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The Proper Response to Insanity: Ethics in an Era of Trumpism and the Difficult, yet Profoundly Fruitful, Task of Loving Your Dragons
Posted by sillymickel in 1%, activism, America, apocalypse, awakening, book, books, Class War, climate change, Culture, Culture War, ecocide, ecopsychology, environment, extinction, History, humanicide, Michael Adzema author, nuclear, occupy, occupywallstreet, Personal Growth, philosophy, Politics, psychology, sixties, sociology, spirituality, The Tao of Funny God, totalitarianism, transpersonal psychology, Wounded Deer and Centaurs, youtube on March 4, 2018
The Proper Response to Insanity: Ethics in an Era of Trumpism and the Difficult, yet Profoundly Fruitful, Task of Loving Your Dragons
— Which is Chapter 56 of *Psychology of Apocalypse* by Michael Adzema
56
The Proper Response to Insanity:
Ethics in an Era of Trumpism and the Difficult, yet Profoundly Fruitful, Task of Loving Your Dragons
“We no longer have the luxury of ‘business as usual,’ with its daily creature comforts.”
“There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part. You can’t even passively take part! And you’ve got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you’ve got to make it stop!” — Mario Savio
“…stand within the circle of the good-hearted people of this world, wanting the world’s and their children to be happy and not to suffer. In this way, be lifted up in solidarity with us, with all the rest of us, realizing the comfort in the saying, ‘we’re all in this together.’”
“The best way to combat evil is to make energetic progress in the good.” — I Ching
Whether we have a chance to actually make of these developments something, to have a kind of death-rebirth, is unlikely. But we do not know the future.
What Do We Do?
Well, I can tell you that a tendency to go nuts and to want to die is characteristic of people just before they make a breakthrough to wellness. As I elaborated on in Part Three of this book, it is called a healing crisis. This healing crisis is also evident in the processes of societies and cultures as displayed in the patterns of historical change.
One Must “Die” to One’s Sickness to Be “Born” Well
So there is hope in that we see in the worst of times the seed of healing. However, we can lose heart in a pendulum swinging so far to the Right we fear it will never swing back again. Yet we know of an overarching pattern that might buck us up during such a seeming regression. The pendulum does react to extremes and move to correct itself. We see that in the Women’s Movement globally responding to all kinds of fascist tendencies in America and throughout the world.
We can take heart in that tendency mentioned of the need to step back a couple prior to a leap forward. Or, as I like to say, we do not progress in a straight line, in our personal-growth processes, but outward in all directions simultaneously, like an expanding circle. In which case, every progression further to the Left — as in Bernie Sanders campaign — partakes of elements of the Right: It is at least informed and made stronger through awareness of the nature of the Right’s ignorance. That overlap also explains why so many Righties — as shown by polls at the time — would have voted for Sanders, given the chance.
Relatedly in terms of evolutionary theory, there is the idea of punctuated evolution. Anthropologists have noted years and years of buildup of energy pushing toward change prior to a sudden release. In a relatively short period, then, massive changes unfold, resetting and reconfiguring everything for the next long period of gradual buildup. This has been applied to Earth changes but also all kinds of evolutionary developments. And Thomas Kuhn (1970) in his study of the evolution of ideas has described the same kind of thing in regard to scientific paradigms. Prior to any major new overstanding dawning in science, there is a long period of repression of anomalous facts, ridicule of new ideas, and ostracism of new-paradigm visionaries. Until in a scientific moment, a new map for interpreting everything is adopted; much as old kings are deposed by new ones, bringing in new eras and fresh ideas. And of course, there is the healing crisis I have been describing, which is the same kind of thing occurring in people’s lives.
What Does This Mean for Me?
None of this tells us what we, individually, should do in this crisis. What most folks want to know is, what does this mean for me? How can I apply it today, this very minute even? What should I do right now? For, as we sit here in this darkness of unknowing, it is likely we will despair.
Yet in this darkness we have no way of knowing the future. In that unknowing lies our thread of hope. It is what can motivate us, regardless our hopelessness, to take that one action as I was talking about earlier. Do one thing to raise human consciousness. Post about this book or something about any of the environmental crises to Facebook, Twitter, or the social media of your choice. Let one little ray of sunlight into your darkness. Feel comforted in the company of people, like you, who care.
That is the short answer. The longer answer must address how we respond to a situation of decline into fascism in the midst of an overall collapse of the environment which will now, not only not be addressed, it will be pushed along! Because of Trump, the apocalypse will be driven forward. Just as much as a bus approaching an abyss which is suddenly taken from first gear to fourth, in the blink of an eye, and the accelerator stomped upon. We see this already in Trump’s first year in office. He seems determined to defy science and the gods. And Mother Nature, with unprecedented environmental calamities, is giving him an appropriate middle finger. Meanwhile the scientists’ Doomsday Clock, which is their overall evaluation of the likelihood of human annihilation — as reported by the New York Times on 25 January 2018 — has been moved closer to midnight.1 It is now only two minutes from doomsday; it has not been this close since 1953 at the height of the Cold War, a time overshadowed by concern about the Bomb.
How Do We Respond to Evil?
Yet in the middle — Trump ignoring Gaia’s cries, Mother Nature pissing on him — are we. So how do we respond to evil? For if this be about the end of life, then what we are in is the opposite of life … it is evil, live spelled backwards.
This takes us to a question of ethics in the face of fascism and destruction. In my books, I stress a natural morality. It is easily explained: Value is placed on life, reduction of pain and suffering, and promotion of happiness. That’s what to do in a natural morality. As for what not to do, it is summed up: You can do anything you want as long as you don’t hurt anyone. Roughly speaking, these two comprise the morality humans basically have lived by for 99.6 percent of our existence, going back one-and-one-half-million years. Then civilization came along, robustly, at around five thousand BCE, with its social hierarchy and the creation of an elite class, comprising the filthy rich of every age and every society.
As I was saying in the chapter, Chapter 6, on the descents of man and on civilization and the moral plunge it induced, with civilization all of that changed. There are now values geared to Ego, and not even the Ego of all, but merely the egos of the elite. To this end, evil enters, it being the opposite of life. Life is not valued over death; less suffering is not valued; respect for rights is not valued; harmony with the environment is not more desirable. All this is reversed by the elites.
For the benefit of the egos of the elites, murder and death are often portrayed as a good thing, especially in wars and in terrorizing the populace into compliance. Suffering is very often a good thing for it keeps the people down, obsequious, eager to serve for fear of punishment or worse … conforming, obedient, and “in line.” Respect for rights? Well, the only rights that are truly defended are those of the haves, while small benefit to the elite is weighed higher than any number of important and essential rights of the people at large. To that end, there is no limit of brutality to be brought to bear against underlings. As for harmony with the environment, with civilization Nature and the environment are used up, raped, and destroyed for the temporary “glory” or smallest of pleasures for the elite. In considerable detail, I elaborate on this “travesty of morals,” as I call it, beginning with civilization, in the book following this in the Return to Grace Series, Back to the Garden. It is scheduled for publication the same year as this one, 2018, though in the second half of it.
