicas of World War Two Generation members. They would be termed the “Me Generation,” since selfishness, greed, money-as-god, and upward mobility were characteristics of the WWII Generation that they were able to instill in their youthful clones.

Thus, we saw the rise of Young Republicans on campus in the late Seventies, the return of ROTC to campuses, and the seeding of fertile young minds with the values that would later be verbalized—in the movie “Wall Street”—in the mantram “Greed is good!” At the height of this phase, periodicals were declaring how similar the “youth of today”—meaning those of the late Seventies and Eighties—were to their parents, how close they were to their parents in the beliefs and values they held, and how the generation gap had inexplicably closed. Such was the success of the WWII Generation in cloning themselves in producing Eighties youth.

In sum, beginning in the early Seventies institutions of higher learning turned away from their idealistic goals of “bringing out” from the students their inner truths and wisdom (the original meaning of the term educate), which is the avowed role of liberal arts programs, and instead turned hard, to the right, onto a path of churning out engineers, MBAs, hard scientists (even in the field of psychology, where humanistic psychology was shunned), medical professionals, lawyers, and the like. My liberal arts, semi–ivy-league college—founded, by half, by Benjamin Franklin—turned from the idealistic studies that typified Franklin and those of his time and swung from being a bastion of energetic inquiry into all controversial realms—political and spiritual and societal—a virtual “Plato’s Academy” of inquiry, into being a career mill centered around a “pre-med” program.

Harnessing the Media

Similarly, these frightened and wealthy WWII “conspirators” (however unconscious their alliance) would use their leverage to ensure that books and the media—TV, radio, magazines, and newspapers—would expound their views predominantly, would present events through the particular psychological lenses and filters with which they were familiar, and would eschew viewpoints, and even coverage of events, that would in any way strengthen the stance of the, by this time, scapegoated Sixties Generation. The media declared, with much fanfare, in the early Seventies that a “conservative backlash” was occurring; and they published books documenting this event. Meanwhile they ignored the polls and the events—specifically the ongoing and growing antiwar and other counterculture “demonstrations”—that would show the lie to this idea, and they rejected and refused publication of the kind of books and articles, still being effusively churned out—that would support the counterculture movement. Controlling the media in this way and saying it long and loud enough, the “big lie” of the “conservative backlash” began to be accepted as truth. And even many in the counterculture and among the youth began to believe it.

Interestingly, those on the extreme right did not forget that the great divide in views was still with us. In the Nineties, Pat Buchanan and Newt Gingrich said a “culture war” was going on. More recently we see WWII and Fifties style Tea Partiers going up against huge rallies of Sixties style pro-union demonstrators and massive recall efforts.

So those on the right decry such massive outpourings against them, but they are correct that it is a “culture war.” Obviously they can see that the world has changed from the Fifties-style “Pleasantville” that they had imagined and wanted it to be.

The King Wouldn’t Die: World War Two Generation Clung to Power, Abomination and Stagnation Filled the Land

The King Won’t Die, An Abomination Grew in the Land

An Aborted Changing of the Guard

Culture War — The King Must Die

But the World War Two Generation could not maintain control forever. For one thing, people die. And being older than the Sixties Generation, eventually their numbers had to dwindle. Their numbers dwindling, they had to be replaced by those younger–some of whom were of the Sixties Generation and were now in what psychohistorians call the triumphant phase of life–that is, the time of life when a generation is in its “prime,” when it is most influential, when it takes over the reins of society, when it gets behind the wheel of the cultural bus.

From this perspective, we can view a remarkable film, “Pleasantville,” released in the late Nineties at the peak of the Sixties Generation’s triumphant phase, and see that it is a metaphorical review of history from the early Fifties up to that time–one which shows the Sixties Generation, in the end, finally realizing their vision of a more colorful, alive, open-to-new-experience and to change, growthful, changeful, passionate, unregimented, truthful, sensual, feeling and emotionful, and less determined, ritualized, and preordained existence. More about this later.

The Generational Changing of the Guard

First let me point out that this change in power, evident by this movie and the other recent cultural items I’ve mentioned, is a change as old as our species. Every generation, at some point, leaves or is removed from their seats of power when they are at or near the end of their arc of effectiveness and prowess by a younger generation that is coming into or—as in the unusual case of the Sixties Generation for the reasons unique to this time to be mentioned below—is fully in the prime of its life.

Myths, fairy tales, stories, historical tales, and legends the world over depict this change of power. The myth that is most transparent in its depiction of this change is the one in which a monarch, despot, or ogre controls and rules the land, keeping the people miserable with oppressive and selfish decrees and policies. A young prince emerges and, after a period of trial (in the case of the Sixties Generation, an unusually long period of trial) in which the prince proves himself worthy, he takes up the cause of the people and overthrows the old king and takes his place. Thus the saying “The king is dead. Long live the (new) king.”

The triumphant phase of the Sixties Generation had been delayed, however, longer than any other generation in history because of the advances in modern medical science, which has served to keep the World War Two Generation alive and kicking longer than any previous generation. The average life expectancy in the last sixty years (since the time when the World War Two Generation were in their youth or young adulthood) has increased remarkably. Hence the Sixties Generation has had to wait longer than the World War Two Generation to get a chance behind the wheel of society. It is strange and ironic that at a time when the speed of cultural change is greatest because of an ever increasing speed of technological change, at a time when the elder generation’s worldview becomes obsolete sooner and faster than ever before, at such a time when it would seem the younger generation’s view would attain relevancy and effectiveness faster and sooner than at any previous time, at such a time we have the reverse occurring, that is, the younger generation’s ascendancy is delayed and the older one’s stranglehold on power is extended.

But this rapid change and increasing rate of obsolescence may just have something to do with the WWII Generation’s desire to hang on and their vehement struggle against change. For, as mentioned before, there is a gap—greater than ever before—between the views of the younger and those of the older. This gap is wrought of the different technological worlds and the corresponding sociocultural worlds that each experienced. It is widened by different, more advanced on the one side, child-caring of children as well as by different drugs used and the contrasting world views they would elicit—as explained previously, in Chapter Three.

So the WWII Generation might be said to be more threatened than any previous one by the generation to succeed them, because the ascendancy of the next generation would appear to overturn and oftentimes reverse so much of what they believe, value, worked and sacrificed for.

Because of the unprecedented technological change and corresponding change in material culture, catalyzing in ways too numerous to mention a myriad of sociocultural and psychological changes in their successors, there is less overlap than ever before between the worldviews of the generation handing over power and the generation coming into power. It follows that it would seem to the generation in power, even as they approach the end of their mortality, that less of what they are and were will live on after them than has ever been the case in the history of generational succession.

This being so, this generational succession represents a previously unheard of personal invalidation and undermining of the self-esteem of those of the World War Two Generation and a corresponding unprecedented attack on the usual delusions of immortality (themselves living on in some fashion in their successors) that older generations are allowed in exchange for their relinquishing power.

Generational Changing of the Guard, Aborted

At any rate and whatever may be the reason, the fact remains that the World War Two Generation has used their longevity for all their worth to block the ascendancy of their successors. They used their longevity to amass wealth and power–wealth greater than any previous generation before and, because of their actions, likely to come.

For example, their actions have led to a situation, currently, wherein they were taken care of in their old age by a Social Security and Medicare system funded by the work of the Baby-Boomers, aka Sixties Generation, at the same time that predictions abound that that same Social Security and Medicare system will be depleted when it is the Baby-Boomers time to belly-up to the bar. One might also note the WWII Generation’s environmental and ecological decisions making it that no generation after them will enjoy anywhere near the benefits—health and quality of life among them—of clean environment, abundance of natural resources, and ecological balance that they enjoyed. Finally, their decisions regarding arms buildup and proliferation may deny life itself to the generations following them. Other unprecedented ogre-like—greedy, selfish, and uncaring-of-succeeding-generations—actions can be numbered against this generation.

So the World War Two Generation used their unprecedented wealth and power to wage a war against the generation who would be taking over from them, keeping them and their values under attack and away from the centers of power and influence in society as long as they possibly could.

Examples. This is meant to be illustrative, not exhaustive. See also “Balance the Budget on the Back of Billionaires” at the bottom of Chapter 27: Life Vs. Matrix

World War Two Generation

Stephen J Bechtel, Jr., born 1925

Richard Vos, born 1926

Fred Koch, born 1900, died 1967, co-founder of John Birch Society, living on through Fifties Generation sons, David H and Charles C., below

Stanley Hubbard, born 1933

Pawlenty donor goes to Bachmann: Billionaire media mogul Stanley Hubbard, a longtime friend and donor of the Minnesota governor, told POLITICO on Tuesday that he’s now backing the Minnesota congresswoman.

Read more: http://www.politico.com/news/stories/0811/61504.html#ixzz1ctDG8Fbe

http://www.politico.com/news/stories/0811/61504.html.

Conservative Fifties Generation Followers, Fawning Fallow Fascist Generation

David H. Koch, born 1940

Charles G. Koch, born 1935

Yuppie Freak WWII Gen Clones. Examples:

Eric Cantor, born 1963

Desperate Last Stands in the Generation Wars: Clinton, Abortion, War, Voting, Wealthifying, Health Care, Tea Party, OWS

King Won’t Die – Generational Changing of the Guard, Aborted

Last Stands in the Generation Wars: Sex, Abortion, Neo-Con 9-11, Election Stealing, Corporate Personhood, Tea Party, OWS

So the World War Two Generation used their unprecedented wealth and power to wage a war against the generation who would be taking over from them, keeping them and their values under attack and away from the centers of power and influence in society as long as they possibly could.

Desperate Stand: The Battle of the Bill (Clinton)

It is enlightening to consider in the Nineties the persistent attacks on Bill Clinton (similarly, on Al Gore and Hillary Clinton, continuing)—the first Sixties Generation U.S. president—ever since he took office. The Monica Lewinsky scandal is a typical example of the extent to which the World War Two Generation so effectively controlled the views and values expressed and subtly expounded in the media ever since it took conscious control of the society’s “collective consciousness” in this way in the early Seventies. By this I mean that in the entire time of the scandal, it was assumed that sex is bad, or at least that sex outside of marriage is bad. It was assumed that Hillary must be horribly pained and angered by the revelation of her husband’s affair(s).

Make Love, Not War

It is as if the slogan “Make Love, Not War” was never a generational outcry. I don’t believe you will ever find in the history books paid for/ published by World War Two Generation owned publishing houses mention of the fact that slogan was ever used. Indeed, with all the talk by pundits, analysts, and commentators on literally hundreds of TV shows during the entire time of the Lewinsky scandal and impeachment drama, that slogan, “Make Love, Not War,” was practically never mentioned. I am aware of only one time–when I heard it slipped in unnoticed by a participant in the middle of a talkin’-all-at-once brouhaha on the TV show “Politically Incorrect,” whereupon it was totally ignored. Even more astonishing, those same pundits discussed, ad nauseum, this scandal and all the myriad ramifications of it yet never, to my knowledge, made note of Clinton’s generational status and the views, exemplified by “Make Love, Not War,” which our generation espoused. It has simply been assumed that all of the Sixties Generation “grew out” of that kind of “nonsense” and had adopted the views of the WWII Generation..again, polls on values and viewpoints be damned.

Rewriting History

Most telling of all in the attacks on Clinton’s behavior is the assumption that such a stance on open marriage and uninhibited sexuality is a product of uncontrolled lewdness and the sexual license exhibited primarily by the young, which naturally everyone grows out of in order to adopt the constrained and secretive sexual views of the old. The sexual revolution’s parallel growth in the Sixties with expanding civil rights, women’s rights, and individual liberty is completely ignored. Its roots in an idealism about final and complete gender equality is totally vanquished as if it were never so.

In fact, I doubt you, the reader, know of this. Yet hordes of Sixties youth shared with each other, conspiratorial like, the Sixties novel, The Harrad Experiment by Robert H. Rimmer, that portrayed—in poetic and highly intelligent fashion—an evolution to a radical equality between the genders, to an elimination of neurotic suffering around sexuality as, for example, in painful jealousy, to an ending of sexual violence as in spouse abuse, and a final and complete solution to a gender war existing for all time with incalculable casualties and near infinity of suffering on both sides. It was a story about non-monogamy and open relationships…”free love.”

Neither did the pundits point out that Bill Clinton is of a generation who made a book on “open marriage” a bestseller. The clinch on the media by that older generation has been so complete as to have, apparently, completely dismissed or erased from the minds of the pundits the facts that those ideas and books ever existed. Another thing erased from history since the Seventies: the “sexual revolution.” Remember that? When was the last time you heard that talked about? All of the energy that had surrounded these controversial ideas has, because of media manipulation and repression of these views, been channeled into and reduced to a fight over a woman’s right to choose, i.e., the abortion issue, and more recently to fights over union rights and budget cuts.

Abortion Wars

Incidentally, it is no coincidence that the issue of abortion has taken on such importance for so many in the electorate, for it is the last remaining battle of the “culture war” directly continuing from the Sixties. Prior to the Sixties, women’s bodies could not be considered their own, in many ways; a prominent way was the illegality of abortion, which made outcasts and corpses out of untold numbers of women. It was reversed by Roe v. Wade in the Sixties. But the battle never went away and is the major front in a Gender War that has been going on for millennia.

And your position on the abortion issue is the closest thing to a military uniform indicating on which side of the culture war you have enlisted. Specifically, I am saying that there are few of the Sixties Generation who would not classify themselves as “pro-choice.” Meanwhile, the anti-abortionists are found to be comprised primarily of those of the WWII Generation, their Eighties Generation clones, and the Eisenhower-Presley-McCarthy—and now we might add “Pleasantville”—Fifties Generation. (For a definition and explanation of Fifties Generation see the previous chapter, “Chapter Four: Concocted Worlds“)

World War Two Generation just doesn’t get it…never has, and never will

Of course, I am saying that the War on Clinton was, in its essence, an unacknowledged but desperate battle in the Culture War that has been going on since the Sixties–despite these attacks not being framed or talked about this way–between the World War Two and the Sixties Generations. The World War Two Generation, especially after the elections of November 1998, has learned that it is way off in some of its assumptions, that their analysis of what has been happening in this country is woefully miscalculated. They are like the deluded schizophrenic who has believed passionately in the world he has himself created coming up against some of the hard, harsh, and indisputable facts of existence which undermine his world. The World-War-Two-Generation–minded—whatever the individual’s age—have been fighting back, since the Nineties, with all the firepower they can muster against realizing the harsh realities around them of their waning ideals. They have been in total and absolute denial of the direction of the American, indeed the world, consciousness; and they have been flinging all their wealth into the mix to try to repress the emerging truths.

When I first published on this topic in 1998 I wrote, “But we shouldn’t be surprised if we see some of those in their ranks–wealthy and facing their inevitable demise—merely increasing the ferocity of their war waging…humiliating themselves and seeming ever more pitiful in the minds of the majority of observers, who increasingly, as time continues to decimate their WWII ranks, are younger than they and thus do not share their delusions.”

I’m sorry to say I was more correct than I could ever have dreamed as we have faced, since the change of the millennium, neo-con wars built on lies and confused tea-baggers railing against their own interests.

Continue with Culture War, Class War, Chapter Six: Culture War Allegory

Return to Culture War, Class War Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds

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Drugs of Choice and Generational Cultures – Fifties, Gen X, and Millennials … and the True Story of How America Was Remade in the 70s and 80s to Benefit the 1%

Culture War, Class War Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds

Dawn of the Dead: Yuppies, “Me” Generation, Reagan, Matrix Manifesting, and Drug Effects – Speed

Drugs of Choice and Generational Cultures – Concocted Worlds. America’s Values Were Reversed

Drugs and Generations

Drug Effects—Cocaine, Speed

Drugs in the amphetamine class are stimulants. This includes cocaine, methamphetamine, “meth,” “crystal,” crack cocaine, “crack,” speed, amphetamine, uppers, “whites,” and so on. They repress Pain extraordinarily well.

Building castles in the sky

They are euphoriants and cause one to have the feeling that one’s mental capacities are expanded. One feels that one can envision projects and outcomes precisely. So one expends oneself in organizing and preparing for great achievements, which rarely are embarked on.

Free from fear, reckless, overconfident, risk-taking

Since these drugs repress Pain, creating an amped state of mind more than normally able to fend off unwanted emotional material, they repress the normally present residue of fear, with its attendant caution in the face of activities outside of one’s comfort zone requiring forethought and anticipation. One does not feel constrained by normal fears or apprehensions, so one throws oneself into new activities with reckless abandon. One feels overly confident in one’s abilities and engages in all kinds of risk-taking—financially, sexually, interpersonally, legally. These activities have one embarking on dubious schemes which rarely pan out.

A land of light and darkness

Despite these negatives the corollary of this mental activity is that one’s ability to think and see more clearly on some issues is enhanced, just because one’s fears can pollute one’s perception and apprehension of things. 

It is enlightening to remember that Sigmund Freud, among other notables in history, experimented with cocaine. At one point, Freud was heartily endorsing its use to his colleagues; he was waxing expansively about its benefits for mental life and clarity of consciousness. Of course, he changed his position on this later. No doubt his use led him to see its face of darkness as well.

