Where There Is Hope and What Did You Expect Awakening to Look Like? Look Hard Enough, You Just Might See the Seeds of Light Amidst the Darkness Surrounding.

Rebirthing Rituals, the Hard Rain Fallin’, and the Value of Popular Culture in Awakening: The Price of Peace Is Inner Sight … Better Hitler Had Jumped Into Mosh Pits

Chapter Ten: Where There Is Hope, Cultural Rebirthing

Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

The Price of Peace Is Inner Sight: Societal Self-Analysis, an Internet Reformation, and Talk Show Soul-Searching for Peace

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.

Sitcom Socialization

To make my point, let me back up a bit. The swagger that the Left, and intellectuals in general, display around reality shows is the same superiority they have expressed for decades concerning sitcoms. First, let me say that I consider most sitcoms and reality shows to be rather boring and a bit inane with their laugh and soundtrack framing. Yet, when I was a child, growing up in a medium-sized city in the coal country of Pennsylvania and coming from a very traditional family, it was only through such sitcoms that I had a chance to find out what a different style of family and parenting would be. Today, I would laugh at a “Father Knows Best.” But it was a step up and into socialization from the “Father Knows Little” or “Father Not Around” of many in my social stratum when I was a kid. This exposure allowed me, and many of my generation, to seek for more in our life and for better interpersonal family relationships…and eventually better parenting.

This presentation of better alternatives—middle-class, liberal, “hollywood” ones—to everyone in America has a lot to do with the fact that the Sixties were so explosive. It was the first decade after the introduction of a national culture through the medium of television. Much has been made of the fact that newscasts brought information into living rooms for the first time in that era—which is the thing that intellectual elitists will focus on, blinded by their quaint beliefs that humans are rational actors. It takes an experiential psychologist and social scientist like myself to notice that most folks act out of ideas and attitudes that are rooted in experiences and information that are hardly rational. So, the modeling of a more “advanced” way of family life—not perfect but for many better than the traditional ways they had known, which included things like spanking and attitudes like “children are better seen not heard” and “spare the rod, spoil the child”—through the TVs and cinemas of America was vastly more influential in changing society than newscasts, whose information could just as easily have been shared through the print media. The sitcoms brought liberal middle-class values to everyone in America who owned a tv set; and this was a huge step forward at the time.

A Modern “Priesthood”

This is where righties have it right when targeting “hollywood” for many of the changes in our culture over the last half century…though they see that as a negative influence. But intellectuals and lefties blow an opportunity and lose support among ordinary folks through an unconscious haughtiness and a cultural snobbery they are blind to but display in their turning up their noses at popular culture. Luckily, as an anthropological social scientist, I can study popular culture and get away with it, though not without some snide commentary coming my way from progressive and professional circles. They simply will never understand an intellectual who can speak to working folks because he’s one of them. They simply don’t get my attempts to package the crucial understandings of modern science and social sciences, on which the existence of our very world depends, in words that are not primarily directed to and meant to appease the gods of academia. They consider themselves important within their tiny professional circles, thinking they are changing the world when no one even knows what they are doing beyond that constrained perimeter.

Keeping the People Down

Indeed the attitude of academics and progressives about popular culture, especially talk and reality show tv programming and although they would be appalled to ever think it, is no different from the attitudes of the Catholic church and the clergy about matters of faith during medieval times. There, too, we had an elite wanting to “keep out the unwashed.” There, too, we had a distinction between people in the know and the rabble, with the anointed ones requiring ordinary folks to go through them for matters of truth and faith. We had then also this sharp distinction between the “high culture” of the Church and aristocracy—exemplified in the chamber music of the time—and the “low culture” of the masses—exemplified by the folk music of the troubadours of that day.

Nowadays this poo-pooing of tv culture by intellectuals is the same kind of attempt to funnel reality to the masses through the filters of a new “priesthood.” The cultural purists and intellectual elites would prefer that for truth you go through them in academia, where you ‘d have to pay a toll of course, just as the priests of the Middle Ages required you to pass their way on the road to the divine.

Therapy for the Masses

At any rate throwing off the snootiness of intellectualism, I contend, allows us to notice that sitcoms, reality shows, and talk shows serve functions in society that are, overall, beneficial in advancing our culture and catalyzing increased growth. They may not reflect, yet, where intellectuals and progressives think we should be, but for many they show something beyond where they are.

We should know that they are overall helpful in our cause from the fact that conservatives want to attack hollywood and limit freedom of expression on any airwave. The fact that many reactionaries want to keep their children out of schools, home-schooled, and away from tv sets should be telling progressives something about the value of popular culture.

Rebirth Denied

My point is that the rise in reality and talk shows are coincident with a need for a kind of societal “therapy” that came about when we took back our projections from the Soviets and were forced to look at ourselves. I’m saying this was a healthy way of doing it, and this was helping us, though it was tumultuous and difficult, in the Nineties. It is unfortunate, but it suited the forces of war and fascism, for the 1% to bring forth in the millennium the bugaboo of terrorism…perfectly bringing about another endless feud with another concocted enemy to project our own darknesses onto so we can escape from having to notice them ourselves and bring about actual personal growth and cultural advance…let alone the cultural rebirth that has been trying to happen for decades.

American Rehab

Reality shows are like watching group therapy happening. It is not surprising that there was even one reality program that was about therapy—Celebrity Rehab. Reality shows also expose ordinary folks to what amounts to crude but informative sociological experiments. If academics could see beyond their pretensions they would applaud this sort of, however haphazard and imprecise, understanding of group processes and individual psychology arising in the masses.

If there weren’t reality shows, folks would have a harder time knowing appropriate ways for men and women to act with each other. The gains of feminism would not have spread so widely or as fast if they were not being modeled and reinforced repeatedly on talk and reality shows. They demonstrate parenting and social skills—“politically correct” ones, in the good sense—to folks who would otherwise not know any better than to behave crudely and abusively. They bring the world, geography, travel, and history to the masses.

Intellectuals quibble about the quality of that, which comes across as quite childish, for it arises as if out of a jealousy of others getting the attention they want and out of a fear of competition for informational matters around science, culture, and humanities. It strikes me as more than ironic that those on the Left who would wish people to wake up from their zombie slumber would want to push programs of literature or drama where truths are filtered through the consciousness, and unconscious, of the artist, while wishing to deprive folks of a direct look—however contrived, it is actual reality and not scripted—at the world around them and people’s actual unplanned behavior and spontaneous reactions to unusual events.

Seeing people’s behavior in some of these shows does often remind me of the dynamics I’ve seen in therapy groups, and some of the personal changes in the participants mirror some of the evolutions I’ve seen in folks undergoing deep experiential psychotherapy. The audience participation part often sounds like group therapy or an intervention. I’ve been struck by how some of the group processes in the show remind me of family day in rehab, with folks reflecting back what they see in each other and how others’ behavior has affected them. These are all things that conservatives cringe at…actually hate. Yet liberals, except for notable exceptions like Jerry Springer, are not seeing the opening they have here. Lefties are fighting rather than using these forces, which are in the direction of personal growth and, cumulatively, much needed societal change.

As a psychologist and simply someone who loves people, I am fascinated by some of the things I see in these shows. They can be heart-wrenchingly real at times. So it occurs to me that folks who disparage these shows, comparing them with literature and dramatic productions, is another thing where some are wanting to have their reality filtered, managed, and packaged for them, lest it be too “disruptive” to their prejudices of things.

The Price of Peace Is Inner Sight

The upshot of all this is to say that just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s darker sides. And if we must, it is better to endure the psychotic acting out of a culture war—with its battles played out on the airwaves—than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

America Currently Refusing to Pay Such Price

The converse of this is also true: When the dramas wanting to be discussed are suppressed in the mainstream media, it is as stifling of the growth of a nation as an individual’s growth. Unfortunately we have seen this as well recently. There have been massive worldwide and nationwide Occupy Wall Street demonstrations, massive Wisconsin union outpourings, and events in Japan and about Fukushima that the American people really want to and need to know and discuss, but they are being blacklisted from being broadcasted on. There has been a change in government in Iceland, with banksters being jailed, that Americans are not hearing about; there have been demonstrations in Japan about their insane response to their tragedy, which Americans won’t be told about; there have been massive demonstrations in Israel against the colonial policies of their own government that curiously do not make it into the offerings of news programs. These are things that in the Nineties would have fed the talk on tv and stimulated the necessary societal hashing out for there to be a chance of going beyond them.

What Is the Cost of Denial? Of Complacency?

It is hard to know, though, what happens when the natural urges of a nation to grow and change are thwarted. While I discussed this abortion of cultural renewal and the abomination that results from it at length in Chapter Seven of a companion book to this one, Culture War, Class War, under the title Cultural Rebirth, Aborted, the question remains what happens when this societal “rebirthing” is more urgent than ever. What happens when—for the sake of the survival of the human race and of the planet—it is necessary that this growth happen and instead it is continuously derailed and snuffed out of the light of collective consciousness?

Internet Revolution Is Another Reformation

Luckily all this is changing as the internet and social networking have upended the academic elitists, swarming around and over their petty barriers of intellectual privilege. The blogsters and “rabble” of the net have taken over the cultural dialogue of the time as assuredly as Martin Luther and the Reformation changed religion forever and helped to bring to an end the cultural stagnation of the Middle Ages and to ignite an Age of Reason and of Enlightenment.

We Could Use More “Narcissistic” Generations: Know Thyself … Let the Buck Stop Here!

Moratorium … Let the Buck Stop Here! We Could Use More “Narcissistic” Generations

“Know Thyself” ~ “Narcissistic”?

Self-Discovery, Soul-Searching, Psychological-Mindedness, Self-Analysis – Sixties Generation

So, we have taken a look at the need for societies to “do therapy” on themselves, to hash out and process, however messy that might seem to be, the perinatal projections from the unconscious, as they manifest in the tribulations of the times—both profound and mundane. It must be kept in mind that it is the products of nearly the most “advanced” mode of child-caring—the delegated-release subclass of the socializing psychoclass — who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.

Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 1]

“Let It All Out? No, Leave Some of It In!” – Pat Buchanan, Fifties Generation

No doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of contemporary society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. I have already taken note of the tendencies of the right to rile against the collective processing that is happening in their attacks on popular culture and in particular what they call “hollywood.” They express their desire that “such matters” not come to public light, for they deem them “offensive” or an affront to their (oh so delicate) sensibilities. They sense a threat to the precious untruths that prop up their self-destructive way of life, woven through as it is with war, fascism, planetary and planetmate annihilation, and the other horrors mushrooming about them in the postmodern era. [Footnote 2]

These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation like the Boomers are. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.

These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”

Let the Buck Stop Here!

Nonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.

If Not Us, Who? If Not Now, When?

What virtually all the folks outside “my generation” never get is the unimpeachable vision we had of the complete and utter wrongness of the path and tendencies of modern times and the abyss toward which civilization was heading. We were proven right, of course, as especially in the last decade we have seen the disintegration wrought of those tendencies on all fronts—political, environmental, personal. The Sixties generation saw modern civilization as being unreformable and needing complete remaking, so that everything we did was an attempt to create reality and culture from scratch, sans tradition.

We had seen normal ways of doing things to be impotent and often dangerous and most importantly leading to apocalyptic endings in our near future. This understanding is what was responsible for all the “non-normal” behaviors my generation displayed—communes, confrontations, clothes, relationships, organics, alternative ways of everything…an entire counterculture. We have been laughed at for essentially being ahead of the curve on the messages of modern events. We have been called crazy for our inconvenient prophecies, virtually all of which are now coming to pass.

While I and my cohorts, to use just one example, spoke out on the dangers of nuclear energy and in particular the insanity of building plants on fault lines, the professional pundits scoffed and boasted they lived near nuclear plants. This was thirty years and more before the world ever heard the word, Fukushima. The examples like this are endless. We saw all these unworkable endings and asked ourselves, “What would be a real way of doing that?” “What would be a workable, sustainable way?” “What would be a sane and happy life, ethic, and lifestyle.” “What would be a loving, peaceful mode of being?”

While we sought to redo culture from scratch, building it on perennial and unimpeachable principles, the threatened elders and the jealous youngers, who would soon enough come behind, poked fun from within the confines of their assured and comfortable wrongness. They called us narcissistic for thinking we could look at ourselves and the world and dare to think we could change it from ancient ways. They thought we were making ourselves important that way, putting on airs, even. Actually we were shouldering responsibility we did not want—yearning for a simpler, less serious time—but which we accepted for the sake of all those who would come after, knowing their very existence depended on our actions. We took faith in the touchstone of love itself—the only thing that did not crumble under examination—and sought to bend all emerging along its outlines.

So our seeming impertinence was born of an inconvenient prompting, an unwanted vision now proving prophetic. It was hardly selfish, as many of the best of my generation paid the ultimate price and are no longer with us or they are imprisoned. It was hardly narcissistic as it was done out of love…for each other, for the peoples of all the world and of all the religions, for our children, for the planetmates and for the Nature of which we learned we were a part, and for the generations unborn.

What others will never get is that our “overexamined life,” our “psychological-mindedness,” our perinatal propensities, and our soul-searching and self-analysis were not about being narcissistic. It was about needing to start everything anew as a rational response to the horrors we saw about us in our culture and in the world… horrors which we were correct in trying to address at the time. For their existence today, because of our inability to be completely successful in remedying them, are bringing about all the political, economic, and environmental armageddons I’ve been discussing in this, and its related, books. And we knew, and still know, that only some change huge and radical will help us, and for that we need to find and stand upon the deepest and firmest of ground within us. That is what we’ve been looking for, are still looking for…only now we have lots of company .

Better Hitler Had Jumped Into Mosh Pits: A Drive to Healing, the Hard Rain Fallin’, and Millennial Promise

A Drive to Healing and What Did You Expect Peace to Look Like? Better Hitler Had Jumped Into Mosh Pits

A Drive to Healing

We cannot expect that everyone will heal their birth traumas when they arise into consciousness during periods of peace. However, we can expect—especially now that there is understanding of these dynamics and there are techniques and modalities available for healing them—that some people will!

Furthermore, even the more ritualistic and superficial yet blatant regressions to infancy, birth, prenatal, or even prior to that—for example, as Mayr and Boelderl describe in Europe—are not the indication of a “death drive” or “death instinct” as these researchers claimed. [Footnote 3]

These highly symbolic collective rituals are instead the manifestations of a drive to healing—a drive to regressing to early traumas and to reexperiencing the events that occurred then and thus recapturing an integrity of self that existed prior to the dissociation that happened as a result of those traumas. This drive to regression is no more a “death wish” than the mystical or spiritual quest is a “death wish,” and for the same reasons, as Jung correctly admonished Freud a long time ago. And we can expect that more good than bad can come, eventually, from engaging in them.

What Did You Expect Peace to Look Like?