As I explain in it, with civilization, ethics, like morals, are tortured, just like the masses, into compliance with the wishes of the powerful. For law, ethics, and morals are made by, enforced by, and serve primarily the interests of society’s elites, the richest of the rich. Much more about that appears in the next book, where I talk about it going all the way back to Gilgamesh — a king who was memorialized in the first great work of literature, The Epic of Gilgamesh, almost five thousand years ago. So with civilization comes patriarchy and domination by elites. With it and its modern spinoff of fascism, laws and ethics do not have to be reasonable or to conform to our natural morality, our own sense of right and wrong.
You don’t think we have that embedded in our culture? Well, then how is it we are able to induce soldiers to kill? They must obey, regardless how they feel. The same with police. Religion tells us that if a god were to tell you to kill your child, you should obey, no matter how you feel about it, until told differently. That is what The Bible tells us in the story of Abraham and Isaac. What about parents? What does, “do as I say, not as I do, imply.” Obey! Regardless. It does not have to make sense. Again, obedience trumps feelings of compassion and empathy. Now, who do you suppose this focus on obedience … and its corollaries, loyalty, honor, glory, and so on, all that patriarchal bullshit … who do you suppose it benefits to have a populace obedient and unthinking?
You can see how convenient having such a populace believing in a morality of obedience would be for the purposes of warring on others; or for staying silent as hundreds of thousands of planetmate species go extinct, crushed under the Caterpillar boots of corporations. Yet notice also how that works toward the masses obeying in all matters resulting in profit to the elite, or to their ego-inflation.
Loving Your Dragons
So how do we reverse such a long standing and powerful force pushing us to both domination as well as submission. Just how do we right the wrongs of millennia of foreparents, passing on their Pain and their sins.
Well, if we are truly going to succeed in reversing ten thousand years of oppression and an elitist morality privileging the wealthy at the expense of the lives of all below, we will have to embrace the hardest ethic of all. Jesus espoused it. The world has yet to get it. It is a morality that goes beyond even transcendental humor in the face of evil, as I was describing in Part Four and concerning “playing cards with your dragons.” For it involves the unbelievable: “Loving your dragons.”
It is consistent with the rise of the Divine Feminine, who as Kwan Yin is ever weeping for the suffering and ignorance of humans. It is Jesus saying on the cross, “Father, forgive them. For they know not what they do.” It is the ending of 2150 A.D., about refusing, even at the cost of one’s own life, to participate in the evil and instead to exemplify the only other alternative — loving resistance. It corresponds to the deeper template in humans I have been talking about. It goes all the way back to No-Form re-union and the periconceptional dynamics, which involve brotherhood and unity.
It is about the need to go beyond simply transcendental humor in the face of evil but to actual love, the Christ kind of love involving “loving one’s enemy” and “loving your neighbor as yourself.” This is founded upon the principle arrived at through experience of our prenatal connection with Divinity as reflected in the flow-in ßà flow-out symbiosis with our mothers. Yet even more so, it has roots in our feelings at conception. The egg and you are one. The sperm and you are one.
So also we, as sperm, are united with three hundred million other sperm in the grandest of causes — the creation of a new “world.” And there’s another thing, the template of being part of a higher cause, even if one oneself dies.
More profoundly, and deeper into the spiritual grids, lies the reconnection with our overstanding of Reality in the No-Form State. Which is to say that each of us is the other in different garb: I am you and you are me and we are all together. Unity is Divinity. It is experienced as empathy. We are all in this together.
No, It Don’t Come Easy
Still, this ability to love one’s enemy is something that is so difficult virtually no one does it. Christ was so so far ahead of his time in espousing it. It might only be in this age on the edge of the abyss we will even be motivated to try.
And it is something we are constantly confronted with. In our daily lives, people irritate us, slight us, insult us. One should of course assert oneself, stand one’s ground. Yet how often can we do so lovingly? In awareness of the imperfections of the other, who is actually only ourselves in another state. Acknowledging that we also are blind at times and so have hurt others, might actually be the one doing it at that moment.
You see, we get a myriad of opportunities to work on it, to try to perfect it in ourselves, to practice it and to get better at it and be part of the paradigm of new understanding and the new template. Outside of activist situations and more frequently and commonly, one can work on this and practice it and in this way be both part of the solution, not the problem, and in one’s own life make energetic progress in the good.
My wife, Mary Lynn Adzema, expressed the practicality of this loving unity, “When we feel pain at another’s pain, and more difficult, joy at another’s joy, then we can know that we are experiencing the divine unity.” She quotes Sathya Sai Baba, in the same chapter, on this: “Even when you laugh at me or hate me, even when I seem to be on the opposite side of the earth. I am in you. You are in me. Don’t forget that. We cannot be separated.” He was referring to himself as Divine. However, in that his message is we are all ultimately Divine, or sparks of Divinity … or “children of God,” as Christians say … the same thing applies to all of us. Or, as the quantum physicist Schrödinger phrased it, “The total number of minds in the universe is one.”
“How Can I Do This”
This is the most difficult thing of all and to all appearance is the last barrier to unity, which is Divinity, and to enlightenment.
Thea Alexander writes, “The only way to cancel negative hate-filled actions is by responding to them with positive love-filled actions. As long as micro man demands an eye for an eye and a tooth for a tooth he merely continues his negative karma.…
“All the ills of micro man are caused by his own self-hatred which he attempts to deny by displacing and projecting it on others, either in the form of violence or the normal everyday selfish micro behavior that denies adequate food, shelter, and loving care to his fellow man and permits the ugly and eventually lethal pollution of his planet.”3
So, most difficult of all it is, for to do it one must set aside the parts of a person that one is angered by or upset by and focus instead on the qualities of others who hurt us that are human, and then realize that the other part of them, that is angering us, is simply their poor and inexperienced response to their primal pain … that they are doing the best they know how, tortured by uncomfortable feelings. That we need to look at the sick insanity in others as simply that, a sickness. Knowing we cannot change them, only love them.
You Are Your Enemies … and Your Heroes
Ultimately, as both Stanislav Grof, in his holotropic breathwork, and Roger Woolger, in his past-lives therapy, have discovered, we have had many lives and been both king and pauper, thief and priest, rapist and abuse victim, sinner and do-gooder, Hitler and Martin Luther King, Jr. Each of us is Martin Luther King, Jr., inside, that is why we are so inspired and attracted to him. Yet each of us is also a Hitler. That is why we need to forgive, even love, everything and everyone. For we are them and we have done and are doing all that … too.
And that is the hardest lesson of all: That we are both the worst as well as the best of that which we see in others.
We should never intentionally harm another. For a part of us is always like them. Certainly, we must protect the innocents, yet there are many ways to do that short of violence. We can be clever, we can hone our skills in being loving while also properly asserting ourselves, speaking truth to power, protecting the helpless from harm, and standing between the innocent and evil. Mahatma Gandhi showed how this works and how effective it can be.
The thing to keep in mind is that we project onto the world what we are not connected with inside and thereby we draw it to us. We bring it to us in an indirect effort to reconnect with it on the inside.
So whatever another presents us with is either an instigation for a new course in our miraculous journey back to Divinity. Or it is a review, and further spiritual practice in, a course we needed and completed in this life. Practice makes perfect, you know.