Glimpses of clarity

Nonetheless, concerning the positive aspects of cocaine, it can be mentally enhancing partly because of its repression of fear. For fears, as mentioned, are both of the helpful-cautionary as well as the oppressive types. Being released from the oppressiveness of fears, being freed of the constraints of “fearful thinking,” can result in seeing one’s reality more clearly. Feeling fearless can lead one to acknowledging truths and realities normally defended against—thus being therapeutic even, getting a glimpse of reality outside of one’s fears.

Reckless

Being freed from normal caution, however, can lead one into reckless activities with consequences far beyond one’s ability to handle in either a normal, or drugged, state. It is no coincidence that these drugs have seen heavy usage by wartime participants—notable are their use by fighter pilots and by Vietnam warriors.

A land of empathy and insensitivity

Lastly, since these stimulants repress feelings, they can lead to insensitivity toward others. But since they can repress fear which blocks truer perception of and appreciation of others they can lead, paradoxically, to feelings of love toward others and a feeling of finally really seeing others and appreciating them for who they are, not simply in the way one has cast them (“pigeon-holed” them) to fit into one’s scripts, agendas, ego projects, or desires.

Matrix Manifesting

The Eighties

The Eighties saw an epidemic of use of cocaine. This was commonly attributed to Yuppies, which is the popular term for the Young Upwardly-mobile Professional character of this era and is contrasted with the idealistic, activist, and anti–Vietnam-War Yippies (Youth International Party, whose founder and most famous member was Abbie Hoffman).

.

Reagan, Yuppy-Kay-Yo-Kay-Yay

Yuppies came in at the same time as Ronald Reagan into the White House and, indeed, exemplified much of what Reagan stood for. They were seen as greedy, over-achieving, materialistic, narcissistic, and societally and environmentally insensitive careerists.

“Love is all you need” turned into “Money is good!”

They were portrayed in film; one in particular that sought to delineate the attitudes of this character type was “Wall Street,” in which Charlie Sheen plays the role of the Yuppie, mentored by the Fifties Generation character, Gekko, played by Michael Douglas. Together they give a portrayal of complete self-centeredness and insensitivity to the ways their Machiavellian strategies harm others or the environment. They are driven solely by a value that “Money Is Good!”—a slogan completely the opposite of the previous generation — the Sixties Generation — whose attitudes were expressed in lyrics like “I don’t care too much for money; money can’t buy me love” and “Love is all you need”; who bought and lived by books with titles such as How to Live on Nothing, The Greening of America, and Back to Eden; and whose most famous slogan was “Tune in, Turn on, Drop out” (or it was sometimes said, “Turn on, Tune in, Drop out”—I’m not sure anyone in the generation knew which was the “proper” way to say it).

“Me Generation”

In any case, another term used for the Yuppie Generation was The “Me” Generation. Thus it was that from the late Sixties, early Seventies (the height of Vietnam-Era Youth’s influence on society and culture) to the late Seventies and most of the Eighties—within a period of a mere decade—the prevailing, media-amplified cultural values of our society swung, pendulum-like, a hundred-and-eighty degrees from where they had been.

The Big Lie About Yuppies Being Hippies: Matrix Manifesting, Class Warfare Against Sixties Activism

History of the Movement: The Continued Slandering of a Generation, So an Activist One Would Never Again Arise

Matrix manifest and The Big Lie

This change had a great deal to do with the efforts of the World-War-Two Generation—in total horror at the way their sons and daughters seemed to be reversing the values they had lived, and fought, for—to “take back” society. The WWII Generation did this by putting pressure, as well-to-do alumni, on universities and colleges across America to turn their curricula away from liberal arts and toward job-oriented curricula, and by using their positions of power in the media to influence the flow and content of the information to be fed to the mainstream public. For example, in the early Seventies, the WWII Generation’s money and power directed the press to declare that a “conservative backlash” was occurring in America, when in fact the opposite was occurring.

But eventually their “Big Lie” tactics won out so that people began to believe and then to create what they had been repeatedly told…the opposite view having, as part of the strategy, been censored in the media. [Footnote 1]

Thus, the Yuppies were the creation of the WWII Generation in their attempt to reverse the course of society that their own daughters and sons, as “Sixties Youth,” had put it on.

Scapegoating an Entire Generation

Coinciding with and supporting the strategy just described, and because the World-War-Two Generation during the Eighties were still in their Triumphant Phase—a psychohistorical term meaning they were at the stage of their life in late adulthood in which they had pretty much gained control of the reins of society—they furthered their cause by managing to plant a fantasy in the collective consciousness of American culture concerning the origins of Yuppies which persists to this day.

Designer generation

In obvious denial (again, their predominant defensive posture) of the fact that they had helped to “create” the Yuppies and so of the similarities between their own values and those of the Yuppies, as exemplified by the similarities between the (World-War-Two-era) Reagan-Bush political agenda and that of the Yuppies—who indeed helped elect Reagan and Bush—yet aware of the criticism that their very own values, taken to the Yuppie extremes, was generating in the independent press as well as the negative publicity there about the cocaine use of the Yuppies, the World-War-Two Generation saw an opportunity not only to defeat but also to “get back” at their opponents, the Sixties Generation, by ridiculing them.

In the predominant World-War-Two Generation fashion of scapegoating (the accompaniment of denial), which they had been directing from the outset at the Sixties Generation (who had of course incurred the wrath of the WWII Generation by opposing and confronting them on the Vietnam War in sometimes harsh and hostile ways), the Yuppies, with their cocaine use, were portrayed in the WWII-Generation-paid-for media as former Sixties hippies who had simply grown older but—consistent with their alleged “narcissism”—were still selfish, only now, materially so, thus the appellation, The “Me” Generation.

So the Vietnam-era or Sixties Generation began being denigrated in the press with the accusation, “The ‘Me’ Generation,” and Sixties values were also denigrated—the scapegoating of the Sixties Generation continuing—despite the fact that it was a different age group in society, the younger Yuppies, who were actually the ones triggering the attack.

Opposing Worlds

The hypocrisy of the charge becomes even more blatant when considering that the values of the Sixties Generation included such selfless acts as risking, sometimes incurring, violence and personal harm, jail time, and a lower standard of living for the sake of their idealistic beliefs in peace, environmental restoration and preservation, and selfless communitarian living, among others—none of which have any overlap with Yuppie careerism, consumerism, materialism, and individualistic greedy selfishness.

Despite the success in our society’s collective consciousness of the fantasy of Yuppies being former hippies—once it had been planted in the popular culture by the WWII Generation sitting comfortably in front of American society’s steering wheel—the truth is that these Yuppies were predominantly the generation that shadowed the Sixties generation, arising as youth in the aftermath of the Sixties cultural revolution.

Yuppies, Created by a Desperate WWII Generation, Had Fifties Generation Parents Marinated in War Fears

History of the Movement: The Truth and Lies About Yuppies and Their Fifties Generation Parents

Yuppies—Products of the WWII Generation’s Todo List

Their values become understandable, then, in that they were in secondary schools and universities during the Seventies when the “Conservative backlash” Big Lie was being promulgated. For as I’ve mentioned at that time universities were cutting back funding from courses in liberal arts, philosophy, psychology, literature, politics and government, and the like and were turning themselves into career-factories dedicated to producing compliant business persons, engineers, physicians, and scientists who were not being educated to think for themselves but how to achieve and make money in a culture the World-War-Two Generation was comfortable with.

Yuppies—Children of Fifties Generation Parents

The values of the Yuppies are understandable, furthermore, in that they were the sons and daughters of a generation between the World-War-Two and Baby-Boomer Generations, who are rarely talked about. It is often said that the World War Two Generation was followed by Boomers and that Generation X were the children of Boomers. Nothing could be further from the truth. The generation that followed the WWII Generation and the actual parents of Gen Xers were born 1925 t0 1945 and came to adulthood during the somnolent Fifties. So we might call this overlooked generation the Fifties Generation, or the Eisenhower-McCarthy Generation, or the Elvis Generation, or the Happy Days Generation…a more cumbersome but more accurate term for them would be the War-Born Generation. They have been called the Silent Generation, and this does say something about them.

They’ve been invisible but running things from behind the screen, since they took over conservatism and greed from the WWII Generation and upped the ante. They have been accurately represented by the Gekko character in the movie Wall Street, played by the Fifties Generation Michael Douglas (born 1944) whose protege, correctly enough, was played the by the yuppie-Generation Xer, Charlie Sheen (born 1965). [Footnote 2]

Not So “Happy Days”: The War-Born Generation—Fifties, Eisenhower Generation

The media tends to focus on the big trends and to ignore or miss the lesser ones. The way our recent history was portrayed, you would think that just because there was a huge number of babies born in the decade and a half after World-War-Two’s end—the much discussed Baby-Boomer Generation—that there were no babies born during the War…almost as if every man in America was overseas fighting or that, when home on leave or whatever, they simply would not or could not conceive!

Marinated in the Womb of War Fears

However, of course these ridiculous notions are not true, so there is a pre-Baby-boomer Generation who happened to be born during or shortly before WWII, i.e., between about 1925 and 1945. And the Yuppies were predominantly the sons and daughters of this—let us call it—Fifties Generation. Marinated in the womb with Great Depression and war fears and born around the time of the war, the Yuppies’ parents then had their formative adolescence and young adulthood during the Fifties.

Abandoned, overlooked, fearful, resentful, rooted in conservatism

So their beliefs are rooted in the cultural soil of Fifties conservatism, the Cold War, Elvis Presley, McCarthyism, Eisenhower, traditional religion, belief in the economic primacy of capitalism and the evil of communism, and the early “schmaltzy” rock and roll (e.g., “Teen Angel,” “Leader of the Pack,” etc.). 

Their roots reaching deep into war fears–hot and cold, many would feel jealous and angry about the freedoms and openness of the generation immediately after them. They would, as well, heartily resent all the attention being showered on the much larger cohort of Baby-Boomers.

Yuppies, Fifties Nostalgia, Materialism

And it is the worldview of this Fifties Generation that was passed on to their children, the Yuppies. It is no coincidence that when these Gen X Yuppies were teens and young adults (mid-Seventies through the Eighties) we saw also a lengthy period of Fifties nostalgia alongside the caricaturizing and ridiculing of Sixties lifestyles, values, and beliefs. It is easy to see that the materialism the Fifties Generation members were nurtured in after World War II, as a reaction to the fear and uncertainties their parents had because of the Depression, the war, and The Bomb would be replicated in their children.

Only the fear and uncertainty their children would try to amass wealth against was the tumult, anomie, violence, and confusion of the decade of the Sixties, the era the Yuppies would experience swirling around their roots and upsetting the stability of their nurturant years.

Manic Irrationality, Voodoo Economics, Booming Debt and Mean-Spiritedness: The Eighties Began with Reagan Rising and Lennon Dying

Manic Irrationality, Voodoo Economics

The Eighties Began, Ominously, with Reagan’s Election and John Lennon’s Assassination

The Eighties began, significantly enough, with the death of John Lennon and the election of Ronald Reagan. Concurrent with the epidemic of cocaine use was a manic economy, massive military expenditures, and a tripling-plus of the National Debt. It is relevant to note that the huge increase in the National Debt was caused by a tax cut for the rich, which of course benefited those of the World-War-Two Generation who either inherited or earned, with a lifetime behind them, their wealth, as well as those upwardly mobile, materialistic Yuppies. The rationale for the tax cut—which was characterized by some commentators as “Robin Hood in reverse,” because it also coincided with cutbacks in social programs—was a “voodoo economics” (George H.W. Bush’s term) with a “trickle-down” theory of investment and economic growth.

That Voodoo That They Do So Well

This economics is based on a belief that a “dollar,” metaphorically speaking, given to a rich person will be more wisely invested, creating more jobs and wealth for everyone, than will that same “dollar” given to a middle-class or poor person.

This view, however, ignored human psychology, the standard economics of marginal returns, and the common observation that, simply put, for a person with a little or a moderate amount of money, that metaphorical dollar will have more value (because it will represent a much larger increase, percentage-wise, in their financial situation) than it will for a rich person, for whom its value is only marginally related to a rather large “purse,” so to speak.

Trickle-Down Ignores Human Psychology

Therefore, common sense tells us that “dollar” will be more conscientiously and thoughtfully spent or invested, creating more jobs and wealth for all, by the moderate-income person, who of course will attempt to maximize its benefit to him- or herself so that he or she can also rise to the ranks of the wealthy. To the moderate income person that “dollar” represents an opportunity for a rise in economic status; hence it will be invested, sweated over, and monitored intensely. In general, he or she will attempt to squeeze every possible ounce of benefit out of it, very often starting businesses of their own and thereby creating new jobs, opportunity, and wealth in the process. Whereas for the already wealthy person, that “dollar” is only a dollar alongside many others, and is only marginally relevant, reaping only marginal, or minor, returns.

And Of Course It Didn’t Work, Still Didn’t Work, Still Didn’t Work…

Voodoo economics did not work, of course, as indicated by the tripling of the National Debt. Another important indication of the falsity of its premises was the huge expenditures of money, during the Eighties, on luxury items, like yachts, works of art, expensive cars, and so on. Art items and artifacts were being bid through the roof and the prices they were going for were making headlines in newspapers and stimulating commentaries on the tube. Along with this was the overinvestment in spurious business transactions, including “junk bonds,” soon-to-be-left-unrented commercial buildings, and unwanted real estate. Much has been said about how these manic and ill-considered business transactions led to the lengthy recession of the late Eighties and early Nineties. Along with this is the connection with the S&L scandal which was behind the plethora of boondoggles and ill-advised investment.

The Manic Mentality and Mindless Waste

But there are two aspects of it that are especially relevant here for a discussion of drugs and generational cultures. They are the manic quality of the times—the go, go, go, buy, buy, buy mentality of the investing—and the obvious proof it gave to marginal returns theory, i.e., the money, given to the rich, was valued little and was mindlessly blown on trivialities—it was said that the Eighties was a huge party for the rich.

So rather than creating wealth for the wealthy, which would “trickle down” to the less well off, Reaganomics, as it was also called, turned into an unparalleled failure. It was called the largest shift of wealth in America’s history, taking it from the poor and middle class and benefiting the richest, top two percent of Americans.

More than that, it led to a debt that will be adversely affecting the well-being, lifestyles, and financial pictures of several generations to come.

The Hypocrisy and Materialism

Going into such detail about the intricacies and results of the economic policy promulgated by the WWII Generation, in alliance with the Yuppies and their parents, the Fifties Generation, is important because of the hypocrisy it demonstrates in the charge leveled at the Baby-Boomer Generation of being a “Me” generation and of being narcissistic. Again, we see the WWII Generation’s same tendency to denial, projection, and scapegoating.

To continue, however, other elements in the Eighties cultural arena, existing alongside the epidemic of cocaine use, was the aforementioned careerism and materialism among the Yuppies (comprised primarily of the youth in their twenties and early thirties who followed behind the Vietnam-era Generation), whose mantram was to get rich, get powerful, erect and maintain “family islands” which they saw as competitive with the rest of society (quite unlike the communitarianism of the Sixties Generation), and to retire early…social and environmental problems be damned.

The Necessary Mean-Spiritedness – Hating on the Kumbaya

Other standouts of the cultural scenery of the time included a rise of mean-spiritedness, e.g., cutbacks in social programs and charities, which, as it was said, had one effect of emptying the mental hospitals into the streets. It became fashionable to sneer at and blame (often scapegoating) the more unfortunate ones of society—the poor, helpless, mentally ill, children, the powerless–making some time for that alongside of outright snickering and smugness directed at the “hippie-dippie” values and “kumbaya” visions of the generation older than them.

Generation X and Their “Fallow Generation” Parents… No Wonder They’re So Pissed

 

Generation “X”

Was Disconnected from The Sixties

The next generation to wander into the cultural limelight has been termed Generation X. Whereas Yuppies came of age during the Eighties, Generation X came into adulthood in the Eighties and Nineties. As I’ve been saying, Yuppies were the earliest contingent of Gen X.

Predominantly these are not the sons and daughters of the Sixties Generation as the values of the Vietnam-era Generation included marrying late and having children late so that their children are mostly younger than and not among Generation X.

This value concerning marrying or having children later in life tied in with the Sixties folks’ belief in personal freedom, but is more closely related to the hypocrisy they perceived in the marriages of their parents, those of the WWII Generation. They not only perceived their parents’ marriages as being false and loveless, they perceived themselves as being the victims of poor parenting, wherein they felt they were not understood and were not accepted for who they were or supported in what they uniquely wanted to do with their lives.

Furthermore, they saw the social and global context as a negative and highly dangerous one. For one thing, having been children during the “drop and roll” and bomb-shelter, nuclear-shadow era of the Fifties, and having seen the assassination of idealistic values in the deaths of John and Robert Kennedy and Martin Luther King during their teens and young adulthood, they had great doubts about the future of the world. Though of course the Sixties Generation is noted for its idealism and for its attempts to fight these perceived dangers and injustices, underneath there has always been for them an uncertainty that success is possible, so that bringing a child into this particular dangerous and unjust social context was seen as possibly not a good thing for the child.

Parented by a Fallow Generation

So it is that Generation Xers are predominantly the sons and daughters of the Fifties Generation as well as those less idealistic of the Vietnam-era Generation that had, more often than not, opted for the traditional route of career, home, and family and thus had started having children many years earlier than their more socially conscious counterparts.

This Fallow Generation , let us call it, would conceive the children who would be called Generation X—who are noted for their apathy and lack of distinctiveness.