Better Hitler Had Jumped Into Mosh Pits

In conclusion, when we see blatant collective regressions, by the sorts of people mentioned, to these perinatal dynamics in undisguised, and relatively harmless, social rituals—as described by Mayr and Boelderl, and Lawson—we can expect that, because of their closeness to their unconscious pain, they are likely—even if only a little more likely because of their more advanced mode of child-caring—to have insight into these dynamics and to resist acting them out in a more extreme form, like war, global pollution, and overpopulation.

To put it another way, I would have preferred that Hitler had acted out his craziness by jumping into mosh pits, humming baby tunes, wearing a pacifier…or even engaging in sexual orgies…than the way he did.

So these current signs of blatant regression by youth and others in Europe or the US, or in fact anywhere in the world as in rock concerts, are not signs of an impending war. What did you expect peace to look like? You might call it messy, but it is the scenery of human healing, we should expect to be seeing, on the pathway to an Earth rebirth.

What Might We Expect?

Millennial Promise

What might we expect from the future? Well if ecological/environmental consciousness and refusal to use projection onto others is accepted as evidence of perinatal access, as I have been asserting, then the current generation of youth and young adults—the Baby-Boomer Echo Generation, also called the Millennial Generation, whose two main concerns, as I have mentioned, have been polled as being the environment and racism—may also be expected to be more open to their perinatal trauma, and hence more likely to resolve it and further the gains of their parents against war and global apocalypse.

“A Hard Rain’s Gonna Fall”

For, as Janov has pointed out, closer to one’s Pain—one’s unconscious—is closer to being real. And this closeness holds out the possibility both of healing…and of self-destruction.

From the roads and TV screens of America the scenery can often appear bleak. Sure, heavy changes are coming down…but what should we expect? “A hard rain’s gonna fall,” sang Bob Dylan. And that’s what it takes to blossom the spring. Look hard enough, you just might see the seeds of Light amidst the darkness surrounding.

Evidence in Our Collective Dreaming

Next we will take a look at one of the projective systems of our society, specifically, our cinema, to see if it shows evidence of the change of consciousness that we have here been describing as necessary to derail the cycles of war and violence that have plagued our species for millennia uncountable and have led us to the brink of extinction.

Films are both the collective dreams of our society as well as the only truly widely shared method of collectively experiencing a nonordinary state of consciousness. Thus they are telling, in the messages they contain, as well as powerful in their impact on the audience, who in this mild nonordinary state of consciousness are more open to suggestion and to receiving mental impressions and information.

We will look to examples from films of the last few decades for indications that our collective consciousness is actually changing and that there are grounds for hoping that we will be able to stave off apocalypse…creating instead the quantum leap to an Earth rebirth.

Footnote

1. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

2. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

3. Mayr and Boelderl, op. cit., p. 149.

Continue with Apocalypse – No! Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

Return to Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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We Are the Centaurs, My Friends: We Are the Necessary Heroes for Deluded Promethean “Fathers,” Open the Jar, Pandora, and Why the Gods Are LOL

We’ve Fallen and We Can’t Get Up: Like Chiron, We Need to Take Inside Us the “Sins” of Promethean Fathers to Stop Millennial Cycles of Suffering

Wounded Deer and Centaurs, Chapter Seven: Return of the Centaur and How We Look to the Gods

Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”

Blind Hope vs. Real Hope … Chiron Is Martyr for The Sins of the Fathers

Prometheus Brought Us Blind Hopes

Another aspect of this is that Prometheus is said to have “caused blind hopes to live in the hearts of men.” Indeed, we are also now seeing how blind was our reliance on technology and the vaunted but vain “rational mind”—which has now been seen to be a rationalizing mind.

For we realize this self-congratulatory thinking has been keeping out uncomfortable truths and building illusory, manic Atman projects of escape from the consequences of our actions. None of which, we are now finding out, are capable of working.

Enter the Centaur: Real Hopes – Chiron

But to jump ahead. There is hope in the Prometheus myth as well. There is shown a way forward for humanity, which at this particular time in history appears to have been prophetic. For Prometheus is saved from his sufferings by the Centaur, Chiron. Chiron sacrifices himself—Christ-like—taking on Prometheus’s suffering and dying in his stead.

Return to The Centaur

Earthy, Sensual, Noble

The Centaur — half human, half animal — does not, like Icarus, paste on wings and try to separate from groundedness in the Earth. No. Centaur qualities are earthy, sensual, sexual. They embrace the noble qualities of the horse … reminding us that as primal beings, early humans, we were noble humans … as they say, a bit ethnocentrically, “noble savages.” We once stood, sure-footed and tall, and we walked confidently upon the Earth, knowing we belonged here.

Wounded Healers, Shamans, Gardeners of Consciousness, Poets … Brave and Foolhardy Journeyers Into the Unapproved and Hidden

Traditionally associated with intoxicants and with the bacchanalian, centaurs can see into other realities, nonordinary ones. They are open to altered states of consciousness. They are not averse to looking into their deeper natures, their “undersides,” their unconscious; that is how they came to be one with Nature in the first place.

Indeed, Chiron is also known as the wounded healer and is associated with the shamanic. Being, like Chiron, healers, centaurs are skilled in both physical and mental health. Thus they are wholistic and psychotherapeutical. They are philosophical. Plato was one. Walt Whitman was one. They are poetic.

Mystics, Scapegoats, Natural … A-mused and A-musing Not Deluded and A-mazed

They are scapegoated, like Chiron was, for the sins of society, and in modern times they have scornfully been referred to as “hippies” and “beatniks” — but they include the bohemian types of all times. Being rooted in a more fundamental nature or reality they are mystic. Jesus was one. Following a “different drummer,” as it were, they are the Wayseers.

Connected to the real source of truth in Nature and the Divine, they are in touch with their muse … and are both a-mused and a-musing…but they are not into the maze of culture, the matrix, they are not fooled or a-mazed.

The Centaur is completely in tune with her and his planetmate-nature, the Divine and Natural order—as in the Jungian and mystic understandings of individuation as being a re-uniting with a fundamental and earlier reality — returning home, humble and prodigal-son like.

The Opposite of Ordinary Folks…Who Build Stairways to Heaven and Towers to Their Vanity

This is the opposite of most folks who spend their lives seeking to vainly build stairways to heaven, Towers of Babel to the divine, to be muscular Nietzchian supermen, or to struggle up Wilberian ladder-style paths for imaginary achievements and to an understandably elusive “enlightenment.”

We Are the Centaurs, My Friends

This self-sacrificing tendency in humans I will be talking about at length at the end of this book where I point out how we need to stop acting out and begin taking back the projections we make onto the Unknown and thereby stop the Promethean cycles of suffering going on for millennia. We need to, like Chiron, take upon ourselves the “sins of the fathers.” As Tom Waits sang it, “I’m gonna take the sins of my father (mother, brother, sister), down to the pond…I’m gonna wash them.”

Exactly that. We must make the heroic sacrifice of taking inside ourselves those perennial urges to act out on others what was done to us. In environmental terms we must make the sacrifices of lowering our standard of living and cutting back on the lavish appetites and lazy indulgences fed by excessive technology, cultural trinkets, and superfluous commercialism, which other generations were allowed to take to the limits of their times. For if we do not, then there will be very little left for future generations—assuming there’ll be any.

These cultural “achievements” — wrought of burning of fossil fuels, release of fiery energy from the atom, and despoiling of natural resources — all of them in some way rooted in the theft of fire long ago, which started it all, must be let go of. We must refrain from being driven by these addictions and substitutes for actual felt experience, take the “fire” within instead of burning it up without. So in physical terms we must bring those excessive urges home within ourselves and ground them in Nature, bring them back into our physical bodies, we must be Centaurs. And within our bodies experience the discomfort of such a monumental millennial turnabout.

So, no. This is not easy or comfortable.

No. Not easy or comfortable.

Real Hope Lies in Pandora’s Jar and Return of the Centaur … Since the Last Time Was 1961, It’s None Too Soon

Open the Jar, Pandora, and Return of The Centaur … Wherein Lies Real Hope

Open the Jar, Pandora

In psychological terms, real change lies in peering deep into the Pandora’s jar of the unconscious to recover the real hope that is there. Remember, Zeus punished humanity for Prometheus’s theft by sending Pandora. Pandora opened the jar she was told never to look into—another broken law of the Divine, like that of Eve and Prometheus—and out came all the ailments that now plague humankind. It is said Pandora tried to close it but “it was too late.” Still, the legend tells us what was left inside was hope.

I don’t think you have a better description of the way most folks, including most psychologists, handle the discomfort of early pain: They can’t help but be affected by it…some of it does “leak out.” But they expend all kinds of efforts toward bottling it up as much as possible, suppressing, repressing, using all kinds of defenses—including what mainstream psychotherapists call “healthy” ones.

Well, There’s No Sense Going Half Way!

Yet I can tell you as a primal therapist, breathworker, and primal person that is the exact wrong thing to do. From the perspective of deep experiential psychotherapy and Holotropic Breathwork one must open the “jar” all the way up. One must surrender to the discomfort within—not acting it out but acting it in…or rather, surrendering to the feelings that come up and expressing them (opening the jar wide).

The jar is the personal unconscious, and what we find is that the only answer to all these troubles is to look deeply into them; for when we do we find the real hope that lies beneath the pain. Or as I have phrased it, there comes a time when one feels through the “negative grids” (the “pain grids”) to the “positive grids” (the “joy grids”). Therein is the hope.

What we find is that when one has faced and integrated perinatal pain, then the blissful experiences from earlier in womb time opens up. In Grof’s terms referred to earlier in this book, when one allows oneself to experience the depression of BPM II (constricted womb) and the tribulations of BPM III (birth itself), then one is open to the euphoria of BPM I (early womb experience). Rather than seeing through a veil of perinatal negativity and illusion and acting out from the unreal self or ego, one is getting closer to one’s real self as a positive, truly creative being, .

This is not a fleeting experience, for it allows a completely new perception on one’s life, vastly different from what one normally thinks. One has access to positive patterns laid down at earlier and more fundamental times in one’s life. One can build a life that works, for once. One can make choices that trigger one into happiness, not ones that are self-destructive and conducive to unhappiness.

This is true in therapy and on the spiritual path but also in ordinary life. For any time one confronts or looks deeply into one’s discomforts there is a time when there is release from it, there is a time when one is in a better place for having faced it. As the Tao symbol indicates, there is a seed of light in the depths of darkness.

Additionally I can tell you that opening up even more to the reality of consciousness, as opposed to constructing egoic “castles in the sky,” leads to uncovering the “spiritual grids” beyond even the “positive grids.” That is when we go beyond even hope to actual redemption, re-union with estranged divinity, faith, empathy, love, and finally compassion. And that is when we as Centaurs go from being just wounded and suffering to being, like Chiron, healers…and caring teachers.

So, for centaurs, for those who take this path, it is more depressive than aggressive. And up to the euphoric culmination I described above, it is painful and ongoing as well, just as Chiron’s wound was incurable and tormenting. These become the shamans and wounded healers, like Chiron, throwing themselves into the fire, rather than shooting fire all about themselves at others. Centauric folks take on the suffering lest they end up being like all those before them who sheepishly and selfishly passed the burden down.

Return of the Centaur

In another part of this book I point out how there are, beginning with the Sixties, now generations who are doing just that—working out these pains, not acting them out.

I just recently delineated the way these primal pains are emerging and how they are being worked through, not acted out, in younger generations and in alternative, rock music, and therapeutic cultures for a number of decades now.

Finally, in a related work of mine, Culture War, Class War, I have written how the Sixties Generation is a centaur generation and how the millennial generation is continuing that tradition. I’ve pointed out Sixties folk are centauric in standing upon (sitting upon) the achievements of previous generations but also reversing the perverse Promethean human direction by reuniting with our rootedness in Nature.

Chiron Return…Every Fifty-One Years

This humble and correct primal returning has been done, is continuing to be done, and will keep on being done as the Sixties generation continues working out its power struggle at the top, but now aided by a Millennial generation—comprised mainly of their daughters and sons — who are rather centaur-like themselves … as this book and the related works continue to show.

And who, because of this, following different stars grounded in realities both deeper and higher, they boldly confront their societies, bringing about change, creating rapid evolution, revolution; and in doing this they have already created an Arab Spring and an Occupy Wall Street movement. They will bring about profound change in that they are opposed to the powers that be, just as their parents were opposed to the “establishment” of their day and created a “counter” culture.

The Chiron cycle is fifty-one years, meaning the last time we had energies like we do now in 2013 was in 1962. If you lived through or know about that decade, you know that 1962 through 1972 were among the most transformative, progressive, and revolutionary years in the history of the world…and it indeed was a worldwide phenomenon. Considering the dire developments and challenges being laid at our feet, as this book has been laying them out…and requiring as much social but personal change as well…the centaurs couldn’t have returned any too soon.

How We Look to the Gods and Prometheus Redux … Building More Nukes and Drilling More Holes – Icarus Keeps Flapping and the Gods Can’t Stop Laughing

View From the Heavens and Prometheus Redux … Icarus Is Flapping and the Gods Are Laughing as We Build Nukes and Drill Holes

Prometheus Redux

Before leaving Prometheus for good, let us consider some other interesting aspects of its rendering that provide insight into this book’s exploration of the deepest psychological—perinatal—roots of our apocalypse now:

There are four legends of the Prometheus myth—all of them are reflected, coincidentally, in themes in this and its related books, Culture War, Class War and The Great Reveal. They are

According to the first, he was clamped to a rock in the Caucasus for betraying the secrets of the gods to men, and the gods sent eagles to feed on his liver, which was perpetually renewed.

“Betraying the secrets of gods to men” includes the biggest divine prerogative—dominion over death. Also, this implies that humans were given the forbidden knowledge which humans are incapable of controlling, which I dealt with at length in a previous section, using as modern examples our stirring up the forces of the atom and the secrets of the DNA.

According to the second, Prometheus, goaded by the pain of the tearing beaks, pressed himself deeper and deeper into the rock until he became one with it.

One of the results of Promethean hubris was control of Nature but therein also detachment from Nature. As I have been showing, our birth pain led us to the Promethean mistake of fire and meat. Both of these contribute to what I have called the thingification of humans, especially in modern/postmodern times. By that I mean our extraordinary pain coming into the world and then in general in life causes us to split off from the feelings in our bodies. We objectify all of Nature: We remove all its feeling and spiritual components and leave Things as the only reality, including ourselves and other humans. We “thingify” our babies; and as adults we embrace thingification (repression, detachment, estrangement, suppression, alienation) as a way of defending against this pain.

According to the third, his treachery was forgotten in the course of thousands of years, forgotten by the gods, the eagles, forgotten by himself.

This separation from the pain creates the personal unconscious. But as a species, we have created a collective unconscious—what I have called the Unapproved and Hidden of all cultures. And as I have said, the truth became increasingly invisible over time…our real nature, what we did, and the true cost of our estrangement became ever more buried, obscure…eventually unknowable.

According to the fourth, everyone grew weary of the meaningless affair. The gods grew weary, the eagles grew weary, the wound closed wearily.