The Other is us in different garb, manifesting what lies within us behind a wall of repression. Therefore, whatever and whoever we encounter brings a piece of something we need. That is, indeed, why they — the people coming to us or the feelings arising in us — have manifested in our reality, our consciousness.
The insides of us are seen reflected in the outsides of us. The total number of minds in the universe is one, which is manifesting as many, to magnify the glory of existence and expand infinitely the potentials for Experience. Which the Divinity within us experiences as fun, in its light and darkness, ignorance and wisdom, heaven and hell, suffering and euphoria dancing with each other in infinite variations. With the contrasts, as in the myriad colors of a painting — the bright and the blackish — making for a masterpiece. As a whole, seen as beautiful.
Thea Alexander writes, “How long it has taken me to learn that all failure is success, — all death is birth.”5
In another place she offers, “…nothing is terrible from the sub-macro view. Things can only be terrible from the micro perspective which is too limited to see that we live in a perfectly just and balanced macrocosm in which we experience only what we have caused and chosen.”4
She gives an example. It is something hard for you to swallow. I have yet to encounter a soul who can accept his or her suffering and pain as being self-inflicted or deserved. Yet Sathya Sai Baba provided a similar example. In his, a person afflicted with a daughter with a twisted body, wondering why, was shown herself in another life as someone who tortured and maimed. He explained that in in being confronted with someone who needed constant care he neededshe needed to learn to care . An Inquisitor during medieval times, punishing sexuality and warring against the pleasures of the body, might find himself on the other side of that. Born into a severe religious upbringing in a current life, with an unjust punishing father, providing the course materials for a life of learning compassion and forgiveness. As Grof said, a Nazi might be reborn as a Jew. Woolger has offered that a selfish and wealthy person might be born as a pauper in a poor family. In these examples, brought to mind somehow, we cannot be the victim, for we know we are also, have also been, the perpetrator.
In Alexander’s novel, her character, Jon, and his beloved, Carol, have been stoned to death in a most brutal way by the inhabitants of Micro Island through the actions of the characters, Elgon and Sela. At his moment of death, Jon hears the voice of his teacher, “In ancient Judea, Jon, the souls of Carol and yourself incarnated into a fierce and proud family. You grew up to be beautiful to look at but vain and proud. You were quick to condemn and more than once self-righteously joined in the stoning to death of those you condemned.”
And after death, in another place, Jon shares his realization: “I no longer condemn or feel any anger toward Elgon, Sela, or anyone on Micro Island, for I realize that I have nothing to forgive them since I myself chose and caused my painful experiences. Anger, like all other violence, is always a last desperate attempt by micro beings to deny their own self-hatred by displacing and projecting it on others. Violence will, therefore, continue as long as anyone desires to deny his past and the macrocosmic oneness of all.”
So, this ethic goes way beyond we are our brother’s keeper. No, we are our brother. So be kind to yourself, you are everyone. Love your neighbor as yourself, for she is.
I am you, and you are me, and we are all together.
Ethics in the Era of Trumpism
Now, what does this have to do with Donald Trump, the currently installed president of the United States?
Resistance
Well, quite simply, the question of ethics in a Trump era is the same as of ethics when Hitler came to power….
Now, before you go freaking out about my using the H word … I know it’s overused, and folks want to say nothing quite so evil as Nazism and on such a scale can ever go on in our day … let me share a few facts….
Every time there’s a change, in America, from a Democratic to a Republican leadership, millions of people die. Millions die worldwide. The changes in foreign and other policy, even if they seem small, have huge ramifications throughout the world, especially in the most dependent and poorest of countries, not to mention among the poorest and most vulnerable people of my own country.
And climate change? Trump is accelerating that, with an all-out assault on the environment … return to fossil fuels … and reversal of any environmental progress we’ve made….
Trump denies there’s global warming. Yet he’s got plans to drill in an Arctic Ocean made suddenly accessible with the melting of the polar ice cap … which is brought about by that global warming!
Experts are saying we’ve got only about ten years before humans go extinct and that it’s inevitable. Some are saying it will be all over in a matter of only eighteen months to four years.
My response to that is that we should throw all our energy into keeping that from happening, regardless we’ll probably fail. We might at least limit some of the suffering, if we try.
With Trump at the wheel, though, he’s blindly determined to drive us into an abyss, killing us all. So it seems we might as well throw in the towel.
Then there’s nuclear radiation. Trump has already said he’s going to build up America’s nuclear arsenal. Which leads to …. more arms races, including countries in addition to the US and Russia. During the presidential campaign Trump said he’s got no problem with Iran and North Korea having nukes.
Trump also said, about nuclear weapons, “What do we have them for if we can’t use them?” And sure enough, after the election, he is threatening nuclear destruction of North Korea for it having acquired nuclear weapons. I know. But the inconsistency is his, not mine.
He’s said we need to build up our arsenal of nuclear weapons in the U.S. … already capable of eliminating life on Earth hundreds of times over … “until the world wakes up”!!!
Trump supports nuclear power plant construction as well … which we in Eugene, Oregon, put to an end here in the United States in 1983. As I explained earlier in the book, I was involved in that. No doubt with Trump, that victory will be taken from us….
So this man will be responsible for many millions of lives lost ….
Many many more than Hitler and most likely all of us, all seven and one half billion of us….
With that … well, Hitler comes across as Mahatma Gandhi by comparison….
What folks don’t realize is, you don’t have to look like Adolf Hitler to act like one … you don’t need a strange symbol on your armband … you can even have orange skin and yellow hair and be a Hitler…. And you are no more special than the people of Germany in the 1930s; it can happen to you. Living in modern times is no defense against unimaginable horror.
So what do we do?
We resist…
That is the only ethical response left…
For if ethics is not about human life and reducing human suffering … if it’s only, as some people think, about imposing your do’s and don’ts on your children and on people you don’t like … then you don’t have ethics, you’ve got dogma and oppression, masquerading as morality.
Whereas the natural morality I espouse, and which is shared with the humans over ninety-nine percent of our history, involves promoting life and reducing suffering as its bottom line….
The other part of this natural morality is that actions taken to save lives and to reduce suffering are all the more praise-worthy. There’s the morality of what not to do … the “Thou shalt nots” … then there’s the morality of what would be good to do, which is sometimes called heroic, if it involves some kind of self-sacrifice.
So, ethics in an age of Trump? The only ethical response to the future horror being brought by a President Trump is resistance. Mario Savio phrased it during the free speech movement at Berkeley in December of 1964: “There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part. You can’t even passively take part! And you’ve got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you’ve got to make it stop! And you’ve got to indicate to the people who run it, to the people who own it — that unless you’re free, the machine will be prevented from working at all!”
Now, does that mean you really have to stand in front of a tank?
Maybe.
Or maybe … in your own unique and special way … you need to do something similar to what I’m doing,
Being an author, psychotherapist, anthropologist, and ecopsychologist, I have been dedicating all my time … for years now … toward placing my words of hope and help in front of a world gone mad….
We no longer have the luxury of “business as usual,” with its daily creature comforts.