But keep in mind that the Fallow Generation is not a true generation in the sense that it is composed of two age groups—the Fifties Generation and those of the Baby-Boomers who opted for a family instead of the social activism, college education, and establishing a career before raising a family decisions of their more heralded peers. .

Fallow Generation Distracted by The Trivial

Hence Generation X’s lack of a unifying cause, value, or characteristic may have to do with their being children of parents from two different age groups and generations.

Drugs and Generations: Generation X Returned to Booze

At any rate, and understandably because they are mostly not children of the idealistic segment of Sixties youth, the drug use of Xers strayed back to the use of alcohol and cigarettes—the drugs used by their Fallow Generation parents, including the smaller number of them who were Boomers and who did not make either the cultural or drug changes of their peers. Alongside this “traditional” drug use, Generation Xers are noted for their pessimism, defeatism, and fascination with death—as, for example, in their selection of black clothes, their tendency to ripped jeans, tattoos, and the insertion of all sorts of pins and studs, as adornments, into virtually all parts of their bodies, and, in the extreme ones among them, a fascination with vampirism.

Generations, Their Drugs, Their Politics: Millennials, Ecstasy, Activism

Generations – Those Boomer Kids, The Millennials …

Drug Use — Ecstasy…

and The Movement — Activism… Again

Drug Effects—Ecstasy

This drug is very similar chemically to the amphetamines. Ecstasy has an hallucinogenic aspect, which distinguishes it, however. But it more reliably elicits the opening to love for others and the favorable perceptions of others and sense of unity with them as described above as occurring for amphetamines also along with the driveness of speed that is more characteristic of it.

Ecstasy came into use in the late Seventies and in the Eighties; and it has had continued appreciation of its effects through to the present. In fact, it is considered the drug of choice at raves—one of the more recent generational phenomena. The growth in popularity of raves maps near exactly on the increasing appreciation for Ecstasy. It would be hard to view that as coincidental.

Disco Yupp

So the free love and communalism of the Sixties was superseded by a disco phase in the late Seventies. The disco phase emerged and grew immediately upon the waning of use in the psychedelics, the increasing use of marijuana as a “cocktail,” mixed with alcohol, and the predominant use of cocaine by the Yuppies and Me Generation—the early contingent of Generation X.

Rave on, Millennials!

Raves became an emerging phenomenon following somewhat upon the fading of the disco phase—a decline which occurred in the late Seventies, early Eighties. So raves were a phenomenon coincident with the rising use of Ecstasy and primarily affecting the generations following the Yuppie/ Me Generation, i.e., Generation X and the Millennial Generation.

Baby-Boomer Echo Generation

For some reasons that may be obvious by now and until just recently, little had yet been said in the media about the daughters and sons of the Sixties Generation. This generation is currently in their twenties and thirties, though some are still in college and even junior and high school because of the tendency for some Baby-Boomer parents to postpone having children, often waiting till the very end of a woman’s reproductive years, just before the age of forty.

This generation has been called an “echo” of the Baby-Boomers in that just as the Baby-Boomers represented a significant population increase, conceived in the post-WWII euphoria and stability, these children of Boomers also represent an incoming population wave, due to the numbers of their parents. There was a wave of increased school attendance during the Nineties and post-millennial years. Universities more recently have been attending to their needs.

Just as in every other generation mentioned, this Echo Generation, also called Millennial Generation, shares many of the characteristics and values of their parents.

Similarly, they mirror the drug use of their parents. There was a great to-do in the press during the Nineties about the increase in drug use among the young, particularly in high school. Furthermore, in typical WWII-Generation style, the media and Republicans in Congress attempted, during the Nineties, to scapegoat Sixties-Generation President Bill Clinton on this issue of drug use.

For though during the Nineties the WWII Generation was in the process of leaving the scene, those elderly of them left were conducting a fierce rearguard battle to save what they could of the culture they knew and created. In their desperation, they risked any cost in terms of outlandish scandals, government costs, and loss of social progress and governmental effectiveness. They were helped by a Fifties Generation entering retirement with a lot of wealth who, as I’ve said, were extremely jealous of the attention paid to the larger Boomer generation who came after them.

Nevertheless, the truth of the matter is that the increase in drug use among the young—which significantly enough involves predominantly an increase in the use of marijuana and, as they say: LSD…It’s b-a-a-a-a-ck!—had to do with the fact that the parents of these young people are indeed the people of the Sixties who themselves experimented with these substances.

Lest I be misunderstood, I am in no way saying that parents, in general, actively teach their children to take drugs—whether we are talking about the alcohol and cigarette use of the WWII Generation or marijuana and LSD use of Boomers—yet children are influenced by what their parents do or have done, even if just in the fact that the parents are more tolerant of such usage, having done it themselves. I say this because it could be countered that even the Sixties Generation, as parents, were engaged in the public antidrug campaign. Yet when they did so they were doing it out of a fear for their children’s physical welfare, not from a severe moral perspective that these drugs are the royal road to hell or from such other paranoid attitude, as was most often the case in the parents of the other generations discussed so far. [Footnote 3].

Politics – Activism, Values – Idealism

To return to the point, though not enough has been said or written about this “echo” generation, these are some of what has been noted about them: Beginning in 1992, with the election of Bill Clinton, the youth vote has swung back to going for the Democrats. There has been an increase in activism and idealism among the young in the last two decades, surprisingly this increase was noticed as early as when this generation was in high school and grade school. Polls done on their attitudes as children and adults showed a strong increase in their concern about social and global issues. 

In fact, the issues that appeared to concern them the most have to do with racism and the environment. It is no coincidence that in the peak of their influence as young adults, there was an astounding wave of participation in Obama’s campaign, largely by this cohort, that resulted in the first African-American to attain the presidency. [Footnote 2]

This group also has fears that the future may not be very bright or as good as it was in times before them, particularly in terms of a ruined ecology due to environmental assault and/or nuclear disaster, yet they, like their parents, also are more likely to activism and taking up causes in the face of such dire possibilities.

These values of the Echo Generation are understandable, not only in that they reflect those of their parents, but also in that in the most recent decades the Sixties Generation—and indeed it would tend to be the more idealistic of them that would opt for the low pay that teachers currently get—predominates as the teachers and administrators in the primary and secondary schools that taught the Echo Generation.

The same, however, cannot as much be said of the universities, with Millennials attending, for reasons having to do with cutbacks in educational funds, the lingering success of the WWII Generation in turning universities into career factories as opposed to truly educational institutions, and, with the cutbacks in funding, the lack of job openings for Sixties Generation applicants and the resulting continued influence, bolstered by the institution of tenureship, of pre-Sixties professors—those of the Fifties and Fallow Generations, and a few remaining, very old, WWII folks.

Still, the Sixties Generation influence on these youth in college existed because of several contrary trends. The Echo Generation’s numbers swelled university attendance, requiring additional hiring somehow, whatever the funding constraints, and those of the generations preceding the Sixties Generation passed from the universities into retirement, or the beyond.

The candidates for the openings that did come about at the university level not as much those of the Fallow Generation, the Yuppies, or Generation Xers, but were instead members of a Sixties Generation who alone, among the generations mentioned, valued education over money and careerism. They had been waiting a long time, diplomas and experience in hand, for their chance to return to the universities—this time as the instructors and administrators—and eager to change its course back to true education, as it was when they were students in the liberal-minded Sixties.

We see the effects of this in Obama’s election and the phenomenal numbers of demonstrators coming out to fight back union attacks and budget squeezes in Wisconsin and throughout the US. Though these are not attracting media attention these outpourings are continuing unabated. My analysis provides insight into why this is occurring now.

Painting the Faces of Generations: Drugs, Generational Cultures, Politics, and Culture War

Drugs of Choice and Generational Cultures – Different Drugs, Different Worlds

Different Drugs, Different Worlds

This has been a brief overview of salient characteristics of generational cultures of some past and current generations alongside a description of that generation’s predominant drug use. I simultaneously unveiled in some detail what we know about the effects of these particular substances on consciousness and attitudes. Finally, I discussed the behavior and beliefs that can coincide with the use of these drugs, as they affect consciousness in different ways, creating different kinds of consciousnesses, different perspectives, indeed entirely different and distinct ways of perceiving the self and the world.

This discussion of drug use and generational cultures might be complete enough at this point. Any of the many connections not specifically made should be readily apparent and the information being brought together this way is suggestive of much more. What I do not think needs to be spelled out is the obvious: For example, how alcohol and nicotine use could be correlated with a generation that could put a Hitler into power, create a holocaust, and carry out the most destructive war in this planet’s history. It should be obvious how marijuana use could be correlated with the alienation, pessimism, and defeatism of the Beats. It should be abundantly clear how the use of LSD and marijuana among Sixties youth could correlate with a disgust with normal society and culture and thus the creation, from scratch, of a counterculture, with a pacifism in regard to war, with a reemergence of a lived and individual spirituality, with an emphasis on real communication, with an attempt to create real community and relationships, and with much more that has been associated with them. And it should need no explanation how cocaine use could be correlated with a manic economy and irrational, overoptimistic schemes, and failed business ventures.

Painting the Faces of Generations

Lest there be any misunderstanding, I should point out that, except for the WWII Generation whose drugs were legal and easily available, the above is based on generalities and trends of a minority of the people in the generations mentioned. Yet it is that distinctive minority of any generation that paints the face that generation presents to the world. It is the differences in generations and the new ideas and perceptions that make up the intellectual currency of a period and which rise above the familiar scenery to be spotlighted by the media and press.

The “Beats” did not comprise the majority of their generation and not all of them took marijuana or even had the horrifying perception of our normal unreality that is possible on that drug, yet a number of them, larger than any previously in any other generation, did exactly that…and those who did were often compelled to express those perceptions and the accompanying ideas, in literature, poetry, theater, and the like, that would influence the reality constructions of the rest of their generation and would come to characterize the palpable ideas of the era.

So it is as well with the Sixties Generation, the Yuppies, and even Generation Xers and the Millennial Generation. It is the differences between generations that is worthy of discussion. And it is my point that those differences are unusually correlated with the distinctive drug use of that generation and the effects that those drugs have on one’s perceptions of reality—a point that I have not seen explored before.

Drugs and Culture War

Finally, I wish to emphasize that these drug-influenced perceptions create the worldviews of generations out of which they create their generational cultures–the stark differences of which can fuel culture wars.

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

Footnotes

1. The events and statistics about this concerted effort are detailed in my book-in-progress titled The Once and Current Generation: Regression, Mysticism, and “My Generation”…stay tuned.

2. I’m not the only one to notice this generation or to see the swings in political leanings from one generation to the next. Kevin Drum, writing in The Political Animal, on January 5th, 2008 called this generation the Eisenhower generation. He places this generation in time between the World War II generation and the “counterculture generation of the sixties.”

He describes the swings from Democrat to Republican—World War II gen, Democrat; Eisenhower gen, Republican; Sixties gen, Democrat; Generation X, Republicans; Gen Y (boomer Echo generation, Millennial Generation), Democrats. And he predicts a political coming of age for Gen Y in that year’s presidential election (2008), which is exactly what happened.

What I add to that is the obvious point that these swings coincide with the parents of each generation of these youth. Specifically, counterculture generation members voted Democratic like their World War II generation parents; Gen X youth went Republican like their Eisenhower generation parents; Gen Y or Echo youth are solidly Democratic in line with their Sixties generation parents.

He describes it as follows:

Democrats and the Youth Vote

Voters, like other consumers, develop brand loyalties early in life. The World War II generation, which came of age during the New Deal and cast its first votes for FDR and Harry Truman, sustained a Democratic majority for decades. Likewise, the Eisenhower generation that entered the workforce during the fifties remains Republican to this day; the counterculture generation of the sixties and seventies remains a Democratic stronghold; and “Gen X,” the famously angst-ridden generation that started voting in the eighties, continues to vote Republican as it enters middle age.

And today’s youth? Surprise! It turns out it’s a Democratic powerhouse. In the early nineties young voters began shifting rapidly toward the Democratic Party and haven’t looked back since, even after a Republican won the White House in 2000. Today, twenty-somethings lean Democratic by 52%-37%, an astonishing advantage of 15 percentage points. It’s a bigger gap than any other generation currently alive, and it’s already showing up in the voting booth. Last year, not only was turnout was up, but young voters cast their ballots for Democratic congressional candidates by 60% to 38%.

All of this might be no more than a temporary blip if it were caused merely by a combination of George W. Bush’s historically dismal disapproval ratings and dissatisfaction over a grinding, unpopular war in Iraq — both of which will eventually come to an end one way or another. But that’s not what the evidence suggests. After all, the Gen Y movement toward the Democratic Party began in the early 90s, long before either Bush or the Iraq war had taken center stage. What’s more, in a recent New York Times/MTV poll of 17-29 year olds, young people were actually more optimistic about the war in Iraq than the rest of the population. It’s true that they don’t like President Bush much, but the war really isn’t the driving factor.

So what is? The most likely, and ironic, answer is a different war: the culture war that was originally stoked by the Christian Right and then taken up as electoral salvation by Republicans starting in the early nineties. Bush’s chief strategist, Karl Rove, famously believed the Christian Right to be the key to victory in 2000 and 2004, and recent Republican leaders from Newt Gingrich to Tom DeLay have embraced it with open arms.

But young people aren’t buying. Quite the contrary. For the most part, they’re turned off by the sex and gender fundamentalism that animates so much of the modern Republican Party’s social agenda. Polls show that most young voters are OK with abortion remaining legal. They have openly gay friends and are far more comfortable with gay marriage than their elders. They think that legalizing marijuana for personal consumption is common sense, not a sign of moral decay and the breakdown of western civilization.

So when Pat Buchanan declares that there’s “a religious war going on in our country for the soul of America” — as he did in prime time at the 1992 Republican convention — or when Jerry Falwell goes on national television and blames “the abortionists, and the feminists, and the gays and the lesbians” for bringing on 9/11, young voters cringe. And when the Republican Party embraces their agenda, they go off to vote for Democrats.

Over the past 20 years Democrats have found themselves consistently on the wrong side of conservative campaigns based on social wedge issues like these. But although these campaigns have produced short-term gains for the GOP, they seem to have done so only at the expense of long-term ruin. A generation that’s more secular, more sexually at ease, and more tolerant is increasingly casting its lot with the Democratic Party and is increasingly showing up at the polls to prove it. And unlike changes in the voting patterns of independents or soccer moms or other favorites of the political sociologists, this change is likely to be permanent. If Gen Y acts like previous generations, keeping its political loyalties essentially for life, it means that the past 20 years have produced a time bomb: an enormous reservoir of new Democratic voters who are just beginning to flex their electoral muscles. 2008 will be their coming out party.

Related article: Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Gen….

3. For a look into this reality, check out this video of prototypic millennial, Jeffrey Lewis, performing his inspired “The Last Time I Did Acid I Went Insane.”

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

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Drugs of Choice and Generational Cultures: Opposing Worlds – The WWII Generation and Boomers

Culture War, Class War Chapter Three:
Drugs of Choice and Generational Cultures – Opposing Worlds

Alcohol, Nicotine, and World War Two Generation: Driving–Wars and Culture–”Under the Influence”

Culture War, Class War Chapter Three:
Drugs of Choice and Generational Cultures – Opposing Worlds

Drugs and Generations

In continuing our exploration of cultural and generational conflict and the Matrix evolving out of that, it is instructive to focus on an aspect of that conflict that has burned with controversy—drug use. Since drugs affect consciousness and personality and different drugs have different effects, looking at the polar opposite views on consciousness altering substances is especially fruitful.

So for additional perspective on the topic of culture war and the processes of cultural change that have gone on since the 1950s between and because of the different generations involved, let us consider the relation between particular drugs, with each their own unique effects on consciousness, and the generation that uses them…or, one might say…between the prevailing drug use of a time and the generational culture that is created.

This chapter—“Opposing Worlds“—deals with the World War Two and the Sixties Generations and their drug use. The next chapter—“Concocted Worlds“—focuses on the generations since—Generation X and Millennial—and their preferences and cultural profiles.

To begin, I present some salient facts for your consideration:

Drugs and Consciousnesses

Drug Research, Public and Private

While it is common to state that drugs act differently on different people—especially, when referring to the less-mainstream, more esoteric ones, whose effects have not been experienced by the majority of people as yet—there are some obvious generalizations that can be made. For example, we would not say that we could not comment on the effects of alcohol. Its effects on the neurochemistry of the brain and on consciousness have been fully and scientifically explored, and of course its effects have been experienced by nearly everyone in our culture.  Similarly, though research on the effects of the less-mainstream drugs have not been as thoroughly explored and documented, there is, in fact, quite an extensive body of scientific and popular literature on this, especially over the last half century.

Because of the widespread drug use of the Sixties Generation, massive amounts of money have been spent to try to determine how and in what way people are affected by the substances they used. Though this research has largely been driven by a World-War-Two-Generation desire to find fault with the drugs, so that the research is biased toward looking for and of course then coming up with findings that would be considered negative, still, the research has a good deal of useful information if you can read “between the lines,” so to speak.

Alongside mainstream research there is also a considerable body of privately funded research, which is therefore less biased, as well as a considerable body of anecdotal research on drug effects. By this last I mean that there is a good deal of literature detailing what people have said they have experienced while under the influence of the various substances.

What follows is based on study of both kinds of research described above, as well as from reports by experiencers related to the author. Last but not least, it is a result of the fact that this author is a member of the Sixties Generation, born smack in the middle, in 1950, and it may be concluded that I share some of the characteristics of my generation. Enough said, or, see below.