This refers to what happens when we face these uncomfortable truths and resolve them. Ultimately we leave behind these dramas when we have dealt with them so much they no longer have any charge for us… in other words, they become boring… we “weary.” The patterns are still there, but they contain no charge for us.

So the first legend asserts that we are damaged and pained as karmic retribution for our defiance of Nature. And in these last three legends we have the ways we have reacted to the Promethean wound within us: ”We become unfeeling, detached, rock-like. We become one with our defenses, thingified.

The second says that we repress this information and it becomes increasingly hidden (“forgotten”) as our species has “evolved,” but also individually, as we get older in life. This is generally what is done with the Promethean wound of birth pain. The third says that some of us face and deal with the wounds. Eventually they are gone beyond, truly gone beyond, as eventually all the charge on them disappears, they have no more control over us or pull on us, as we just naturally weary of them…they dissipate.

There remains the inexplicable mass of rock. The legend tried to explain the inexplicable. As it came out of a substratum of truth it had in turn to end in the inexplicable.^[28]

Finally, inexplicable substratum of truth is a pretty damn good description of the Unapproved and Hidden … also known as the Collective Unconscious… But in my rendering of it—dealing with our species unconscious, not just personal, “racial,” societal, or cultural—it contains much more than Jung imagined and because of that reverses many of the interpretations and meanings arising from it from what the Jungians, Joseph Campbell, or Freud understood.

Finally – Futility… The Gods Are Laughing at Us

One final message can be taken from these ancient minings of unconscious Truth which is also a commentary on our current mainstream reactions to the dire developments which are now reaching an apocalyptic peak:

Icarus Flapping – LOL

In the Icarus myth, “Icarus kept flapping his wings but soon realized that he had no feathers left and that he was only flapping his bare arms.” I don’t think there is a better image for the way we look in our actions in the face of apocalypse. The gods, aliens, Titans, angels, and the planetmates must be laughing their asses off at the sight of humans continued “flapping” about with ever more technology, pushing ever forward into the face of doom and apocalypse—the sun, the fire for Icarus—even as the Earth below us continues to fail, disintegrate, get polluted and poisoned, and no longer support our continued hubris.

We’re Falling and We Can’t Get Up

Oh, yes, we’ve started the Icarus fall…our wings of technology are “melting”—literally in the case of Fukushima—but ever faster we “flap”—seeking to build more nuclear plants, hiding from the populace the extinction level events that are happening RIGHT NOW at Fukushima, seeking to drill ever more even with the BP spill clear as can be in the rear view mirror, lining the Koch Brothers pockets in touting the benefits of coal as an energy source, melting the rocks around natural gas so that our tap water catches fire and poisons folks who drink it, and so much more. So, yes, even more furiously we flap, the harder for every increase in our fall.

We furiously pick up litter as our organs rot from radiation poisoning. Oh, yes, we’ll die. But where we fall it will be tidy. We register voters and sign petitions as our organs rot from radiation poisoning. Oh, yes, we’ll die. But we’ll all be able to vote. [Footnote 1]

View From the Edge

We’ve had a long journey through the world of ancient myths and prehistory in delving into the way our prenatal state of oxygen insufficiency has pushed us to make fire and polluted environments attractive to us. We’ve seen how these early pushes have set us apart from all other species and placed us on an inexorable slide—which we in good time embraced and claimed as a goal and achievement even—to the edge of an apocalyptic abyss.

Next we look at how this unconscious state of an Oliver Twist style of oxygen deprivation affects us politically and socially…no matter any conscious or moral rearranging of “furniture” on the decks of our individual Titanics.

Continue with Prenatal Hunger Games and “Blood Wars”: The Fetal Fight About “Pure Blood” We Act Out in Politics, War, and Oppression … Class War, Culture War, Revolution….

Return to Will “Progress of Man” Be Humanity’s Epitaph? Apocalyptic Foretellings Hidden in Myth and a Re-Visioning of “Civilization” in Light of Impending Ecocide

Footnote

1. Every time I look at this, It looks worse than I thought. This one makes me think there’s no way any of us will survive this. And if we do, then our children won’t. It’s that bad. And what pisses me off is that progressives want to poo-poo this.

Continue with Prenatal Hunger Games and “Blood Wars”: The Fetal Fight About “Pure Blood” We Act Out in Politics, War, and Oppression … Class War, Culture War, Revolution….

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The Primal Screen: The Doors of Perception Stormed and The Perinatal Rising — A Kaleidoscope of Postmodern Life

The Perinatal Veil: Dangling Above an Abyss and Everyday Rebirthing — The Perinatal Predilections of Everyperson

Wounded Deer and Centaurs, Chapter Three: Twenty-First Century and Its Discontents—The Primal Screen

Dangling Above an Abyss

Beyond the entertainment media, it seems perinatal themes and elements are showing up everywhere else in our surrounding environment and culture. The scenery of our everyday reality consists of pollution of our air, water, and food; threat of death “at any moment,” caused by the knowledge of the power of nuclear weapons; fantasies of apocalypse of all kinds, magnified, perhaps, by the ending of one millennium and the approach of the end of the Mayan calende—including fundamentalist Christian imaginings of an end to human civilization in an apocalyptic “rapture”; New Age fantasies of ecological, spiritual, and social utopias; and so on.

First, let us consider a few of the most blatantly birth-related of the events around us.

The Primal Screen: Aliens … Ooooooooooo … Sca-ry….

Alien abduction stories, while a relatively recent addition to our cultural landscape, are unusual in the rapidity with which they have gained cultural currency and are telling in the extreme fascination the public has with them. They have catapulted more than one show—The X Files being the prime example, of course—to cult-like status. The photo here is a scene after the abduction of Fox Mulder, one of The X-Files main characters.

Fetal Aliens

Yet Alvin Lawson has pointed out how alien abduction stories are replete with perinatal elements: passing through walls, umbilical beams of connection to the “mother ship”—the placenta—either fetal-looking aliens or aliens whose eyes are most prominent and the lower parts of their faces undistinguished—similar to the way a newborn might see an obstetrician wearing a medical mask.

Then of course there are the elements of being medically probed, measured, samples taken from one, and being swooshed from one place to another with no say on one’s part—all remarkably like the experience of a newborn, right out of the womb. [Footnote 1]

Pretty Much

While I do not think that the “alien abduction” phenomenon is just derivative of birth, as Lawson does, I do believe that we perceive these events through a veil of birth trauma, the likes of which the world has never known. My position is explained in the article, “Alien Abductors: Angelic Midwives or Hounds From Hell?“

Mouth Suctioning…”Oh, What Pretty Teeth You Have, My Alien”

An interesting development in the alien face is the “shoved down the throat” thing going on. Similar to the “Jacob’s Ladder” kind of vegetable thrusting out, which was described in the last chapter, it was popularized greatly in the movie, “Alien.”

As a neonate we cannot see the mouths of the masked attendants at our birth. In a traumatic situation, whatever is hidden is more feared than what can be seen. As in anything else, onto the unknown we can project the most magnified versions of our fears. When these images arise in us, then, it makes sense that if the mouth is shown it might be even more frightening than that above the mouth.

So in modern times, for the first time in history, we see something going on where these feelings are symbolized as a ferocious mouth coming out of the mouth. The fact that it appears like something that would gag reveals that this image contains elements of the trauma around ungentle mouth suctioning or clearing as well as the reveal of what might be under the mask of the seeming attacker, the obstetrician. Add lots of teeth and you have the perinatal vagina dentata as well, symbolizing the trauma occurring at birth, when actually emerging from the mother.

The Perinatal Veil: Rock Concerts (For some, ditto)

Lawson has also described perinatal elements in rock concerts. [Footnote 2]

Mosh Wombs

Keep in mind that rock music popularity and concert rituals are world-wide phenomena. Youth from nearly all countries are involved in rock culture. Among other things, Lawson, in his article, refers to placental guitars, umbilical mikes, and youths jumping into mosh pits. Mosh pits suggest birth feelings in that they simulate the crushing in the womb.

At birth our consciousness is filled with the feeling of flesh all around. The world is crushing, heaving, rollicking, bouncing flesh everywhere. During a non-cesarean birth one struggles and moves through this flesh to reach space, air, light…freedom. We re-create this pattern of struggle in order to reach the light, or freedom and space, throughout life. It is obvious that mosh pits are attractive, appealing places to re-create the danger of birth alongside the hope of being “held up,” uplifted, and reborn.

The Doors of Perception…Stormed

We could also mention the loud music, fireworks, and flashing and bright explosions of light at these concerts as perinatal in that they re-create the assault of sensation that occurs to the newly emerged fetus—an assault which in one’s mind is like unto a bomb exploding.

The rock groups and their lyrics themselves are often blatantly perinatal. The most obvious example of this was the group, Nirvana, who came out with a CD titled “In Utero.” The fact that the leader of the group, Kurt Cobain, committed suicide is a strong indication of his closeness and access to his perinatal trauma…as I will soon explain.

Pacifiers, Trolls, and Collective Rebirth

Turning from rock, we see perinatal BPM III elements in the scenery of our everyday lives evident in the rising incidence of violence by children at ever younger ages.

In Europe, as pointed out by Mayr and Boederl, it appears a collective regression to the perinatal is going on, especially among the youth. [Footnote 3]

Collective Navel-Gazing

The forms this “regression” has taken include the surprising popularity of a pop song, sung by a very young child, expressing the difficulties of being a baby; the wearing of baby pacifiers as ornaments as a powerful fashion fad; and being enamored of troll-like dolls, which, according to the authors indicate a “regression to the womb.”

I would say a progression to the womb, by the way….I will soon explain why.

Overpopulation Bring Up in Us Uncomfortable Claustrophobic Feelings From Our Births

We have no-exit, claustrophobic BPM II elements manifesting in the crushing populations in major cities throughout the world. In the later stages of our womb lives, we are increasingly compressed with flesh all around. It is a time of ever more compression, constriction, restriction of movement, suppression of freedom, and suffering, which seems unending. However uncomfortable, we are compelled to manifest similar situations in our later adult lives, as in creating our crowded cities. We then find ourselves triggered into feelings like the ones we had back then.

Though it is irrational to draw suffering to oneself, it makes psychic sense in that consciousness seeks to integrate that which was overwhelming at the time. Think of this as a memory of a dire threat to one’s life that a part of ourselves remembers and tries to remove as a threat to our well-being by drawing it to ourselves repeatedly in life until we have managed to accept it—deal with it, perceive it differently than being a threat—so that we can go beyond it.

For the psyche’s main goal is to grow and heal itself, We see this intention of consciousness manifest in observing the body that Consciousness creates and which we see, which does exactly that growing and healing throughout life. Consciousness seeks, always, greater consciousness. Consciousness seeks unity.

Earlier we looked into how we do that seeking of psychological healing at rock concerts and with their mosh pits, in particular.

So we unconsciously create situations in life that make us feel like we once did but could not deal with at the time. And these feelings of course are uncomfortable…why else could we not deal with them originally? This does not mean that by bringing suffering to us we solve it and accept it. We would not be bringing it repeatedly to us if we successfully got beyond it.

No, we create suffering such as overpopulation because we are NOT dealing with, accepting, resolving, facing the memories that are making us continually manifest situations that should remind us…but don’t. The fact that some people are facing these issues or are on the verge of doing so—those Wounded Deer and Centaurs—is the hopeful message of this work. For this trend is auspicious for solving the biggest problems of all on Earth—those huge environmental and geopolitical woes that are threatening to do us all in. But I digress. Stay tuned, though.

We Manifest the Opposite of Crushing Populations Also — Floating Fantasies and Experiences

BPM I and “Birth” Day Parties

We also manifest the opposite of crushing, claustrophobic feelings for perinatal reasons. Remember that in the early stages of our womb lives, described as BPM I states, we are surrounded by flesh as well but it is not constricting. It is blissful and euphoric. No doubt we create our parties and festivals out of our desires to re-experience such wonderful, comforting feelings. In this situation, one moves freely, with people (flesh) at a comfortable distance. Ideally one wishes to be the “life of the party,” in other words, the reason everyone else is there and the person around which everything else revolves. For such is the case in the early stages of life inside one’s mother, in general. Everything that was going on then around one’s embryonal and fetal selves, biologically speaking for sure, was about oneself; but more: It was about one’s overall happiness and well-being. As they say, It doesn’t get any better than this.

It is understandable that we would create “birth” days and bring people to gather around us at “birth” day parties. Certainly our births were fraught with discomfort and trauma. But we did make it out. And birthdays and their parties are ways we try to remind ourselves that life is not always the discomfort and struggle of birth or the aloneness, separateness immediately after birth—BPM IV—but can be the blissful love surround of unity with one’s mother in the early womb state. We try to cover over the struggles and alienation of life—which we are pushed to unconsciously manifest in our lives because of traumas around the process of coming into the world—with reminders of the most pleasurable time of our lives, our early womb existence—which we intentionally wish to bring about again.

BPM I and Dancing

People go to dance halls to surround themselves with writhing flesh in a way that they themselves can still move freely and well, even acrobatically they’d like to think. We want the freedom of blissful, perfect movement. Perfection and precise movement is sought, along with bliss, for our experience was of a process of biological perfection; precise and perfect beyond anything we would later experience.

It is even better if it defies gravity, as our experience in the womb seemed to. Gymnastics and break dancing are perfect recreations of blissful womb experience. We can move euphorically in three-dimensional space, overcoming the constraints of gravity. This is exactly our experience in early womb life. We both do these activities and are fascinated by others performing them because of early memories of perfection and weightlessness.

BPM I and Weightlessness

Since our early life is felt as weightless, it is also the reason we are enamored of the gravityless experience in space. Not only does our media replay depictions of space walks and astronauts in floating zero-gravity environments, but we are attracted to and seek to re-experience this. I remember a reality show where the participants were rewarded with a weightless experience caused by an aircraft descending from high in the stratosphere at such a speed as to create it.

BPM I and Floating

Plus, we sky-dive. And if we do not, we view with awe and appreciation via the media the videos of the most acrobatic and gravity defying stunts performed in descent by sky-divers. We have created machines where we on the ground can force air up strongly enough so we can experience floating in the air above it similar to sky diving.

I cannot leave the topic of floating without pointing to the most obvious and frequent activity of humans to re-create the weightless experience of BPM I—swimming. Being in water simulates the gravity-free state of our earliest life. It is one of the commonest activities of humans. It is also no coincidence that for a time in the Seventies and Eighties it was popular to try to re-create birth, perinatal experiences by doing warm water “rebirthing” in hot tubs. The water was often made to be body temperature. And, by the way, it did stimulate these early memories in a powerful—though perhaps not optimal—way.

Even our depictions of release from the constraints of physical existence are viewed through this BPM I veil of blissful weightlessnes—whether it is the evangelical Christian idea of “the rapture” or my own depiction of transcendence via a Jacob’s Ladder style of transformation of human consciousness.