The only ethical response left is a spiritual one: What do you do in the face of horror and death, not just of yourself, but of your children and loved ones, the innocents, the planetmates?
I mean, if you don’t care about their deaths and suffering, you are not moral … nor ethical … though you might be moral-izing.
As opposed to what you do not do … which is the traditional morality of the Thou Shalt Nots … what you do … in this new and retrograde era of Trumpism, has suddenly become all important. We’re traditionally taught to not disobey, to respect and follow authority, blindly and trusting. However, in the current era it needs to be about what we do … we need to question authority, if necessary we need to disobey authority. You’d better be part of the solution, in whatever way you can or you want to. Or else you’d better get used to watching your children and loved ones suffering … probably dying … and knowing you are partly responsible for it, and there no longer being anything you can do about it.
I suggest you get yourself into action … do something about the horror approaching in whatever way you can …
Stand within the circle of the good-hearted people of this world, wanting the world’s and their children to be happy and not to suffer. In this way, be lifted up in solidarity with us, with all the rest of us, realizing the comfort in the saying, “we’re all in this together.”
Never walk, when you can dance
Never talk, when you can sing
Never place it, when you can toss it there
Never angry, when you can be silly
Never apathetic, when you can be a part
Never indifferent, when you can care
Make your work, your play
*Groove* the ride
and laugh
Remember, the best way to combat evil, is to make energetic progress in the good.
— from Chapter 56, titled “The Proper Response to Insanity: Ethics in an Era of Trumpism and the Difficult, yet Profoundly Fruitful, Task of Loving Your Dragons”
— of *Psychology of Apocalypse: Ecopsychology, Activism, and the Prenatal Roots of Humanicide* by Michael Adzema, coming to print book and e-book format March-April, 2018.
Click for a free downloadable copy of this excerpt from Psychology of Apocalypse, with my compliments.
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ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
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— Related: See also other published versions of these ideas….
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*Dance of the Seven Veils I* (2017).
At Amazon at
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
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“People who are chained to the products of their hands are never happy or free, regardless how much of that product comes back to those hands.”
Posted by sillymickel in activism, authenticity, being yourself, Culture, economics, Generations, globalrevolution, History, individualism, life, meaning, nonconform, occupywallstreet, philosophy, Politics, psychology, spirituality on June 4, 2014
The Planetmates reveal why civilization equals suffering, Marxism, free life and human misery, enslavement: “The huge structures of civilization are monuments to, and are equal in size to, the size of the freedom lost”:






— from Planetmates: The Great Reveal , which is now available in print and e-book format. at Amazon
Falls from Grace: The Devolution and Revolution of Consciousness — is also available in print and e-book formats.
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.
Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
You can be reckless and even screw up and make mistakes and you are always held and guided and comforted.
Posted by sillymickel in authenticity, being yourself, globalrevolution, individualism, life, meaning, nonconform, philosophy, psychology, spirituality on May 3, 2014
Do the best that you can but … aware of the better thing to do … but be kind to yourself. Part of it is realizing that you can be reckless and even screw up and make mistakes and you are always held and guided and comforted. You cannot get this wrong. You are perfection. Even thinking you are imperfect and need to change something is part of the perfection … and falling short is part of it, too.
Be caring of others, and passionately committed to changing yourself and helping the suffering … but be kind to yourself in the process.
The entire Universe is on your side. You be, too.
ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
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https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
.
.
— Related: See also other published versions of these ideas….
.
*Dance of the Seven Veils I* (2017).
At Amazon at
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
.
“With defense of stores, or “investment,” we have another reason children were more desired, after you became sedentary. They act like little soldiers.
Posted by sillymickel in activism, authenticity, being yourself, Culture, economics, Generations, globalrevolution, History, individualism, life, meaning, nonconform, philosophy, Politics, psychology, spirituality on April 28, 2014
“At any rate, in addition to all the extra work you brought into Nature through your controlling ways as it expressed itself in food production and storage, there is additional work involved in defending those stores. Unlike the “possessions” of those in Nature, which are easily acquired and just as easily discarded for they can be easily acquired again, this new classification of possessions that are your “stores” represent a dearly acquired (through “work”) collection of things. They are the physical manifestation of human suffering. Hence they are valued highly for the fact that they are not easily or quickly replaceable. Hence also, they represent quite a concentration of labor, wrought of suffering, which, if acquired, would reduce the amount of such suffering (labor or work) for someone else. So, they are viewed with extreme attraction by equally famished … and suffering … others. With these concentrations of labor-suffering — these stores — then, comes the need to defend them from those others.
“With defense of stores, or “investment,” we have another reason children were more desired, after you became sedentary. Children are not just extra hands in the extra work you have created in your descent into ever more controlling, they are enlisted in keeping others from stealing it. They act like little soldiers.
“So, with humans we have this added labor, this added, actual, work. Your Marxists like to talk about the surplus value of worker’s labor and how the capitalist owners take that. They say it really belongs to the workers. But they have never looked deeply into its nature.
“They say there is an additional value that is created through collective endeavors over what would be created individually. What they are saying is that if one adds up the value of what people create, working individually and being self-determining, it is a certain amount — say, the total number of chairs that can be fashioned by that group in that amount of time acting on their own. However, if those workers are organized and working collectively, they produce that amount, plus more — say, the number of chairs produced by that same group acting on an assembly line.
“Anyone who has ever worked in a team knows this. Imagine you are clearing land for farming. You are leveling trees and pulling out stumps. Obviously, you can accomplish a lot more having workers collectively hauling heavy logs than if each worker is on his own straining away. Surplus value is, also, evident in Amish barn-raisings, where working together, structures can be thrown up in a day that would take weeks or months working on one’s own with one’s own strength and energy.
“This is, indeed, a benefit that accrues to humans living in groups of any kind, and it was a huge benefit of tribe life.
“But with sedentary-agrarian ways and hierarchical societies you have an additional surplus value, for humans can be organized around projects in greater numbers and working in tandem and cooperatively. Combining their strength they are able to do things that simply cannot be done, no matter how long one worked away at it, individually or in small groups.
“This is how the pyramids were built. It explains why such things were not done previous to hierarchical societies … they simply could not be.
“Further, with different units applying themselves to specific tasks within the project while other units focus on others, these units become more skilled, more efficient, and more productive in those tasks. This is the “benefit” of division of labor and, in the public sphere, of specialization in regards to task.
“These factors are realized most clearly in industrialized societies; they are the reason the assembly line and manufacturing are so much more productive than the cottage industry of previous times.
“No doubt, right now, you are thinking what a great idea this is. You see it as people having it easier because they are working together to accomplish more.
“Well, not only does that surplus value not come to the workers — this is the essence of the Marxists’ complaint — for it goes to the ones at the top, the ones doing the organizing, the ones doing the enslaving; but it is the product of effort that is onerous because it is coerced. You simply do not have people agreeing to link themselves together hour after hour — perhaps day after, day, perhaps month after month — pulling together against heavy loads. You do not have anyone, of their own volition, wanting to, over and over again, hour after hour, repeat the same simple actions, perhaps actions that are part of the creation of a product that they never see completed, so never getting even the satisfaction and pleasure of manifesting something in reality that was not there before.