Drug Effects—Alcohol

Alcohol numbs pain and creates a euphoric state by blotting out higher-order cerebral-cortical functioning. It reduces access to memory, diminishes physiomotor skills, blocks anxiety, depression, and nervousness.

overconfident, oblivious to danger

These effects alone make it the perfect drug to create and sustain a defensive style centered on denial. Indeed, the drug can be said to “block out reality” in that one can be unaware of aspects of reality that could end up being dangerous and harmful while simultaneously enhancing the positive aspects of reality in an almost manic way. One can feel unafraid and unaware in the face of pain and danger, as well as one can feel confident and overoptimistic in terms of one’s evaluations of oneself, one’s capabilities, and the potential consequences of one’s actions.

We can say these are blocks to reality in that very often reality intervenes, through accidents, adverse social reactions, and the reevaluation of grandiose schemes afterwards “in the cold light of sobriety” in which they are seen to be unrealistic in that they did not take into account other aspects which would prevent their success.

There have historically been entire generations (see below) as well as individuals during any period who have kept themselves “under the influence” pretty much all the time, sometimes considering it to be the natural state. For these folks who rarely venture into that state where decisions and plans are evaluated in a sober “cold light,” we know that the effect is a blocking out of reality in that the effect of acting on the drug-influenced decisions and schemes is most often failure. It is actually disastrous, or way or the other, a good deal of the time more than would be the case following soberly decided acts. It can result in acts leading to harm to the person, to others, or to the physical or social environment.

Drug Effects—Nicotine

There are three relevant effects of nicotine: It is a stimulant, it causes an increase in heart rate and blood pressure and can cause sweating from the speeding up of metabolism. This allows it to be used to aid in working situations, where continued or repetitive action is required, beyond what a person would normally wish to do. However, it is not useful in, say, sporting types of action in that another effect of nicotine is a diminished physio-motor capacity. For example, people will sometimes complain of feelings of “wooziness” and/or its affecting one’s sense of balance, particularly if they have taken enough of the drug or are unaccustomed to it.

Nicotine can paradoxically create a depressing effect. This effect on the body can be felt as a relaxation, and sometimes, but only at its onset, as a relatively short lasting feeling of a surrounding warm numbness, which is sometimes termed a buzz. Thus a person can feel relaxed, sometimes to the point of mental depression, but simultaneously be metabolically stimulated. These effects are related to certain psychological effects of taking the drug, if it is taken in the form of smoked tobacco, as in cigarette or pipe smoking. 

Janov has pointed out how a cigarette is the perfect breast substitute. Not only does it engage the oral sensory gestalt, but the breathing in of a warm and full air simulates the taking in of warm mother’s milk. Indeed, people who smoke have often, in psychotherapy, discovered that they have severe deprivations around nursing during the neonatal and infancy periods. The appeal of cigarette smoking, then, for these people lies in its ability to both engage and to some degree temporarily satisfy the oral craving carried over from infancy as well as to re-create both the desired warm relaxation, which the neonate or infant would have experienced if he or she would have been tenderly held and breastfed, as well as the depression/sadness that actually was experienced in infancy because the need to nurse was not satisfied.

We will see again and again this interesting pattern in drug effects, which helps to explain their appeal, in that very often they both assuage an underlying Pain as well as re-create it, either simultaneously or at different times of the drug experience. Primal and other psychologists have learned, of course, that those are the two motivations that emanate from early Pain. That is, that a person is driven both to run away from and avoid her or his Pain, yet “the body” (as it is sometimes said) pushes the person to re-create the original situation, over and over again, in what may be considered the psyche’s way of trying to resolve it. Put simply, we are psychologically designed to be forever faced with our problems until we handle them…in the case of primal pain, we stay stuck in the patterns and sensations of our past traumas until we resolve them.

A final effect of cigarette use is its ability to repress anger. Considering the above, it can be seen why cigarette smoking would be related to an “oral rage,” which is how some psychologists have described one of the emotional reactions to nursing deprivation. Stated plainly, a baby would be extremely pissed-off to not get the comforting and nourishing experience of breastfeeding that a human is biologically designed to crave. This anger remains inside, like all primal emotions, and is easily and often brought to consciousness, triggered by the frustrations of normal life, if nothing else.

However, the physical and psychological effects of sucking in a “smoke” are those of (psychologically) sucking back, or inside, one’s feelings and anger or reversing the natural push of anger which is to lash outwardly; they are also that of a kind of holding or controlling of one’s breath, which is also related to the attempt to hold back or control one’s anger in that breathing and emotions are connected (let’s not get into that just here); of replacing the urge to anger with the soothing warm intake described above, the deprivation of which (in nursing) helped to cause the rage in the first place; and, last but not least, to create a state of consciousness altered from the one of anger—one in which feelings are hazily confused and not clear and in which thinking and memory are somewhat impaired.

Drugs, History, and Cultures

Medieval Times, Drunken Adolescents at War

The Hundred Years’ War between England and France during the Middle Ages was fought by adolescents whose primary beverage was wine. In fact, there was one campaign in which England was raiding and advancing into France which turned into a precipitous retreat back to England. Because the French turned them back, stopped them? No. There was little resistance to their advance. However, they did run out of wine! Unable to acquire the needed wine in France (for what reason, I do not know), they could not continue.

History also reports that The Hundred Years’ War was ordered and commanded, oftentimes, by royalty and kings in their teens, who considered a daylong, somewhat intoxicated state to be normal; and it was fought by drunken adolescents and teenagers for the most part.

911 and Phantom WMDs, Gulf of Tonkin, Pearl Harbor, Sinking of The Maine…But at the Start There Was the Wyoming Valley “Massacre”

I have mentioned how The Hundred Years’ War was fought by intoxicated teenagers. It can be added that other wars, including America’s own War of Independence were fought by inebriated soldiers. For example, “in a severe battle, General Putnam, who was almost perforated with bullets, complained most of all, that a shot had passed through his canteen and spilt all his rum….”

Moreover, major events in colonial times were brought about by alcohol-saturated actors. The Wyoming Valley Massacre, in which a handful of colonists were killed by Native Americans, was precipitous in the American’s involvement in the extermination of established Native American cultures and nations—Mohawk, Seneca, especially the Iroquois. The reaction to the “massacre” was a crusade up and around the Hudson Valley in which the Iroquois, among others, was largely eliminated from the face of the Earth. “If they surrendered, they were killed…if they fled, they were killed,” it was said of the nature of this campaign.

What is not very well known is the nature of the precipitating event, the Wyoming Valley Massacre. The true story is that while a number of adult settlers in their prime were off fighting in the Revolutionary war, a group of older, elderly, and fringe citizens gathered one night. Under the heavy influence of spirits the group riled each other up with fiery rhetoric against the nearby Native Americans.

This resulted in a hastily put together, drunken assault against their native neighbors. Naturally these elderly inebriated attackers did not fare very well in their attempt, and the Native’s response had the colonists retreating to their fort. Not everyone made it. About four were captured by Natives. It is said the stragglers’ screams could be heard that night from inside the wall of the fort as they were killed by the Native American defenders.

This “massacre” was built up and slanted against Native Americans for propaganda reasons to garner the colonists’ full-handed participation in the war, with its extermination of Native peoples, as mentioned. It was quite successful in accomplishing that. Consequently, also, the true version of the events that led to such genocide would never be related in history books. And who would ever want to believe that the formative events of great nations…or the calamitous, genocidal events of other nations…could be instigated by a rash action from a small group of idiotic old men in a full-on state of intoxication?

World-War-Two Generation, Driving—Wars and Culture—“Under the Influence”

The World-War-Two Generation grew up in a time in which alcohol use was considered fashionable and elegant. It was common and acceptable for men to carry in their shirt or coat pockets flasks of potent whiskey or other hard liquor, from which they could publicly imbibe a swallow here and there throughout the day. When the World-War-Two Generation came of age, cigarette smoking also became fashionable.

We can see evidence of both of these in the movies that were produced in the Thirties, Forties, and Fifties. Any unpleasant occurrence or announcement could be followed by “I need a drink” or “Sounds like you could use a drink.” And offering a drink of hard liquor was considered the first rite in the normal ritual of hospitality. Also, offering someone a cigarette and/or offering to light another’s cigarette were considered a normal part of genteel behavior.

Elegant accouterments accompanied these rituals as well. Ornate, elegant, and often finely crafted metal flasks were purchased and used. In the same way, elegant crystal and glass containers for holding the liquors as well as elaborate and ritually designed glasses into which the alcoholic beverages were poured were commonly owned and used in genteel culture. It was considered fashionable to have a “bar” area in one’s living room containing these liquors, each in separate crystal containers, and the glasses for serving them.

Many a conversation in the movies of the era were shown to be conducted at or near these home bars, following upon the alcoholic bonding ritual of pouring and imbibing the drink. This ritual conversational imbibing of a beverage has its analogies in the water-cooler, coffee klatch, and coffee/espresso-house rituals of other eras and subcultures.

Pointing out the normality and ritualizing of alcohol use in this era is important because it is an indication of the pervasiveness, at any time of day, of the state of consciousness—i.e., intoxication—that this potent drug produces. Since this cultural behavior is still somewhat with us so that its anomalous quality may not be readily apparent, it may be helpful to keep in mind that current drunken driving laws of nearly all states would apply to everyone of that era involving themselves in only a modicum of that alcoholic ritual.

That is to say, those folks, imbibing only one drink, would be considered “drunk” by our standards today, and sufficiently into an altered state of consciousness as to warrant their receiving severe criminal penalties, including jail time, should they put themselves into the driver’s seat of a car.

Yet in that era, normal cultural, business, and social intercourse was often conducted in such a state. Heady decisions concerning war, peace, and everything else were influenced by this culturally accepted drug use.

World War Two, therefore, was conducted and fought by a generation who grew up to believe that alcohol and cigarettes (nicotine) were an acceptable answer to unpleasantness—whether inside or outside of themselves. Alongside this and supporting it were an attitude and beliefs that negative—i.e., unpleasant—emotions and feelings were harmful and should be kept out of consciousness.

Thus, denial was the predominant defense in use; and it is no coincidence that “positive thinking” (popularized by the late Norman Vincent Peale), which is the keeping out of negative thoughts and the striving to focus always on positive ones, became such a rage near the end of their era—the Fifties, early Sixties. [Footnote 1]

Drugs and Generations, Fifties Generation: Marijuana Effects, The Beats, Phoney Baloney, “YOU Do It!”

The Beats: Pot; Peripatetic, Apathetic Mind; Seeing “Plastic” People

Drug Effects—Marijuana

Initially

The effects of marijuana are more diverse than those of alcohol and nicotine. Yet there are a number of things that can be said about its effects in general. The effects of marijuana are more subtle than the two drugs mentioned thus far. In fact, there are some people who cannot feel the effects of marijuana; and very often it takes several times of using it before one begins to realize its effects. Yet it is not an ineffectual or weak drug by any means.

The reasons why some people cannot feel marijuana’s effects appear to be related to their having very defended personality types, or, one might say they have a great deal of repression. The reason this would affect their ability to feel the drug’s effects are easy to understand when we consider the fact that repression of feelings of trauma would include repression of the ability to feel things in general. A repressed person is a more neurotic, more defended person; and more defended persons are basically defending against painful feelings. But feelings cannot be separated and to repress feelings of Pain means also to repress the ability to be sensitive to other feelings. Hence highly defended or repressed persons can smoke a great deal of marijuana and yet not “get off” or they may just feel feelings of relaxation.

Janov has said that marijuana acts to kind of “bend” defenses, which allows repressed feelings to surface, for those who are not in the category described above, which would include the majority of people. Since we all have some degree of primal pain, we all have defenses to being fully feeling, so the effect of marijuana for the majority of people is to open them to some of the pleasurable feelings that have gotten repressed along with the repression of Pain.

Therefore some widely noted effects of marijuana concern its enhancing sensory ability and therefore pleasure. Listening to music, being in Nature, watching a movie, or sex can all be quite enhanced and different while experienced under the influence of marijuana. Aspects of these experiences that were always there but were never noticed can be explored. One can seem to be experiencing something on many levels at once, or to be fully immersed in the experience so that aspects of it that formerly seemed more “walled off” from one can seem almost tangible in one’s ability to experience it; one can become so immersed in experience that complexities of it can be taken in and enjoyed, which one never even noticed before. [Footnote 2]

Part of the reason for this type of effect of “pot” is that it lowers blood sugar and thus causes the normal cortical defenses to be less effective in blocking out experience. Related to this is a feeling of timelessness—a feeling of being in the Now—which can also be related to the diminished cortical functioning which is goal-oriented and related to linear time. Which brings up another effect: It reduces one’s feelings of needs to achieve or to be goal- or achievement-oriented. The sensory world is what is initially enhanced in the course of one’s experience with this drug; and the experience of the sensory world in its own right does not engage more complex, more “inward,” and more individually unique goals, feelings, scripts, dramas, scenarios, or motivations.

Eventually

Robert Masters and Jean Houston, in their book, The Varieties of Psychedelic Experience, provided an architecture of the psyche, derived from their study of the effects of LSD, that is useful in understanding what can happen eventually with continued use of marijuana. They conducted “depth soundings” of the LSD experience and discovered that there were four levels of the experience: the sensory, the recollective-analytic, the symbolic, and the integral. While marijuana is not as powerful in its effects as LSD, it has a similar effect on consciousness; one might say it acts in the same direction as LSD. In contrast to drugs like alcohol and nicotine, which serve to aid repression and to help to numb or reduce one’s perception of both inner and outer reality, both marijuana and LSD have the effect of opening or enhancing one’s awareness of inner and outer reality.

However, the effects of marijuana are complex because they do not as consistently open one to inner realities as does LSD. Pot opens or enhances one’s experience of the sensory world initially, and as long as it does just this it can be used as a drug of avoidance of painful (inner) reality just like alcohol and nicotine do. That is, one with sufficient repression and defenses can use marijuana to flee from inner pain, depression, or whatever, into an enhanced, pleasurable sensory world that does not trigger one’s pain. At this stage, only, pot can be used to defend against pain and can be psychologically addictive in providing a palliative to pain. Once again, it can do this because it serves only to “bend” not to bust one’s defenses against one’s pain.

Yet for some people this effect of marijuana changes with continued drug use. It is as if the continued “bending” of defenses can eventually lead to a “loosening” of them, and with that loosening comes the deeper level of experience described by Masters and Houston and termed the recollective-analytic. At this level, enhanced sensory experience opens the door, so to speak, to enhanced inner awareness. This enhanced inner awareness can include the awareness of the underlying motivations of oneself and others, and this is mostly not pretty.

Because the normal person is motivated mostly by past, or primal, pains or traumas and is acting out scripts or roles that are pathetic attempts to re-create or struggle with events that happened a long time ago, the normal person is not really IN the present. The person is, as the great religions have described it, in ignorance, in samsara , in dukha, and is basically unreal. The person, as humanistic psychologists have described, is inauthentic and is acting out games or scripts, which they are totally unconscious of. They have identified with these scripts, roles, goals, and motivations—the outgrowth of a completely unique set of past experiences of pain and trauma—and haven’t a clue as to their arbitrary character, let alone of the fact that other people are similarly acting out their own unique roles which are just as arbitrary and, well yes actually, pathetic.

However, pot, just like LSD, can eventually (sometimes even initially for persons who are, perhaps because they are young, or whatever, are unusually undefended, more sensitive, and more open to actual reality) open one to the horrifying perception of the inauthentic and unreal nature of ordinary social behavior. In this state of heightened awareness of the inner world of oneself and others, one perceives oneself and others as puppets or windup dolls, pathetically seeking to satisfy very old needs, which are totally irrelevant to the present context, with others who are similarly and robotlike also seeking to satisfy very different past deprivations. In common parlance, it is said that most actions of people are just “games.” So, part of the horrifying nature of this perception, on the recollective-analytic level of awareness, is that indeed people are not truly relating to each other at all, that they are like people trapped in spacesuits trying to communicate with each other through the layers of barriers between them. [Footnote 3]

What follows from this perception is the conclusion that people are basically phony, or plastic; that life is unreal; that normal motivations in pursuit of normal social values such as achievement, status/popularity, and pleasing appearance are meaningless rituals—games—that are totally irrelevant to the true nature of one’s being or reality; and that one is trapped in this prison of unconscious scripts, with no chance of release or true perception of reality.

The “Beats” – “Phoney Baloney,” So, “YOU do it!”

The “Beat Generation” of the Fifties used marijuana and caffeine, predominantly. Their culture included the rise of existential belief, the glorification and poetification of angst, and the belief that their contemporary society was characterized by alienation, conformism, inauthenticity, and, most tellingly, “phoniness.” The normal life of the World-War-Two Generation was seen as a “rat race,” motivated by such high ideals (sarcasm intended) as “keeping up with the Joneses,” and pervasive materialism and consumerism.

Yet activism was not the Beat Generation’s response to this perceived negative social context, as it would be only a generation later. Passivism, apathy, pessimism, and defeatism were the most common attitudes expressed. This is what one would expect as a result of marijuana use.

Nonetheless, art was deemed a weapon, however impotent, with which to rail against what seemed an overwhelming, huge mainstream ignorance or unconsciousness. So the only apparent activism of that time is found in rebellious poetry, folk music, and fine arts of all kinds, especially literature, theater, painting, and some film.