The Human Nature That Is Not

Having looked at the the most obvious perinatal propensities of the postmodern person in this chapter, let us go deeper. In the next chapter we look at how imprints from our early life in the womb affect us in many of the currently dire activities we are engaged in, for example, environmental destruction, war, capitalism, and imperialism. We discover that there are prenatal imprints for all these activities, which we normally ascribe to being rooted in our human nature–depicted as one of insatiable acquisition, violence and competitiveness, and desire to control and dominate. The fact that we find that they are in fact not part of our nature but are instead products of some personality forming experiences–however early those experiential events may be–is auspicious in the extreme. In looking at the prenatal blueprints for our self-destructive “human nature,” we learn why we do the things we do and realize we are not doomed to continuing to do them.

Continue with Four Earliest Roots of War, Bigotry, Capitalism, and Pollution: Blueprints of Human Nature and Prenatal Personalities … Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Return to Everything You Always Wanted to Know About Being Born … Playing Now, in Theaters Near You!

Footnotes

1. Alvin H. Lawson, “UFO abductions or birth memories?” Fate, 38(3) March 1985, pp. 68-80; and Alvin H. Lawson, “Perinatal imagery in UFO abduction reports.” In T. Verny (ed.): Pre- and Perinatal Psychology: An Introduction. Human Sciences Press, New York, 1987.

2. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353.

3. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156.

Continue with Four Earliest Roots of War, Bigotry, Capitalism, and Pollution: Blueprints of Human Nature and Prenatal Personalities … Profound Sculpting of Who We Are Occurs at a Time We Cannot See

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You Just Can’t Slay a Volcano: The Necessary Hero Uses Surrender, not Struggle … For Why Would You Not Be Borne Up by a Universe That Is You

We Need Compassionate Warriors, Not Fighters: It’s Not Enough Just to Slay Dragons, We Need to Jump Into Volcanoes

Volcano-Jumping: A Different Heroic Response

This different kind of heroic response—which characterizes the perinatal arena and is sorely needed at this time in history—is exemplified in another contemporary movie of cult status. We will deal with it in some detail to bring out the elements of the kind of hero that is now required to stop the cycles of destruction that have currently driven us to the abyss…to the very edge of a “volcano.”

In “Joe Versus the Volcano,” the main character, played by Tom Hanks, is given a heroic task. But unlike a typical hero’s cycle task which stereotypically involves the slaying of a fire-spewing dragon, Joe is asked to give up his life by jumping into a fire-erupting volcano.

The connection between volcano and dragon is that at the second-line or psychodynamic level the fire-spewing aspects of the perinatal, which might be compared to a volcano, can be seen as “embodied” or reduced in the form of a dragon. In the same way, the volcanic energy of perinatal feelings is initially embodied in easier-to-face and “dragonized” psychodynamic, second-line, or childhood traumas and feelings.

You Just Can’t Slay a Volcano

But what may seem to work at the second-line or psychodynamic level—the conquering or slaying of negative feelings…and notice that I said “seem”—has no place at all at the perinatal. For here the pain energy is overwhelming and pervasive. Thus the difference is analogous to that between facing the energy of a dragon and facing that of a volcano.

The Heroes We Need – The New Heroes Cycle

First Anima, Then Community

Keep in mind that this movie shows Joe, earlier on, going through all the major stages of the hero’s cycle—the retreat from mundane reality, the sailing off into a new and exotic realm of existence and adventure.

It even depicts a typical “dragon slaying”—the hero’s conquering of inner fears and risking of one’s life for another that results in the uniting with anima energy–the saving of the damsel. So earlier on there is a dealing with psychodynamic energy, just as in “Nothing but Trouble” Chevy Chase deals with psychodynamic material and enacts a dragon slaying by risking his life to rescue Demi Moore from a giant chopping machine. But, also similarly, this results in the opening up of another level, requiring a completely different—indeed, opposite—response. Thus, in “Joe Vs. the Volcano,” Joe is asked to give up his life to save an entire community, not merely to risk his life to rescue his anima, his feeling self.

Risking It All

The ensuing plot has interesting elements as it shows Joe having to decide whether to sacrifice his newly won relationship with his anima ally for the benefit of an entire—but anonymous—community. This demonstrates that at a progressed level of the spiritual process—that having to do with one’s inter-connection with the larger community of living things, not just one’s personal unconscious—one must risk even one’s newly regained creativity, inner child playfulness, and personal feelings, i.e., one’s anima.

But in telling fashion, in order to make the higher “community” sacrifice the anima elements that have been let go of, symbolized by Meg Ryan as the anima damsel, end up going with Joe to his chosen fate and are borne up, renewed, along with him.

Borne Up by a Beneficent Universe

On Joe’s part, the climax shows the same quality of a beneficent Universe aiding a true and dharmic heart. Joe (with his anima) face what they think is death. Instead they find themselves “borne up” by the volcano, not consumed; and they are deposited (reborn) in a typical perinatal watery surround—the ocean, symbolizing therefore a spiritual birth. This is a perfect depiction of how surrender, not “heroic” resistance, is done and why it needs to be done currently, as I have been pointing out.

“Away From the Things of Man”

In the end, the main characters are floating in the middle of a wide open sea—signifying the immensity of potentiality that is now open, and facing a gigantic moon on the horizon—symbolizing the beneficent nature of the Universe to which they are opening, that is, it is beautiful and lit with possibilities.

They are seen sitting on only their luggage—symbolizing the “stripped down” nature of the self, that is, stripped of ego trappings of status, vainglory, defenses, and so on. Their final comment at the very end of the film is that they do not know where they’ll end up but only that it will be “away from the things of man”—indicating their desire to never go back to the drama of ego and its puerile catacomb pathways of darkened experience.

The Universe Is You

We see then that in this movie, like “Nothing but Trouble,” the heroic response required is surrender, not resistance or control, and that the response from the Universe is cooperative and helpful, and hardly antagonistic as was feared, especially at earlier levels.

This is in keeping with the discovery at the perinatal, which borders it on the transpersonal, that in fact the Universe, not only is not antagonistic, not only is beneficent and helpful, but in fact is no different from oneself, indeed is oneself…and one begins to wonder why one would ever expect not to be borne up by a Universe that is now seen as inextricably united with one’s Self.

Continue with Silly Heroes and Evolution in Attitudes to the Perinatal: The Necessary Hero Jives with the Monsters, Dances Above the Dissonance, and Is Ever Aware of Divinity Everywhere

Return to Trusting Higher Forces: Say “Good Night,” John Wayne, and How Can You Be Borne Up If You Won’t Let Go? When All Seems Lost…. You Might Want to Stop Fighting Rebirth

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Note

While the interpretation of Joe Versus the Volcano presented in the video below – Joe vs. the Volcano: Losing my Soul, Part One – is annoyingly suffused with theological terminology – hell, devil – and suffers from the paranoia that happens lacking a perinatal or even a Jungian understanding, it does succeed on a more superficial level of basic insight. It does get the highly metaphorical and philosophical import of the film and picks up on major themes of the movie. It strikes me as having the problem of just understanding religion while knowing nothing about psychology. And it suffers, as I’ve put it elsewhere, from the problem of projecting one’s perinatal underbelly onto the Universe or of funneling revelation through the filter of personal pain.

It Was Hardly Narcissistic, It Was About Needing to Redo Everything from Scratch as a Rational Response to the Horrors We Saw Around Us: Sixties … Know Thyself!

Moratorium … Let the Buck Stop Here! Rebirthing Rituals, Part 7: We Could Use More “Narcissistic” Generations

“Know Thyself” ~ “Narcissistic”?

Self-Discovery, Soul-Searching, Psychological-Mindedness, Self-Analysis – Sixties Generation

So, we have taken a look at the need for societies to “do therapy” on themselves, to hash out and process, however messy that might seem to be, the perinatal projections from the unconscious, as they manifest in the tribulations of the times—both profound and mundane. It must be kept in mind that it is the products of nearly the most “advanced” mode of child-caring—the delegated-release subclass of the socializing psychoclass — who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.

Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 22]

“Let It All Out? No, Leave Some of It In!” – Pat Buchanan, Fifties Generation

No doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of contemporary society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. I have already taken note of the tendencies of the right to rile against the collective processing that is happening in their attacks on popular culture and in particular what they call “hollywood.” They express their desire that “such matters” not come to public light, for they deem them “offensive” or an affront to their (oh so delicate) sensibilities. They sense a threat to the precious untruths that prop up their self-destructive way of life, woven through as it is with war, fascism, planetary and planetmate annihilation, and the other horrors mushrooming about them in the postmodern era. [Footnote 23]

These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation like the Boomers are. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.

These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”

Let the Buck Stop Here!

Nonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.

If Not Us, Who? If Not Now, When?

What virtually all the folks outside “my generation” never get is the unimpeachable vision we had of the complete and utter wrongness of the path and tendencies of modern times and the abyss toward which civilization was heading. We were proven right, of course, as especially in the last decade we have seen the disintegration wrought of those tendencies on all fronts—political, environmental, personal. The Sixties generation saw modern civilization as being unreformable and needing complete remaking, so that everything we did was an attempt to create reality and culture from scratch, sans tradition.

We had seen normal ways of doing things to be impotent and often dangerous and most importantly leading to apocalyptic endings in our near future. This understanding is what was responsible for all the “non-normal” behaviors my generation displayed—communes, confrontations, clothes, relationships, organics, alternative ways of everything…an entire counterculture. We have been laughed at for essentially being ahead of the curve on the messages of modern events. We have been called crazy for our inconvenient prophecies, virtually all of which are now coming to pass.

While I and my cohorts, to use just one example, spoke out on the dangers of nuclear energy and in particular the insanity of building plants on fault lines, the professional pundits scoffed and boasted they lived near nuclear plants. This was thirty years and more before the world ever heard the word, Fukushima. The examples like this are endless. We saw all these unworkable endings and asked ourselves, “What would be a real way of doing that?” “What would be a workable, sustainable way?” “What would be a sane and happy life, ethic, and lifestyle.” “What would be a loving, peaceful mode of being?”

While we sought to redo culture from scratch, building it on perennial and unimpeachable principles, the threatened elders and the jealous youngers, who would soon enough come behind, poked fun from within the confines of their assured and comfortable wrongness. They called us narcissistic for thinking we could look at ourselves and the world and dare to think we could change it from ancient ways. They thought we were making ourselves important that way, putting on airs, even. Actually we were shouldering responsibility we did not want—yearning for a simpler, less serious time—but which we accepted for the sake of all those who would come after, knowing their very existence depended on our actions. We took faith in the touchstone of love itself—the only thing that did not crumble under examination—and sought to bend all emerging along its outlines.

So our seeming impertinence was born of an inconvenient prompting, an unwanted vision now proving prophetic. It was hardly selfish, as many of the best of my generation paid the ultimate price and are no longer with us or they are imprisoned. It was hardly narcissistic as it was done out of love…for each other, for the peoples of all the world and of all the religions, for our children, for the planetmates and for the Nature of which we learned we were a part, and for the generations unborn.

What others will never get is that our “overexamined life,” our “psychological-mindedness,” our perinatal propensities, and our soul-searching and self-analysis were not about being narcissistic. It was about needing to start everything anew as a rational response to the horrors we saw about us in our culture and in the world… horrors which we were correct in trying to address at the time. For their existence today, because of our inability to be completely successful in remedying them, are bringing about all the political, economic, and environmental armageddons I’ve been discussing in this, and its related, books. And we knew, and still know, that only some change huge and radical will help us, and for that we need to find and stand upon the deepest and firmest of ground within us. That is what we’ve been looking for, are still looking for…only now we have lots of company .

Continue with Better Hitler Had Jumped Into Mosh Pits. Rebirthing Rituals, Part 8: A Drive to Healing, the Hard Rain Fallin’, and Millennial Promise

Return to Rebirthing Rituals, Part – 6: Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

Footnotes

22. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

23. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

Continue with Better Hitler Had Jumped Into Mosh Pits. Rebirthing Rituals, Part 8: A Drive to Healing, the Hard Rain Fallin’, and Millennial Promise

Return to Rebirthing Rituals, Part – 6: Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

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The 21st Century and Its Discontents … The View From Everyday: Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Dangling Above an Abyss and Everyday Rebirthing: The Perinatal Is Rising … The Doors of Perception—Stormed!

Dangling Above the Abyss and Perinatal Aliens, Pretty Much

Dangling Above an Abyss and Pervasive Perinatal Aliens

Dangling Above an Abyss

Beyond the entertainment media, it seems perinatal themes and elements are showing up everywhere else in our surrounding environment and culture. The scenery of our everyday reality consists of pollution of our air, water, and food; threat of death “at any moment,” caused by the knowledge of the power of nuclear weapons; fantasies of apocalypse of all kinds, magnified, perhaps, by the ending of a millennium and the approach of 2012—including fundamentalist Christian imaginings of an end to human civilization in an apocalyptic “rapture”; New Age fantasies of ecological, spiritual, and social utopias; and so on.

First, let us consider a few of the most blatantly birth-related of the events around us.

The Primal Screen: Aliens … Ooooooooooo … Sca-ry….

Alien abduction stories, while a relatively recent addition to our cultural landscape, are unusual in the rapidity with which they have gained cultural currency and are telling in the extreme fascination the public has with them. They have catapulted more than one show—The X Files being the prime example, of course—to cult-like status. The photo here is a scene after the abduction of Fox Mulder, one of The X-Files main characters.

Fetal Aliens

Yet Alvin Lawson has pointed out how alien abduction stories are replete with perinatal elements: passing through walls, umbilical beams of connection to the “mother ship”—the placenta—either fetal-looking aliens or aliens whose eyes are most prominent and the lower parts of their faces undistinguished—similar to the way a newborn might see an obstetrician wearing a medical mask.

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Then of course there are the elements of being medically probed, measured, samples taken from one, and being swooshed from one place to another with no say on one’s part—all remarkably like the experience of a newborn, right out of the womb. [Footnote 1]

Pretty Much

While I do not think that the “alien abduction” phenomenon is just derivative of birth, as Lawson does, I do believe that we perceive these events through a veil of birth trauma, the likes of which the world has never known. My position is explained in the article, “Alien Abductors: Angelic Midwives or Hounds From Hell?“

Mouth Suctioning…”Oh, What Pretty Teeth You Have, My Alien”

An interesting development in the alien face is the “shoved down the throat” thing going on. Similar to the “Jacob’s Ladder” kind of vegetable thrusting out, which was described in the last chapter, it was popularized greatly in the movie, “Alien.”

As a neonate we cannot see the mouths of the masked attendants at our birth. In a traumatic situation, whatever is hidden is more feared than what can be seen. As in anything else, onto the unknown we can project the most magnified versions of our fears. When these images arise in us, then, it makes sense that if the mouth is shown it might be even more frightening than that above the mouth.

So in modern times, for the first time in history, we see something going on where these feelings are symbolized as a ferocious mouth coming out of the mouth. The fact that it appears like something that would gag reveals that this image contains elements of the trauma around ungentle mouth suctioning or clearing as well as the reveal of what might be under the mask of the seeming attacker, the obstetrician. Add lots of teeth and you have the perinatal vagina dentate as well, symbolizing the trauma occurring at birth, when actually emerging from the mother.