“So not only are such workers deprived of the satisfaction of seeing something manifest out of nothingness through the efforts of one’s own hands, they are even ripped off of the pleasure of its completion. They are coerced into giving up their time, their life, in the carrying out of activities in which they find no real pleasure or joy. They hardly appreciate the product that results from their efforts. Not only was the actual decision to create what was created not theirs … it did not spring forth from their desires, their “instincts” … but they were allowed to participate in only a tiny part of its creation. It is about as pleasurable as chewing food that someone else has picked out for themselves, which one does not get to swallow, having to be turned over to the “employer” when one is done.
“So with hired, coerced labor, we have an example of work and free will versus “instinct.” The upshot is that for the worker, that pure pleasure involved in creating something out of relatively nothing, that feeling of awe and magic that one has for that moment identified with the creative principle of the Universe, bringing something from no-thingness into thingness, and had a sense of divinity that way, is denied them.
“There is no planetmate who is similarly deprived….”
.
[Pt 4 of 25rd prasad — Family Fortress.
— excerpted from Planetmates: The Great Reveal – now available in print and e-book format.
ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
.
.
— Related: See also other published versions of these ideas….
.
*Dance of the Seven Veils I* (2017).
At Amazon at
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
.
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
“To the extent one lowers the barriers of early pain and the mental defenses from it, you also can feel such Divine instruction, as “instinct,” say Planetmates
Posted by sillymickel in activism, authenticity, being yourself, Culture, Generations, globalrevolution, History, individualism, life, meaning, nonconform, philosophy, psychology, spirituality on April 25, 2014
“…there would be much more “instinctual” knowledge available to you — and is available to you — were you, for reasons of your birth and infancy and the way they have caused you to run away from the feelings in your bodies, not split off from them. Indeed, to the extent that you have not run away from such pain, or to the degree that one has turned and faced and integrated that pain and reconnected with one’s body, you do feel and receive such specific “instinctual” instruction.
“In fact, think of it, when we say we do not know where those messages come from, which we experience in the body, do you see that, to be more specific, we know them to come from the “divine”? For they are “instructions,” as it were, that guide us in the care of ourselves in life and the carrying out of our life’s actions along lines most beneficial and pleasurable. And other than a force that is comforting, beneficial, and wiser than our limited selves, what else is the Divine? For certainly that is enough for us. Keeping that in mind, do you not see that it is the same for you? And that to the extent that one is able to lower the barriers of early pain and the mental defenses that arose from it, you also can feel such Divine instruction … of an increasingly more specific quality … and become more “instinctual.” Or, in your words, divinely inspired or guided by God.
“Backing up, so you denigrate our experience as “instinctual,’ when it is no different from your own experience of life … and if there is any difference it has to do with the greater access we have, the stronger and clearer connection we have, with a wisdom and beneficence beyond our limited selves, which you have separated from, but which is still accessible deep inside you, below the levels of your early pain. Just because we have more access to Mind at Large, which contains all information and knowledge, does not mean we are mindless, feelingless machines. Does it not mean the opposite? Indeed, we are your angels in nature, as we said earlier.
“So, keep in mind, our “instinct” is what guides us in having the experiences of the joy, pleasure, and happiness of life … something you have lost so much of. And it hardly matters where it “came from.” Certainly, the fact that we are more divinely inspired is no reason to trivialize our experience, or our knowledge … any more than you should demean the brilliance of your Shakespeare or Einstein or Jesus just because they happened to have found a way to stay or become sensitive to the wisdom of the Universe and the Divine, which is everywhere around, but which you, most of you and for the most part, block yourself from feeling.
“And for us this pleasure and joy, this “instinctual” guidance, includes having offspring. It is another capacity that wants to be actualized, which, in doing so, planetmates feel pleasure. It also is not a chore, or work, which for you it has often become.
“But you also know what life is that is lived under the direction of the Divine instead of the direction of higher ups, extracting from you the suffering equivalent to the control of you, which is termed work.
For, you ask a child digging in the sand with a shovel if that is work. Ask the athlete if clearing the bar when pole vaulting is work. Ask if it is work to sidestep all tacklers and throw oneself over the goal line. Ask the sculptor if fashioning stone and watching her or his vision of it emerge from it is work.
“Lion cubs fight and wrestle with each other. You say they are just preparing themselves for an adult life of struggle and fighting off predators. Really? Do you really think they are taking it on like a class, or exercise regimen, and not just having fun?
“At any rate, creative people know what we are talking about. They know about the work that is not work, that is actually play and conducive to joy. And they know about that magical, “instinctual” knowledge that comes to one precisely and specifically. For they know that their “works” (their “plays”?) have to be just so. When it fits with their “instinct” — their unconscious knowing which only comes out in actions of following it or expressing it — they know it is done and it cannot be any different. As Amadeus, in an ironic tone, said in the movie when someone criticized his composition for having “too many notes,” “Just exactly which notes would you have me take out?”
“So for the artist in any medium, the creative product arises as if it was done somewhere else, by someone else, and one is just the channel for it. Upon its completion, it feels as if it had come forth perfect and precise in all its details … springing, as it were, “fully formed from the forehead of Zeus.” So this is instinctual knowledge, of a sort, which ultimately comes from a place beyond themselves and ourselves.
“But with sedentary ways you forgot all that and you created work, which is the non-divine actions emanating as urges, not from the inside and the body (ultimately the Divine), but from the outside, driven and pushed by coercion. Rather than the positive reinforcement one receives in following one’s “instinctual” guidance, which makes of one’s life a happy one, acting in response to the promptings of the outside is largely a product of negative reinforcement. One is not, as in Nature, just rewarded when one follows its promptings, one is punished when one does not. Overall, such a life is not a happy one….”
Pt 3 of 25rd prasad — Family Fortress. .
ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
.
.
— Related: See also other published versions of these ideas….
.
*Dance of the Seven Veils I* (2017).
At Amazon at
.
.
.
*Prodigal Human: The Descents of Man* (2016).
At Amazon at
.
.
.
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
At Amazon —https://t.co/WMyo609jCi
.
.
At Amazon at
.
.
.
At Amazon at
.
.
.
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
At Amazon — http://amzn.to/2anYVzi
.
.
.
.
At Amazon — http://amzn.to/2aeeZUA
.
.
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
At Amazon at
.
.
.
At Amazon at
.
.
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
At Amazon at
.
.
.
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.
.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
“What you have so forgotten, astonishingly, is how life’s pleasure is involved, not just in sensory satisfactions, but in using the skills latent in you … your ‘instinct’”: The Planetmates reveal instinct and “free will”
Posted by sillymickel in activism, authenticity, being yourself, Culture, Generations, globalrevolution, History, individualism, life, meaning, nonconform, philosophy, psychology, science, spirituality on April 16, 2014
“All planetmates come into the world with unique skills. Humans, as well. What you have so forgotten, astonishingly, is how life’s pleasure is involved, not just in sensory satisfactions, as in passing substances over the surface of your taste buds, but in using those skills latent in you. Athletes and artists know what we are talking about. But, look into Nature and you will see planetmates, from birth, reveling in the use of the skills and unique abilities—like the cat’s skills in going after prey—they are born with, which you say is attributable to “instinct”—as if it matters where it came from.
