Posts Tagged divinity
Like Jacob Wrestling the Angel, in Your Switch to Sedentary Life You Confused Divine Assistance with Evil: “You Saw Difficulties … Deprivations, and Pain as to Be Avoided Instead of as the Blessings of Divinity.”
With Sedentary Ways, Humans Began Wrestling Their Angels, Say Planetmates in the Thirteenth Prasad: Resisting Divine Assistance and Roots of the Apocalypse TodayThe Great Reveal from the Planetmates, The Thirteenth Prasad. Breaking with Divinity, Resisting Divine Assistance
Planetmates Release The Thirteenth Prasad
Duck is First Consciousness at The Thirteenth Prasad.
The Thirteenth Prasad – Breaking with Divinity
The first crucial reason is that the ending of your nomadic life meant a near total break with Divine Providence—whose purposes are twofold:
First and foremost the continued perfect direction and guidance of lives towards the growth and life ways that are optimal to each Earth Citizen, as determined by the Divine, what you call God –
For by Divine Guidance all Earth Citizens in Nature are led to their ultimate fulfillment and spiritual progress through the exigencies of what you call fate but what is actually the Divine Hand of Guidance and benevolent Teaching. Hereafter, with your crazed, backwards thinking, you would determine your ends, and would resist Divine attempts to assist you.
You saw difficulties, obstacles, even struggles, deprivations, and pain, as to be avoided instead of the blessings of Divinity, who through these means directs, teaches, and guides us in lives to where we end up ever closer and more understanding of our rootedness, rather, identity with the Divine.
Video Commentary by SillyMickel Adzema
What follows is a video of a reading of The Thirteenth Prasad, with commentary, elaboration, and context, by SillyMickel Adzema.
The issues highlighted in the commentary relate to further separation from Divine Providence—a product of our desire to obsessively control—to reframe life as a pursuit of avoidance of exigencies, obstacles, and pain instead of the way seen by Planetmates wherein all these things are embraced as Divine teachings/guidance of a very personal and loving kind.
“The Thirteenth Prasad” From The Great Reveal by The Planetmates – the audiocast
The link above takes you to the audio-only version of my commentary on The Thirteenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.
Paraphrase/ Summary/ Abstract of “The Thirteenth Prasad” — by SillyMickel Adzema
Your change from nomadic to sedentary lifeways had two significant effects on your species, each of which have been instrumental in creating the apocalypse emergency facing you and all other Planetmates today. The first effect was that of severing your connection with the Divine, what you call God, to the point of near total separation. As your Michelangelo painted it, you and the Divine touch the end of a fingertip.
This is about right, and quite the fall from grace from what had been and the way it is for ALL other Earth Citizens. Divine Providence serves all Planetmates in two major mays. The first of these is the continued—continued from the womb and birth—the continued perfect direction and guidance of our lives toward the growth and life ways that are the best, as determined by God or the All That Is, for our ultimate fulfillment and spiritual progress. The Divine Hand guides and teaches us along perfect pathways through the exigencies of what you call “fate.” We see difficulties, obstacles, struggles, deprivations, and pain as the teaching tools of the Benevolent Teacher, guiding us toward lives where we end up ever closer and more understanding of our rootedness and, eventually, even identity with God. Whereas, because of your crazed, backwards thinking and your insistence on trying to control your own destinies—however much more difficult that would be since you resisted and even defied Divine Assistance—you did all in your power to avoid the Divine lessons brought to you through the adventures and exigencies of life—what you call hardships and suffering. So, your radical separation from the Divine caused you to mistake always the Divine lessons and blessings for evil, for wrongness. In this way you guaranteed your failure in the game of life; as a species your cumulative failures you piled one upon another as if they were progressive achievements, not the increasing web of disaster that is reaching its culmination today.
Continue with The Great Reveal from the Planetmates, The Fourteenth Prasad: Eating the “Apple,” Defying Divine Assistance
Return to The Great Reveal from the Planetmates, The Twelfth Prasad: Husbandry and Sedentary Ways – Enslavement of Earth Citizens
To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates
Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All
Why We Scapegoat … Why We Insist on Saviors and The Community’s Inner Dragon: Of Shared Experience, Sacrifices, Morphic Resonances, and COEX Systems
Apocalypse–No! Afterword: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: : Reflections on a Collective Shadow and Experience as Primary
I Am You, and You Are Me, and We Are We, and We Are All Together.
DESCRIPTION: The essence of Christianity is the idea that a person — Jesus Christ, of course, in Christianity – can suffer and die for the “sins” of others, so that those persons won’t have to bear the burden of their sins. This article addresses that theme in a larger, multicultural, multi-ethnic, multi-religious context: Are there people who take on the “sins” — or “Pain” — of others, who take on the karma— in an Eastern sense — or the mistakes and evil of others who are not able to handle the consequences of their actions? Is the Divinity inherent in the Cosmos compassionately concerned enough to manifest or call forth individuals to take on the same kind of task that Christ, in a most extreme brutal form, demonstrated? This afterword is not about Christ but about that theme of extraordinary individuals with a divinely-inspired mission of suffering for the sake of others who cannot “help” themselves in raising themselves above the consequences of their ill deeds. For are not people of all times and cultures children of the same Divinity, some would say “sparks” of that same Divinity, which others, including myself, have theorized is commensurate, that is, equal, to all of Nature, including humanity — each and every one of us? Assuming this, in this part I discuss this phenomenon of people taking on, willingly and unwillingly, the pain and sins of their society — from the small tribe to that of all of humanity. And I put forth the proposition that there is a collective “pool of pain.” In that ultimately the distinctions between people are illusory, that we are all One, all interconnected, then both the evil, as well as the good, of each of us is both the result of the collective actions of us all as well as being a part of the consciousness that we all share —more correctly the One Consciousness that each of us is.
Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber
The Group Mind and The Community’s Inner Dragon: Heroes, Shamans, and Gurus … Ah, But Scapegoats As Well
The Community’s Inner Dragon
She’d experienced being raped was what she’d told us. This veteran consciousness explorer and trained facilitator had also done a lot of regression work on herself. Yet she related how, in one of her breathwork sessions, she’d definitely had those feelings of rape . . . despite the fact that she’d not been sexually abused in this life. And this last part she knew. It was not denial or repression.
The conference attendees were shaken. It did not coincide with any common psychological, or even transpersonal, models concerning healing or experience they’d ever heard of. But in her response, the panelist offered the idea that there is a kind of storehouse of experience of collective pain that anyone can tap-in to, if one is sufficiently open . . . and ready.
Since this type of thing has come up, as well, in my own inner journeying, I would like to suggest that what we’re dealing with is a possibility, based on the evidence, of a sort of collective shadow unconscious, a collective pool of pain, if you will, which has been built up currently and in the past of distress that needs to be released.
I remember a Santa Barbara-based spiritual teacher expressed a similar idea. As she put it, after you clear out your own stuff, then you do it for the rest of the species, then for all living beings in this world, then for living things in other worlds, then for all entities, and then so on, and on, and . . .
Shamans, Sages, Tribal Kings, and Prophets
Similarly, from history, the spiritual literature, and anthropology we hear of certain people—shamans, tribal kings, prophets, saviors, sages, gurus—who, after dealing with their own inner dragons, can tap-in to this collective pool and thereby help other people. In resolving the negative material, releasing it and integrating it, they can have a positive effect on their community, and even the Universe as a whole.
I am reminded of how certain African tribal “kings” (chieftains would be a better word), tribal leaders, and “clan kings” would be sacrificed for their tribes to the point of and including actual physical death. Similarly, shamans would take on psychic tasks that they would consider to be too dangerous or difficult for members of their tribe to do. In this way of looking at things, it is as if there is a group mind, and that the shaman’s duty is to resolve the collective issues, to work through the unfelt feelings, so that the rest of the tribe can function better.
It is as if everyone in a community does not have to, or is not able to, “work” all of their own stuff, but that a certain person can volunteer to face some of those inner demons for the entire group, or at least for those having difficulty.
Ah, But Scapegoats As Well
In this respect I believe it is possible to make a fascinating, albeit disturbing, connection between this idea and scapegoats. In the case of scapegoating, particular individuals are selected to be this kind of lightning rod for the group’s pain and psychic distress.
So there seems to be both this tendency for people to adopt this role for themselves and for societies to put people in these roles whether they want it or not. This indicates some kind of social, human need, or at least a fundamental human expediency, that is to say, ego defense.
It would seem, in any case, that there is a right way and wrong way to do this. And we can deduce that these attempts can have either beneficial or negative transpersonal and psychological effects depending on which way it’s done. Obviously there’s a huge difference between a guru or a savior taking the “sins” of their group upon themselves to release their people in that manner, versus a scapegoat being chosen to dump all the group’s unwanted feelings and shadow material on.
Sacrifices — Animal and Cucumber
Other fascinating perspectives on this arise from study of one of its variations: This is the widespread phenomenon of sacrifice, and in particular, animal sacrifice. The Nuer of Africa, for example, as well as the neighboring Dinka, created rituals for many of life’s events around the killing of sacrificial oxen. If no oxen were available, a cucumber was often used; in other cultures, lambs or other animals may be used. At any rate, when the ox was slain, the carcass was then split, with one half being consumed and the other half thrown away from them into the bush . . . reputedly taking with it the sins, indiscretions, and wayward elements of all those assembled. Higher forces were then called forth and entreated to remove the carcass/transgressions; indeed, at times they were directly invoked, then subsequently admonished to “go away” and “be gone!”
Since the group or individual is said to be identified with the animal, it is interesting to consider the possible message here that one takes into oneself and incorporates (integrates) only half of that which is of oneself; but one seeks the Universe’s help in disposing of the other half, relegating it to “the bush.” It is fascinating to think of the common use of prayer in this respect, that is, prayer where one invokes the Divine to take away or to “handle” those things in life, or the parts of those things, that one is incapable of handling oneself. Apparently it is the rare individual who completely integrates her or his Shadow.