Rock Concert Rebirthing, Mosh Wombs, and the Doors of Perception … Stormed

Fleshy Mosh Wombs, Rock Rebirthing, Trolls, and the Doors of Perception … Stormed

The Perinatal Veil: Rock Concerts (For some, ditto)

Lawson has also described perinatal elements in rock concerts. [Footnote 2]

Mosh Wombs

Keep in mind that rock music popularity and concert rituals are world-wide phenomena. Youth from nearly all countries are involved in rock culture. Among other things, Lawson, in his article, refers to placental guitars, umbilical mikes, and youths jumping into mosh pits. Mosh pits suggest birth feelings in that they simulate the crushing in the womb.

At birth our consciousness is filled with the feeling of flesh all around. The world is crushing, heaving, rollicking, bouncing flesh everywhere. During a non-cesarean birth one struggles and moves through this flesh to reach space, air, light…freedom. We re-create this pattern of struggle in order to reach the light, or freedom and space, throughout life. It is obvious that mosh pits are attractive, appealing places to re-create the danger of birth alongside the hope of being “held up,” uplifted, and reborn.

The Doors of Perception … Stormed

We could also mention the loud music, fireworks, and flashing and bright explosions of light at these concerts as perinatal in that they re-create the assault of sensation that occurs to the newly emerged fetus—an assault which in one’s mind is like unto a bomb exploding.

The rock groups and their lyrics themselves are often blatantly perinatal. The most obvious example of this was the group, Nirvana, who came out with a CD titled “In Utero.” The fact that the leader of the group, Kurt Cobain, committed suicide is a strong indication of his closeness and access to his perinatal trauma…as I will soon explain.

Pacifiers, Trolls, and Collective Rebirth

Turning from rock, we see perinatal BPM III elements in the scenery of our everyday lives evident in the rising incidence of violence by children at ever younger ages.

In Europe, as pointed out by Mayr and Boederl, it appears a collective regression to the perinatal is going on, especially among the youth. [Footnote 3]

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Collective Navel-Gazing

The forms this “regression” has taken include the surprising popularity of a pop song, sung by a very young child, expressing the difficulties of being a baby; the wearing of baby pacifiers as ornaments as a powerful fashion fad; and being enamored of troll-like dolls, which, according to the authors indicate a “regression to the womb.”

I would say a progression to the womb, by the way….I will soon explain why.

Crushing Populations and Its Relief — Perinatal Pulls of Public Life, Sky Diving, Dancing, Swimming, and “Birth”Day Parties

The Perinatal Pulls of Population Explosion, Sky Diving, Dancing, Swimming, and “Birth”Day Parties

Overpopulation Bring Up in Us Uncomfortable Claustrophobic Feelings From Our Births

We have no-exit, claustrophobic BPM II elements manifesting in the crushing populations in major cities throughout the world.

In the later stages of our womb lives, we are increasingly compressed with flesh all around. It is a time of ever more compression, constriction, restriction of movement, suppression of freedom, and suffering, which seems unending. However uncomfortable, we are compelled to manifest similar situations in our later adult lives, as in creating our crowded cities. We then find ourselves triggered into feelings like the ones we had back then.

Though it is irrational to draw suffering to oneself, it makes psychic sense in that consciousness seeks to integrate that which was overwhelming at the time. Think of this as a memory of a dire threat to one’s life that a part of ourselves remembers and tries to remove as a threat to our well-being by drawing it to ourselves repeatedly in life until we have managed to accept it—deal with it, perceive it differently than being a threat—so that we can go beyond it.

For the psyche’s main goal is to grow and heal itself. We see this intention of consciousness manifest in observing the body that Consciousness creates and which we see, which does exactly that growing and healing throughout life. Consciousness seeks, always, greater consciousness. Consciousness seeks unity.

Earlier we looked into how we do that seeking of psychological healing at rock concerts and with their mosh pits, in particular.

So we unconsciously create situations in life that make us feel like we once did but could not deal with at the time. And these feelings of course are uncomfortable…why else could we not deal with them originally? This does not mean that by bringing suffering to us we solve it and accept it. We would not be bringing it repeatedly to us if we successfully got beyond it.

No, we create suffering such as overpopulation because we are NOT dealing with, accepting, resolving, facing the memories that are making us continually manifest situations that should remind us…but don’t. What to do about this—and how this might be hopeful for solving the biggest problems of all on Earth—is what I deal with in time in this work. But I digress. Stay tuned, though.

Air Pollution, Fetal Suffocation, and Human Nature: Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Pollution and The Greenhouse Effect Pushes Up Perinatal Pulls and Political Palpitations … and Vice Versa

The Perinatal Pulls of Pollution: Air Pollution and Fetal Oxygen Starvation

Increased Carbon Dioxide, But Also Decreased Oxygen

One overlooked, but hugely pervasive perinatal element of these strange days is connected to the increasing carbon dioxide concentration in our atmosphere called “the greenhouse effect” which occurs alongside the curiously overlooked yet necessarily corresponding decreases in oxygen levels. There is increasingly less oxygen as we use it up burning carbon-based fossil fuels and making carbon dioxide. [Footnote 4]

We have more carbon dioxide for that reason and also because we are stupidly destroying the Earth’s mechanisms for turning that carbon dioxide back into oxygen…forests and ocean plankton, for example. This increased carbon dioxide is called “the greenhouse effect.” While this has been looked at from the perspective of it creating global warming and climate change, there are even stronger corporate (profit-motivated) as well as personal psychological reasons why we do not look at its most immediate effect on humans—the amount of oxygen we get from the air we breathe. We will steal at least a brief glance into some psychological reasons now and while we are at it uncover rich veins of understanding of and possible solutions for not only our current environmental problems but certain political and social dilemmas which we will find are operating dialectically with them. For there are provocative and profound influences from our experiences in the late stages of our womb life on the kaleidoscope of our current postmodern lives.

Air Pollution Bring Up in Us Uncomfortable Feelings From Our Births

For the increased carbon dioxide and reduced oxygen of the globe is analogous to the situation of “fetal malnutrition,” described by Briend and DeMause, that occurs prior to birth, and which is the basis for DeMause’s explanation of poisonous placenta symbolism. Keep in mind in particular that we experience this reduction in oxygen and increase in carbon dioxide in the form of air pollution, which is most pronounced in larger cities. [Footnote 5]

Raging to Reenter, Vampire Apocalypse, Drug Use, and Being Gratefully Dead – Perinatal Printouts Of Sixties, X, and Millennial Generations

Perinatal Arising in Sixties and Generations Since as Seen in Drug Use, Fantasy of Fusion, Vampire Apocalypse, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since

Other evidence for closeness to the perinatal unconscious comes from Kenneth Keniston, who studied the youth of the Sixties. In Keniston’s widely read book of the time titled The Uncommitted: Alienated Youth in American Society, he described an increasingly prevalent, unusually influential, and relatively newly emerging personality type, which he discovered in his sociopsychological study of youthful college students.

Raging to Reenter, Digging Under Ground, Fantasy of Fusion

Among other traits, he found these youth to be characterized by fantasies of a “rage to reenter” the womb; and a “fantasy of fusion” with the mother, which took perinatal forms of all kinds including stories of wishing to dig one’s way back into the earth; a fascination with and wish to return to the past, the long forgotten, and the under ground; and a desire to find oblivion in some enveloping medium…even at the price of self-destruction!

Existential Angst, Death and Dying, Peter Pan

Some of the other noticeably perinatal elements of Sixties youth were existential angst, being enamored of death and dying, and a refusal of “normal” adulthood. (See BPM I, BPM II, and BPM II.) And think about it. Are these descriptions also not a lot like what we have heard of the generation that followed Sixties youth…the so-called Generation X?

Vampire Apocalypse…It’s All So Black and White

For Generation X, black clothes, white painted faces, and black lipstick were the fashion statement of the Eighties and Nineties.

And what was this statement of that sector of Gen X youth—a statement that began in the Seventies among what was then called the “punk” movement, which includes now the fad of vampirism—except the same fascination with death as Sixties “alienated” youth…again. This mental set is an obvious reflection of the death/rebirth aspects of the perinatal I’ve been discussing. The “perinatal veil” through which they saw things was becoming more blatant.

Being Gratefully Dead

But this trend began with the Boomer Generation. Need I remind of this same theme of being dead and then reborn coming from the Sixties as in being “gratefully dead”? It seems that this trend toward easier access to and higher awareness of perinatal influences has been going on for a while now.

A Perinatal Printout Is Indicated by Drug Use

There are other perinatal similarities between the youth of the Sixties and the generations to follow—this time specifically with the Millennial Generation, the one that followed Gen X and who are predominantly the sons and daughters of Boomer parents. Millennials were born after the mid-Seventies; they are a different cohort from those born 1960 till roughly 1974—Gen X; and those born 1945 to 1959—the Boomers.

Drug Usage Rising Since the Nineties Shows Perinatal Attraction

Illegal drug use among youth, beginning in the Nineties, began going up again. This coincides with the coming into young adulthood of the Millennial Generation. Unlike drug usage of the legal and mind-debilitating kind (booze and tobacco), drug usage of the illegal and mind-facilitating kind (pot, LSD, speed, ecstacy) is an indication of an emerging perinatal unconscious. Drugs are intimately woven with perinatal influences in a number of ways. Not only can some drugs bring up birth feelings, as Grof’s work has shown, but the mother being drugged while giving birth to her child can result in drug abuse by that child later in life.

Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish

An Aside on Drugs and Generations—Sixties, Gen X, Millennials and Their Parents

Millennials Are Sixty-ish

There is another overlooked factor or aspect of this rise in drug use in the Nineties by Millennials: These youngsters were the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. In fact, this younger generation of drug users has sometimes been called the baby-boomer “echo” generation.

Gen Xers Are Fifty-ish

Millennials are quite a bit different from the previous “echo” generation — Gen X. The generation that came to age during the Eighties—Yuppies and Xers—had parents who were born during the Great Depression and World War Two, who had their young adult formative years during the Eisenhower — Joe McCarthy –Presley Fifties. So Gen X was influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol.

But this “echo” generation of Millennials has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties, not the Fifties. [Footnote 6]

Forget What You’ve Heard About Generation Gap

Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Kenneth Keniston, for one, has made it clear—referring to studies—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this most recent cohort of youth was of course going to be more liberal in their attitude to drug use than Gen X, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.

Family Lies Not “Family Ties”

The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Fifties Generation—the Eisenhower–Joe McCarthy–Presley generation—who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.

Rebellion in Youth Amounts to Being Uncompromising About Parents’ Values Not Defying Them

This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more insistent of actually living the values of their parents, not simply voicing them. As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.

When Sixties youth were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them. Therefore, Sixties rage against adults came out of their disgust at their parents for “not walking their talk.” As we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.

Millennials and Their Sixties Parents

In this regard notice also that this latest crop of young—born mid-70s through roughly 2000 (Boomers had children over a longer expanse of time than generations previous and since, for reasons that I’ve dealt with in other places) and being now in their twenties and thirties…the sons and daughters of the Sixties Generation—has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success.

Occupy Wall Street … Sixties Gen Liberals, Millennial Revolutionaries?

In the Nineties we saw — despite the AIDS scare — an end to a fledgling “youth celibacy movement” — which had been a movement of Yuppie/Gen Xers encouraged by their Fifties Generation parents. The Millennials, echoing again their parents and this time the sexual revolution, were noted for early and/or increased sexual experimentation. This latest cohort of youth also has seen increases in idealism, activism, and volunteerism. It is no coincidence that we have finally seen a rising up of activism again in the occupy wall street movement, with Millennials taking the lead and supported, taught, and inspired by their Sixties cohort parents. [Footnote 7]

Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings

Perinatal Propensities in LSD Use … Lucy in the Sewer with Depression and No-Exit Wombs

The Epidemic of Depression Shows Pervasive BPM II Influence

Lucy in the Sewer with Depression

Other connections between drug use and perinatal influence: Perinatal feelings are very often of the depressive, no-exit type, and some drugs are temporarily effective antidotes for that. Depression itself is epidemic nowadays, indicating the rise of BPM II feelings. There is widespread use of antidepressants in America currently.

No-Exit Wombs

Stanislav Grof has claimed, based upon the tens of thousands of sessions of exploration into the perinatal unconscious that he has personally facilitated and thus observed, that the roots of endogenous—that is to say, deep rooted and engrained, not just situational—depression lie in the no-exit BPM II experience in the womb prior to birth. Furthermore, my personal experience with depression earlier in my life and my primal re-experiencing of prenatal, womb feelings, as well as birth, confirms his statement.

Psychedelics and Birth: Tune Inward, Turn Back, Drop Down

Finally, psychedelic drugs..LSD… “they’re ba-a-a-ack.” Though they are more discreetly used these days and so are less obviously evident. Various psychedelics and hallucinogens are used at postmodern raves, among many other places.

Their increased use also points to perinatal influences in that it is known that psychedelics—LSD in particular—can help people to access and to some extent resolve perinatal trauma, when taken for purposes of personal growth.

Corrective on LSD Misinformation

For those who have cynically adopted the line that either psychedelics are another drug that blots out one’s Pain or that they are only used for recreational or sensual/hedonistic purposes or that the kinds of birth experiences that Grof describes as occurring on LSD only occur in supervised and guided sessions, like the ones he offered…for those who have dismissed psychedelics and LSD in any of these ways, let me say,

LSD is Hardly Escapist

First, psychedelics, especially LSD and to some extent, even marijuana, are known to act in the brain in a way almost exactly the opposite of the drugs used to escape from reality—such as, for example, alcohol, nicotine, or heroin—though this news flies in the face of the myth put out by the all-encompassing anti-drug propaganda machine, which puts all drugs in the same category. This is common knowledge among researchers and scientists who study these things. For elaboration, see Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds—especially the part on “Drugs and Consciousness“—as well as subsequent chapters of that book/blog.

Drugs—Not Just for Fun Anymore

Second, that drugs are only used for recreational purposes is patently false. Though the vast majority of drug use is recreational, there are in print many examples, and the admissions of many authors, of the use of LSD by individuals and groups for purposes of personal growth. And, in my own limited exploration, personal growth was my motivation. In fact, many people are afraid to take the drug LSD, knowing full well that its effects are not always pleasurable or recreational. So why would they accept that risk if they did not have some other intent, like personal growth, for experimenting on themselves with it?

LSD and Birth Reliving

Finally, before I had ever heard of such a possibility of reliving one’s birth, let alone heard of Grof, or Janov for that matter, I learned that at least one person at my university on LSD found himself feeling like a fetus and then going through a process of struggling through a birth canal, and so on.

“Most Peculiar, Mama!”

In this book so far, we have considered the uniqueness of our times and the elements of the perinatal unconscious. We have followed that with a look at the predominant underlying fantasies and myths of our times—our contemporary collective dreams as projected onto the silver screen, boob tube, and printed page, with a perinatal rock heartbeat of a soundtrack.

Our Nightly News and Neighborhoods

Finally we have taken a look at the anomalous elements of our everyday reality — those confusing and bizarre, newly emerging images that permeate our nightly news and neighborhoods, along with those totally unprecedented cultural, environmental, and social factors that weave the backdrops of our lives.

Going Forward, Explore Our Hells and Heavens

Let us now go deeper. Let us make the connections. Let us explore the way we have reflected our innermost intimate hells and heavens into the fabric of our times. And back again, let us uncover the way the warp and woof of these strangest of days has affected each of us, in our most superficial of behaviors to the most intimate and deepest of our minds. The way forward is down.

Continue with Apocalypse No! Chapter Ten:
Birth Wars, World Woes

Return to Apocalypse No! Chapter Eight: The Perinatal Media

Footnotes

1. Alvin H. Lawson, “UFO abductions or birth memories?” Fate, 38(3) March 1985, pp. 68-80; and Alvin H. Lawson, “Perinatal imagery in UFO abduction reports.” In T. Verny (ed.): Pre- and Perinatal Psychology: An Introduction. Human Sciences Press, New York, 1987.

2. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353.

3. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156.

4. This obvious though insistently overlooked fact has scientific support, of course:

According to a study conducted by scientists from the Scripps Institute there is less oxygen in the atmosphere today than there used to be. The ongoing study, which accumulated and interpreted data from NOAA monitoring stations all over the world, has been running from 1989 to the present. It monitored both the rise of carbon dioxide in the atmosphere and the decline in oxygen. The conclusion of that 20 year study is that, as carbon dioxide (produced primarily by burning fossil fuels) accumulates in the atmosphere, available oxygen is decreasing.

Carbon dioxide seems to be almost the total focus of attention in the climate change model as it exists today. After reviewing the results of this study and talking with Dr. Ralph Keeling (one of the lead scientists on the study), it seemed to me that the consequences of atmospheric oxygen depletion should be included in any discussion of atmospheric change….

Read more: “Atmospheric Oxygen Levels Fall as Carbon Dioxide Rises” http://blogcritics.org/scitech/article/atmospheric-oxygen-levels-fall-as-carbon/#ixzz1ru2460V8

5. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319. [return to text]

6. See my blog/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.

7. These aspects and generational phenomena are spelled out in more detail in my work-in-progress, Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven and the post, Awakening Millennial Generation Occupy Global Revolution.

Continue with Apocalypse No! Chapter Ten:
Birth Wars, World Woes

Return to Apocalypse No! Chapter Eight: The Perinatal Media

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Wtf? Strange Days, The End Being Nigh … Facing Square Our Apocalypse—For the Heroic and Most Caring Only

Apocalypse No! Chapter Six: Strange Days

Something’s Happening Here – Strange Days

Something’s Happening Here

“Nobody Told Me There’d Be Days Like These” – John Lennon

Nobody Told Me There’d Be Days Like These–John Lennon

We live in unprecedented times—times in which the possibility of ending our species in our lifetime, even eliminating all life on this planet, are very real possibilities. No other time has been like this. And the effect of this possibility of the actual end of days, so to speak—while so horrifying that we are in denial of it and hardly speak it—hangs over us and affects us in ways unique and fantastic.

We will either heroically, somehow, save our species and our planet, which will require a change of our human nature unlike anything that has been asked of our species ever before, or we will be witnesses to the elimination of life on this planet in some way that we cannot imagine but can only be horrific in the extreme. This book is about facing, not denying, the uniquely dire character of our times and finding out what it says about us and requires of us. But it is also about what it is about our species that we—of all the other species here—are the ones, the only ones, who would bring about such a possibility. [continued after video]

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Strange Days. Apocalypse? Or Earth Rebirth?
by SillyMickel Adzema

For the author’s reading of this chapter click on the link to youtube above or click the video player here:

Strange Days. Apocalypse? Or Earth Rebirth?–Michael Adzema

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Why Do We Poop Where We Sleep?

Just what is it about us that could allow us to so violate our home as to make the death of us all possible? This is something that somebody should be addressing, don’t you think? I will begin that here. Come along, if you dare.

But this is not for those who would prefer to keep their heads in the sand and to sleepwalk through life. Certainly that is part of the reason we could get to this pass But it is doubtful that such people, in such deep denial of the signs around them, would be able to hear what is here being brought to light. If instead you are of the type that would wish to look fiercely at the truth, no matter how horrifying it might be, and to truly witness and be awake in these most fantastic of times, then listen up.

Gaia’s Calling You.

There is much here to see, and so much of it the mainstream would never touch for fear of creating a panic. Still, to survive our species must face our problems, not look away. And there is a nobility in doing that, which is unlike any kind of nobility or heroism that has been asked of our species before. I hope, for the sake of us all, that you are one of those heroes. For we will need many noble souls to reverse our current downslide into oblivion.

“Strange Days, Indeed. Most Peculiar, Mama!” – John Lennon

Something’s Happening Here

What it is ain’t exactly clear.

“Something’s happening here. What it is ain’t exactly clear.” So goes a hugely popular song from the sixties by Buffalo Springfield. Meanwhile Jim Morrison of the rock group The Doors sang, “Break on through to the other side.” [Footnote 1]

For What It’s Worth–Buffalo Springfield

A decade later John Lennon sang “Strange days, indeed…most peculiar, mama!” That was in the late seventies; not long afterwards Lennon was murdered. In the nineties, the group R.E.M. enjoyed enormous success singing, “It’s the end of the world, as we know it”; then, singing parenthetically, “and I feel fine.” [Footnote 2]

It’s the End of the World–R.E.M.

Break On Through to the Other Side.

My point is that there is something happening here…something unprecedented in the entire history of this planet, as far as we are able to know. There are powerful factors and influences at work in our world now that have the capacity to change us and our world in radical ways…for good or ill. My point also is that this unprecedented situation, like the “break on through to the other side” lyric indicates, has something to do with birth feelings, birth trauma—an emerging perinatal unconscious. [Footnote 3]

Break on Through to the Other Side–The Doors

What I have in mind in the ensuing parts on this topic is to attempt to reawaken you to the unique character of our times. Then I expect to persuade you that this unprecedented era in history is rife with the perinatal, that is, with things having to do with the time around our births.

“We Ain’t Born Typical.”

This contemporary age is permeated by perinatal symbolism, elements, evidence, behavior, rituals, and situations—in other words, I expect to show that the events of these “strange days” are being sculpted by an emerging perinatal unconscious—an unconscious that was created out of the trauma of our entering into this world, our birth trauma. The Kills, with their release in 2008, enjoyed huge success singing, “You are a fever. You ain’t born typical.” That’s what I’m talking about. [Footnote 4]

Finally, I intend to say a few words about what might be the outcome of these emerging perinatal trends—Earth rebirth or apocalypse.

Wtf? The End Being Nigh – Strange Days

The End Being Nigh – Strange Days

Strange Days

For most people, I would assume I am not saying anything new in pointing out that our times are unique. For that matter, all times are unique—unlike any other. But what no other time has seen is the actual—not imagined—possibility, even likelihood, of the “end of the world.” That is to say, we are facing the end of our species and maybe all life on this planet along with us. Considering just one scenario, we have the capacity, with only a minuscule amount of our nuclear weapons, to wipe out all life on this planet. We all know this.

“The End Is Nigh!”

I used the phrase, just now, “end of the world,” deliberately. For I expect that it will evoke in some a reaction that what I am going to say from here on will be a drawn-out verbal version of a familiar cartoon, depicting a bearded and bedraggled man on a street corner, carrying a sign or wearing a clapboard proclaiming, “The end is near!” and that what I will say will have just about as much credibility as that man’s would.

I take that chance to make my first point…which is: The fact that we can so easily dismiss, ridicule, and smugly deride such ideas of apocalypse points to our complacency with these strangest and most precarious of days. In fact, we have lived with this unprecedented situation—dangling on a thread, as it were, above the abyss of nuclear annihilation, to name just one of the possible forces of extinction…we’ve lived with it for so long as for it to seem commonplace—as part of the normal and familiar furniture of our daily lives.

Wtf?

Heads in the Sand

It has become so much a part of our daily lives, in fact, that we hardly give it any thought anymore. But for a moment, let us just imagine a person from a previous time in history being somehow transported into this time and being made to understand the impending forces: environmental collapse, species extinction, nuclear threat, population explosion, virulent epidemic, possibly human-created earthquakes and thus tsunamis, planet poisoning, and so on.

Unless this person was Nostradamus, we can imagine this person would be hugely alarmed, to say the least. This person might well wonder at our nonchalance, or should we say apathy, in the face of such likely, not just potential, apocalypse. [Footnote 5]

So I won’t waste time pointing out the statistics that prove the premise that the current trends we are following are apocalyptic.

We need simply to look to our daily headlines. Need I remind of the dangers from catastrophes like Fukushima and the Gulf Oil Spill? [Footnote 6]

Care for Some Radiation with that Milk?

We have radiation mixing into the world ecosystem as I write. Fukushima alone is spreading radiation that’s off the charts into food, air, oceans, and has made it to the East Coast of the U.S. and beyond in just a short time. We also know that nuclear waste needs to be guarded for 25,000 years because of its toxicity…it is still deadly for 250,000 years. Yet we continue to excrete massive amounts of it into our globe and even after the Fukushima meltdowns to push for building more plants. [Footnote 7]

Dead Zones and Dolphins

We have watched baby dolphins by the hundreds washing up on Gulf coasts and the creation of hundred mile dead zones in our seas. BP stupidly used toxic chemicals to disperse the oil rather than to collect it. The dispersants themselves are toxic, but the much bigger crime was to make sure the even more toxic oil, which depletes the oxygen in the water and thus creates the dead zones, would be spread far and wide throughout the global water. Good for BP shares looking like they could fix it, bad for survival of oxygen-breathers on Earth.

So BP’s egregiously criminal move was the equivalent of sweeping dirt under the rug to clean up. Unfortunately there is no “away” in which it can “go.” So we have, in this incident alone, precipitated greatly the dying off of the life of the oceans—the oxygen-producing plankton—and, hence, the basis of all life on this planet.

*Cough, Cough*

To this ravaging of the lungs of the planet add worldwide runaway deforestation, already in full swing. I am practically choking as I think how we then stink up the air with industrial emissions and auto exhausts. Living in the LA area, I can tell you that I feel my mouth is sealed to the end of an exhaust pipe most of the time. So to the dangers bringing on our demise we need to add globally increasing air pollution.

Forget Your Sunscreen, We’re All Gonna Fry.

Environmentally also, we have the greenhouse effect—global climate change or warming—the depletion of the ozone layer, and so on. [Footnote 8]

Al Gore is owed the gratitude of the world informing us of climate change in his book and documentary of the same name, Inconvenient Truth.

Meanwhile lots of folks think we have solved the ozone layer problem. We banned fluorocarbons, and we don’t hear much about this problem anymore in the media. Environmental nay-sayers are arguing that we “fixed” this problem, as part of their stance that we need not worry about what we’re doing to the planet. But not long ago—April 2011—CNN broadcast the news that the ozone had been depleted by 40% in the last two months alone! They immediately then turned to an item of dire importance—a snake had gotten loose in New York! [Footnote 9]

Only One Earth, Don’t Blow It!

Nor need I elaborate on the the nuclear threat–whether precipitated by terrorists, rogue nations, or accident. We know, but don’t want to, of the possibility of any one or more of these mad actors employing weapons of mass destruction, possibly leading to ever-mounting rounds of retaliation with eventually no one left standing. Relatedly we push out of our minds the threat of other kinds of weapons–such as biological weapons–getting out of control and creating a worldwide epidemic or holocaust.

Eight billion and Counting…Now Let’s Attack Planned Parenthood! *sarcasm*

Need I mention the continuing explosion of the world’s population leading to likely famine, wars, diseases, and so on? We have twice as many people alive now as the combined total of all humans who have ever lived! We are no different from bacteria who overrun their petri dish only to die off. We certainly aren’t showing ourselves to be any smarter than that. [Footnote 10]

Outbreak

How about the possibility of virulent epidemic that cannot be cured? Does that catch your fancy? Strains of micro-organisms are evolving that are immune to our much-touted antibiotics.

You Sure You Should Be Reading This?

What Island Were You Stranded On?

But why go on? If you are not aware of these things, you are from some other planet. If you are dismissing these facts, you are in actual psychological denial of your dire situation. If you are not paying attention, you are spending your life desperately running away.

No, I won’t go into stats and figures to support the premise. The evidence and statistics are there for all to see, crying for attention, put out, published, and promulgated by the best scientists of our time, mixed in with the more mundane messages of our daily newspapers and nightly newscasts, though we mostly turn our ears from them.

We’ll Try to Save You, Too.

In fact, if you are not already aware of the global crisis that besets us, I do not think you will get much out of reading further in this book and would probably better spend your time doing something else. There will always be those that will have their heads in the sand and will be cast about like flotsam upon the waters by the events swirling around them–impotent in the face of them and dependent upon other’s actions for the result. If you are one, know we’re trying to save you, too.

Facing Foursquare the Darkness – Not for Cowardly or Uncaring Humans – Strange Days

Facing Square Our Apocalypse—For the Heroic and Most Caring Only

There will always be those that will have their heads in the sand and will be cast about like flotsam upon the waters by the events swirling around them – impotent in the face of them and dependent upon others’ actions for the result. If you are one, know we’re trying to save you, too.

Assuming you are not one of them–a good bet, if you’ve managed to get to this paragraph–there is much to say about the current apocalyptic trends.

Facing Foursquare

But even those of us aware of this crisis hardly think of it. Of course it is our normal psychic defenses that operate to keep this huge awareness out of our daily minds; we must do this in order to be able to function.But perhaps, for some of us, our defenses work too well–so much so that we unthinkingly participate in and contribute to our own demise. This is classic neurotic self-sabotaging, self-destruction on a macro scale.

However, psychologists, historians, psychohistorians, and scholars and the educated public claim not to be like that. It is their job, or their claim, to be looking squarely into the face of these forces of denial and potential apocalypse and to be seeking to understand the human condition and human psychology in light of them. It is their duty then to inform the rest of us about what they see so that we might have a chance of reversing our self-destructive tendencies.

If You’re Not Alarmed, You’re Not Paying Attention.

Whether the educated public and the multitude of scholars actually are fulfilling their mission in these times is debatable. Regardless, my thesis is that when we do this, when we look foursquare into the face of the global crisis and its accompanying denial, we find that these unprecedented global factors contribute to a unique and unprecedented human condition and psychology. I have seen a bumper sticker around, in California where I live, that proclaims, “If you’re not angry, you’re not paying attention!” It could as easily say, however, “If you’re not alarmed,” fearful, anxious, depressed . . . you name it, “You’re not paying attention!”

To Face These Maddest of Days and Minds

So then let us pay attention. This book is about facing foursquare into the fantastic circumstances and situation in which we find ourselves, watching, like a photograph emerging in solution, as the face of these times slowly comes into view, and then waking up to the meaning of the message, perhaps the warning, it brings us, so that we might live most fully and take up our roles consciously amid these unprecedented unfoldings. What is required of us now, then, having turned to receive the message, is to look deep into the features of our age. Let us begin.

Continue with Apocalypse – No! Chapter Seven:
“We Ain’t Born Typical””

Return to Apocalypse No! Chapter Five: Death Wish – Thanatos Walking

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Strange Days. Apocalypse? Or Earth Rebirth?
by SillyMickel Adzema

For the author’s reading of a version of this chapter, click on the link to youtube above or click the video player here:

Strange Days. Apocalypse? Or Earth Rebirth?–Michael Adzema

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Footnotes

1. Stop, Children, What’s That Sound – Buffalo Springfield – Lyrics

There’s something happening here
What it is ain’t exactly clear
There’s a man with a gun over there
Telling me i got to beware

I think it’s time we stop, children, what’s that sound
Everybody look what’s going down

There’s battle lines being drawn
Nobody’s right if everybody’s wrong
Young people speaking their minds
Getting so much resistance from behind

I think it’s time we stop, hey, what’s that sound
Everybody look what’s going down

What a field-day for the heat
A thousand people in the street
Singing songs and carrying signs
Mostly say, hooray for our side

It’s time we stop, hey, what’s that sound
Everybody look what’s going down

Paranoia strikes deep
Into your life it will creep
It starts when you’re always afraid
You step out of line, the man come and take you away

We better stop, hey, what’s that sound
Everybody look what’s going down
Stop, hey, what’s that sound
Everybody look what’s going down
Stop, now, what’s that sound
Everybody look what’s going down
Stop, children, what’s that sound
Everybody look what’s going down

2. It’s the End of the World as We Know It – R.E.M. – Lyrics

That’s great, it starts with an earthquake, birds,
snakes, an aeroplanes, Lenny Bruce is not afraid.
Eye of a hurricane, listen to yourself churn – world
serves its own needs, dummy serve your own needs. Feed
it off an aux speak, grunt, no, strength, Ladder
start to clatter with fear fight down height. Wire
in a fire, representing seven games, a government
for hire and a combat site. Left of west and coming in
a hurry with the furies breathing down your neck. Team
by team reporters baffled, trumped, tethered cropped.
Look at that low playing! Fine, then. Uh oh,
overflow, population, common food, but it’ll do. Save
yourself, serve yourself. World serves its own needs,
listen to your heart bleed dummy with the rapture and
the revered and the right, right. You vitriolic,
patriotic, slam, fight, bright light, feeling pretty
psyched.

[Chorus:]

It’s the end of the world as we know it.
It’s the end of the world as we know it.
It’s the end of the world as we know it, and I feel fine.

Six o’clock – TV hour. Don’t get caught in foreign
towers. Slash and burn, return, listen to yourself
churn. Locking in, uniforming, book burning, blood
letting. Every motive escalate. Automotive incinerate.
Light a votive, light a candle. Step down, step down.
Watch your heel crush, crushed, uh-oh, this means no
fear cavalier. Renegade steer clear! A tournament,
tournament, a tournament of lies. Offer me solutions,
offer me alternatives and I decline.

[Chorus 2x]

The other night I dreamt of knives, continental
drift divide. Mountains sit in a line, Leonard
Bernstein. Leonid Brezhnev, Lenny Bruce and Lester
Bangs. Birthday party, cheesecake, jelly bean, boom! You
symbiotic, patriotic, slam book neck, right? Right.

[Chorus 2x]

3. Break on Through to the Other Side – The Doors – Lyrics

You know the day destroys the night,
Night divides the day
Tried to run, tried to hide,
Break on through to the other side,
Break on through to the other side,
Break on through to the other side, yeah.

We chased our pleasures here,
Dug our treasures there,
But can you still recall the time we cried?
Break on through to the other side,
Break on through to the other side.

Yeah!
C’mon, yeah.

Everybody loves my baby,
Everybody loves my baby.
She gets
She gets
She gets
She gets higghhhh!

I found an island in your arms,
A country in your eyes,
Arms that chained us, eyes that lied.
Break on through to the other side,
Break on through to the other side,
Break on through, wow, oh yeah!

Made the scene week to week,
Day to day, hour to hour,
The gate is straight, deep and wide,
Break on through to the other side,
Break on through to the other side,
Break on through,
Break on through,
Break on through,
Break on through,
Break, break, break, break,
Break, break, break, break,
Break.

4. U.R.A. Fever – The Kills – Lyrics

Walk you to the counter
What do you got to offer
Pick you out a solder
Look at you forever
Walk you to the water
Your eyes like a casino
We ain’t born typical
Find a piece of silver
Pretty as a diagram
And go down to the Rio
Put it in my left hand
Put it in a fruit machine
Everyone’s a winner
Laughing like a seagull
You are a fever
You are a fever
You ain’t born typical
You are a fever
You are a fever
You ain’t born typical
Living in a suitcase
Meet a clown, fall in love
went down to have you over
Going ’round a break up
Take you to a jukebox
That’s the situation
Pick you out a number
And that’s our arrangement
Dancing on the legs of a new-born pony
Left right left right
Keep it up son
Go ahead and have her
Go ahead and leave her
You only ever had her
When you were a fever
I am a fever
I am a fever
I ain’t born typical
I am a fever
I am a fever
I ain’t born typical
We are a fever
We are a fever
We ain’t born typical
We are a fever
We are a fever
We ain’t born typical
We are a fever
We are a fever
We ain’t born typical
We are a fever
We are a fever
We ain’t born typical

5. An example of what we should be doing. These are the kind of public figures and pundits we need.

If the bees disappeared, then man would only have four years of life left. No more bees, no more pollination, no more plants, no more animals, no more man. – Albert Einstein

Vanishing bees is “just a sign” of what is going on, as they point out. The canary has died, and we cannot just leave the coal mine.

So we owe gratitude to Ellen Page and Bill Maher for setting an example for the kind of discourse we could and should be having in the media.

6. Gulf Oil Spill, Fukushima meltdowns, nuclear radiation, toxic nuclear waste, HAARP, killing off of the ocean–destroying oxygen in it, dead zones with no oxygen, dolphins washing up, birds falling out of the sky, bees disappearing, ozone depletion at the rate of 40% in the last two months alone, and a massive 50% species extinction in the next few decades, i.e., in our lifetimes! (now, enjoy your hamburger.)

7. Helen Caldicott compares our complacency in the face of these dire happenings to the parents who respond emotionless when she has to tell them their child has leukemia. She says, “Get mad. Get emotional.” She urges us to take back our governments from these mad perpetrators of the darkest doom imaginable. And, in the least, occupy! She proclaims,

It’s time you took your country back…. Use your bodies like they did in Wisconsin. Do a Tahrir Square here. Take back New York. Take back the Congress. Invade the Congress! Those people belong to you. They are your representatives, and you are their leaders. But you’ve got to have some guts! And stop being so goddamn polite all the time! And don’t need approval. Step up to the plate….

We’ve got to be emotional…. It’s time we used our emotions and become incensed! Otherwise we’re not going to make it.

8. “We’re all gonna fry.” With appreciation to Scout Niblett, “We’re All Gonna Die/ Your Beat Kicks Back Like Death”

9. “We Lost 40% of Ozone Layer Last 3 Months” proclaimed CNN in April, 2011 — “Ozone Depletion Over Arctic ‘Unprecedented’ This Winter“
My take on this: CNN reported this month that 40% of the ozone layer over the Arctic was depleted from December 21st, 2010 to March 31st, 2011–roughly three months. I heard a CNN anchor report this, with some alarm. I also watched as this anchor continued, after a few sentences on this, to another news item–about a snake getting loose in New York, if memory serves me. Guess life on this planet not as big a deal.

Btw, if you want to dismiss this by consoling yourself that it is “only” happening over the Arctic, consider what is happening in parts of the globe that aren’t being actively monitored. Seems to me if the lake goes down on the other side, the water is lower on my side as well. [return to text]

10. John Leslie, The End of the World.

Continue with Apocalypse – No! Chapter Seven:
“We Ain’t Born Typical””

Return to Apocalypse No! Chapter Five: Death Wish – Thanatos Walking

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How We Look to the Gods and Prometheus Redux … Building More Nukes and Drilling More Holes – Icarus Keeps Flapping and the Gods Can’t Stop Laughing: 21st Century and Its Discontents, Part 16

Kaleidoscope of Postmodern Life, Part Sixteen: View From the Heavens and Prometheus Redux … Icarus Is Flapping and the Gods Are Laughing as We Build Nukes and Drill Holes

Prometheus Redux

Before leaving Prometheus for good, let us consider some other interesting aspects of its rendering that provide insight into this book’s exploration of the deepest psychological—perinatal—roots of our apocalypse now:

There are four legends of the Prometheus myth—all of them are reflected, coincidentally, in themes in this and its related books, Culture War, Class War and The Great Reveal. They are

According to the first, he was clamped to a rock in the Caucasus for betraying the secrets of the gods to men, and the gods sent eagles to feed on his liver, which was perpetually renewed.

“Betraying the secrets of gods to men” includes the biggest divine prerogative—dominion over death. Also, this implies that humans were given the forbidden knowledge which humans are incapable of controlling, which I dealt with at length in a previous section, using as modern examples our stirring up the forces of the atom and the secrets of the DNA.

According to the second, Prometheus, goaded by the pain of the tearing beaks, pressed himself deeper and deeper into the rock until he became one with it.

One of the results of Promethean hubris was control of Nature but therein also detachment from Nature. As I have been showing, our birth pain led us to the Promethean mistake of fire and meat. Both of these contribute to what I have called the thingification of humans, especially in modern/postmodern times. By that I mean our extraordinary pain coming into the world and then in general in life causes us to split off from the feelings in our bodies. We objectify all of Nature: We remove all its feeling and spiritual components and leave Things as the only reality, including ourselves and other humans. We “thingify” our babies; and as adults we embrace thingification (repression, detachment, estrangement, suppression, alienation) as a way of defending against this pain.

According to the third, his treachery was forgotten in the course of thousands of years, forgotten by the gods, the eagles, forgotten by himself.

This separation from the pain creates the personal unconscious. But as a species, we have created a collective unconscious—what I have called the Unapproved and Hidden of all cultures. And as I have said, the truth became increasingly invisible over time…our real nature, what we did, and the true cost of our estrangement became ever more buried, obscure…eventually unknowable.

According to the fourth, everyone grew weary of the meaningless affair. The gods grew weary, the eagles grew weary, the wound closed wearily.

This refers to what happens when we face these uncomfortable truths and resolve them. Ultimately we leave behind these dramas when we have dealt with them so much they no longer have any charge for us… in other words, they become boring… we “weary.” The patterns are still there, but they contain no charge for us.

So the first legend asserts that we are damaged and pained as karmic retribution for our defiance of Nature. And in these last three legends we have the ways we have reacted to the Promethean wound within us: ”We become unfeeling, detached, rock-like. We become one with our defenses, thingified.

The second says that we repress this information and it becomes increasingly hidden (“forgotten”) as our species has “evolved,” but also individually, as we get older in life. This is generally what is done with the Promethean wound of birth pain. The third says that some of us face and deal with the wounds. Eventually they are gone beyond, truly gone beyond, as eventually all the charge on them disappears, they have no more control over us or pull on us, as we just naturally weary of them…they dissipate.

There remains the inexplicable mass of rock. The legend tried to explain the inexplicable. As it came out of a substratum of truth it had in turn to end in the inexplicable.^[28]

Finally, inexplicable substratum of truth is a pretty damn good description of the Unapproved and Hidden … also known as the Collective Unconscious… But in my rendering of it—dealing with our species unconscious, not just personal, “racial,” societal, or cultural—it contains much more than Jung imagined and because of that reverses many of the interpretations and meanings arising from it from what the Jungians, Joseph Campbell, or Freud understood.

Finally – Futility… The Gods Are Laughing at Us

One final message can be taken from these ancient minings of unconscious Truth which is also a commentary on our current mainstream reactions to the dire developments which are now reaching an apocalyptic peak:

Icarus Flapping – LOL

In the Icarus myth, “Icarus kept flapping his wings but soon realized that he had no feathers left and that he was only flapping his bare arms.” I don’t think there is a better image for the way we look in our actions in the face of apocalypse. The gods, aliens, Titans, angels, and the planetmates must be laughing their asses off at the sight of humans continued “flapping” about with ever more technology, pushing ever forward into the face of doom and apocalypse—the sun, the fire for Icarus—even as the Earth below us continues to fail, disintegrate, get polluted and poisoned, and no longer support our continued hubris.

We’re Falling and We Can’t Get Up

Oh, yes, we’ve started the Icarus fall…our wings of technology are “melting”—literally in the case of Fukushima—but ever faster we “flap”—seeking to build more nuclear plants, hiding from the populace the extinction level events that are happening RIGHT NOW at Fukushima, seeking to drill ever more even with the BP spill clear as can be in the rear view mirror, lining the Koch Brothers pockets in touting the benefits of coal as an energy source, melting the rocks around natural gas so that our tap water catches fire and poisons folks who drink it, and so much more. So, yes, even more furiously we flap, the harder for every increase in our fall.

We furiously pick up litter as our organs rot from radiation poisoning. Oh, yes, we’ll die. But where we fall it will be tidy. We register voters and sign petitions as our organs rot from radiation poisoning. Oh, yes, we’ll die. But we’ll all be able to vote. [Footnote 1]

View From the Edge

We’ve had a long journey through the world of ancient myths and prehistory in delving into the way our prenatal state of oxygen insufficiency has pushed us to make fire and polluted environments attractive to us. We’ve seen how these early pushes have set us apart from all other species and placed us on an inexorable slide—which we in good time embraced and claimed as a goal and achievement even—to the edge of an apocalyptic abyss.

Next we look at how this unconscious state of an Oliver Twist style of oxygen deprivation affects us politically and socially…no matter any conscious or moral rearranging of “furniture” on the decks of our individual Titanics.

Continue with Hunger Games: Prenatal Oxygen Hunger and Its Political Imprints – Greed, Oppression, Sycophancy, Class War, Revolution: 21st Century and Its Discontents, Part 17

Return to Real Hope Lies in Pandora’s Jar and Return of the Centaur … Since the Last Time Was 1961, It’s None Too Soon: 21st Century and Its Discontents, Part 15

Footnote

1. Every time I look at this, It looks worse than I thought. This one makes me think there’s no way any of us will survive this. And if we do, then our children won’t. It’s that bad. And what pisses me off is that progressives want to poo-poo this.