“For what is instinct, after all? You say it is a knowing that is programmed into us, passed down through our genes, pushing us to do things at certain times and guiding our actions in how to do it. Any way you look at it, you see us as little different from machines or computer programs going through their processes, or like the inanimate forces of Nature interacting according to laws of physics. This is part of the way you have removed spirit and consciousness from the rest of Nature, so you could raise your own up higher. For, amazingly, you say that you do not have such “instinct,” you say you have “free will”!
“Because it does not fit with your constant need to pump up your Ego, you have not considered how we feel or what our experience is in going about these “instinctual” “tasks.” And yet you could. Despite your vanities, you are part of Nature, too. You are not much different from us, so you have overlap with the Reality we experience and ingress to the way we experience it.
“Assume that you are not so different from us, for a second, and see if you can understand what “instinct” really is. Okay, you eat, for example. But why? Well, you know you have certain urges within your experience, which become more noticeable and then even painful the longer you fail to respond to them. They are called hunger, or you might say you have a craving. You do not “choose” these events or experiences. Are they not something like instinct?
“Not quite getting it, I see. Okay, consider also what you do, then. You bring that urge or hunger to an end by satisfying it. You do this by eating something. And do you need to tell yourself how to eat? You have mouths, teeth, throats, and stomachs. Does your free will come up with the idea of how to use them, or are you “instinctual,” too? Was swallowing some invention one of you had at one point, which was then taught to generation after generation?
“Still is not completely clear? Alright, then think what is your experience when you eat. When you satisfy that urge, called hunger, you experience what you call pleasure. Put it all together and what do you have? You have an experience which directs you to do something, at particular times, and guides you in the exact ways of doing it, which you do until you achieve pleasure, or at least satisfaction. Sounds like “instinct,” does it not?
“But you say we have more specific directions on things to do and when to do them. You say one of our bird planetmates knows “instinctually” how to build a nest, whereas you have to learn how to fashion your house. But consider that your desire to build a shelter does not have to be learned. You would say that it comes naturally out of the experience of existing in the open, encountering inclement weather, and wanting to be comfortable (to not be in pain because of it), and possibly as being proactive against the threat of predators. Have you not considered that our actions might also come from exactly the same kind of experiential pushes? Just because you, standing outside of us, do not see this does not mean it is not going on for us.
“But more. You may be someone who is naturally strong. Where does the desire to use that strength come from? You may be someone with a sweet voice. Where does the urge to sing come from? You may be someone with a knack for understanding the workings of things. Where does the “instinct” to delve deeply into matters and “research” them come from? Where does that “curiosity” come from? Do you see that many of the things you do in life—from being able to eat and breathe to individual skills like singing—arise out the fact that you are born with the capacity or ability to do them? Do you see that the potential for something gives rise to its actualization? And that experientially this comes across, just like hunger and eating, as an urge (seemingly coming out of nowhere), containing within it exact conceptualizations or imaginings on the possible fruition or manifestation coming from that urge, leading to what you call a pleasure when you are following through on that forethinking or imagining and especially upon its completion? But, if we viewed things the way you do, why would not we, looking at you doing this, think you are acting “instinctually”?
“So you and we are the same experientially. We do our lives carrying out actions that arise out of messages from our bodies (and from where they come, neither you nor we exactly know), which provide the satisfaction and pleasure of life in their manifestation.
“How specific those messages are is not a huge dividing line between us, as the fact that we often are much more precise in the actions we carry out is easily explained by the fact that you are more split off from such sources of information. You also have many things you do out of unconscious knowledge, coming to you as feelings in your bodies, which you do not see and do not want to notice … preferring the self-congratulation of crowning yourselves with “free will,” instead. And there would be much more “instinctual” knowledge available to you—and is available to you—were you, for reasons of your birth and infancy and the way they have caused you to run away from the feelings in your bodies, not split off from them. Indeed, to the extent that you have not run away from such pain, or to the degree that one has turned and faced and integrated that pain and reconnected with one’s body, you do feel and receive such specific “instinctual” instruction….”
Pt 2 of 25rd prasad — Family Fortress.
— excerpted from *Planetmates: The Great Reveal* … now available in print and e-book at Amazon.
ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
.
.
— Related: See also other published versions of these ideas….
.
*Dance of the Seven Veils I* (2017).
At Amazon at
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
.
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.
Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
“You could not let it be easy…. Your single-minded attention to filling your stores as a hedge against incursion of imagined darkening … brought additional work to your lot in life”
Posted by sillymickel in activism, authenticity, being yourself, Culture, economics, Generations, globalrevolution, History, individualism, life, meaning, nonconform, occupywallstreet, philosophy, Politics, psychology, science, spirituality on April 12, 2014
The Planetmates reveal the origins of work, what a Planetmate’s life is like, control, and the suffering humans brought to Nature
“The more you added to your survival burden by controlling your food sources rather than accepting Nature’s bounty and providence, the more work you created for yourself. All the things Nature does automatically, effortlessly, and joyously in the creation of its cornucopia of bounty, you increasingly took upon yourselves. You no longer simply had to focus on moving yourself and a few belongings — in the company of dear friends and family members, your tribe — to follow the food supply. Instead, you stayed stubbornly put, and dug into, cut up, carved out, and prodded, as it were, your Mother, the Earth, to extract every item of sustenance you needed rather than allow it to simply fall into your lap, as when you were nomads.
“Beyond simple sustenance, your single-minded attention to filling your stores as a hedge against the incursion of the imagined darkening, all about, of Nature, with its unpredictability, added additional work to your lot in life. Difficult enough, it was, to supplant Nature Herself as the manager of all the minute details of turning dirt of the Earth into edible food, but you had to build storehouses for such acquisitions. You needed to fashion and acquire tools for such work, too.
“Formerly, what you consumed was mostly fresh; it was recently acquired from Nature. You did not need refrigerators. In keeping with the way in which you thingify Nature, consider that, as hunters, the meat you would consume did not spoil beforehand, for Nature in her kindness had provided for it these mini-fridge units, which themselves gathered their own power to keep themselves running. They are called “animals” — specifically, the ones who keep themselves alive and their “meat” fresh until you “take it out of the fridge” (you hunt down and kill the animal) and cook it up for yourselves.
“However, you could not let it be that easy. After you took over control of all of the aspects of your food’s production, you needed to preserve what you were able to bully out of Nature, for those times, out-of-season, when nothing would be forthcoming. Endless hours of work were involved in this processing.
“You required the construction of domiciles now, not just shelters, to house yourself, your workers — usually your children — and all the excess implements needed for farming, food processing, and food storage. There is considerable work involved in “protecting one’s investments.”
“Husbandry — the corralling, enslavement of planetmates for your use — was also incredibly labor intensive. Not only did you need to build enclosing structures to bring this about, but you needed to feed your captives. Feeding was work, and it was taxing. For there was no personal leeway allowed in this chore. One could not be lax or casual about it, getting around to it when one felt the urge to. No, if your planetmates were not cared for on a daily basis, without fail, you would lose your investment. So their biological requirements were added, as extra responsibility, to your own.