Psychedelic Generation, the Sixties – “Breaking on Through to that Other Side” … Authenticity

Drugs and Generations: Drug Effects, LSD and “My Generation”

Drugs and Generations

Drug Effects—LSD

The preeminent researcher on the effects of LSD on consciousness is, without question, Stanislav Grof. In his many works, he concurs with Masters and Houston’s early work that the initial phases of psychedelic experience are predominantly enhanced sensory awareness. It is this type of experience that is usually related to the use of LSD as when the experience is expressed in colorful and swirling images, which has been called psychedelic art. And for many people who used LSD, the experience remained on this level of surface, enhanced sensory awareness. Thus they could use it for “recreational” purposes.

But more often with LSD people accessed deeper levels of the mind, so that the recollective-analytic (Grof calls it the biographical or psychodynamic level) is reached, as well as levels beyond it. These levels were accessed even when the drug was used “recreationally,” because of the relative potency of the drug as compared with marijuana.

So it was that while Grof and other researchers like Masters and Houston were studying the drugs effects in controlled settings and with sessions guided by researchers who had experience with accessing deeper levels of the experience (as, for example, Grof himself), there was some degree of access of the deeper levels of the experience even by people using it in uncontrolled situations and with no guidance. It if for this reason that there were some calamities that occurred under the influence of the drug, which gave it the bad reputation that caused it to be banned. Yet for every disaster, there were many more whose experience of LSD was transformative, simply due to the fact that, even without a guide, the psyche’s normal tendency is toward growth and resolution; so, many people were able to flow with and be taken to deeper, more transformative levels of the experience.

For example, Stanislav Grof terms the third level of psychedelic experience the perinatal, meaning “surrounding birth.” It is equivalent to what Masters and Houston termed the symbolic level—the difference being due to the fact that perinatal material is initially experienced in highly symbolic ways, and it is only in later sessions with the drug that the birth material becomes more apparent. Since Masters and Houston’s research method was to study the effects of one session of the drug on over two hundred subjects and Grof’s method included its use with some individuals over a number of sessions, it is understandable why Masters and Houston did not discover the birth material laced through the encounters with their “symbolic” level. But beyond the symbolic level the researchers concur once again, with Masters and Houston calling the deepest level integral, and describing a number and variety of spiritual experiences that can happen at that level, and Grof terming the same level the transpersonal , and presenting in exquisite detail in his works a vast array of “spiritual” type experiences at that level.

With this in mind, I wish to point out that the Sixties Generation did not know of these levels and, for the most part, were totally unaware of the research that was coming up with these typographies or architectures of the psyche, or of at least the drug experience. Nevertheless, those of us who lived through that period and either participated in LSD use or heard the stories of psychedelic experiencers can attest that transformative spiritual experiences were quite common, even when the drug was used just for the “fun” sensory part, and people also described experiences of curling up in fetal position and reliving their births, long before anyone even heard the term perinatal. As concerns the spiritual level, it was not uncommon to hear of people who saw Jesus, or who went to a place they could only describe as “heaven,” and this is only the tip of the iceberg in terms of the varieties of spiritual experiences that were had.

For our purposes here, however, it is important to keep in mind that LSD had the capacity to take one to deeper realities than the horrifying recollective-analytic one. One might say that the recollective-analytic perception is a cognitive view, an intellectual view, or an existential view, and it is certainly an alienated one; but that most of all it lacks the aspect of “the heart.” In other words, it is only when one goes deeper into the psyche and “feels” the Pain of that estrangement, or in psychedelic terms goes deeper into the actual reliving of the traumas that caused the creation of those alienating scripts (as happens on LSD when the biographical or psychodynamic level is reached; and even more so when the perinatal level is worked through, relived), that one can go beyond the horrifying reality of estrangement to a reality in which one’s “heart” is opened and one can catch a glimpse of a reality beyond the normal one—one in which we are all spiritually connected, in Love.

It is significant to point out that LSD has this capacity beyond the use of pot so we might understand the differences between the Beat Generation’s reaction to their perception of the unreality of existence, obtained in their use of marijuana, and the Sixties Generation’s quite different reaction to that perception of social phoniness, who were influenced by the use of both marijuana and LSD.

Vietnam-Era Generation–“Wow, Man!” “Just Do It” “Go With the Flow”

The Vietnam-War, or Baby-Boomer, Generation was noted for their use of a number of drugs. Marijuana, wine, “speed” (amphetamines), “downers” (e.g., “ludes” or qualudes, also “reds”—i.e., barbiturates), LSD, other hallucinogens such as mescaline, “magic mushrooms,” psilocybin, and peyote were all in use. It was a culture of experimentation in all areas, including drugs, which grew out of beliefs (following in the footsteps of the Beat Generation) that normal life/people were characterized by phoniness (plastic was the Vietnam-era Generation’s word for it), alienation, conformism, robotism, and lack of feelingness…and hypocrisy.

Though the Sixties Generation (another term used for this generation) experimented widely with drugs, their predominant drugs of choice were “pot” (marijuana) and LSD. Alongside this sort of drug use were attitudes of activism, free love, love as the ultimate value and/or as equivalent to God, pacifism in regards to the war, the valuing of openness, authenticity, “real” communication, and passion and/or feelingness, including sensory awareness or heightened perception of the physical world.

It is easy to make the connection between the spiritual access capable with LSD and the emphasis on feeling, community, communication (‘rapping”), transcendence, and sensory enhancement that characterized the Sixties Generation. On the negative side, there was sometimes apathy and defeatism, like the Beat Generation, associated with marijuana use.

Sixties, The Fall – Wanna Know Why Altamont? Marijuana Cocktails. Booze Was “the Apple”

Sixties, The Fall – Wanna Know Why Altamont? Marijuana Cocktails. Booze Was “the Apple”

Drugs and Generations

Marijuana “Cocktails,” History, and Culture

Once the pot experience opens to the second level of awareness—the recollective-analytic, which is deeper and more real than the initial enhanced sensory awareness—there is no going back. That does not mean that people will not try to recapture the earlier type of experience. Very often it is at this point that the person will begin mixing the pot with other drugs, in particular, alcohol, because they will try to block out the deeper awareness with these other drugs that diminish awareness.

Indeed, we saw this happen on a massive scale in the Sixties. Initially, pot users were disdainful of people who used alcohol, calling them “juiceheads.” They were disdainful of alcohol use because they were aware that it reduced awareness and that it had served that purpose for their World-War-Two-Generation parents, who they saw as in great denial of obvious realities—about themselves and the world—as people who did not “walk their talk,” and were…a charge leveled like an arrow at the heart of the WWII Generation’s values and world…”hypocrites”! Thus, regardless the cost the one thing the Sixties Generation did not want to do was to end up like their parents; thus, the disdain for the use of alcohol.

Booze Was the “Apple” in the Psychedelic Eden

However, it is said that the movement changed, exemplified by the differences between Woodstock and Altamont. Woodstock epitomized the height of euphoric use of mind-expanding substances like LSD and marijuana, undiminished by awareness-diminishing drugs like alcohol. And Woodstock was, of course, noted for the fact that it brought together a million people for three days of peace and harmony, a model of nonviolent behavior under adverse conditions that, it was said, was never before exemplified by the alcohol or “juicehead” celebrations or gatherings of the past.

By the time of Altamont—another huge musical event held in California after Woodstock—the change was apparent. Alcohol was now being used, with the other drugs, in abundance; there was no disdain for its use; and violence and death at the event coincided with this change. It might be concluded that the “honeymoon phase,” let us say, of marijuana use had passed for many who were using it, that the heightened sensory awareness was now opening more and more people to the deeper awareness of horrifying psychological realities, which needed to be blocked from awareness by mind-diminishing drugs.

At any rate, the other response to the deeper awareness of horrifying inauthenticity that pot was revealing was for people to stop using marijuana. Indeed, a great many “potheads” abruptly discontinued its use.

And they dealt with the horrifying reality that it had revealed to them in a number of ways, oftentimes turning them into activists to change the social reality, into psychologists or personal growth facilitators to change it on the individual level; but sometimes they tried to retreat into traditional values and culture, only doing it one better—becoming “Jesus freaks,” for example; or they hid away in career and family; or they attempted to build utopian and “authentic” communities of relationship, sans pot.

Some took up the the use of cocaine or amphetamine, finding that the reality that speed revealed hid the horrifying reality of pot, replacing it with an avid and manic identification with one’s roles and scripts. In fact, some used speed with alcohol, then added pot, for a “twist,” and in this way sought to regain the initial innocent sensory euphoria. As the popular song described it at the time, “Just give me weed, whites, and wine….”

Nevertheless, some people simply never had the experience of the horrifying inner inauthenticity of normal existence. Being very defended, they were able to continue to use pot for pleasure, and some of them are able to continue to use it this way to this day. Older folks—middle-aged and up—are especially well-defended and repressed in general. As Janov has pointed out, such persistent and long use of defenses against reality reinforces and strengthens them to such a point as to make them inaccessible to change. Their defenses against painful perceptions cannot be brought down by primal therapy OR pot. In common parlance, “you can’t teach an old dog new tricks” and older people are more “set in their ways.” So it is that when some of these, having missed the “party” during the Sixties, use pot hoping to get a taste of what they missed, they almost never experience anything but the initial sensory awareness and relaxation, that is, if they are able to experience the drug’s effects at all.

Continue with “Culture War, Class War Chapter Four:
Drugs of Choice and Generational Cultures – Concocted Worlds”

Return to Culture War, Class War Chapter Two: Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

Footnotes

1.  Just as in the alcohol use, the “positive thinking” fad continues—both of them much abated, of course, since the World-War-Two Generation gradually leaves the scene. Astonishingly, even in this postmodern era, one World-War-Two Generation author admonishes, in huge text no less, in the title on the cover of his popular book: “You Cannot Afford the Luxury of a Negative Thought”! (yipes!)

2. An extremely funny exposition of the effects of marijuana is contained in an album put out during the Sixties titled Child’s Garden of Grass. While its intent is completely comedic—at which it succeeds masterfully—it succeeds more than anything else I know of in depicting, to both the experienced and inexperienced, the most common effects of this trickster drug. Enjoy it below (seriously, only when you have the time to really “grok” it) as it has been reproduced for sharing on youtube.

There are a total of ten parts to “Child’s Garden of Grass.” The ones that follow part one above can be accessed by clicking the youtube link on the player. 

3. “Like people trapped in spacesuits trying to communicate with each other through the layers of barriers between them” is the way one person described it, as reported in a book by Kenneth Keniston titled The Uncommitted, which delved into the psychology of one segment of Sixties Youth. 

Continue with “Culture War, Class War Chapter Four:
Drugs of Choice and Generational Cultures – Concocted Worlds”

Return to Culture War, Class War Chapter Two: Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

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How Can You “Let It Go” If You Won’t “Pick It Up”? Toxic Womb/ Toxic Earth … Prospects. 21st Century and Its Discontents, Part 27

Kaleidoscope of Postmodern Life, Part Twenty-Seven: We Need to Face the Monsters of Our Creation … What to Do About Toxic Womb ~ Toxic Earth

Gaia Calling

Earth to Humans – Wake the F#$% Up!

Many ignore the warning blows, however, no matter how severely they are felt. There is huge denial about climate change, the invisible death upon us from Fukushima, and just about all the things I’ve been bringing up as important to look at, regardless how many deaths from tornadoes, tsunamis, and the rest. And from some quarters this refusal to see is deep, batshit crazy, and thoroughly intractable.

The Tea Party and Anti-Abortion Type Response

But at this point can you see why the “worst” of us—the sickest in terms of being pushed around by such early pain—would not want to do anything about these environmental problems? Can you see why the most afflicted of us are fixated on the abortion issue…here pointing exactly to the source of their discomfort…that is, in their lives as fetuses? We would think theirs to be an honest concern for prenates driven purely by compassion were it not for the fact that these same people have little sympathy—in fact, the opposite!—for the folks already born, around them, who are suffering.

How Can You “Let It Go” If You Won’t Pick It Up?

One must have less of this fetal pain originally or have resolved more of it by facing, feeling, standing and dealing with it…not running away from it…and working through these uncomfortable unresolved feelings which arise inside oneself for one to have any kind of distance from their pushes and pulls, their sway, to tackle these problems and not wish to keep bringing them about and keep making oneself suffer. That is, one needs to deal with something before one can stop oneself from reminding oneself that one needs to deal with that something. Why would one think one can “go beyond” something by simply ignoring it, “letting it go,” or imagining, “meditating,” or even praying it away? It just doesn’t work like that.

.

The other night I woke in the middle of the night, feeling annoyed that I had not gotten a good night’s sleep. I felt irritated, and my mind went on about how this lack of sleep was going to affect my work, was going to stress my heart and contribute to other health complications, and would generally be a drag on my well-being and happiness, as I needed to catch up on some sleep I hadn’t gotten lately. Eventually, my mind came around to how I felt. I noticed I was perspiring a little: I was warm. That had made me feel uncomfortable. I also realized I was uncomfortable on the bed as I had allowed the bedclothes to get all bunched up beneath me in a way that didn’t feel good. I had unwittingly created some “prenatal discomfort” for myself. While I didn’t feel like I could do anything to get back to sleep, I did attend to removing some layers, so as to be cooler, and straightening out my bed so it would be flatter and more comfortable. And you know what? I feel asleep for an additional five hours and caught up on my sleep.

I know, this sounds like a silly example. But if you understand like I do the roots of our apocalypse and the utter self-destructive stupidity of humans’ behavior and the mind-blowing absurdity of the reality we have constructed in order to keep from seeing our problems, you can’t help but be struck with how simple and obvious and everywhere about is both evidence of the dire state we are in but also the obvious solutions. So, I’ve allowed myself to be facetious, to make this point:

In order to solve a problem, you need to face it.

We will continue making air pollution and suffering from it until we face our unresolved inner problems, just as we will have air pollution (and any other problem) until we face it and deal with it. The idea that we can make problems go away by ignoring them and acting as if they don’t exist is nonsensical and an insanity in us. It is an irrationality borne of desperation, which we act upon but mostly deny that we do. It is that part of ourselves that continues to bring suffering upon ourselves and others.

This part, this thing about what can be done about our situation, is the part I elaborate on at the end of this book. All of it is based upon the simple idea that we need to look at problems we want to solve and the most dire problems are the most important to look at.

That is the most important reason we would want to know all this—that is, so we have some power or say in it … so we can do something about it.

So in the final chapters of this work, I deal with this in great detail, and I show where there is hope and where there are positive developments. I also indicate what we are doing wrong so as to continue manifesting that which we don’t want…that is, where we are self-destructive, basically where we are shooting ourselves in the foot without knowing it … as well as what we can do differently.

So let us leave it at this for now and continue the diagnosis of our condition. For if we do not understand it, how can we do anything about it? I will be pointing out at the end that the biggest part of our continued self-destruction is our brain-dead refusal to understand our actions and face their consequences.

Continue with Raging to Reenter, Vampire Apocalypse, Drug Use, and Being Gratefully Dead—Perinatal Printouts Of Sixties, X, and Millennial Generations. 21st Century and Its Discontents, Part 28

Return to Toxic Earth – Prognosis: We’ve Created Our Own “Monsters” and Roots of Apocalypse—We Stood Up! 21st Century and Its Discontents, Part 26

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America’s Lying Times, Beginnings – Matrix Aroused and The Hidden Puppeteers … It Started in the Sixties

Culture War, Class War Chapter Two:
Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

Talkin’ Bout My Generation – The Fear We Engendered in the Privileged…the All-Out Campaign to Slander, Distort, and Scapegoat a Generation

“Dirty Hippies!”

Whatever Happened to the Sixties Generation?

Whatever happened to Sixties youth? What has become of the values, aspirations, ideals, and energy that manifested in those turbulent but exciting, angry but supremely hopeful years?

There was a time, after all, when the influence of the “baby-boomer” youth generation was everywhere to be found. Their activities were broadcast daily on the TV news. They were making political events. They were setting trends in fashion and style which business did its worst to copy, package, and sell–attempting thereby to cash in on such powerful enthusiasms.

Suddenly, faster than their appearance, this generation of youth faded from significance in the early Seventies. At the time, commentators were falling over each other attempting to fit a rationale to the relative disappearance of youth influence and the comparative placidity of events.

A common explanation that surfaced in those days was that many youth leaders, particularly activists, had begun being disillusioned about the effectiveness and results of confrontational politics.

Some argued that activists were beginning to “look inward” for the roots of problems or were reevaluating and seeking to come up with better ways of eliciting change. As for the less activist sectors of the youth culture—those referred to by the originally pejorative terms “flower children” or “hippies”—many had moved out of the cities, often in disgust and equal disillusionment, to the countryside.

There they were reputed to be actively carrying out their “back to nature” values singly, in couples, and in communal groups. As far as the larger culture was concerned, they were invisible.

What happens to a revolution not televised:

Others have asserted that the media played a large and active part in the “disappearance” of this generation. It has been noted, for example, as simply one indicator, that 90% of youth protests were reported by the media in 1969, but only 20 to 25% were covered in 1970-71, and only 1% of such dissident activities could be found in the media coverage of 1972.

One could argue in response to this that demonstrations were becoming commonplace, so they qualified less as news as time went by. But this reasoning does not fully explain the precipitous nature of this decline, nor the resulting virtual elimination of coverage. In respect to comparable events of recent times, such a pattern has elicited the label “media cover-up.”

Killing “The Sixties”

It is therefore much more likely–and there has been evidence and published commentary to this effect—that this decline was part of a concerted effort by the media, in collusion with the threatened established sectors of society, to actively put a lid on student and youthful dissent and unrest.

Keeping the People Down

I myself have knowledge and personal experience of how a similar suppression at exactly this time was perpetrated on university campuses.

Enlightenment lobotomies…again

Specifically, at the college I was attending—Franklin and Marshall College in Lancaster, Pennsylvania—and other colleges and universities around the country, wealthy alumni threatened to withdraw funding unless (1) certain faculty members, considered “threatening” to established interests, were fired, (2) certain programs—considered too innovative, “disruptive,” or “instigative”—were cut back or eliminated, and (3) certain “unorthodox,” “undisciplined,” or “publicly disrespectful” student behaviors were discouraged, suppressed, and/or harshly responded to and clamped down on.

The total remaking of society, so such a generation would never arise again

Indeed, such active “blacklisting” of counterculture figures, behavior, and values on university campuses seemed to be part of a general dictum across institutions—including publishing, films, TV, education at all levels, medicine and science, and the work place—to actively fight back at what was seen as dire threats to traditional mainstream values—values, incidentally, that were calculated to placate the masses and keep them, as for hundreds of years, feeling nervous, unworthy, inferior, and slavish in relation to the wealthy and powerful.

Culture War and Matrix Beginnings

The Fear We Engendered in the Privileged

Some commentators speculated that established societal powers had been caught off guard by the initial fervor and tenacity of counterculture energy and demonstrations, but that toward the end of the Sixties and early Seventies there had been time to regroup.

Declaration of Culture War

A massively funded attack by “the establishment.”

These established forces and economic interests began to implement a well-conceived, hugely funded, well-orchestrated, and highly cooperative counteroffensive against the new cultural values, which in their minds represented a dagger poised at the heart of their very existence.

From this perspective, then, the media’s active refusal to cover events could be seen as a small, albeit influential, aspect of a much larger effort—however unconsciously carried out—at suppression of the new values and reinforcement of traditional ones by the powerful interests that those values, if successful, either directly or indirectly put in jeopardy.

Creating a “conservative backlash.”

With these considerations, it is understandable that in 1971 and 1972—despite increasing unrest and demonstrations on college campuses, increasing liberalization of values among all age groups and growing liberal and counterculture political power—there would be a number of books published and widely reviewed which, closing their eyes on all this, instead presented dubious evidence and selectively chosen incidents to make a case for a so-called “conservative backlash,” which there is no doubt the authors earnestly hoped for and fervently sought to bring about in their proclamation of it.

The same tactics are being used today to create a conservative Tea Party “movement.”

This may be seen as the beginnings of the use of “The Big Lie” as a major, sometimes the only strategy, in conservatives’ attempts to fight back against this outpouring of sensitivity to injustice at all levels.

Strong man truth—Big lies!!…big ones

As background: The Big Lie basically amounts to the idea that you can say the most outlandish thing long enough, loud enough, and from the highest pulpit, and eventually it becomes accepted fact. No doubt, its use can be traced to the earliest times of civilized history and is certainly evident in this past century in the tactics of Hitler and Mussolini, where it played crucial and primary roles.

However, its more recent re-emergence in contemporary America and its rise to the heights of skillful political brandishment came in the hands, first, of Ronald Reagan and George Bush, Sr.

Then later it had its most pervasive use, however awkward and skill-less, during the eight years of George W. Bush, where Bush, Cheney, Rumsfeld, Rove, and others took it to such moronic lengths they eventually were seen to be what they were—big lies, with no attempt to educate the public at all; but simply to cover up and to manipulate, like common criminals would. [Footnote 1]

Nevertheless, these later major uses, in fact the evolution of The Big Lie into the ONLY strategy of Republican politics may find its beginnings in such publications as these books from the early 70s, as well as to its highly skilled, and much documented, use by Richard Nixon throughout his political career.

Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

Culture War and Matrix Beginnings – How We Became a Nation of Puppets, and the Hidden Puppeteers

Creating Their Own Reality –
It’s Their World, We Only Just Live In It

The Success of The Big Lie, and Its Eventual Morphing into the The Big Web of Deceit, More Easily termed The Matrix

The hidden puppeteers.

Whereas Sixties youth had only their enthusiasm and their heartfelt passion to allow a world of freedom, and all the other values espoused in our Constitution, they were up against huge entrenched, and filthy with wealth, nameless puppeteers. The wealth of these puppet masters got them any support they wanted for anything.

These wealthy manipulators sensed a threat to the status quo, hearing about idealistic notions of equality, freedom, and such. But they also knew that their positions depended not on the actual enjoyment of the masses of their supposed “freedoms” but only of ordinary folks being convinced they had them.

Culture War, Beginnings: Trauma at the Top: “Our Youth Have Gone Crazy! They Actually Believe That Claptrap About Freedom That We Put in Schoolbooks To Keep the Masses Complacent! They’re Daring to Use Them!”

So it was a huge threat to see masses of people proclaiming their rights and actually daring to use them. They could be slowed down in using their rights by having them violently bludgeoned by police and riled up construction workers in Chicago; they could be taken off track perhaps, by having several of them killed at Kent State; and they could be continually arranged to be misreported in the media and maligned as well. But this seemed to make them only more determined.

Paying the piper, calling the tune.

Still, these puppeteers owned the media and therefore controlled what the public would be told; they were the main sources of income for universities across the country, so they controlled what would be rolled out as truth and knowledge. Ultimately they could fund politicians and speakers…and radio and TV show hosts who would speak their Big Lies. They really had all the weapons to roundly put down this band of idealists whose only weapons were truth, and righteous feeling, and passion of youth, and clarity of youthful mind.

No contest.

It was no contest, especially as only one side was fully aware that they were at war. Indeed the other side—most of them—had no inkling of the powers behind the scenes. That reality would of course be left out of the history and sociology books they had read—funded by the puppeteers of course.

Many 60s youth even began to believe that they had lost and that most Americans were lashing back at them. This would be disheartening to many; especially to those who had seen the coming together of middle class, upper middle class, and working class to join in mass movements like the one million who showed up from all over the country to be at Moratorium Day on November 15, 1969. In this way the media had a big influence on taking the wind out of the sails of many of the youth.

Living Under the Big (Conservative) Lie

Others felt they must have been wrong because they had now, according to the media, become the enemy of those they hoped would see the wisdom of these values that basically came from them! That is to say that young radicals in general had come from middle class liberal family backgrounds. They always felt they were carrying out the values that their parents had taught them.

“First, We’ll Instill Doubt in the Masses, Thereby Creating Division”

These youth saw the country come awake to their values through massive movements like the antiwar movement and the cultural flowering, which older and middle class folks were increasingly taking on themselves. It was therefore disconcerting and confusing to be told they were actually at odds with a conservative majority, a “silent majority.” This wasn’t true, but that would not be obvious to them at the time. So thinking the country was at odds with the actual following through on the values of their parents and the liberal worlds they grew up in, doubt was palpable.

“Next, We’ll Push Them Into Poverty, Thereby Eliminating Alternatives.”

For these youth, their response, unfortunately, was to try to reintegrate with the society they had thrown behind them, but now saw as the only one possible.

“Last, We’ll Compel Obedience”

Still, this cadre of youth retained their values into later life. It became common to hear that these motivated youth decided on a strategy of playing the game to gain entrance to the positions of power and to change the structures of violence and hatred from within. To some extent they succeeded, as we see from the careers of Bill and Hillary Clinton, Al Gore, and Peter DeFazio, to give just three names of many that could have been used.

Continue with Culture War, Part Three: Drugs of Choice and Generational Cultures

Return to Culture War, Class War, Chapter One: Smoke, Lies, and Revelations – 1950s Through 1970s

---

Footnote

1. The results of this are discussed, with a fair amount of humor, in my article/audiocast “Naked Republicans.”

“Naked Republicans – Blue Meanies Fleeing or Looking Foolish“

For the author’s reading of “Naked Republicans,” click on the link to the audio site above (36 minutes):

You might also be interested in the 4-minute clip taken from “Naked Republicans.” Click on the link to the audio site below:

“You’re Turning Down my Money for ME!…To Stare Down…Who?!!”:
Likely Constituent’s Response to Republican Governors
Who Turned Down Unemployment Money from Stimulus
to “Score Points” Against Obama”

---

Audio of Chapter Two: Matrix Aroused

For the author’s reading, with elaboration, of this part, click on the link to the audio site below.

The Why of Obvious Truths, Culture War and Matrix Beginnings:
Pt. 1, “Whatever Happened to the Sixties Generation?”
The Fear they Engendered in the Privileged,
the All Out Campaign to Slander, Distort, and Scapegoat a Generation

Matrix Aroused – Topics

• Whatever Happened to the Sixties Generation?
• The Fear they Engendered in the Privileged
• The All Out Campaign to Slander Them, Distort their Actions, Activities, History, and to Scapegoat the Sixties Generation, their Values and Ideals
• The “Big Lie” of the “Conservative Backlash” That Never Was
• The Total Remaking of Education, Publishing, Media, Middle Class Prosperity, and Other Institutions so Such a Generation Would Never Rise Again
• The Beginnings of the Comprehensive Blanket of Untruth–Put Out by a No Longer Free Media, a Media Bought and Owned…
• Which Is Increasingly Being Termed “The Matrix”

---

Continue with Culture War, Part Three: Drugs of Choice and Generational Cultures

Return to Culture War, Class War, Chapter One: Smoke, Lies, and Revelations – 1950s Through 1970s

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Toxic Earth – Prognosis: We’ve Created Our Own “Monsters” and Roots of Apocalypse – We Stood Up! 21st Century and Its Discontents, Part 26

Kaleidoscope of Postmodern Life, Part Twenty-Six: We’ve Created Our Own “Monsters”; How We View Them Is Up to Us … Toxic Earth – Prognosis

Roots of Apocalypse—We Stood Up

Basically, it warmed up pretty good in the interior of Africa millions of years ago, so our forebears headed “to the beach”—to the ocean shores, swamps, and lakes—where it was more bearable. We foraged for food in the shallow waters and found it beneficial to stand upright, for it allowed us to go into deeper waters and gather more, and for longer periods. Naturally over time bipedalism traits were the ones that won out through natural selection.

But when we became a standing species, it added birth trauma and premature birth to our “species set.” For with this rearrangement of our posture, we created a narrower pelvic opening and our prenates no longer hung loosely below us but pressed down upon the arteries below to create the fetal malnutrition, which I’ve been discussing in the previous 22 sections. The prematurity of birth was caused by the narrower pelvic opening, as the baby needed to leave the womb earlier than other species in order to make it out. This meant that we would do a great deal of our early life’s learning and development—much more than any other species—outside of the womb and in the context of society, not Nature; this is called secondary altriciality, which is something unique about humans.

With all of these developments — prenatal fetal malnutrition, premature birth, and secondary altriciality—we had greater pain and trauma at the beginning of our lives than any other species. We needed to grow a bigger brain—with an additional brain structure, vastly multiplied neural pathways, and a split brain—to deal with this pain in order to survive. The larger skull added further to birth trauma; it was even more difficult to get through the pelvic opening, and so it required even more prematurity of birth.

All this development outside the womb and increased brain size resulted in language and culture, with all its complexities. Split off from horrible early pains and discomforts, our minds created substitute reflections of our early memories in our cultural products. We created an artificial consciousness construct—an Ego—as an intermediary between the impulses from our insides, emanating from early discomforts, and the stimulus and information coming to us from our current reality.

Its egoic product — that is, what we end up thinking is real — would be the distorted amalgamation of the past — early pain and the learning built on early discomforts — and the present—our present-time situational reality, including the twisted cultural products within and without. So what the Ego came up with would not be true, for its purpose would be to allow us to survive, regardless of bothersome early imprints.

We called the accumulation of cultural product the “advance of man,” and patted ourselves on the back for our Promethean achievements, deeming ourselves superior to Nature. To congratulate ourselves, we needed to ignore all the evidence of savagery on a scale not seen in the rest of our world, which we perpetrated on each other and on the world of Nature.

In all this abominable acting out, we were manifesting aspects of our early pain that we were clueless about, and so created a mirror image of our early experience and its horrific pain and trauma in Reality itself. So it is that, all our early trauma has led us to unthinkingly plod to the edge of oblivion, as we re-create war, fascism, class war, racism and bigotry, environmental pollution, nuclear radiation, loss of ozone layer, threat of nuclear war, and all the rest of the dire threats I’ve been discussing as being act outs of our early prenatal discomforts—crowdedness, deprivation, disgust, and irritation/burning.

So, we stood upright; and now, unless something radical happens, it will lead to the end of life for ourselves and possibly everything else on this planet in short order.

What can we do about it? Strangely, many of us are determined to just die. But if you are one of those who would prefer not to, well, going up against all the others, don’t think it will be easy. But if you wish to fight to live, here is the starting point for effective change, which would actually save our lives and those of future generations and which comes out of this understanding of the early psychological roots of our otherwise apocalyptic propulsion:

We Always Create Our Own “Monsters”—How We View Them Is Up to Us

As mentioned in the last section, we always create around us a reflection of the kinds of issues we need to deal with “on our insides.” We have always done this, as a species.

They Can Be the Like the Wake-Up Knock from a Master

But we have added stimulus for these feelings today; we have greater prods to our waking up than ever before in our history. These will either be knocks on the head to get us to “pay attention”—as a Zen master might give to one of his students—or they will be the blow that will end our existence… It’s up to us.

For as always, we both re-create and resist that which we have unresolved. In terms of oxygen “starvation” prior to birth, we both create and are made uncomfortable by air pollution…toxic air. Much like creating crushing populations, as discussed in a previous post , we create suffocating global air pollution for us to continually be triggered into uncomfortable unresolved feelings from our early lives. So, it is not like we are not being reminded of what we need to do—on both our “insides” as well as our “outsides.” We will never need a to-do list for this.

Or the Tea Party and Anti-Abortion Type Response

Many ignore the warning blows, however, no matter how severely they are felt. There is huge denial about climate change, the invisible death upon us from Fukushima, and just about all the things I’ve been bringing up as important to look at, regardless how many deaths from killer tornadoes in places that’s never had them, earthquakes and tsunamis, 400-year floods happening every twenty years, and all the rest. And from some quarters this refusal to see is deep, batshit crazy, and thoroughly intractable.

But now it’s at least understandable. And as with everything else, knowing the nature of something gives us an edge.

Continue with How Can You “Let It Go” If You Won’t “Pick It Up”? Toxic Womb/ Toxic Earth … Prospects. 21st Century and Its Discontents, Part 27

Return to Toxic Womb ~ Toxic Earth: How We Manifest Prenatal Irritation and Burning in Environmental Destruction and Why Humans Are Compelled to Poop Where They Sleep. 21st Century and Its Discontents, Part 25

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Culture War, Class War – 1950s through 1970s: Politics, Truth, and the Furious Market in Enlightenment Lobotomies

Culture War, Class War, Chapter One:
Smoke, Lies, and Revelations –
1950s Through 1970s

“Resistance is Futile” – American Class War Beginnings…The Fifties

I was born just before the collapse of certainty and traditional truths in America during the 1960s. Culture War, Class War is far more than my story, however. I can say I watched the developments that this book unveils and that I was an avid participant in many of its events . But this is America’s story, America’s untold story. I could not have witnessed all the things that are brought out here, nor could anyone. For much of this was hidden, and that is the first point.

But what is also here is much that many people have seen. But much of it is not remembered. It is discouraged from being thought about, because it is a reality inconvenient to those who orchestrate events. This book reminds us of truths we should not forget.

But when brought to mind, these truths lead to obvious conclusions. This book sheds light on these “inconvenient” but obvious realities of America’s past and present. We begin in the past, the 1950s in America.

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“Smoke, Lies, and Revelations—
Struggle for Truth During America’s Lying Times,
Part 1: 50s thru early 70s—
Politics, Truth, and the Furious Market in Enlightenment Lobotomies”

For the author’s reading, with elaboration, of this chapter, click on the link to the audio site above or the audio player below. [Footnote 1]

http://ecdn0.hark.com/swfs/player_fb.swf?pid=mdjxyjgvjz

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Politics, Truth, and the Furious Market in Enlightenment Lobotomies

For many the Fifties, with the Cold War as the backdrop, was a time of confusion. The traditional bellwethers for morality and behavior had been undermined from several fronts. Honesty and truth had been—since the McCarthy era of the early 50s—shaky, uncertain, and vulnerable. With the rise of the power of huge corporations during this period, and with competition and profit rapidly eroding all values and making truth the servant of the (always hidden) agenda, truth and honesty were the first of life’s pillars to be invaded and occupied. While it was gradual, secretive, and so went largely undetected, some astute observers were not fooled and even tried to warn the nation.

Dark Visions, Dire Warnings

Books were written in the 50s about the changing values influenced or directly the result of the amassing of power in these huge corporations. These exposes increased in number during the early 60s: Organization Man (1956) by William Whyte; David Riesman’s The Lonely Crowd (1950); C. Wright Mill’s trilogy on power—The New Men of Power (1946), White Collar (1951), and The Power Elite (1956), along with his obviously relevant Character and Social Structure (1953). Books like Erich Fromm’s The Sane Society (1955) and Presthus’s The Organizational Society (1963) made arguably more serious criticisms that the psychological map of Americans were being negatively affected in important areas.

Prophetic, prescient presidential address

The most significant warning came from the President of the United States who had presided over this post World War Two rise of corporations. Dwight D. Eisenhower, in his final televised address to the nation before leaving office, warned against the power and influence of the military-industrial complex. [Footnote 2]

Prophetic and prescient, his words—often quoted over the decades since—included “we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex….”

“Resistance is futile.”

With Americans caught between opposing evils of confusion and anomy, on one side, and being assimilated by corporate culture (“resistance is futile”), on the other, many suffered through, or clung to traditional ways, especially the elderly, and ignored the assaults on the credibility of these institutions over time.

There was an astounding era of unity and enthusiasm during the Kennedy years, where corporate culture was subsumed under lofty ideals, which included both technological advance—and thus harnessed corporate energy in a positive direction—and social and intercultural advance, as for example with the Peace Corps. Fragmentation and anomy were forgotten as America believed it was involved in higher causes emanating out of the times that seemed powerful enough to propel everyone into the future with all the fragmentation following and somehow working itself out eventually.

The dream is over.

When John F. Kennedy was murdered, arguably by the Mafia but either in collusion or under pressure from powers aligned with that military-industrial complex, of which Eisenhower spoke, the floor fell out from beneath aspiring Americans, leaving them empty, directionless, and therefore vulnerable.

Almost immediately after JFK’s murder, Johnson escalated the war and funding for it. America had its first coup; its first massive cover-up and Big Lie. Over the next forty-six years, with Republicans taking over soon enough and holding onto Executive Power for all but seventeen years, including Johnson’s five years, the tendencies that began in the Fifties involving the gathering of power into fewer and fewer hands, and the use of that power to influence the beliefs, ideals, and even psychology of the masses, increased and became more severe, pervasive, and threatening up to the point of the outright lunacy and obvious deceptions and manipulations that were evident under George W. Bush.

Only at that point, with year after year throwing up scandals, corruptions, misgovernment, several stolen Presidential elections, an unnecessary war, runaway deficits, and most significantly, right from the start, another massive transfer of wealth upward to benefit that small elite and increase their power, were Americans finally beginning to open their eyes to the ways they’d been lied to, used, and robbed by the rich and powerful. It took all that, which played out on the media nightly, year after year, with no recourse even for impeachment because of an ill-timed agreement between the parties about impeachment that had come out of the debacle of the impeachment attempt on Clinton, to create the cracks in the Matrix, or web of Big Lies built up over nearly 50 years. So that finally an authentic man, a man not of the powerful elite, could win the Presidency handily.

The Black Angels music vid: “You in Colour”
No better statement I know of the birth of modern era in 50s-70s

The face of mine enemy, 1984

However, before that last event and over the course of those decades Americans saw essentially the rise of a one-party government, a consolidation of the mass media and its subservience, along with the government’s, to that same small group of people and powers, aligned with the huge corporations and serving their interests for profits and for enrichment of the already filthy rich. With most powers and most institutions, including education and publishing, orchestrated to the ends of a mighty few, there existed a pervasive—however very slick and clever—propaganda and cover-up apparatus constantly at work to fill or bend the minds of Americans along lines not in their interests, but rather those of these hidden powers with their corporate and political fronts. So pervasive and overwhelming was this effort at mind control and misinformation that it mirrored that of the Soviet Union during the Cold War.

Since it provided no comfort, motivating people through the strategic use of terror and the incitement to hatred, it left that aspect wanting and many people—pushed to desperation and irrationality because of the continual terror and hatred campaigns—ran to traditional religions or clung feverishly to any one of the many alternatives offering easy one-stop full-service truth—whether evangelical, political, ideological, or traditional.

Enlightenment Overthrown: The Purposeful Undermining, by the Wealthy, of Higher Education in America to Prevent Sixties-style Free-Thinking

Enlightenment Overthrown

(No Smarts for YOU!)

In this context at no time was there an opening for the kind of rational or thoughtful, peaceful and considered pursuit of truth, insight, or enlightenment that had characterized the eras that had actually led to the birth of America and its system of democracy, freedoms, and rights. By this I mean that since 1973, there was little room in America for any of the elements that characterized the Reformation, the Renaissance, the Age of Reason or Rationalism, or the Age of Enlightenment—whose adherents and tenets spawned the American experiment.

Can’t have liberal arts, it’s got the word “liberal” in it.

Indeed, I personally observed the downfall of the ideal of education in the liberal arts. A liberal arts college education had been regarded, since the birth of America, as a preeminent basis for further education and for life and career in general for those who would be among the educated and eventually the leaders and decision-makers of society.

Its ideals came directly out of the Enlightenment and Renaissance ideals of a well-rounded, diversely educated, and broadly knowledgeable individual and citizen. It was wisely considered that such broadly knowledgeable and broadly thinking leaders would benefit society in the wisdom, social consciousness, and moral conscience, indeed, selflessness, and social service ideals that would be part of that kind of exposure to diverse views.

But the Vietnam War had seen increasingly larger degrees of complaint, criticism, resistance, and defiance to its pursuit from these liberal arts campuses. I was on campus and was part of it. I also saw how the campuses were purged of the liberal thinkers—professors were fired, departments of philosophy, religious studies, history, and the other liberal arts were cut back, often to be eliminated entirely. It had become clear to the people at the top that they could better manipulate the masses without free thinkers in the way. They did not want smart people noticing, that’s for sure.

We stormed the administration building & found the documents—the letters from wealthy benefactors & alumni.

The Vietnam War protests brought the suppression/repression out in the open. They actually fired professors on my campus, not because they were radical or speaking out against the war, but because they were cutting back departments that had anything to do with the Humanities—even the social sciences, religious studies!!!…anything that involved encouraging students to be independent thinkers or to learn anything different from the elementary and secondary school propaganda we’d been taught before.

We stormed the administration building and found the documents—the letters from wealthy benefactors and alumni insisting on this change or they would stop their funding. This was a concerted effort by the wealthy elite that hit all the liberal arts institutions/universities in America. We demanded the Dean appear on the steps of the Administration building and answer to the charges and respond about the documents, as a condition of us leaving the building. He showed up, sheepishly, and mealy-mouthed his way through his responses to our evidence. He never denied it.

Some students chipped in (what little they could) to pay for some profs to continue teaching the next semester. We couldn’t use any facilities; we sat on the grass, outside. Of course, we could not afford to continue to do this; nor could the profs get by on the $1—$25 voluntary donations!

The result was that the Sixties Generation was the last educated generation. The result was that free-thinking generations would no longer be. They would not be encouraged; they would not be fostered; they would not be tolerated; they would not be allowed.

People like to dismiss efforts such as mine and those of my cohorts at this time as trying to dredge up the battles of the Sixties, to relive or redo the past. This ignores the fact that this battle is has not gone away at all but is simply being ignored…and consciously dismissed. It is as much here as 200,000 people were there in Wisconsin not long ago, though the media ignored and dismissed that in keeping with their insidious obedience. It is as much here as that we are currently surfing the tsunami of a WORLDWIDE OCCUPY movement addressing all the issues of this culture war, class war. Meanwhile the media exaggerates every Tea Party twitch involving handfuls or at the most hundreds of people and broadcasts far and wide every trivial pronouncement coming from their gang of cartoonish figures.

So yes, we are still fighting this culture war. For not only did it never go away, not only has our side not been heard, not only has the other side pounded our positions into rubble; and shouted down, ridiculed, slandered, and misconstrued our points to their own malevolent ends, but… We ain’t won yet!

Enlightenment Lobotomies – White Collar Slavery and the Slaughter of Smart Folks

Filthy Rich, Nobility, Peasants, Slaves

And before the corporations there were the rich of other economies—the filthy rich nobility that kept the peasants as virtual slaves.

The point, I guess, is that we are all taught something quite different about America, from kindergarten on up. So since it is all untrue, I wonder how different it is from the brainwashing and propaganda that we heard that totalitarian societies engage in, especially the Communists in the Soviet Union that were used as examples for most of my life.

But is it corporations that do these things, the enslaving? Let’s say it exactly so we can pinpoint who are really the actors. Is it not the people who own/run the corporations? So, that, in my opinion, makes it what one network (CNN, I think) who did a documentary a couple years ago on the obscenely increased wealth and power of this class (occurring during the Bush Administration) termed “the Filthy Rich.” I think it is high time we started being specific about who is running America into the dirt.

White-Collar Slavery and Rat Racing

At the same time, it was deemed a good idea to train people for corporate niches that were becoming increasingly complex.

So liberal arts ideals were bulldozed away to make room for the career tracks leading directly into positions in management, medicine, law, and many new and highly specialized niches—usually the kind of specialization that would not occur until the postgraduate years, or after graduation directly on the job. I’m talking about such tracks as international finance and the like.

Students were no longer taught the great ideas of the millennia, ideas that had stood the test of time and influenced numerous societies and nations and individuals. Rather, if corporations were seen or heard to be needing, say, people knowledgeable in inter-managerial, mid-corporate, communicative intercourse and response, well entire four year programs were built around that. Add that kind of narrowly focused citizenry with its ephemeral knowledge and you have the kind of population that will do the bidding of the overseers and be happy for their fat paychecks—until their narrow niche of “knowledge” becomes obsolete because of the development of a new way of approaching or handling things, equally as ephemeral, but more efficient or something, and itself to become outmoded eventually.

Slaughtering Smart Folks

They will be happy for their paychecks, not knowing of any higher ideals than greed and accumulation. They will not know of their manipulation, would not know of the historical predecessors to it or the like. They would not have training in original thought but rather in training in decided upon processes and procedures and the jargon accompanying it. So they would become rote learners of narrowly applicable and short-lived “knowledge.” This would remove the educated class as a barrier to any kind of totalitarian efforts.

So we can consider ourselves to be better in America. For totalitarianism—as, for example, under Stalin, Mao, or the Khmer Rouge—is usually accompanied by the slaughter of the educated. In my own lifetime, in Cambodia at least one million were killed wantonly, anyone with education was slated for death.

Enlightenment Lobotomies

But in America, we are better because we just seduce folks away from higher aspirations of the soul to the lower base impulses that are satisfied with what money can buy. The corporations buy their talent and their potential for high achievement and all the rewards that come with rich lives of insight and personal growth. In exchange for their moneyed positions they receive an enlightenment lobotomy.

Should people feel dissatisfied—as we psychologists and liberal arts thinkers know they will sooner or later—others of their kind who took the medical or pharmaceutical tracks have conveniently produced the sedatives, palliatives, and opiates to keep them numb. I guess you could say these are the “breathing holes” that Kurt Cobain talked about. They may put you in a jar, but they’ll give you “breathing holes,” and you’ll think you’re happy, he sang. [Footnote 3]

Truth’s Solitary Journey in America v.19.84

American Dictatorship, My Quest, No Nukes Is Good Nukes

1984 Comes to America – Slick, Gradual, and Perfect

So this look into American history notices a decades-long and increasing suppression of truth.

Since Kennedy’s time and because of the Vietnam War protests, I have seen an increasing web of deceit cover this land. I have witnessed things with my own eyes that have been changed when reported to the country and written into history books. I have watched the 1984 of George Orwell creep into America unnoticed—slick and gradual and perfect—as only the best minds, paid handsomely by the people with the wealth, can concoct.

American Dictatorship

A well-regarded book about Bush’s America published shortly after George W. Bush left office, and tallying the actions and events of the W’s eight years, concludes without equivocation that America had become a dictatorship.

I believe that to be true. But even if it did not rise to that level, whatever it did rise to did not happen overnight and just because of one administration. Bush’s dictatorship was the end result of the slick suppression of truth and manipulation of the masses that had its roots in the 50s, took the helm after killing Kennedy, and went into all-out war stance when confronted by the backlash of the educated in the late 60s and very early 70s.

Truth’s Solitary Journey

As for what follows from here in this narrative: This is the story of one person’s informed take on those times. This is the perspective of one person intimately involved in those times. For, Forrest-Gump-like, I found himself caught up in all the major trends over the last sixty years either through first hand observation or through the fact that as a writer and avid follower of the events of the day—in an era that seemed my whole life to be peppered with national and international surprises and upheavals, some positive; others mostly not—I could not look away.

In particular, it is the story of my quest for truth during those times. Through a coincidence of birth, genetics, and upbringing, and because in general a quest for truth requires too much time involvement and is usually not a higher priority over things like family and community, my quest for truth, foregoing family, wealth, and community ties, was unusual for my times. I found few fellow travelers. In my quest for truth, I could feel, and was quite carried along with, the ebbs and flows of the tides of my times.

I had a life different from most—one which took me to live, to study, and to participate with groups and in places around and around the country for forty years. Many of these groups and places and the activities and thinking of them would be considered exotic or alien to most Americans. And when folks heard about these developments, for the average person it was something that was happening far away from them with people they did not know…and was on top of that reported to them in a way to distort and misinform.

I, For One, Can Tell You Why We Stopped Building Nuclear Plants in This Country…I Helped Make it Happen

So many of the events of my life would not be well known, although some of the things I was involved in had major influences on our country. For example, the cessation of the building of nuclear power plants in the early Eighties. Not many people could tell you why or how that happened. I was one of the people involved in bringing that about. I was not one of the major players up front. But I was involved full-time over a couple year period that led up to the events that stopped nuclear power construction to this day. I can tell you what happened.

What’s instructive is that at least one of the other persons involved once tried to get the story of what happened published. He wasn’t a writer and nobody cared to publish the story. It is one of those stories that you will only hear from our opponents and for most people it will have been chalked up to some confusing, mysterious, and random events. It was not.

No Nukes is Good Nukes

The cessation of nuclear plant construction was something that was desired, worked for, and hoped for by people who knew the dire consequences of nuclear energy and understood the motives of the people behind nuclear energy who had no concept of that, or conscience. Keep in mind this all happened long before Fukushima happened, just as we predicted something like that would.

To put one leg of this narrative on terra firma I can tell you this at this time: Peter DeFazio, Democratic congressman from Oregon, was one of the players. This happened just before he won his seat; and if memory serves me it was one of the reasons that he won. He was one of the people who came in at the conclusion to play a critical role.

He was my neighbor at this time, too, living in the house across the street from me, in Springfield, Oregon. I personally canvassed him at his house on this issue for the organization I was working for which was tackling this problem, Oregon Fair Share . We had a nice talk about the nuclear and other issues. He contributed and was a member of our organization. He is a very, very good man.

I rarely heard of him on TV in the twenty-five plus years since I left Oregon. He is one of the people who would tell you the truth, so obviously he would not be one of those speaking to you on TV. Interestingly, I have seen him on TV a number of times since Obama took office. I don’t consider it to be coincidence in either instance

So Much For Being Comfortably Dumb – How I Woke Up From the American Lie, 15 November 1969

Comfortable Ignorance of Grade-School Propaganda Gone Forever

As for my life and my quest, I can tell you that the pursuit of truth is a solitary journey. But, as I’ve alluded, I have an unusual and particular personal history in childhood that turned me a particular way. I also have a very common set of experiences in growing up that led me to the average American’s thorough belief in the transcendence of America, its superiority as a nation and a form of government, and as the leader of the free world, based on individual rights. I was brought up believing that freedom of the press and the other rights and institutions–such as shared powers in government, a balance of powers–gave our country a foundation to provide like no other the discovery and the reporting of events most closely in alignment with the facts, the actual truth. That is the way I was taught; I had no basis or evidence to believe otherwise.

So Much for Being Comfortably Dumb

However, when I had my first personal experience with a major national lie at the age of nineteen–one that involved an obvious collusion of State Department, Department of Defense, and all the major newspapers in America–I was shaken. When I saw that one day later all the local media followed up by headlining stories that further misinformed and that nowhere was the truth ever reported accurately of what one million people experienced on a day that would go down in history, anyway, but “censored,” I was further changed.

Indeed, I have checked the history books and they tell the story of what I saw with my own eyes inaccurately, following the newspaper reports, which followed the reports from unknown sources in the Department of Defense. Even the idea that anyone would take the Department of Defense’s version of the largest anti-war demonstration in history as the basis for the story of that day is telling.

Then I was to find out that the story of that day and its coverage was bigger in some arenas than it should have been. Howard K. Smith lost his job at ABC over the telling of the truth of that day. People remember him from the PBS channel. Some of us who are older remember that he was one of the major anchors at ABC.

What would cause such a precipitous event as his firing? Well, it had to do with the fact that ABC news was scheduled and fully prepared to do dawn to dusk coverage of Moratorium Day on November 15th, 1969. One million people flooded into Washington, D.C., the largest gathering for an event, save Woodstock, in American history, and for the purpose of stopping a war. Mom, Pop, and the kids and the students came from all fifty states. The buses were lined up and I personally saw buses that came from the West Coast, from Wisconsin, from Washington State, and so on. It was phenomenal. [Footnote 4]

If a Million Appeared in DC, and the Media Didn’t Cover It, Did It Really Happen?

Well, before coverage could begin over at ABC, as it turns out, word came down from “on high,” meaning outside of the news department. People like to say that it doesn’t matter who owns a media outlet, like, say Rupert Murdoch now owns the Wall Street Journal. They say editorial policy is not affected by who owns it.