Experience Is Primary
It is important to keep in mind that all of this idea of a group psyche is built upon a perspective, a paradigm, in which subjectivity is primary: Experience or Mind being the only reality. Such speculation as engaged in here is not even conceivable within the dominant materialistic paradigm. Nevertheless, these possibilities have long . . . far longer than this upstart of “objective materialism” has been around . . . have long been the common currency of our species, and have been so in the vast majority of human cultures that ever existed.
Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All
Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Shared Experience, the Earth Hologram, Volcano-Jumping, and UFOs … Is That Gaia Calling?
Shared Experience: Morphic Resonances and COEX Systems
But, getting back to the subject, people having rape fantasies, both men and women, where apparently there has been no sexual abuse, is becoming ever more common. Is it that in some way when we are violated as children, psychologically and emotionally, that it’s part of a gestalt or resonance—Stanislav Grof would say a COEX system; Rupert Sheldrake would say a morphogenetic field or morphic resonance—that includes actual physical violations from a collective pool of pain?
Also we should consider all the current stories of people being sexually abused; there seems to be an epidemic of people claiming to have been sexually molested as infants by their parents. No doubt much of this is true. The evidence is there to confirm it. But is it also possible that people in processing their stuff, or coming close to their repressed feelings, are at times tapping into transpersonal resonances that are only similar in quality to the corresponding real-life trauma? This is a possibility we should consider; for I know it to be the only plausible one in my own case, in the case of the panelist mentioned at the outset , and in the cases of several others whom I know personally or whose cases have appeared in print.
UFOs: Is That Gaia Calling?
Another item related to this pattern is the current UFO abduction experiences—the incidence of which is also increasing. One interesting explanation for such experiences of being abducted and then examined, probed, and sampled—which corresponds to this collective pool of pain theory—is derived from the idea that in fact the Earth herself (Gaia) has consciousness and is therefore part of a collective consciousness to which we also belong. This idea of an earth hologram is propounded by Goddess theorists and by others as well. Joseph Chilton Pearce claims we have primary access to such an Earth hologram as children and lose it later through our normative indoctrination into society.
The brain as a hologram is representative of the Earth. So long as this is undifferentiated, the personality, or consciousness within that brain, receiving its perceptions from that brain, is literally an undifferentiated part of the hologram effect. It is part and parcel of the world system, which, because it radiates out from the child, places him at the center of thought, with the world a body extending from him. The clarification of the hologram (to use that model) is a period of breathless wonder and excitement for the child because he is discovering his larger self. . . . 
The primary process is the function through which we are conscious of the Earth as a thinking globe, the flow of life, the general field of awareness, and almost surely, even larger ecologies of thought. The primary process is also past, current, and potential possibility and experience. Other cultures have maintained a much greater openness to the primary process than Western culture has. . . . 
Nevertheless, the potential for access to this “primary process” always exists, since it is repressed but continues to exist in the unconscious.
With these things in mind, is it possible that UFO abductees may be inadvertently stumbling into primary Earth process and picking up on the feelings of Earth herself as she is being poked, violated, measured, and having things inserted into her in this modern, high-tech, resource-exploiting era.
If so, one has to wonder whether some of the feelings of the Earth herself might not be being expressed or be trying to be integrated by her through these people. Is it possible that these people have become unwitting channels for Mother Earth’s pain—to help to express and integrate it—as she is systematically being defoliated, polluted, violated, and destroyed?
This may sound farfetched, but then, considering our actions in the face of global disaster . . . well, so are the times! Furthermore, I helped facilitate at least one inner journeyer whose experience was exactly this. Her interpretation of the powerful experience my wife and I both witnessed was that she was feeling and releasing pain and distress of all women throughout history and then Mother Earth herself. What gave extra credibility to her experience for me was that I observed what looked like her experiencing the pain of women in birth. Yet, like the rape reliving that was not of this life, this woman had never given birth herself … not in this life, anyway.
Volcano-Jumping for Bliss and Profit
Anyway, I offer these speculations in the hope of stimulating renewed appreciation of the roles as journeyers and shamans — as they have reemerged in their modern form in the deep experiential growth modalities such as Holotropic Breathwork and Primal Therapy, both of which I have substantial experience with. It may just be that what we do on our “inner” forays into consciousness has significance in the “outer” world — in these incredibly delicate and precipitous times—far beyond what we normally think. Indeed we may be volunteering for an ancient role, and in these days, perhaps, a very much needed one. Like Joe in the Tom Hanks movie, “Joe Versus the Volcano,” we may find ourselves “jumping into the volcano to save the community.” But also like Joe, and my experience attests to this, I believe we will find that the Universe provides, not death, but rather bears up and rewards with renewed life those who voluntarily sacrifice themselves this way.
Continue with Wounded Deer and Centaurs – Book 5
Related Book: Go to Primal Renaissance: The Emerging Millennial Return by Michael D. Adzema.
Related Article: Go to “Nature As Alive: Morphic Resonance and Collective Memory“ by Rupert Sheldrake, Ph.d.
Related Article: Go to “Sathya Sai Baba, Avatar“ by Mary Lynn Adzema.
Related Article: Go to “The UFO Abduction Phenomenon’s Challenge to Consensus Reality” by John E. Mack, M.D.
Continue with Wounded Deer and Centaurs – Book 5
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