“Where did this additional labor come from — this huge extra workload that humans brought to the lives of the living on planet Earth? Was it produced out of the air? Actually, the additional work manifested in Nature is exactly equal to the additional amount of control you brought to Nature. And that is control that is emanating from your pain. So the extra labor is equal in measure to the extra pain you have manifested in Nature, oh, suffering planetmate.
“Care of enslaved planetmates provides a good illustration of that. The planetmates you kidnapped needed to be housed, fed and watered, their sicknesses taken care of, and cleaned up after. That is a lot of work. Now, consider if that was needed to be done if they had not been corralled. Of course it was needed. Planetmates in Nature still have to eat.
“But is there work involved? Well, for humans, obviously not; the planetmates have to do it. But even for planetmates there is virtually none, for all these things that humans have taken on to do for kept planetmates are done by planetmates in Nature out of their own desire and joy.
“You say the life of those of us in Nature is brutish and tough, with a do-or-die quality to it. In fact, that is the opposite of the truth. But, in your wrong-gettedness, you need to keep telling yourself that, for, as always, you need to project your own flaws and depravities into Nature, both to not see them and to continue suffering in “blissful” ignorance, as well as to build up your superiority defense against the inferiority you feel in that part of you that knows the truth.
“But in Nature, life is not difficult, as you need to believe so as not to despair about the onerous quality of your own. Look at it this way. For humans it would be like the difference between doing something you call work — meaning you do not want to do it — versus your hobby or your creative work — things you do for the joy and satisfaction of them. Well, nobody is standing over planetmates insisting they take care of themselves. It is what we do! It is what we enjoy doing! It is all either pleasurable, or satisfying, or it is at least engaging … as one feels involved in a game or sport. It is interesting. Interacting with Nature and the rest of life is also awe-inspiring, beautiful, and often fantastical. We hardly want to stay home, sit on virtual couches, and not go “out” … or to stay home from “work.”
“Many of you have cat planetmates. Do you suppose they consider it work to go after mice and small critters? You know the answer. But if not, consider how they continue to enjoy, whatever their age, engaging in play around those same activities — going after a string, for example. If it was not enjoyable for them to hunt for the purpose of feeding, why do you suppose they would want to do it when they did not have to? On the other hand, you don’t see human truck drivers driving their rigs around after work just for fun….”
Pt 1 of 25rd prasad — Family Fortress.
— excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon
ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
.
.
— Related: See also other published versions of these ideas….
.
*Dance of the Seven Veils I* (2017).
At Amazon at
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
.
Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
“Children being seen as things … as inanimate … not as live or animate beings with intention … but as objects in space, matter to be used … is called thingification”: The Planetmates on thingification, the economic lodestar, children as commodities, large families, child labor, Nature’s parents
Posted by sillymickel in activism, authenticity, being yourself, Class, Culture, economics, Generations, globalrevolution, History, individualism, life, meaning, nonconform, occupywallstreet, philosophy, Politics, psychology, science, spirituality on April 3, 2014
“So, in this mode, children get to live, but only at the behest of their caregivers. For as long as there have been humans, children have been poisoned through interaction with the unconscious of their parents, and they subsequently manifest the repressed undersides of fully growns, which is comprised of early unmet needs and corrupted desires. However, with this “advance,” this step in human “evolution,” children are actively molded—intrusively—to ends not their own, as well.
“Notice that with Abraham, at this point in history, humans are agrarian: They keep flora and fauna planetmates; they raise crops and they herd sheep. And this is a clue to how, from here on, children will be seen.
“Children will be allowed to live, but only to the extent that they further the agenda and ends of the adult. Children become chattel. They can be utilized, like any resource or investment, and much as humans use animal planetmates, for economic reasons and as little slaves. They can be sold and traded—and this you did and still do. So children are seen not much different from the way humans see the rest of Nature (including planetmates, flora, fauna, and even your women), that is, as investments. They are seen as tools, also. More about that later, in the 29th Prasad.
“Fundamentally, children are thought of as investments. They are commodities. You evaluate everything in the world along cold economic lines. Why? Because of your unnatural fears of deprivation and death, you have built your entire world and your entire consciousness oriented toward that—your economic lodestar. And with a sedentary/agrarian lifeway, there is more work, tedious and hard work, than when you were nomads and gatherers. Your living is harder, but it is more certain, as we have been saying.
“So, on this altar of certainty and increasing control, you sacrifice your children. You see them not just in terms of their level of burdensomeness, not just along the lines of getting a smattering of your unconscious needs fulfilled, though those are influences that always exist. Rather you focus all your intentions on what kind of person you can make of your children for your use later. Barely are you training them in ways to benefit themselves when they get older, but of course, you will do that, for language and primitive interpersonal skills are necessary for any human to function … and to be of use. Rather you are seeking totrain them to be better investments, more useful tools or pawns, in your survival struggles.
“This is why you might call this an intrusive mode of parenting. In this, you wander boldly and blindly into the soul of your child and you rearrange its elements in a way that you can use it. At this point, you have gone from infanticide and abandonment, to soul murder, to children being seen as things … as inanimate … not as live or animate beings with intention … but as objects in space, matter to be used. This is called thingification, and it represents a more separate state from Nature than even soul murder.
“So, it behooves you to intrude upon and dominate that innocent child consciousness, to train that “investment,” in order to maximize its usefulness when it is older. This is very much as you might put money into stocks and bonds as an investment in hopes of a future return. Your mind is calculating how much of physical resources you might need to “invest” in your child and how much “return” you might get … and when. And if there is not a profitable payoff, you are unlikely to do much more than trade, sell, or abandon your child.
“For the first time, then, sedentary/agrarian ways do provide advantages to people with children. Not one child, but children are wanted, for they can be workers. A larger brood of children becomes, with this lifeway, economically advantageous; whereas in your gathering and hunting, nomadic days, an extra child would be seen as another one to be carried along with the group and another mouth to feed, while providing little in exchange, until much later.
“But with large families, you have your little bands of workers and slaves. They are the best “employees” for they can be coerced to work and payment need only be in the amount of food and basic necessities that child might need to survive. You cannot get cheaper labor than that. Furthermore, they can begin to help at very early ages, thus expanding their years of economic value for you. Thus child labor becomes prevalent along with the tendencies toward larger families.
“To clarify, your crazed non-sedentary forebears still were ambivalent about children and perceived families as a burden in relation to their overblown perception of the struggle to survive. However since this burden was lessened through tribe membership and sensible birth control methods and family management, children who were born were—relative to later and to today—wanted, appreciated, and more seen and attended to.
“Alongside this, in the world of Nature, there was neither a disinclination for offspring nor an overinvestment in them. Bonding and affection with Nature’s young rose from the correct, biologically constituted, appreciation of the offspring, and this more individually so. Nature’s parents do not view their children through a dark, crazed veil of dry and thirsty deprivation nor a floral, milky gleem of vain and pathetic estimation.
“In contrast to both of these, agrarian anchors and accumulating, conniving modes fostered appreciation of increases of population, specifically, families, as beneficial in the struggle for survival. It follows that attention and energy would be put into these extra beings, seen increasingly as resources in the struggle against the monstrously over-apprehended fear of death.