Continue with Hunger Games: Prenatal Oxygen Hunger and Its Political Imprints – Greed, Oppression, Sycophancy, Class War, Revolution: 21st Century and Its Discontents, Part 17

Return to Real Hope Lies in Pandora’s Jar and Return of the Centaur … Since the Last Time Was 1961, It’s None Too Soon: 21st Century and Its Discontents, Part 15

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Dangling Above the Abyss and Perinatal Aliens, Pretty Much: 21st Century and Its Discontents, Part 1

Kaleidoscope of Postmodern Life, Part One: Dangling Above an Abyss and Pervasive Perinatal Aliens

Dangling Above an Abyss

Beyond the entertainment media, it seems perinatal themes and elements are showing up everywhere else in our surrounding environment and culture. The scenery of our everyday reality consists of pollution of our air, water, and food; threat of death “at any moment,” caused by the knowledge of the power of nuclear weapons; fantasies of apocalypse of all kinds, magnified, perhaps, by the ending of a millennium and the approach of 2012—including fundamentalist Christian imaginings of an end to human civilization in an apocalyptic “rapture”; New Age fantasies of ecological, spiritual, and social utopias; and so on.

First, let us consider a few of the most blatantly birth-related of the events around us.

The Primal Screen: Aliens…Ooooooooooo…Sca-ry….

Alien abduction stories, while a relatively recent addition to our cultural landscape, are unusual in the rapidity with which they have gained cultural currency and are telling in the extreme fascination the public has with them. They have catapulted more than one show—The X Files being the prime example, of course—to cult-like status. The photo here is a scene after the abduction of Fox Mulder, one of The X-Files main characters.

Fetal Aliens

Yet Alvin Lawson has pointed out how alien abduction stories are replete with perinatal elements: passing through walls, umbilical beams of connection to the “mother ship”—the placenta—either fetal-looking aliens or aliens whose eyes are most prominent and the lower parts of their faces undistinguished—similar to the way a newborn might see an obstetrician wearing a medical mask.

Then of course there are the elements of being medically probed, measured, samples taken from one, and being swooshed from one place to another with no say on one’s part—all remarkably like the experience of a newborn, right out of the womb. [Footnote 1]

Pretty Much

While I do not think that the “alien abduction” phenomenon is just derivative of birth, as Lawson does, I do believe that we perceive these events through a veil of birth trauma, the likes of which the world has never known. My position is explained in the article, “Alien Abductors: Angelic Midwives or Hounds From Hell?“

Mouth Suctioning…”Oh, What Pretty Teeth You Have, My Alien”

An interesting development in the alien face is the “shoved down the throat” thing going on. Similar to the “Jacob’s Ladder” kind of vegetable thrusting out, which was described in the last chapter, it was popularized greatly in the movie, “Alien.”

As a neonate we cannot see the mouths of the masked attendants at our birth. In a traumatic situation, whatever is hidden is more feared than what can be seen. As in anything else, onto the unknown we can project the most magnified versions of our fears. When these images arise in us, then, it makes sense that if the mouth is shown it might be even more frightening than that above the mouth.

So in modern times, for the first time in history, we see something going on where these feelings are symbolized as a ferocious mouth coming out of the mouth. The fact that it appears like something that would gag reveals that this image contains elements of the trauma around ungentle mouth suctioning or clearing as well as the reveal of what might be under the mask of the seeming attacker, the obstetrician. Add lots of teeth and you have the perinatal vagina dentate as well, symbolizing the trauma occurring at birth, when actually emerging from the mother.

Continue with Fleshy Mosh Wombs, Rock Concert Rebirths, and the Doors of Perception…Stormed: 21st Century and Its Discontents, Part 2

Return to Aliens, Abductions, Hell…Birth and Death: Freedom Is Just a Membrane Away: Perinatal Media, Part 7

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Footnotes

1. Alvin H. Lawson, “UFO abductions or birth memories?” Fate, 38(3) March 1985, pp. 68-80; and Alvin H. Lawson, “Perinatal imagery in UFO abduction reports.” In T. Verny (ed.): Pre- and Perinatal Psychology: An Introduction. Human Sciences Press, New York, 1987. [return to text]

Continue with Fleshy Mosh Wombs, Rock Concert Rebirths, and the Doors of Perception…Stormed: 21st Century and Its Discontents, Part 2

Return to Aliens, Abductions, Hell…Birth and Death: Freedom Is Just a Membrane Away: Perinatal Media, Part 7

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Wtf? The End Being Nigh: Strange Days, Pt 2

The End Being Nigh:
Strange Days, Part Two

Strange Days

For most people, I would assume I am not saying anything new in pointing out that our times are unique. For that matter, all times are unique—unlike any other. But what no other time has seen is the actual—not imagined—possibility, even likelihood, of the “end of the world.” That is to say, we are facing the end of our species and maybe all life on this planet along with us. Considering just one scenario, we have the capacity, with only a minuscule amount of our nuclear weapons, to wipe out all life on this planet. We all know this. [continued after video]

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Strange Days. Apocalypse? Or Earth Rebirth?
by SillyMickel Adzema

For the author’s readingof this part, click on the link to youtube above or click the video player here:

Strange Days. Apocalypse? Or Earth Rebirth?–Michael Adzema

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“The End Is Nigh!”

I used the phrase, just now, “end of the world,” deliberately. For I expect that it will evoke in some a reaction that what I am going to say from here on will be a drawn-out verbal version of a familiar cartoon, depicting a bearded and bedraggled man on a street corner, carrying a sign or wearing a clapboard proclaiming, “The end is near!” and that what I will say will have just about as much credibility as that man’s would.

I take that chance to make my first point…which is: The fact that we can so easily dismiss, ridicule, and smugly deride such ideas of apocalypse points to our complacency with these strangest and most precarious of days. In fact, we have lived with this unprecedented situation—dangling on a thread, as it were, above the abyss of nuclear annihilation, to name just one of the possible forces of extinction…we’ve lived with it for so long as for it to seem commonplace—as part of the normal and familiar furniture of our daily lives.

Wtf?

Heads in the Sand

It has become so much a part of our daily lives, in fact, that we hardly give it any thought anymore. But for a moment, let us just imagine a person from a previous time in history being somehow transported into this time and being made to understand the impending forces: environmental collapse, species extinction, nuclear threat, population explosion, virulent epidemic, possibly human-created earthquakes and thus tsunamis, planet poisoning, and so on.

Unless this person was Nostradamus, we can imagine this person would be hugely alarmed, to say the least. This person might well wonder at our nonchalance, or should we say apathy, in the face of such likely, not just potential, apocalypse. [Footnote 1]

So I won’t waste time pointing out the statistics that prove the premise that the current trends we are following are apocalyptic.

We need simply to look to our daily headlines. Need I remind of the dangers from catastrophes like Fukushima and the Gulf Oil Spill?

Care for Some Radiation with that Milk?

We have radiation mixing into the world ecosystem as I write. Fukushima alone is spreading radiation that’s off the charts into food, air, oceans, and has made it to the East Coast of the U.S. and beyond in just a short time. We also know that nuclear waste needs to be guarded for 25,000 years because of its toxicity…it is still deadly for 250,000 years. Yet we continue to excrete massive amounts of it into our globe and even after the Fukushima meltdowns to push for building more plants. [Footnote 2]

Dead Zones and Dolphins

We have watched baby dolphins by the hundreds washing up on Gulf coasts and the creation of hundred mile dead zones in our seas. BP stupidly used toxic chemicals to disperse the oil rather than to collect it. The dispersants themselves are toxic, but the much bigger crime was to make sure the even more toxic oil, which depletes the oxygen in the water and thus creates the dead zones, would be spread far and wide throughout the global water. Good for BP shares looking like they could fix it, bad for survival of oxygen-breathers on Earth.

So BP’s egregiously criminal move was the equivalent of sweeping dirt under the rug to clean up. Unfortunately there is no “away” in which it can “go.” So we have, in this incident alone, precipitated greatly the dying off of the life of the oceans—the oxygen-producing plankton—and, hence, the basis of all life on this planet.

*Cough, Cough*

To this ravaging of the lungs of the planet add worldwide runaway deforestation, already in full swing. I am practically choking as I think how we then stink up the air with industrial emissions and auto exhausts. Living in the LA area, I can tell you that I feel my mouth is sealed to the end of an exhaust pipe most of the time. So to the dangers bringing on our demise we need to add globally increasing air pollution.

Forget Your Sunscreen, We’re All Gonna fry.

Environmentally also, we have the greenhouse effect—global climate change or warming—the depletion of the ozone layer, and so on. [Footnote 3]

Al Gore is owed the gratitude of the world informing us of climate change in his book and documentary of the same name, Inconvenient Truth.

Meanwhile lots of folks think we have solved the ozone layer problem. We banned fluorocarbons, and we don’t hear much about this problem anymore in the media. Environmental nay-sayers are arguing that we “fixed” this problem, as part of their stance that we need not worry about what we’re doing to the planet. But not long ago—April 2011—CNN broadcast the news that the ozone had been depleted by 40% in the last two months alone! They immediately then turned to an item of dire importance—a snake had gotten loose in New York! [Footnote 4]

Only One Earth, Don’t Blow It!

Nor need I elaborate on the the nuclear threat–whether precipitated by terrorists, rogue nations, or accident. We know, but don’t want to, of the possibility of any one or more of these mad actors employing weapons of mass destruction, possibly leading to ever-mounting rounds of retaliation with eventually no one left standing. Relatedly we push out of our minds the threat of other kinds of weapons–such as biological weapons–getting out of control and creating a worldwide epidemic or holocaust.

Eight billion and Counting…Now Let’s Attack Planned Parenthood! *sarcasm*

Need I mention the continuing explosion of the world’s population leading to likely famine, wars, diseases, and so on? We have twice as many people alive now as the combined total of all humans who have ever lived! We are no different from bacteria who overrun their petri dish only to die off. We certainly aren’t showing ourselves to be any smarter than that. [Footnote 5]

Outbreak

How about the possibility of virulent epidemic that cannot be cured? Does that catch your fancy? Strains of micro-organisms are evolving that are immune to our much-touted antibiotics.

You Sure You Should Be Reading This?

What island were you stranded on?

But why go on? If you are not aware of these things, you are from some other planet. If you are dismissing these facts, you are in actual psychological denial of your dire situation. If you are not paying attention, you are spending your life desperately running away.

No, I won’t go into stats and figures to support the premise. The evidence and statistics are there for all to see, crying for attention, put out, published, and promulgated by the best scientists of our time, mixed in with the more mundane messages of our daily newspapers and nightly newscasts, though we mostly turn our ears from them.

We’ll Try to Save You, Too.

In fact, if you are not already aware of the global crisis that besets us, I do not think you will get much out of reading further in this book and would probably better spend your time doing something else. There will always be those that will have their heads in the sand and will be cast about like flotsam upon the waters by the events swirling around them–impotent in the face of them and dependent upon other’s actions for the result. If you are one, know we’re trying to save you, too.

Continue with people attending to political action but ignoring the environmental catastrophes rising up around us

Return to Something’s Happening Here: Strange Days, Pt 1

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Strange Days. Apocalypse? Or Earth Rebirth?
by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to youtube above or click the video player here:

Strange Days. Apocalypse? Or Earth Rebirth?–Michael Adzema

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Footnotes

1. Gulf Oil Spill, Fukushima meltdowns, nuclear radiation, toxic nuclear waste, HAARP, killing off of the ocean–destroying oxygen in it, dead zones with no oxygen, dolphins washing up, birds falling out of the sky, bees disappearing, ozone depletion at the rate of 40% in the last two months alone, and a massive 50% species extinction in the next few decades, i.e., in our lifetimes! (now, enjoy your hamburger.) [return to text]

2. Spent Nuclear Fuel a Danger 250,000 YRS!
Spent nuclear fuel needs to be guarded for 24,000 years just to reach its half-life; needs to be kept away from humans for 250,000 years; and it is still highly radioactive after that.

Guess I’ll have to stay up late!

My comment: Oil Spills and Reactor Blowups: “Where is the fierce urgency of Now?!!!” I can’t believe the nonchalance around the huge environmental catastrophes that have gone on in just the last year alone: specifically, the Gulf Oil Spill and the Fukushima Japan nuclear disaster. When the BP disaster was ongoing and gushing devastating amounts of oil into the Gulf, Donna Brazille, frustrated with the Obama Administration’s response to the Spill, fumed aloud, “Where is the fierce urgency of Now?!!!”

But these hugely unprecedented environmental catastrophes, daily spreading the damage to our planet, are just two canaries in a coal mine.

We are just beginning to understand the immensity of the damage to our planet the Fukushima disaster did. We will probably not be told the degree of radiation exposure from it we are receiving until long after people have been dying in droves from it.

The BP oil spill of 2010 is, similarly, presenting ongoing planetary damage, which, like the Japan nuclear disaster, is, as I speak, not being reported. At this moment, in fact, dolphin carcasses in the hundreds are washing up on Gulf beaches, birds are dying and some are simply dropping dead out of the sky, and we know of at least one dead zone–caused by the BP oil spill–a dead zone being an area in the ocean where nothing can live for lack of oxygen–which is a hundred miles long and 12 miles wide. That is the only one that is being reported on, who knows how many more there are and how great is the ongoing damage?

But none of these dire events are being mentioned much in the media. We hear the reports, but then the media directs our attention to something else. So we cover our eyes to what is going on. We dismiss these events thinking that someone higher up than us is surely attending to the problem (dream on!). What’s worse is these things are only the tiny beginnings of much more that is bound to happen. If we don’t listen up, and wake up, we’ll be just as unprepared and helpless when the even worse and more dire events unfold. This is not a time to curl up under the covers.

For more: The Time Danger of ‘Spent’ Nuclear Fuel [return to text]

3. “We’re all gonna fry.” With appreciation to Scout Niblett, “We’re All Gonna Die/ Your Beat Kicks Back Like Death”

[return to text]

4. “We Lost 40% of Ozone Layer Last 3 Months” and from CNN in April, 2011 — “Ozone Depletion Over Arctic ‘Unprecedented’ This Winter“
My take on this: CNN reported this month that 40% of the ozone layer over the Arctic was depleted from December 21st, 2010 to March 31st, 2011–roughly three months. I heard a CNN anchor report this, with some alarm. The clip provides confirmation. I also watched as this anchor continued, after a few sentences on this, to another news item–about a snake getting loose in New York, if memory serves me. Guess life on this planet not as big a deal.

Btw, if you want to dismiss this by consoling yourself that it is “only” happening over the Arctic, consider what is happening in parts of the globe that aren’t being actively monitored. Seems to me if the lake goes down on the other side, the water is lower on my side as well. [return to text]

5. John Leslie, The End of the World. See, Ok we’re commiting species-suicide; but how DARE we become species-suicide-bombers killing all OTHER life with us! [return to text]

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Strange Days. Apocalypse? Or Earth Rebirth?
by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to youtube above or click the video player here:

Strange Days. Apocalypse? Or Earth Rebirth?–Michael Adzema

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Continue with people attending to political action but ignoring the environmental catastrophes rising up around us

Return to Something’s Happening Here: Strange Days, Pt 1

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