Well that day whoever controlled and owned ABC decided that their personal interests were going to be hurt by showing a gathering of that many people amassing against the war–one out of every 200 people living in America managed to personally show up, how many more would have come if they could, how many more would be at home watching and would be stirred and influenced by such a sight?

When Woodstock saw such numbers it was talked about in the media and it became history.

Media Masters

But the people who pull the strings in this country pulled the strings at ABC that day and changed what would be reported as history. And it would be a lie.

As for the News Department at ABC having independence: Well, Howard K. Smith, veteran and senior news reporter at the time, was so incensed and so insistent on finding out who and how and why this coverage was changed from dusk to dawn to practically nothing that it led to his dismissal. If he was angry about it, angry enough to get fired over it, can you not imagine that the entire News Department was against the change?

Where’d Wisconsin go?

While this is history not news, it is current news as well…though we can’t call it “headline” news for reasons that have to do with the media. Something disturbingly similar happened more recently regarding media coverage of the Wisconsin pro-union rallies. While the largest rallies in Madison, Wisconsin history were going on–an estimated 100,000 showed up on one day, 200,000 people a week or so after that–hardly anything about them was mentioned in the mainstream media.

Tea Party Patsies

Keep in mind that this same media has covered and continues to promote and “tout” (even) rallies of (often paid) Tea Party proponents attended only by crowds in the HUNDREDS! These folks in the photo below have friends in high places, obviously.

Convenient (For the “Filthy Rich”) “Truth”

So who determined what would be the truth that day. Well, it certainly wasn’t news reporters.

The story is only that it came from “on high.” I guess from that you can discern that ownership made the decision that day; and we have no idea how many other times it has done that. We can only conclude that just the threat of interference will keep the media in line with the interests of ownership.

We Decide, You React.

We can only conclude that when senior people, household names, are fired on the spot, that it sends a message that only grows stronger with the years, especially as ownership will make the decisions behind the scenes as to the kind of reporters it will even have working for them.

Rather Hear from Dan?

By the way, a more recent example of such a thing happening has to do with the dismissal of Dan Rather. You’ve probably heard the ownership’s slant on that story. You should listen to Mister Rather tell the story some time. It’s quite different from the “official” version.

President Al Gore. Sorry, I Was Dreaming About a Democratic America.

Dan Rather’s version, if it had not been undermined, might have led to Al Gore, not George Bush, getting the Presidency in 2000 (even with “filthy rich” and Supreme Court support at that time to begin “installing” our presidents). That’s another thing to think about when you think that we have a free press in this country; or if you should think that any ownership involvement in the news has little or no consequences.

Back to my story, this incident has to do with my understanding of the truth, and of history as it relates to the media and their coverage. For on the days following what should have been one of the major events on American public record, and should have been influential in the course the war would take after that day, my belief in America’s premier role, because of its supposed rights, such as “freedom of the press,” in being the most reliable in getting to the real story and reporting events as close to actuality as humans are capable of was shattered forever. Never again would I look at a story out of the mainstream press, no matter how widely reported and/or held to be fact, without looking for the possible agendas and forces that would affect the veracity of what was being said.

Things Ain’t Bad Enough? This Leads Me to Uncover the Most Horrific, Hidden in Plain Sight, Truth of All Time

So, again, this perspective is rooted in my life experience. It rises up and out of my personal, passionate quest for truth; and it details a good deal of truth’s many aspects–personal, historical, social, cultural, political, especially spiritual, and so much more.

Unfortunately while this quest was and is personally gratifying, it led me to the most disturbing truth of all time, something widely known, something dire, something so big that most people–in keeping with the times of smoke and lies–are fearfully distracting themselves from, even at the cost of their lives and those of their children.

Continue with Culture War Part Two, Matrix Aroused, the Sixties:
How We Became a Nation of Puppets, and the Hidden Puppeteers

Return to Book Preface and Blog Introduction: Culture War Is Class War Disguised.

Footnotes

1. From the Collection of Audio Presentations by SillyMickel Adzema titled: History Unspun—the Smoke, Lies, and Revelations sound bites

2. Eisenhower gave this address only days before his term was to end. The significance of Eisenhower waiting till he was about to leave office to inform the American public just hit me.

We wonder what has happened to Obama since he took the presidency. We wonder what happened to his ideals, his promises, the change he promised. We suspect something dire, for we have watched as Democratic president after Democratic president—especially Clinton, to some extent Carter—changed once they assumed the presidency. Jesse Ventura, speaking on CNN recently, said Obama was no doubt “taken out to the woodshed.” It just never occurred to me till now that those unseen hands might have even been there in 1961, too.

Certainly the forces of the military-industrial complex weren’t as powerful, bloated with power, as they are now. Still, why else would Eisenhower not speak about this until his term was just about over? If he didn’t feel pressured (threatened?) previously, why would he not have been making this an important issue? It was, after all, the summary statement, culminating viewpoint, of his eight years.

Also, if he did feel pressured (threatened?) not to reveal or let some truth be known during his time in office, yet felt it was something of extreme, even dire, importance, might he not have “risked” it at the very end, for the good of the country?…feeling that his conscience needed to relieved as he saw the end of his influence and of his own life in sight (he had gone through several health crises during his term that could have been terminal), that his legacy would be completely blackened, his influence totally skewed in a way he did not wish if he did not “spill the beans” at some point…the end being his last chance to come clean and the only time, perhaps, that he could feel he could go through with it without immediate personal, or some other kind we don’t know of, repercussions? There may be much more to this warning to the nation than had previously been brought out.

3. These are the lyrics to “Sad” by Nirvana:

Rare song by nirvana titled “Sad” or “Verse Chorus Verse.” Also known as “Sappy.”

Lyrics:

And if you kill yourself,
You will make him happy

And if you save yourself
Then you will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now

You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh….

And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now

You’re really in a laundry room,
You’re really in a laundry room
The clues that came to you, oh….. (x2)

And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now

You’re really in a laundry room (x3)
Conclusion came to you, oh……

4. While history records only 100,000 to 200,000 attended Moratorium Day in Washington, D.C., Wikipedia reports the preceding month’s nationwide actions and the D.C. event as follows, giving a figure of 500,000 for the November event. I explain in the text why I think even that figure is way low.

The Moratorium to End the War in Vietnam was a large demonstrationUnited States involvement in the Vietnam War that took place across the United States on October 15, 1969.^[1] The Moratorium developed from Jerome Grossman‘s April 20 1969 call for a general strike if the war had not concluded by October. David Hawk and Sam Brown,^[2] who had previously worked on the unsuccessful 1968 presidential campaign of Eugene McCarthy, changed the concept to a less radical moratorium and began to organize the event as the Vietnam Moratorium Committee with David Mixner, Marge Sklenkar, John Gage, and others. against the

By the standards of previous anti-war demonstrations, the event was a clear success, with millions participating throughout the world. Boston was the site of the largest turnout; about 100,000 attended a speech by anti-war Senator George McGovern. Bill Clinton, while a Rhodes Scholar at Oxford, organized and participated in the demonstration in England; this later became an issue in his Presidential campaign.

The first nationwide Moratorium was followed a month later, on November 15, 1969, by a second massive Moratorium march on Washington, D.C. which attracted over 500,000 demonstrators against the war, including many performers and activists on stage at a rally across from the White House. Most demonstrators were peaceful; however, late in the day conflict broke out at DuPont Circle, and the police sprayed the crowd with tear gas. Over 40,000 people gathered to parade silently down Pennsylvania Avenue to the White House, where protestors walked single file all evening, each calling out the name of a dead soldier as he or she reached the sidewalk directly in front of the White House. The people of Washington, D.C. generously opened schools, seminaries, and other places of shelter to the thousands of students and others who converged for this purpose. A daytime march before the White House was lined by uniformed police officers, some flashing peace symbols on the inside of their jackets in a show of support for the crowd.

President Richard Nixon said about the march, “Now, I understand that there has been, and continues to be, opposition to the war in Vietnam on the campuses and also in the nation. As far as this kind of activity is concerned, we expect it, however under no circumstances will I be affected whatever by it.”^[3]

Activists at some universities continued to hold monthly “Moratoria” on the 15th of each month^[4][5].

At the Moratorium, a quarter of a million demonstrators were led by Pete Seeger in singing John Lennon’s new song “Give Peace A Chance.”^[6]

Continue with Culture War Part Two, Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

Return to Book Preface and Blog Introduction: Culture War Is Class War Disguised.

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Culture War Is Class War Disguised: Preface to Culture War, Class War

Book Preface and Blog Introduction: Culture War Is Class War

Class War is disguised as Culture War. The 1%—especially the wealthiest of them, who have been termed the Filthy Rich—foment Culture War among the 99% to distract and cover their real economic motives.

Culture War, Class War —this book and accompanying blog, available for free on this site—explores the resulting cultural divide and how it was instigated and kept alive for fifty years in America by certain elite powers and how and why they choose to benefit while tearing families in two and keeping America paralyzed.

Of course, class war has been going on since the beginning of civilization; it is inevitable with hierarchical societies.

But some eras are more harmonious than others. One might think that enlightened principles of democracy, freedom, and human rights—normally associated with Western societies in recent centuries—had made modern times one of them. One would be wrong.

While the rise of unions in the early decades of the Twentieth Century and the post-Depression initiation and expanse of programs to benefit the common good might have made the America of the Forties, Fifties, and to some extent, Sixties, one of them, that trend in America and that era of relative class peace has been totally reversed. Hostilities have resumed since the Sixties—especially beginning in 1970—until currently there is all-out class war that is becoming increasingly bloody and one way or another is taking a toll in lives of the American people.

This book, Culture War, Class War is about how that reversal happened and what has transpired in the last Fifty years to bring us to this crisis. In particular it focuses on the story not told about that; the story the 1% has made sure you would not hear.

This book, with its accompanying blog, looks into why America’s “privileged class”—its “royalty,” “blue bloods”—started a “culture war” against the middle class, working class, the poor…and the educated, artists, and humanists in the early 1970s. We discover how their fear of Sixties activism panicked them into an all-out assault against elements that threatened their wealth and privilege in all institutions of American society—media, education, medicine, government, politics, publication, religion, especially higher education, and so on—and restructured them for their ends.

We see how this culture war class war continues today: blatantly so in the Tea Party movement, the Republican Party, the Wall Street giveaways at the expense of jobs, tax cuts for the “filthy rich” and corporations, budget battles and cuts in government services and entitlement programs, rampant anti-environmentalism, and anti-minority, anti-immigrant laws and attacks.

For example, we see rabid culture war/class war in the abortion debate; attacks on unions in Wisconsin, Ohio, Michigan, and many other states; ever shrinking civil and human rights, including the suspension of habeas corpus signed by George W. Bush; runaway imprisonment of minorities and free-thinkers through egregious anti-drug and anti-sex/anti-gender laws; indefinite imprisonment without trial and torture of political prisoners; and much, much more.

We saw it in 2010 with politicians like Congressman Barton who kowtow to corporations shamelessly defending British Petroleum from having to pay for its atrocious oil spill. Culture war, class war was visible to all in the candidacy — Republican of course—for the Arizona Senator’s race running on a platform of doing away with Social Security and Medicare.

We have seen it since 2010 in the all-out attack on the poor and middle class by the wealthy 1%, who succeeded in getting an additional half trillion in tax cuts at the end of 2010 from Obama and have been using that money to take away free speech and democracy by clubbing their critics mute in the public arena of discourse and orchestrating the legislative and electoral processes. And we see the fight back from the grass roots in the form of the Wisconsin union uprising and the worldwide Occupy movement. There has been an Arab Spring and an American Autumn to get or restore those basic human rights and move toward economic justice in societies around the globe.

At this very moment, one of the biggest battles to date in that class war is waging in the U.S. presidential election. The 1%, having gained an unfair advantage to use their vast wealth unrestrainedly to further their ends electorally, have managed to pollute the electoral process so much that one of its most visible members—Mitt Romney—has managed to be one election away from being the most powerful person in the world. Amazingly, almost one half the American people do not see how that would be a Waterloo for the forces of the 99% and is ok with that happening. To make things worse, this comes on the heels of the one percent’s ongoing effort to dial back the ninety-nine percent’s ability to have a say in their governing with fantastical redistricting outlines and by limiting and harassing voter participation throughout the U.S. with draconian registration requirements and purging of voter rolls.

This one-time “cold war” between the 1% and the 99% has heated up fast. Let us start by looking at its beginnings.

Continue with Culture War, Class War, Chapter One:
Smoke, Lies, and Revelations – 1950s Through 1970s

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Toxic Womb ~ Toxic Earth: How We Manifest Prenatal Irritation and Burning in Environmental Destruction and Why Humans Are Compelled to Poop Where They Sleep. 21st Century and Its Discontents, Part 25

Kaleidoscope of Postmodern Life, Part Twenty-Five: Toxic Womb ~ Toxic Earth … How We Re-Create Human Prenatal Irritation/Burning in a Polluted Planet … Diagnosis and Prognosis

Environmentally We Act Out

The second aspect of prenatal irritation/revulsion is, We can’t get rid of poisons that build up in the environment around us…like a prenatal environmental pollution. We can’t eliminate wastes as efficiently.

Toxic Womb ~ Toxic World

I’ve written a lot about this in other places of this blog/book. I’ve talked at length about how we act out the deprivation part of late gestation experience in global suffocation, greenhouse effect by focusing on the reductions of oxygen. But remember that there are slight increases of carbon dioxide with the reduced blood flow for the prenate: These are a big part of the increase in waste matter, consequent upon a reduced efficiency of eliminating toxins. So, obviously this is analogous to the way we have created such an increase in carbon dioxide in our atmosphere called the greenhouse effect. We’ve done a good job of manifesting this…not easy to do. And we should be congratulated if it were actually a good thing and not another way we have become good at self-destruction.

We re-create the bad blood aspects of fetal malnutrition in air pollution. I can tell you from much personal experience in Southern California that indeed it re-creates the sensations of sickness at times. And this is when it is obvious to me; here I’m asserting that it is stimulating unconscious memories of discomfort even when we are not aware of being sickened, consciously.

So that’s deprivation and bad blood…of course the other aspect of late gestation is crowdedness, which I’ve also dealt with earlier at length.

Prenatal Burning

So now, here let us just look at some of the ways we re-create, specifically, those irritating, burning sensations in our environment—the fourth aspect of late gestation comfort and the third of fetal malnutrition. I mentioned in a previous post how we sit out in the sun and endure discomfort—sun bathing—in some odd re-creation of fetal irritation. The most obvious environmental correspondence with that is the way we have thinned out our protection from the sun, so now we can better be harmed by UV rays. With the huge reductions in our ozone layer, we are insuring an increased burning of our skin and epidemics of skin cancer—not very comfortable I would imagine.

We have managed to surround ourselves with the prospect of burning up in a fiery inferno at any moment because of nuclear weapons we have created out of the suicidal deliriums of some of us. That would be prenatal burning acted out to the infinite power.

Prenatal Irritation

Some of this is the most obvious of all: Toxic Womb Environment leads to Toxic Environment. Again, good job, humans! If it were some kind of achievement. We have created a worldwide toxic womb, with a fractal equivalent of the situation in the womb—a buildup of poisons that cannot be eliminated anywhere: There is no longer any “away” to remove it to.

We have air pollution, water pollution, food pollution, radiation pollution…. We are polluting the genetic codes of biological organisms on Earth…. We are polluting our land by fracking, so water sent through it will poison us and catch fire…. If there’s anything else, well, I’m sure we’re polluting it somehow or other.

Just How Long Can You Not “Step In It” – 250,000 Years?

We have become the filthiest of species, essentially pooping in our own nests. We have landfills that overflow and encroach on residences, ticking time bombs of nuclear waste matter that have to be guarded for 250,000 years. That’s a long time to have to avoid “stepping in it,” wouldn’t you say? And we are polluting and killing our oceans, creating the closest thing of all to a toxic, poisonous placenta, as from it, ultimately, we suck our necessary O2 and H20.

Compartmentalizing Our Doom

I could go on but you get the point. We’ve done a great job of re-creating the discomfort of the toxic womb. And, as I said, yes we are sickened, whether we acknowledge it or not. And what I’ve observed is that even the most intelligent of us is trying like crazy to NOT acknowledge it, using all manner of denials and defensive maneuvers of consciousness. If nothing else, about our discomfort and its causes, we are “compartmentalizing” so we can go on with our lives.

Nature Balances HerSelf

We have done such a good job of creating the “toxic womb” in our planetary environment you have to marvel at the perfection of its replication. And with such perfection, there are reasons. As I’ve been saying, we re-create that which we need to experience. So, as we do this, we are creating the exact situation that we need to face in our earliest lives in order to heal them…and in this lies the hope. In fact, looking ahead, I will be telling you that this is the key to a solution for us. As I say, Nature Balances HerSelf, and we are part of her. We may or may not make it as a species, but certainly it looks like we are in the process of something that is perfectly set up to wake us into consciousness of what we need to heal, if we heed it.

Continue with Toxic Earth – Prognosis: We’ve Created Our Own “Monsters” and Roots of Apocalypse – We Stood Up! 21st Century and Its Discontents, Part 26

Return to “Get Away From Me, Bum!” … Replaying a Prenatal Narrative, We Create “Filthy” Others and Blame Them for Loss of Our “Golden Age.” 21st Century and Its Discontents, Part 24

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