“The upshot is that in your ever-increasing sedentary numbers, children were considered advantageous against that imagined encroaching darkness you carried. So the life of your otherwise doomed, helpless newborns was valued more often than not. Your desperate, suffering half-borns would increase your numbers as a defense against your personal demise….”
[Pt 7 of 24rd prasad — Family “Investment”
— excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon
ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
.
.
— Related: See also other published versions of these ideas….
.
*Dance of the Seven Veils I* (2017).
At Amazon at
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
.
Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
To most Christians, and many conspiracy theorists, I want to say, you way OVER-estimate humanity….
Posted by sillymickel in activism, authenticity, Culture, globalrevolution, nonconform, philosophy, psychology, spirituality on April 1, 2014
To most Christians, and many conspiracy theorists, I want to say, you way OVER-estimate humanity, and yourself, to think you need a Devil to explain evil in the world.
You way UNDER-estimate humanity, and yourself, to think you need a Hell in order to get people to be loving or to behave.
“It is Isaac, hardly Abraham, who would really be losing something, “sacrificing” something — specifically, his life!” Planetmates reveal childhood lost, the animal self, soul murder, the intrusive parenting mode
Posted by sillymickel in activism, authenticity, being yourself, Culture, economics, Generations, globalrevolution, History, individualism, life, meaning, nonconform, philosophy, psychology, science, spirituality on March 30, 2014
“…What came of such inner forces was that the nuclear family established borders around the land it cultivated and built walls of emotional avoidance between itself and the rest of the community.
“It was families against the world. Children were raised in the pressure-cooker environment of the nuclear family. Monogamy and sexual exclusivity became all important, diminishing one’s life experience. Women became owned as part of the economic resources of the family. Life experience was overall dampened in deference to survival and economic pursuits, and then this: The glorious and magical world of childhood disappeared and was replaced with one of economic utility.
“For with sedentary-accumulating lifeways there came a radical change in your perception of your children. While this change came gradually for some, the excess survival demands of agrarian ways put pressure on fully growns to begin seeing their young ones not as separate beings that one had a relationship with, however tainted and neurotic it might be. Rather, greed and fear led increasing numbers of you to lose focus on emotional bonds and to begin including your young in your calculations for sufficient or greater accumulation.
“Large Accumulators, as we have said, had all the resources necessary to enlist allies in their acquisitive pursuits, through bribes and payment. They could hire or coerce support for even greedier and more dominating ends, using their excessive stores. So, there was no great pressure on them to increase the size of their families with additional children. Small Accumulators, however, would see a chance here, with larger families, to balance the scales a little vis-à-vis the rich. Not able to purchase allies and helpers, like wealthy families did, Small Accumulators saw an advantage in and appreciation of the family burden — that is, extra children — for with it brought extra hands and cheap labor, once the children reached a certain age.
“So, with sedentary living there began an ever growing perception and determination of children as investments.
“It is at this point that you added another way that you influenced your children — an e, to add to influences a through d, as described previously. In this mode of parenting, children are seen even less. Caught up in your mental calculations and the corresponding fears for your survival, you saw children as a resource in your struggle. You began molding your children in infancy and childhood towards the end of their being useful, eventually, in your efforts. Consequently, no longer was the problem one of neglect. No, you gave attention to your offspring. But the attention you gave them involved your actively intruding upon their beingness and fashioning something of it for your ends alone. And this training was often severe, pushed as it was by your fear of want and free-floating desperation. But for another reason, too — that is, your ever diminishing ability to see, let alone respect, life outside of your Ego — this intrusive parenting was often brutal.
“And this changing view correlated predominantly with sedentary lifestyles and accumulating-conforming ways. In this intrusive mode, you do not notice the separate beingness of your children … and hardly their needs … for you are seeing them the same way you have begun seeing everything that has fallen under your purview to control. In the extreme, you give as little thought to your children’s feelings as you would to a shovel you use … or a duckling that you raise for table. Having retreated furthest from your reality, in order to manage and control it, you are aloof and insensitive to your children, noticing only in them what can be useful for your survival or to stave off your overwhelming fears of deprivation and death.
“A good example of this Ego — this complete self-obsessiveness allowing not even the awareness of cognizant, feeling others — is in the myth of Abraham and Isaac. This myth also demonstrates the differences between the modes of infanticide and the one of ambivalence, so it reflects those influences in your prehistory as well.
“Initially, in this story, Abraham is told by “God” — and for that you can read the unconscious and not acknowledged intentions of himself — to kill his son … to “sacrifice” him. Okay, for starters, you might ask yourself — if you have not had drilled into you otherwise by your pedagogy — why, in such a situation, it would be Abraham that would be thought to be making a sacrifice by killing his child. From an unbiased and innocent perspective, what seems clear as can be is that it is Isaac, hardly Abraham, who would really be losing something, “sacrificing” something — specifically, his life! That is what your children think when they hear the story, that is, until they are told otherwise. But we are tipping our hand.
“Instead, notice that the child, Isaac, has little part in this drama. He is a mere thing to be used for the parent’s ends. Abraham has a, supposed, link with God, a communication with God, and the existence of his son is of as little relevance as would be the cell phone one might use to call a friend. The fact that Abraham hesitates shows the change to an ambivalent mode. He still is not noticing Isaac or his son’s needs. It is still all about Abraham and his supposed relation to his god. So here you can see how your human inability to see and attend to your children’s needs, especially in infancy, result in adults who are totally unable to notice the existence of their own children when they become adult. Abraham is aware that his son is there, but it is Abraham’s needs — showing the self-centeredness and neediness of your adults — that are the important thing, not the child’s. His own concerns are all that Abraham can see, much as the wicked stepmother in Snow White sees only the reflection of herself when thinking of her child.
“So we see here the switch, the advance from child murder/child sacrifice to soul murder. It is the son, Isaac’s, soul, his existence and his feelingness, that is sacrificed on the altar of his parent’s preoccupations and concerns (needs). In the myth this is symbolized by the fact that a ram is used in Isaac’s stead as the sacrifice. A ram is an animal, a planetmate; and what this says is that people were ambivalent about actually killing their children. Instead of killing the child, the child’s animal nature — symbolized by the ram — is sacrificed. What is one’s “animal nature”? It is one’s feelingness, one’s connection with Nature, one’s real self, one’s sensitivity, one’s emotional self. With Abraham, it is no longer about infanticide, but it is still all about him, the parent. Children are being seen as mere instruments for use in the parent’s agendas, as in Abraham: So this is no longer child murder, but soul murder. This soul is symbolized by the ram that is killed.
“So, in this mode, children get to live, but only at the behest of their caregivers….”
Pt 6 of 24rd prasad — Family “Investment”
— excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon
ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell
.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE
.
.
— Related: See also other published versions of these ideas….
.
*Dance of the Seven Veils I* (2017).
At Amazon at
*The Secret Life of Stones: Matter, Divinity, and the Path of Ecstasy* (2016).
*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).
*Apocalypse NO: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious* (2013).
,
*Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths”* (2013).
.
Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel