God’s “glory”? … “You’re still fucking peasants as far as i can see.” — John Lennon

God’s *glory*? … or human fear and peasantry 

“We used to say that God did things for His own glory … that he manifested in form to glorify Himself in creation. But that is a lame word — *glory*. It’s like peasants giving the reasons for what kings do. Peasants who, thinking of royalty as being almost different beings from them, higher ones, don’t understand what their motives really are … especially when those rulers are being capricious and needlessly harmful, murderous … but they feel they’d better suck up to “the man.” It’s a nice sounding and flattering word that doesn’t really mean anything and can be applied to cover everything….”

– from “Funny God: The Tao of Funny God and the Mind’s True Liberation”

http://www.amazon.com/Funny-God-Minds-Liberation-Return/dp/1499504845/ref=asap_bc?ie=UTF8

https://www.facebook.com/notes/michael-adzema/we-have-learned-that-god-is-not-separate-from-us-is-not-punishing-and-hardly-car/10152582167133138

#consciousness #spirituality #glory #God #peasants #follow #tsu #kings #awakening #suckuptotheman

Derailing the Cycles of War and Violence: What Say We Leave a Planet For Our Offspring? And Can You Handle Happiness?

Cycles of War, Cycles of Birth … What Can Be Done: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring?

Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Apocalypse Emergency, Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war, violence, and fascism. We must know how to “like” happiness.

We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War

Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them: Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 3]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and Progress Equal Feeling “Soft” and “Feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the Hell We Get the Idea of Hell

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 4]

“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

Bloody War, Bloody Birth — BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting Out All Over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission Accomplished … Not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

To Derail War and Violence, Replace Self-Sabotaging With Self-Actualizing … We Can No Longer Afford Our Delusional Ways

What Can Be Done?

So knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

So, how do we consciously participate in these drives, not merely be driven by them?

Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 5]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

We can no longer afford otherwise.

For our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.”

No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough

So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

“Don’t just do something, STAND there!”

However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 6]

Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

But Then Again…

However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healing—we will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

Footnotes

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass And you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh And if you cut yourself You will think you’re happy He’ll keep you in a jar Then you’ll make him happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass Then you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh (x2) And if you fool yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you will seem happy You’ll wallow in your shit Then you’ll think you’re happy Now You’re really in a laundry room (x3) Conclusion came to you, oh Alternate lyrics: And if you kill yourself You will make him happy

5. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

6. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

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“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

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Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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Perinatal Printouts Of Sixties, X, and Millennial Generations: No-Exit Wombs, Vampire Apocalypse, Drug Use, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since: Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings

Wounded Deer and Centaurs, Chapter Twelve:  Perinatal Printouts in Generations … Prospects of Collective Regression

Raging to Reenter, Vampire Apocalypse, Drug Use, and Being Gratefully Dead – Perinatal Printouts Of Sixties, X, and Millennial Generations 

Perinatal Arising in Sixties and Generations Since as Seen in Drug Use, Fantasy of Fusion, Vampire Apocalypse, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since

Other evidence for closeness to the perinatal unconscious comes from Kenneth Keniston, who studied the youth of the Sixties. In Keniston’s widely read book of the time titled The Uncommitted: Alienated Youth in American Society, he described an increasingly prevalent, unusually influential, and relatively newly emerging personality type, which he discovered in his sociopsychological study of youthful college students.

Raging to Reenter, Digging Under Ground, Fantasy of Fusion

Among other traits, he found these youth to be characterized by fantasies of a “rage to reenter” the womb; and a “fantasy of fusion” with the mother, which took perinatal forms of all kinds including stories of wishing to dig one’s way back into the earth; a fascination with and wish to return to the past, the long forgotten, and the under ground; and a desire to find oblivion in some enveloping medium…even at the price of self-destruction!

Existential Angst, Death and Dying, Peter Pan

Some of the other noticeably perinatal elements of Sixties youth were existential angst, being enamored of death and dying, and a refusal of “normal” adulthood. (See BPM I, BPM II, and BPM II.) And think about it. Are these descriptions also not a lot like what we have heard of the generation that followed Sixties youth…the so-called Generation X?

Vampire Apocalypse…It’s All So Black and White

For Generation X, black clothes, white painted faces, and black lipstick were the fashion statement of the Eighties and Nineties.

And what was this statement of that sector of Gen X youth—a statement that began in the Seventies among what was then called the “punk” movement, which includes now the fad of vampirism—except the same fascination with death as Sixties “alienated” youth…again. This mental set is an obvious reflection of the death/rebirth aspects of the perinatal I’ve been discussing. The “perinatal veil” through which they saw things was becoming more blatant.

Being Gratefully Dead

But this trend began with the Boomer Generation. Need I remind of this same theme of being dead and then reborn coming from the Sixties as in being “gratefully dead”? It seems that this trend toward easier access to and higher awareness of perinatal influences has been going on for a while now.

A Perinatal Printout Is Indicated by Drug Use

There are other perinatal similarities between the youth of the Sixties and the generations to follow—this time specifically with the Millennial Generation, the one that followed Gen X and who are predominantly the sons and daughters of Boomer parents. Millennials were born after the mid-Seventies; they are a different cohort from those born 1960 till roughly 1974—Gen X; and those born 1945 to 1959—the Boomers.

Drug Usage Rising Since the Nineties Shows Perinatal Attraction

Illegal drug use among youth, beginning in the Nineties, began going up again. This coincides with the coming into young adulthood of the Millennial Generation. Unlike drug usage of the legal and mind-debilitating kind (booze and tobacco), drug usage of the illegal and mind-facilitating kind (pot, LSD, speed, ecstacy) is an indication of an emerging perinatal unconscious. Drugs are intimately woven with perinatal influences in a number of ways. Not only can some drugs bring up birth feelings, as Grof’s work has shown, but the mother being drugged while giving birth to her child can result in drug abuse by that child later in life.  

Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish 

An Aside on Drugs and Generations —Sixties, Gen X, Millennials and Their Parents

Millennials Are Sixty-ish

There is another overlooked factor or aspect of this rise in drug use in the Nineties by Millennials: These youngsters were the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. In fact, this younger generation of drug users has sometimes been called the baby-boomer “echo” generation.

Gen Xers Are Fifty-ish

Millennials are quite a bit different from the previous “echo” generation — Gen X. The generation that came to age during the Eighties—Yuppies and Xers—had parents who were born during the Great Depression and World War Two, who had their young adult formative years during the Eisenhower — Joe McCarthy –Presley Fifties. So Gen X was influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol.

But this “echo” generation of Millennials has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties, not the Fifties. [Footnote 1]

Forget What You’ve Heard About Generation Gap

Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Kenneth Keniston, for one, has made it clear—referring to studies—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this most recent cohort of youth was of course going to be more liberal in their attitude to drug use than Gen X, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.

Family Lies Not “Family Ties”

The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Fifties Generation—the Eisenhower–Joe McCarthy–Presley generation—who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.

Rebellion in Youth Amounts to Being Uncompromising About Parents’ Values Not Defying Them

This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more insistent of actually living the values of their parents, not simply voicing them. As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.

When Sixties youth were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them. Therefore, Sixties rage against adults came out of their disgust at their parents for “not walking their talk.” As we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.

Millennials and Their Sixties Parents

In this regard notice also that this latest crop of young—born mid-70s through roughly 2000 (Boomers had children over a longer expanse of time than generations previous and since, for reasons that I’ve dealt with in other places) and being now in their twenties and thirties…the sons and daughters of the Sixties Generation—has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success.

Occupy Wall Street … Sixties Gen Liberals, Millennial Revolutionaries?

In the Nineties we saw — despite the AIDS scare — an end to a fledgling “youth celibacy movement” — which had been a movement of Yuppie/Gen Xers encouraged by their Fifties Generation parents. The Millennials, echoing again their parents and this time the sexual revolution, were noted for early and/or increased sexual experimentation. This latest cohort of youth also has seen increases in idealism, activism, and volunteerism. It is no coincidence that we have finally seen a rising up of activism again in the occupy wall street movement, with Millennials taking the lead and supported, taught, and inspired by their Sixties cohort parents.  [Footnote 2]

Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings 

Perinatal Propensities in LSD Use … Lucy in the Sewer with Depression and No-Exit Wombs

The Epidemic of Depression Shows Pervasive BPM II Influence

Lucy in the Sewer with Depression

Other connections between drug use and perinatal influence: Perinatal feelings are very often of the depressive, no-exit type, and some drugs are temporarily effective antidotes for that. Depression itself is epidemic nowadays, indicating the rise of BPM II feelings. There is widespread use of antidepressants in America currently.

No-Exit Wombs

Stanislav Grof has claimed, based upon the tens of thousands of sessions of exploration into the perinatal unconscious that he has personally facilitated and thus observed, that the roots of endogenous—that is to say, deep rooted and engrained, not just situational—depression lie in the no-exit BPM II experience in the womb prior to birth. Furthermore, my personal experience with depression earlier in my life and my primal re-experiencing of prenatal, womb feelings, as well as birth, confirms his statement.

Psychedelics and Birth: Tune Inward, Turn Back, Drop Down

Finally, psychedelic drugs..LSD… “they’re ba-a-a-ack.” Though they are more discreetly used these days and so are less obviously evident. Various psychedelics and hallucinogens are used at postmodern raves, among many other places.

Their increased use also points to perinatal influences in that it is known that psychedelics—LSD in particular—can help people to access and to some extent resolve perinatal trauma, when taken for purposes of personal growth.

Corrective on LSD Misinformation

For those who have cynically adopted the line that either psychedelics are another drug that blots out one’s Pain or that they are only used for recreational or sensual/hedonistic purposes or that the kinds of birth experiences that Grof describes as occurring on LSD only occur in supervised and guided sessions, like the ones he offered…for those who have dismissed psychedelics and LSD in any of these ways, let me say,

LSD is Hardly Escapist

First, psychedelics, especially LSD and to some extent, even marijuana, are known to act in the brain in a way almost exactly the opposite of the drugs used to escape from reality—such as, for example, alcohol, nicotine, or heroin—though this news flies in the face of the myth put out by the all-encompassing anti-drug propaganda machine, which puts all drugs in the same category. This is common knowledge among researchers and scientists who study these things. For elaboration, see Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds—especially the part on “Drugs and Consciousness“—as well as subsequent chapters of that book/blog.

Drugs—Not Just for Fun Anymore

Second, that drugs are only used for recreational purposes is patently false. Though the vast majority of drug use is recreational, there are in print many examples, and the admissions of many authors, of the use of LSD by individuals and groups for purposes of personal growth. And, in my own limited exploration, personal growth was my motivation. In fact, many people are afraid to take the drug LSD, knowing full well that its effects are not always pleasurable or recreational. So why would they accept that risk if they did not have some other intent, like personal growth, for experimenting on themselves with it?

LSD and Birth Reliving

Finally, before I had ever heard of such a possibility of reliving one’s birth, let alone heard of Grof, or Janov for that matter, I learned that at least one person at my university on LSD found himself feeling like a fetus and then going through a process of struggling through a birth canal, and so on.

“Most Peculiar, Mama!”

In this book so far, we have considered the uniqueness of our times and the elements of the perinatal unconscious. We have followed that with a look at the predominant underlying fantasies and myths of our times—our contemporary collective dreams as projected onto the silver screen, boob tube, and printed page, with a perinatal rock heartbeat of a soundtrack.

Our Nightly News and Neighborhoods

Finally we have taken a look at the anomalous elements of our everyday reality  — those confusing and bizarre, newly emerging images that permeate our nightly news and neighborhoods, along with those totally unprecedented cultural, environmental, and social factors that weave the backdrops of our lives.

Going Forward, Explore Our Hells and Heavens

Let us now go deeper. Let us make the connections. Let us explore the way we have reflected our innermost intimate hells and heavens into the fabric of our times. And back again, let us uncover the way the warp and woof of these strangest of days has affected each of us, in our most superficial of behaviors to the most intimate and deepest of our minds. The way forward is down.

Continue with We Have Manifested a World That Mirrors and Re-Creates Our Traumatic Human Births: Life or Death Matters We Need to Face to Survive

Return to How We Re-Create Human Prenatal Irritation and Burning in a Polluted Planet: Diagnosis, Prognosis, and What to Do About Toxic Womb ~ Toxic Earth

Footnote

1.  See my blog/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.

2.  These aspects and generational phenomena are spelled out in more detail in my work-in-progress, Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven and the post, Awakening Millennial Generation Occupy Global Revolution.

Continue with We Have Manifested a World That Mirrors and Re-Creates Our Traumatic Human Births: Life or Death Matters We Need to Face to Survive

Return to How We Re-Create Human Prenatal Irritation and Burning in a Polluted Planet: Diagnosis, Prognosis, and What to Do About Toxic Womb ~ Toxic Earth

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Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber

The Group Mind and The Community’s Inner Dragon: Heroes, Shamans, and Gurus … Ah, But Scapegoats As Well

The Community’s Inner Dragon

She’d experienced being raped was what she’d told us. This veteran consciousness explorer and trained facilitator had also done a lot of regression work on herself. Yet she related how, in one of her breathwork sessions, she’d definitely had those feelings of rape . . . despite the fact that she’d not been sexually abused in this life. And this last part she knew. It was not denial or repression.

The conference attendees were shaken. It did not coincide with any common psychological, or even transpersonal, models concerning healing or experience they’d ever heard of. But in her response, the panelist offered the idea that there is a kind of storehouse of experience of collective pain that anyone can tap-in to, if one is sufficiently open . . . and ready.

Since this type of thing has come up, as well, in my own inner journeying, I would like to suggest that what we’re dealing with is a possibility, based on the evidence, of a sort of collective shadow unconscious, a collective pool of pain, if you will, which has been built up currently and in the past of distress that needs to be released.

I remember a Santa Barbara-based spiritual teacher expressed a similar idea. As she put it, after you clear out your own stuff, then you do it for the rest of the species, then for all living beings in this world, then for living things in other worlds, then for all entities, and then so on, and on, and . . .

Shamans, Sages, Tribal Kings, and Prophets

Similarly, from history, the spiritual literature, and anthropology we hear of certain people—shamans, tribal kings, prophets, saviors, sages, gurus—who, after dealing with their own inner dragons, can tap-in to this collective pool and thereby help other people. In resolving the negative material, releasing it and integrating it, they can have a positive effect on their community, and even the Universe as a whole.

I am reminded of how certain African tribal “kings” (chieftains would be a better word), tribal leaders, and “clan kings” would be sacrificed for their tribes to the point of and including actual physical death. Similarly, shamans would take on psychic tasks that they would consider to be too dangerous or difficult for members of their tribe to do. In this way of looking at things, it is as if there is a group mind, and that the shaman’s duty is to resolve the collective issues, to work through the unfelt feelings, so that the rest of the tribe can function better.

It is as if everyone in a community does not have to, or is not able to, “work” all of their own stuff, but that a certain person can volunteer to face some of those inner demons for the entire group, or at least for those having difficulty.

Ah, But Scapegoats As Well

In this respect I believe it is possible to make a fascinating, albeit disturbing, connection between this idea and scapegoats. In the case of scapegoating, particular individuals are selected to be this kind of lightning rod for the group’s pain and psychic distress.

So there seems to be both this tendency for people to adopt this role for themselves and for societies to put people in these roles whether they want it or not. This indicates some kind of social, human need, or at least a fundamental human expediency, that is to say, ego defense.

It would seem, in any case, that there is a right way and wrong way to do this. And we can deduce that these attempts can have either beneficial or negative transpersonal and psychological effects depending on which way it’s done. Obviously there’s a huge difference between a guru or a savior taking the “sins” of their group upon themselves to release their people in that manner, versus a scapegoat being chosen to dump all the group’s unwanted feelings and shadow material on.

Sacrifices — Animal and Cucumber

Other fascinating perspectives on this arise from study of one of its variations: This is the widespread phenomenon of sacrifice, and in particular, animal sacrifice. The Nuer of Africa, for example, as well as the neighboring Dinka, created rituals for many of life’s events around the killing of sacrificial oxen. If no oxen were available, a cucumber was often used; in other cultures, lambs or other animals may be used. At any rate, when the ox was slain, the carcass was then split, with one half being consumed and the other half thrown away from them into the bush . . . reputedly taking with it the sins, indiscretions, and wayward elements of all those assembled. Higher forces were then called forth and entreated to remove the carcass/transgressions; indeed, at times they were directly invoked, then subsequently admonished to “go away” and “be gone!”

Since the group or individual is said to be identified with the animal, it is interesting to consider the possible message here that one takes into oneself and incorporates (integrates) only half of that which is of oneself; but one seeks the Universe’s help in disposing of the other half, relegating it to “the bush.” It is fascinating to think of the common use of prayer in this respect, that is, prayer where one invokes the Divine to take away or to “handle” those things in life, or the parts of those things, that one is incapable of handling oneself. Apparently it is the rare individual who completely integrates her or his Shadow.

Experience Is Primary

It is important to keep in mind that all of this idea of a group psyche is built upon a perspective, a paradigm, in which subjectivity is primary: Experience or Mind being the only reality. Such speculation as engaged in here is not even conceivable within the dominant materialistic paradigm. Nevertheless, these possibilities have long . . . far longer than this upstart of “objective materialism” has been around . . . have long been the common currency of our species, and have been so in the vast majority of human cultures that ever existed.

Continue with Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All

Return to Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

Footnote

This is the first half of the Afterword of Apocalypse – No: Gurus, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on the Prospect of Collective Pain. A description or synopsis of the entire chapter follows:

DESCRIPTION: The essence of Christianity is the idea that a person — Jesus Christ, of course, in Christianity – can suffer and die for the “sins” of others, so that those persons won’t have to bear the burden of their sins. This article addresses that theme in a larger, multicultural, multi-ethnic, multi-religious context: Are there people who take on the the “sins” — or “Pain” — of others, who take on the karma— in an Eastern sense — or the mistakes and evil of others who are not able to handle the consequences of their actions? Is the Divinity inherent in the Cosmos compassionately concerned enough to manifest or call forth individuals to take on the same kind of task that Christ, in a most extreme brutal form, demonstrated? This article is not about Christ but about that theme of extraordinary individuals with a divinely-inspired mission of suffering for the sake of others who cannot “help” themselves in raising themselves above the consequences of their ill deeds. For are not people of all times and cultures children of the same Divinity, some would say “sparks” of that same Divinity, which others, including this author, have theorized is commensurate, i.e., equal, to all of Nature, including humanity — each and every one of us? Assuming this, in this article the author discusses this phenomenon of people taking on, willingly and unwillingly, the pain and sins of their society — from the small tribe to that of all of humanity. And it puts forth the proposition that there is a collective “pool of pain.” In that ultimately the distinctions between people are illusory, that we are all One, all interconnected, then both the evil, as well as the good, of each of us is both the result of the collective actions of us all as well as being a part of the consciousness that we all share —more correctly the One Consciousness that each of us is.

Related Book: Go to Primal Renaissance: The Emerging Millennial Return by Michael D. Adzema.

Related Article: Go to “Nature As Alive: Morphic Resonance and Collective Memory“ by Rupert Sheldrake, Ph.d.

Related Article: Go to “Sathya Sai Baba, Avatar“ by Mary Lynn Adzema.

Related Article: Go to “The UFO Abduction Phenomenon’s Challenge to Consensus Reality” by John E. Mack, M.D.

Continue with Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All

Return to Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

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The 21st Century and Its Discontents … The View From Everyday: Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Dangling Above an Abyss and Everyday Rebirthing: The Perinatal Is Rising … The Doors of Perception—Stormed!

Dangling Above the Abyss and Perinatal Aliens, Pretty Much

Dangling Above an Abyss and Pervasive Perinatal Aliens

Dangling Above an Abyss

Beyond the entertainment media, it seems perinatal themes and elements are showing up everywhere else in our surrounding environment and culture. The scenery of our everyday reality consists of pollution of our air, water, and food; threat of death “at any moment,” caused by the knowledge of the power of nuclear weapons; fantasies of apocalypse of all kinds, magnified, perhaps, by the ending of a millennium and the approach of 2012—including fundamentalist Christian imaginings of an end to human civilization in an apocalyptic “rapture”; New Age fantasies of ecological, spiritual, and social utopias; and so on.

First, let us consider a few of the most blatantly birth-related of the events around us.

The Primal Screen: Aliens … Ooooooooooo … Sca-ry….

Alien abduction stories, while a relatively recent addition to our cultural landscape, are unusual in the rapidity with which they have gained cultural currency and are telling in the extreme fascination the public has with them. They have catapulted more than one show—The X Files being the prime example, of course—to cult-like status. The photo here is a scene after the abduction of Fox Mulder, one of The X-Files main characters.

Fetal Aliens

Yet Alvin Lawson has pointed out how alien abduction stories are replete with perinatal elements: passing through walls, umbilical beams of connection to the “mother ship”—the placenta—either fetal-looking aliens or aliens whose eyes are most prominent and the lower parts of their faces undistinguished—similar to the way a newborn might see an obstetrician wearing a medical mask.

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Then of course there are the elements of being medically probed, measured, samples taken from one, and being swooshed from one place to another with no say on one’s part—all remarkably like the experience of a newborn, right out of the womb. [Footnote 1]

Pretty Much

While I do not think that the “alien abduction” phenomenon is just derivative of birth, as Lawson does, I do believe that we perceive these events through a veil of birth trauma, the likes of which the world has never known. My position is explained in the article, “Alien Abductors: Angelic Midwives or Hounds From Hell?“

Mouth Suctioning…”Oh, What Pretty Teeth You Have, My Alien”

An interesting development in the alien face is the “shoved down the throat” thing going on. Similar to the “Jacob’s Ladder” kind of vegetable thrusting out, which was described in the last chapter, it was popularized greatly in the movie, “Alien.”

As a neonate we cannot see the mouths of the masked attendants at our birth. In a traumatic situation, whatever is hidden is more feared than what can be seen. As in anything else, onto the unknown we can project the most magnified versions of our fears. When these images arise in us, then, it makes sense that if the mouth is shown it might be even more frightening than that above the mouth.

So in modern times, for the first time in history, we see something going on where these feelings are symbolized as a ferocious mouth coming out of the mouth. The fact that it appears like something that would gag reveals that this image contains elements of the trauma around ungentle mouth suctioning or clearing as well as the reveal of what might be under the mask of the seeming attacker, the obstetrician. Add lots of teeth and you have the perinatal vagina dentate as well, symbolizing the trauma occurring at birth, when actually emerging from the mother.

Rock Concert Rebirthing, Mosh Wombs, and the Doors of Perception … Stormed

Fleshy Mosh Wombs, Rock Rebirthing, Trolls, and the Doors of Perception … Stormed

The Perinatal Veil: Rock Concerts (For some, ditto)

Lawson has also described perinatal elements in rock concerts. [Footnote 2]

Mosh Wombs

Keep in mind that rock music popularity and concert rituals are world-wide phenomena. Youth from nearly all countries are involved in rock culture. Among other things, Lawson, in his article, refers to placental guitars, umbilical mikes, and youths jumping into mosh pits. Mosh pits suggest birth feelings in that they simulate the crushing in the womb.

At birth our consciousness is filled with the feeling of flesh all around. The world is crushing, heaving, rollicking, bouncing flesh everywhere. During a non-cesarean birth one struggles and moves through this flesh to reach space, air, light…freedom. We re-create this pattern of struggle in order to reach the light, or freedom and space, throughout life. It is obvious that mosh pits are attractive, appealing places to re-create the danger of birth alongside the hope of being “held up,” uplifted, and reborn.

The Doors of Perception … Stormed

We could also mention the loud music, fireworks, and flashing and bright explosions of light at these concerts as perinatal in that they re-create the assault of sensation that occurs to the newly emerged fetus—an assault which in one’s mind is like unto a bomb exploding.

The rock groups and their lyrics themselves are often blatantly perinatal. The most obvious example of this was the group, Nirvana, who came out with a CD titled “In Utero.” The fact that the leader of the group, Kurt Cobain, committed suicide is a strong indication of his closeness and access to his perinatal trauma…as I will soon explain.

Pacifiers, Trolls, and Collective Rebirth

Turning from rock, we see perinatal BPM III elements in the scenery of our everyday lives evident in the rising incidence of violence by children at ever younger ages.

In Europe, as pointed out by Mayr and Boederl, it appears a collective regression to the perinatal is going on, especially among the youth. [Footnote 3]

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Collective Navel-Gazing

The forms this “regression” has taken include the surprising popularity of a pop song, sung by a very young child, expressing the difficulties of being a baby; the wearing of baby pacifiers as ornaments as a powerful fashion fad; and being enamored of troll-like dolls, which, according to the authors indicate a “regression to the womb.”

I would say a progression to the womb, by the way….I will soon explain why.

Crushing Populations and Its Relief — Perinatal Pulls of Public Life, Sky Diving, Dancing, Swimming, and “Birth”Day Parties

The Perinatal Pulls of Population Explosion, Sky Diving, Dancing, Swimming, and “Birth”Day Parties

Overpopulation Bring Up in Us Uncomfortable Claustrophobic Feelings From Our Births

We have no-exit, claustrophobic BPM II elements manifesting in the crushing populations in major cities throughout the world.

In the later stages of our womb lives, we are increasingly compressed with flesh all around. It is a time of ever more compression, constriction, restriction of movement, suppression of freedom, and suffering, which seems unending. However uncomfortable, we are compelled to manifest similar situations in our later adult lives, as in creating our crowded cities. We then find ourselves triggered into feelings like the ones we had back then.

Though it is irrational to draw suffering to oneself, it makes psychic sense in that consciousness seeks to integrate that which was overwhelming at the time. Think of this as a memory of a dire threat to one’s life that a part of ourselves remembers and tries to remove as a threat to our well-being by drawing it to ourselves repeatedly in life until we have managed to accept it—deal with it, perceive it differently than being a threat—so that we can go beyond it.

For the psyche’s main goal is to grow and heal itself. We see this intention of consciousness manifest in observing the body that Consciousness creates and which we see, which does exactly that growing and healing throughout life. Consciousness seeks, always, greater consciousness. Consciousness seeks unity.

Earlier we looked into how we do that seeking of psychological healing at rock concerts and with their mosh pits, in particular.

So we unconsciously create situations in life that make us feel like we once did but could not deal with at the time. And these feelings of course are uncomfortable…why else could we not deal with them originally? This does not mean that by bringing suffering to us we solve it and accept it. We would not be bringing it repeatedly to us if we successfully got beyond it.

No, we create suffering such as overpopulation because we are NOT dealing with, accepting, resolving, facing the memories that are making us continually manifest situations that should remind us…but don’t. What to do about this—and how this might be hopeful for solving the biggest problems of all on Earth—is what I deal with in time in this work. But I digress. Stay tuned, though.

Air Pollution, Fetal Suffocation, and Human Nature: Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Pollution and The Greenhouse Effect Pushes Up Perinatal Pulls and Political Palpitations … and Vice Versa

The Perinatal Pulls of Pollution: Air Pollution and Fetal Oxygen Starvation

Increased Carbon Dioxide, But Also Decreased Oxygen

One overlooked, but hugely pervasive perinatal element of these strange days is connected to the increasing carbon dioxide concentration in our atmosphere called “the greenhouse effect” which occurs alongside the curiously overlooked yet necessarily corresponding decreases in oxygen levels. There is increasingly less oxygen as we use it up burning carbon-based fossil fuels and making carbon dioxide. [Footnote 4]

We have more carbon dioxide for that reason and also because we are stupidly destroying the Earth’s mechanisms for turning that carbon dioxide back into oxygen…forests and ocean plankton, for example. This increased carbon dioxide is called “the greenhouse effect.” While this has been looked at from the perspective of it creating global warming and climate change, there are even stronger corporate (profit-motivated) as well as personal psychological reasons why we do not look at its most immediate effect on humans—the amount of oxygen we get from the air we breathe. We will steal at least a brief glance into some psychological reasons now and while we are at it uncover rich veins of understanding of and possible solutions for not only our current environmental problems but certain political and social dilemmas which we will find are operating dialectically with them. For there are provocative and profound influences from our experiences in the late stages of our womb life on the kaleidoscope of our current postmodern lives.

Air Pollution Bring Up in Us Uncomfortable Feelings From Our Births

For the increased carbon dioxide and reduced oxygen of the globe is analogous to the situation of “fetal malnutrition,” described by Briend and DeMause, that occurs prior to birth, and which is the basis for DeMause’s explanation of poisonous placenta symbolism. Keep in mind in particular that we experience this reduction in oxygen and increase in carbon dioxide in the form of air pollution, which is most pronounced in larger cities. [Footnote 5]

Raging to Reenter, Vampire Apocalypse, Drug Use, and Being Gratefully Dead – Perinatal Printouts Of Sixties, X, and Millennial Generations

Perinatal Arising in Sixties and Generations Since as Seen in Drug Use, Fantasy of Fusion, Vampire Apocalypse, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since

Other evidence for closeness to the perinatal unconscious comes from Kenneth Keniston, who studied the youth of the Sixties. In Keniston’s widely read book of the time titled The Uncommitted: Alienated Youth in American Society, he described an increasingly prevalent, unusually influential, and relatively newly emerging personality type, which he discovered in his sociopsychological study of youthful college students.

Raging to Reenter, Digging Under Ground, Fantasy of Fusion

Among other traits, he found these youth to be characterized by fantasies of a “rage to reenter” the womb; and a “fantasy of fusion” with the mother, which took perinatal forms of all kinds including stories of wishing to dig one’s way back into the earth; a fascination with and wish to return to the past, the long forgotten, and the under ground; and a desire to find oblivion in some enveloping medium…even at the price of self-destruction!

Existential Angst, Death and Dying, Peter Pan

Some of the other noticeably perinatal elements of Sixties youth were existential angst, being enamored of death and dying, and a refusal of “normal” adulthood. (See BPM I, BPM II, and BPM II.) And think about it. Are these descriptions also not a lot like what we have heard of the generation that followed Sixties youth…the so-called Generation X?

Vampire Apocalypse…It’s All So Black and White

For Generation X, black clothes, white painted faces, and black lipstick were the fashion statement of the Eighties and Nineties.

And what was this statement of that sector of Gen X youth—a statement that began in the Seventies among what was then called the “punk” movement, which includes now the fad of vampirism—except the same fascination with death as Sixties “alienated” youth…again. This mental set is an obvious reflection of the death/rebirth aspects of the perinatal I’ve been discussing. The “perinatal veil” through which they saw things was becoming more blatant.

Being Gratefully Dead

But this trend began with the Boomer Generation. Need I remind of this same theme of being dead and then reborn coming from the Sixties as in being “gratefully dead”? It seems that this trend toward easier access to and higher awareness of perinatal influences has been going on for a while now.

A Perinatal Printout Is Indicated by Drug Use

There are other perinatal similarities between the youth of the Sixties and the generations to follow—this time specifically with the Millennial Generation, the one that followed Gen X and who are predominantly the sons and daughters of Boomer parents. Millennials were born after the mid-Seventies; they are a different cohort from those born 1960 till roughly 1974—Gen X; and those born 1945 to 1959—the Boomers.

Drug Usage Rising Since the Nineties Shows Perinatal Attraction

Illegal drug use among youth, beginning in the Nineties, began going up again. This coincides with the coming into young adulthood of the Millennial Generation. Unlike drug usage of the legal and mind-debilitating kind (booze and tobacco), drug usage of the illegal and mind-facilitating kind (pot, LSD, speed, ecstacy) is an indication of an emerging perinatal unconscious. Drugs are intimately woven with perinatal influences in a number of ways. Not only can some drugs bring up birth feelings, as Grof’s work has shown, but the mother being drugged while giving birth to her child can result in drug abuse by that child later in life.

Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish

An Aside on Drugs and Generations—Sixties, Gen X, Millennials and Their Parents

Millennials Are Sixty-ish

There is another overlooked factor or aspect of this rise in drug use in the Nineties by Millennials: These youngsters were the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. In fact, this younger generation of drug users has sometimes been called the baby-boomer “echo” generation.

Gen Xers Are Fifty-ish

Millennials are quite a bit different from the previous “echo” generation — Gen X. The generation that came to age during the Eighties—Yuppies and Xers—had parents who were born during the Great Depression and World War Two, who had their young adult formative years during the Eisenhower — Joe McCarthy –Presley Fifties. So Gen X was influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol.

But this “echo” generation of Millennials has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties, not the Fifties. [Footnote 6]

Forget What You’ve Heard About Generation Gap

Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Kenneth Keniston, for one, has made it clear—referring to studies—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this most recent cohort of youth was of course going to be more liberal in their attitude to drug use than Gen X, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.

Family Lies Not “Family Ties”

The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Fifties Generation—the Eisenhower–Joe McCarthy–Presley generation—who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.

Rebellion in Youth Amounts to Being Uncompromising About Parents’ Values Not Defying Them

This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more insistent of actually living the values of their parents, not simply voicing them. As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.

When Sixties youth were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them. Therefore, Sixties rage against adults came out of their disgust at their parents for “not walking their talk.” As we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.

Millennials and Their Sixties Parents

In this regard notice also that this latest crop of young—born mid-70s through roughly 2000 (Boomers had children over a longer expanse of time than generations previous and since, for reasons that I’ve dealt with in other places) and being now in their twenties and thirties…the sons and daughters of the Sixties Generation—has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success.

Occupy Wall Street … Sixties Gen Liberals, Millennial Revolutionaries?

In the Nineties we saw — despite the AIDS scare — an end to a fledgling “youth celibacy movement” — which had been a movement of Yuppie/Gen Xers encouraged by their Fifties Generation parents. The Millennials, echoing again their parents and this time the sexual revolution, were noted for early and/or increased sexual experimentation. This latest cohort of youth also has seen increases in idealism, activism, and volunteerism. It is no coincidence that we have finally seen a rising up of activism again in the occupy wall street movement, with Millennials taking the lead and supported, taught, and inspired by their Sixties cohort parents. [Footnote 7]

Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings

Perinatal Propensities in LSD Use … Lucy in the Sewer with Depression and No-Exit Wombs

The Epidemic of Depression Shows Pervasive BPM II Influence

Lucy in the Sewer with Depression

Other connections between drug use and perinatal influence: Perinatal feelings are very often of the depressive, no-exit type, and some drugs are temporarily effective antidotes for that. Depression itself is epidemic nowadays, indicating the rise of BPM II feelings. There is widespread use of antidepressants in America currently.

No-Exit Wombs

Stanislav Grof has claimed, based upon the tens of thousands of sessions of exploration into the perinatal unconscious that he has personally facilitated and thus observed, that the roots of endogenous—that is to say, deep rooted and engrained, not just situational—depression lie in the no-exit BPM II experience in the womb prior to birth. Furthermore, my personal experience with depression earlier in my life and my primal re-experiencing of prenatal, womb feelings, as well as birth, confirms his statement.

Psychedelics and Birth: Tune Inward, Turn Back, Drop Down

Finally, psychedelic drugs..LSD… “they’re ba-a-a-ack.” Though they are more discreetly used these days and so are less obviously evident. Various psychedelics and hallucinogens are used at postmodern raves, among many other places.

Their increased use also points to perinatal influences in that it is known that psychedelics—LSD in particular—can help people to access and to some extent resolve perinatal trauma, when taken for purposes of personal growth.

Corrective on LSD Misinformation

For those who have cynically adopted the line that either psychedelics are another drug that blots out one’s Pain or that they are only used for recreational or sensual/hedonistic purposes or that the kinds of birth experiences that Grof describes as occurring on LSD only occur in supervised and guided sessions, like the ones he offered…for those who have dismissed psychedelics and LSD in any of these ways, let me say,

LSD is Hardly Escapist

First, psychedelics, especially LSD and to some extent, even marijuana, are known to act in the brain in a way almost exactly the opposite of the drugs used to escape from reality—such as, for example, alcohol, nicotine, or heroin—though this news flies in the face of the myth put out by the all-encompassing anti-drug propaganda machine, which puts all drugs in the same category. This is common knowledge among researchers and scientists who study these things. For elaboration, see Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds—especially the part on “Drugs and Consciousness“—as well as subsequent chapters of that book/blog.

Drugs—Not Just for Fun Anymore

Second, that drugs are only used for recreational purposes is patently false. Though the vast majority of drug use is recreational, there are in print many examples, and the admissions of many authors, of the use of LSD by individuals and groups for purposes of personal growth. And, in my own limited exploration, personal growth was my motivation. In fact, many people are afraid to take the drug LSD, knowing full well that its effects are not always pleasurable or recreational. So why would they accept that risk if they did not have some other intent, like personal growth, for experimenting on themselves with it?

LSD and Birth Reliving

Finally, before I had ever heard of such a possibility of reliving one’s birth, let alone heard of Grof, or Janov for that matter, I learned that at least one person at my university on LSD found himself feeling like a fetus and then going through a process of struggling through a birth canal, and so on.

“Most Peculiar, Mama!”

In this book so far, we have considered the uniqueness of our times and the elements of the perinatal unconscious. We have followed that with a look at the predominant underlying fantasies and myths of our times—our contemporary collective dreams as projected onto the silver screen, boob tube, and printed page, with a perinatal rock heartbeat of a soundtrack.

Our Nightly News and Neighborhoods

Finally we have taken a look at the anomalous elements of our everyday reality — those confusing and bizarre, newly emerging images that permeate our nightly news and neighborhoods, along with those totally unprecedented cultural, environmental, and social factors that weave the backdrops of our lives.

Going Forward, Explore Our Hells and Heavens

Let us now go deeper. Let us make the connections. Let us explore the way we have reflected our innermost intimate hells and heavens into the fabric of our times. And back again, let us uncover the way the warp and woof of these strangest of days has affected each of us, in our most superficial of behaviors to the most intimate and deepest of our minds. The way forward is down.

Continue with Apocalypse No! Chapter Ten:
Birth Wars, World Woes

Return to Apocalypse No! Chapter Eight: The Perinatal Media

Footnotes

1. Alvin H. Lawson, “UFO abductions or birth memories?” Fate, 38(3) March 1985, pp. 68-80; and Alvin H. Lawson, “Perinatal imagery in UFO abduction reports.” In T. Verny (ed.): Pre- and Perinatal Psychology: An Introduction. Human Sciences Press, New York, 1987.

2. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353.

3. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156.

4. This obvious though insistently overlooked fact has scientific support, of course:

According to a study conducted by scientists from the Scripps Institute there is less oxygen in the atmosphere today than there used to be. The ongoing study, which accumulated and interpreted data from NOAA monitoring stations all over the world, has been running from 1989 to the present. It monitored both the rise of carbon dioxide in the atmosphere and the decline in oxygen. The conclusion of that 20 year study is that, as carbon dioxide (produced primarily by burning fossil fuels) accumulates in the atmosphere, available oxygen is decreasing.

Carbon dioxide seems to be almost the total focus of attention in the climate change model as it exists today. After reviewing the results of this study and talking with Dr. Ralph Keeling (one of the lead scientists on the study), it seemed to me that the consequences of atmospheric oxygen depletion should be included in any discussion of atmospheric change….

Read more: “Atmospheric Oxygen Levels Fall as Carbon Dioxide Rises” http://blogcritics.org/scitech/article/atmospheric-oxygen-levels-fall-as-carbon/#ixzz1ru2460V8

5. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319. [return to text]

6. See my blog/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.

7. These aspects and generational phenomena are spelled out in more detail in my work-in-progress, Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven and the post, Awakening Millennial Generation Occupy Global Revolution.

Continue with Apocalypse No! Chapter Ten:
Birth Wars, World Woes

Return to Apocalypse No! Chapter Eight: The Perinatal Media

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Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War: Derailing War and Violence, Part 2

Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them:

Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 1]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and Progress Equal Feeling “Soft” and “Feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the Hell We Get the Idea of Hell

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 2]

“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

Bloody War, Bloody Birth — BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting Out All Over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission Accomplished … Not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

Continue with What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

Return to Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

Footnotes

1. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

2. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

Return to Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

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Wtf? Strange Days, The End Being Nigh … Facing Square Our Apocalypse—For the Heroic and Most Caring Only

Apocalypse No! Chapter Six: Strange Days

Something’s Happening Here – Strange Days

Something’s Happening Here

“Nobody Told Me There’d Be Days Like These” – John Lennon

Nobody Told Me There’d Be Days Like These–John Lennon

We live in unprecedented times—times in which the possibility of ending our species in our lifetime, even eliminating all life on this planet, are very real possibilities. No other time has been like this. And the effect of this possibility of the actual end of days, so to speak—while so horrifying that we are in denial of it and hardly speak it—hangs over us and affects us in ways unique and fantastic.

We will either heroically, somehow, save our species and our planet, which will require a change of our human nature unlike anything that has been asked of our species ever before, or we will be witnesses to the elimination of life on this planet in some way that we cannot imagine but can only be horrific in the extreme. This book is about facing, not denying, the uniquely dire character of our times and finding out what it says about us and requires of us. But it is also about what it is about our species that we—of all the other species here—are the ones, the only ones, who would bring about such a possibility. [continued after video]

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Strange Days. Apocalypse? Or Earth Rebirth?
by SillyMickel Adzema

For the author’s reading of this chapter click on the link to youtube above or click the video player here:

Strange Days. Apocalypse? Or Earth Rebirth?–Michael Adzema

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Why Do We Poop Where We Sleep?

Just what is it about us that could allow us to so violate our home as to make the death of us all possible? This is something that somebody should be addressing, don’t you think? I will begin that here. Come along, if you dare.

But this is not for those who would prefer to keep their heads in the sand and to sleepwalk through life. Certainly that is part of the reason we could get to this pass But it is doubtful that such people, in such deep denial of the signs around them, would be able to hear what is here being brought to light. If instead you are of the type that would wish to look fiercely at the truth, no matter how horrifying it might be, and to truly witness and be awake in these most fantastic of times, then listen up.

Gaia’s Calling You.

There is much here to see, and so much of it the mainstream would never touch for fear of creating a panic. Still, to survive our species must face our problems, not look away. And there is a nobility in doing that, which is unlike any kind of nobility or heroism that has been asked of our species before. I hope, for the sake of us all, that you are one of those heroes. For we will need many noble souls to reverse our current downslide into oblivion.

“Strange Days, Indeed. Most Peculiar, Mama!” – John Lennon

Something’s Happening Here

What it is ain’t exactly clear.

“Something’s happening here. What it is ain’t exactly clear.” So goes a hugely popular song from the sixties by Buffalo Springfield. Meanwhile Jim Morrison of the rock group The Doors sang, “Break on through to the other side.” [Footnote 1]

For What It’s Worth–Buffalo Springfield

A decade later John Lennon sang “Strange days, indeed…most peculiar, mama!” That was in the late seventies; not long afterwards Lennon was murdered. In the nineties, the group R.E.M. enjoyed enormous success singing, “It’s the end of the world, as we know it”; then, singing parenthetically, “and I feel fine.” [Footnote 2]

It’s the End of the World–R.E.M.

Break On Through to the Other Side.

My point is that there is something happening here…something unprecedented in the entire history of this planet, as far as we are able to know. There are powerful factors and influences at work in our world now that have the capacity to change us and our world in radical ways…for good or ill. My point also is that this unprecedented situation, like the “break on through to the other side” lyric indicates, has something to do with birth feelings, birth trauma—an emerging perinatal unconscious. [Footnote 3]

Break on Through to the Other Side–The Doors

What I have in mind in the ensuing parts on this topic is to attempt to reawaken you to the unique character of our times. Then I expect to persuade you that this unprecedented era in history is rife with the perinatal, that is, with things having to do with the time around our births.

“We Ain’t Born Typical.”

This contemporary age is permeated by perinatal symbolism, elements, evidence, behavior, rituals, and situations—in other words, I expect to show that the events of these “strange days” are being sculpted by an emerging perinatal unconscious—an unconscious that was created out of the trauma of our entering into this world, our birth trauma. The Kills, with their release in 2008, enjoyed huge success singing, “You are a fever. You ain’t born typical.” That’s what I’m talking about. [Footnote 4]

Finally, I intend to say a few words about what might be the outcome of these emerging perinatal trends—Earth rebirth or apocalypse.

Wtf? The End Being Nigh – Strange Days

The End Being Nigh – Strange Days

Strange Days

For most people, I would assume I am not saying anything new in pointing out that our times are unique. For that matter, all times are unique—unlike any other. But what no other time has seen is the actual—not imagined—possibility, even likelihood, of the “end of the world.” That is to say, we are facing the end of our species and maybe all life on this planet along with us. Considering just one scenario, we have the capacity, with only a minuscule amount of our nuclear weapons, to wipe out all life on this planet. We all know this.

“The End Is Nigh!”

I used the phrase, just now, “end of the world,” deliberately. For I expect that it will evoke in some a reaction that what I am going to say from here on will be a drawn-out verbal version of a familiar cartoon, depicting a bearded and bedraggled man on a street corner, carrying a sign or wearing a clapboard proclaiming, “The end is near!” and that what I will say will have just about as much credibility as that man’s would.

I take that chance to make my first point…which is: The fact that we can so easily dismiss, ridicule, and smugly deride such ideas of apocalypse points to our complacency with these strangest and most precarious of days. In fact, we have lived with this unprecedented situation—dangling on a thread, as it were, above the abyss of nuclear annihilation, to name just one of the possible forces of extinction…we’ve lived with it for so long as for it to seem commonplace—as part of the normal and familiar furniture of our daily lives.

Wtf?

Heads in the Sand

It has become so much a part of our daily lives, in fact, that we hardly give it any thought anymore. But for a moment, let us just imagine a person from a previous time in history being somehow transported into this time and being made to understand the impending forces: environmental collapse, species extinction, nuclear threat, population explosion, virulent epidemic, possibly human-created earthquakes and thus tsunamis, planet poisoning, and so on.

Unless this person was Nostradamus, we can imagine this person would be hugely alarmed, to say the least. This person might well wonder at our nonchalance, or should we say apathy, in the face of such likely, not just potential, apocalypse. [Footnote 5]

So I won’t waste time pointing out the statistics that prove the premise that the current trends we are following are apocalyptic.

We need simply to look to our daily headlines. Need I remind of the dangers from catastrophes like Fukushima and the Gulf Oil Spill? [Footnote 6]

Care for Some Radiation with that Milk?

We have radiation mixing into the world ecosystem as I write. Fukushima alone is spreading radiation that’s off the charts into food, air, oceans, and has made it to the East Coast of the U.S. and beyond in just a short time. We also know that nuclear waste needs to be guarded for 25,000 years because of its toxicity…it is still deadly for 250,000 years. Yet we continue to excrete massive amounts of it into our globe and even after the Fukushima meltdowns to push for building more plants. [Footnote 7]

Dead Zones and Dolphins

We have watched baby dolphins by the hundreds washing up on Gulf coasts and the creation of hundred mile dead zones in our seas. BP stupidly used toxic chemicals to disperse the oil rather than to collect it. The dispersants themselves are toxic, but the much bigger crime was to make sure the even more toxic oil, which depletes the oxygen in the water and thus creates the dead zones, would be spread far and wide throughout the global water. Good for BP shares looking like they could fix it, bad for survival of oxygen-breathers on Earth.

So BP’s egregiously criminal move was the equivalent of sweeping dirt under the rug to clean up. Unfortunately there is no “away” in which it can “go.” So we have, in this incident alone, precipitated greatly the dying off of the life of the oceans—the oxygen-producing plankton—and, hence, the basis of all life on this planet.

*Cough, Cough*

To this ravaging of the lungs of the planet add worldwide runaway deforestation, already in full swing. I am practically choking as I think how we then stink up the air with industrial emissions and auto exhausts. Living in the LA area, I can tell you that I feel my mouth is sealed to the end of an exhaust pipe most of the time. So to the dangers bringing on our demise we need to add globally increasing air pollution.

Forget Your Sunscreen, We’re All Gonna Fry.

Environmentally also, we have the greenhouse effect—global climate change or warming—the depletion of the ozone layer, and so on. [Footnote 8]

Al Gore is owed the gratitude of the world informing us of climate change in his book and documentary of the same name, Inconvenient Truth.

Meanwhile lots of folks think we have solved the ozone layer problem. We banned fluorocarbons, and we don’t hear much about this problem anymore in the media. Environmental nay-sayers are arguing that we “fixed” this problem, as part of their stance that we need not worry about what we’re doing to the planet. But not long ago—April 2011—CNN broadcast the news that the ozone had been depleted by 40% in the last two months alone! They immediately then turned to an item of dire importance—a snake had gotten loose in New York! [Footnote 9]

Only One Earth, Don’t Blow It!

Nor need I elaborate on the the nuclear threat–whether precipitated by terrorists, rogue nations, or accident. We know, but don’t want to, of the possibility of any one or more of these mad actors employing weapons of mass destruction, possibly leading to ever-mounting rounds of retaliation with eventually no one left standing. Relatedly we push out of our minds the threat of other kinds of weapons–such as biological weapons–getting out of control and creating a worldwide epidemic or holocaust.

Eight billion and Counting…Now Let’s Attack Planned Parenthood! *sarcasm*

Need I mention the continuing explosion of the world’s population leading to likely famine, wars, diseases, and so on? We have twice as many people alive now as the combined total of all humans who have ever lived! We are no different from bacteria who overrun their petri dish only to die off. We certainly aren’t showing ourselves to be any smarter than that. [Footnote 10]

Outbreak

How about the possibility of virulent epidemic that cannot be cured? Does that catch your fancy? Strains of micro-organisms are evolving that are immune to our much-touted antibiotics.

You Sure You Should Be Reading This?

What Island Were You Stranded On?

But why go on? If you are not aware of these things, you are from some other planet. If you are dismissing these facts, you are in actual psychological denial of your dire situation. If you are not paying attention, you are spending your life desperately running away.

No, I won’t go into stats and figures to support the premise. The evidence and statistics are there for all to see, crying for attention, put out, published, and promulgated by the best scientists of our time, mixed in with the more mundane messages of our daily newspapers and nightly newscasts, though we mostly turn our ears from them.

We’ll Try to Save You, Too.

In fact, if you are not already aware of the global crisis that besets us, I do not think you will get much out of reading further in this book and would probably better spend your time doing something else. There will always be those that will have their heads in the sand and will be cast about like flotsam upon the waters by the events swirling around them–impotent in the face of them and dependent upon other’s actions for the result. If you are one, know we’re trying to save you, too.

Facing Foursquare the Darkness – Not for Cowardly or Uncaring Humans – Strange Days

Facing Square Our Apocalypse—For the Heroic and Most Caring Only

There will always be those that will have their heads in the sand and will be cast about like flotsam upon the waters by the events swirling around them – impotent in the face of them and dependent upon others’ actions for the result. If you are one, know we’re trying to save you, too.

Assuming you are not one of them–a good bet, if you’ve managed to get to this paragraph–there is much to say about the current apocalyptic trends.

Facing Foursquare

But even those of us aware of this crisis hardly think of it. Of course it is our normal psychic defenses that operate to keep this huge awareness out of our daily minds; we must do this in order to be able to function.But perhaps, for some of us, our defenses work too well–so much so that we unthinkingly participate in and contribute to our own demise. This is classic neurotic self-sabotaging, self-destruction on a macro scale.

However, psychologists, historians, psychohistorians, and scholars and the educated public claim not to be like that. It is their job, or their claim, to be looking squarely into the face of these forces of denial and potential apocalypse and to be seeking to understand the human condition and human psychology in light of them. It is their duty then to inform the rest of us about what they see so that we might have a chance of reversing our self-destructive tendencies.

If You’re Not Alarmed, You’re Not Paying Attention.

Whether the educated public and the multitude of scholars actually are fulfilling their mission in these times is debatable. Regardless, my thesis is that when we do this, when we look foursquare into the face of the global crisis and its accompanying denial, we find that these unprecedented global factors contribute to a unique and unprecedented human condition and psychology. I have seen a bumper sticker around, in California where I live, that proclaims, “If you’re not angry, you’re not paying attention!” It could as easily say, however, “If you’re not alarmed,” fearful, anxious, depressed . . . you name it, “You’re not paying attention!”

To Face These Maddest of Days and Minds

So then let us pay attention. This book is about facing foursquare into the fantastic circumstances and situation in which we find ourselves, watching, like a photograph emerging in solution, as the face of these times slowly comes into view, and then waking up to the meaning of the message, perhaps the warning, it brings us, so that we might live most fully and take up our roles consciously amid these unprecedented unfoldings. What is required of us now, then, having turned to receive the message, is to look deep into the features of our age. Let us begin.

Continue with Apocalypse – No! Chapter Seven:
“We Ain’t Born Typical””

Return to Apocalypse No! Chapter Five: Death Wish – Thanatos Walking

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Strange Days. Apocalypse? Or Earth Rebirth?
by SillyMickel Adzema

For the author’s reading of a version of this chapter, click on the link to youtube above or click the video player here:

Strange Days. Apocalypse? Or Earth Rebirth?–Michael Adzema

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Footnotes

1. Stop, Children, What’s That Sound – Buffalo Springfield – Lyrics

There’s something happening here
What it is ain’t exactly clear
There’s a man with a gun over there
Telling me i got to beware

I think it’s time we stop, children, what’s that sound
Everybody look what’s going down

There’s battle lines being drawn
Nobody’s right if everybody’s wrong
Young people speaking their minds
Getting so much resistance from behind

I think it’s time we stop, hey, what’s that sound
Everybody look what’s going down

What a field-day for the heat
A thousand people in the street
Singing songs and carrying signs
Mostly say, hooray for our side

It’s time we stop, hey, what’s that sound
Everybody look what’s going down

Paranoia strikes deep
Into your life it will creep
It starts when you’re always afraid
You step out of line, the man come and take you away

We better stop, hey, what’s that sound
Everybody look what’s going down
Stop, hey, what’s that sound
Everybody look what’s going down
Stop, now, what’s that sound
Everybody look what’s going down
Stop, children, what’s that sound
Everybody look what’s going down

2. It’s the End of the World as We Know It – R.E.M. – Lyrics

That’s great, it starts with an earthquake, birds,
snakes, an aeroplanes, Lenny Bruce is not afraid.
Eye of a hurricane, listen to yourself churn – world
serves its own needs, dummy serve your own needs. Feed
it off an aux speak, grunt, no, strength, Ladder
start to clatter with fear fight down height. Wire
in a fire, representing seven games, a government
for hire and a combat site. Left of west and coming in
a hurry with the furies breathing down your neck. Team
by team reporters baffled, trumped, tethered cropped.
Look at that low playing! Fine, then. Uh oh,
overflow, population, common food, but it’ll do. Save
yourself, serve yourself. World serves its own needs,
listen to your heart bleed dummy with the rapture and
the revered and the right, right. You vitriolic,
patriotic, slam, fight, bright light, feeling pretty
psyched.

[Chorus:]

It’s the end of the world as we know it.
It’s the end of the world as we know it.
It’s the end of the world as we know it, and I feel fine.

Six o’clock – TV hour. Don’t get caught in foreign
towers. Slash and burn, return, listen to yourself
churn. Locking in, uniforming, book burning, blood
letting. Every motive escalate. Automotive incinerate.
Light a votive, light a candle. Step down, step down.
Watch your heel crush, crushed, uh-oh, this means no
fear cavalier. Renegade steer clear! A tournament,
tournament, a tournament of lies. Offer me solutions,
offer me alternatives and I decline.

[Chorus 2x]

The other night I dreamt of knives, continental
drift divide. Mountains sit in a line, Leonard
Bernstein. Leonid Brezhnev, Lenny Bruce and Lester
Bangs. Birthday party, cheesecake, jelly bean, boom! You
symbiotic, patriotic, slam book neck, right? Right.

[Chorus 2x]

3. Break on Through to the Other Side – The Doors – Lyrics

You know the day destroys the night,
Night divides the day
Tried to run, tried to hide,
Break on through to the other side,
Break on through to the other side,
Break on through to the other side, yeah.

We chased our pleasures here,
Dug our treasures there,
But can you still recall the time we cried?
Break on through to the other side,
Break on through to the other side.

Yeah!
C’mon, yeah.

Everybody loves my baby,
Everybody loves my baby.
She gets
She gets
She gets
She gets higghhhh!

I found an island in your arms,
A country in your eyes,
Arms that chained us, eyes that lied.
Break on through to the other side,
Break on through to the other side,
Break on through, wow, oh yeah!

Made the scene week to week,
Day to day, hour to hour,
The gate is straight, deep and wide,
Break on through to the other side,
Break on through to the other side,
Break on through,
Break on through,
Break on through,
Break on through,
Break, break, break, break,
Break, break, break, break,
Break.

4. U.R.A. Fever – The Kills – Lyrics

Walk you to the counter
What do you got to offer
Pick you out a solder
Look at you forever
Walk you to the water
Your eyes like a casino
We ain’t born typical
Find a piece of silver
Pretty as a diagram
And go down to the Rio
Put it in my left hand
Put it in a fruit machine
Everyone’s a winner
Laughing like a seagull
You are a fever
You are a fever
You ain’t born typical
You are a fever
You are a fever
You ain’t born typical
Living in a suitcase
Meet a clown, fall in love
went down to have you over
Going ’round a break up
Take you to a jukebox
That’s the situation
Pick you out a number
And that’s our arrangement
Dancing on the legs of a new-born pony
Left right left right
Keep it up son
Go ahead and have her
Go ahead and leave her
You only ever had her
When you were a fever
I am a fever
I am a fever
I ain’t born typical
I am a fever
I am a fever
I ain’t born typical
We are a fever
We are a fever
We ain’t born typical
We are a fever
We are a fever
We ain’t born typical
We are a fever
We are a fever
We ain’t born typical
We are a fever
We are a fever
We ain’t born typical

5. An example of what we should be doing. These are the kind of public figures and pundits we need.

If the bees disappeared, then man would only have four years of life left. No more bees, no more pollination, no more plants, no more animals, no more man. – Albert Einstein

Vanishing bees is “just a sign” of what is going on, as they point out. The canary has died, and we cannot just leave the coal mine.

So we owe gratitude to Ellen Page and Bill Maher for setting an example for the kind of discourse we could and should be having in the media.

6. Gulf Oil Spill, Fukushima meltdowns, nuclear radiation, toxic nuclear waste, HAARP, killing off of the ocean–destroying oxygen in it, dead zones with no oxygen, dolphins washing up, birds falling out of the sky, bees disappearing, ozone depletion at the rate of 40% in the last two months alone, and a massive 50% species extinction in the next few decades, i.e., in our lifetimes! (now, enjoy your hamburger.)

7. Helen Caldicott compares our complacency in the face of these dire happenings to the parents who respond emotionless when she has to tell them their child has leukemia. She says, “Get mad. Get emotional.” She urges us to take back our governments from these mad perpetrators of the darkest doom imaginable. And, in the least, occupy! She proclaims,

It’s time you took your country back…. Use your bodies like they did in Wisconsin. Do a Tahrir Square here. Take back New York. Take back the Congress. Invade the Congress! Those people belong to you. They are your representatives, and you are their leaders. But you’ve got to have some guts! And stop being so goddamn polite all the time! And don’t need approval. Step up to the plate….

We’ve got to be emotional…. It’s time we used our emotions and become incensed! Otherwise we’re not going to make it.

8. “We’re all gonna fry.” With appreciation to Scout Niblett, “We’re All Gonna Die/ Your Beat Kicks Back Like Death”

9. “We Lost 40% of Ozone Layer Last 3 Months” proclaimed CNN in April, 2011 — “Ozone Depletion Over Arctic ‘Unprecedented’ This Winter“
My take on this: CNN reported this month that 40% of the ozone layer over the Arctic was depleted from December 21st, 2010 to March 31st, 2011–roughly three months. I heard a CNN anchor report this, with some alarm. I also watched as this anchor continued, after a few sentences on this, to another news item–about a snake getting loose in New York, if memory serves me. Guess life on this planet not as big a deal.

Btw, if you want to dismiss this by consoling yourself that it is “only” happening over the Arctic, consider what is happening in parts of the globe that aren’t being actively monitored. Seems to me if the lake goes down on the other side, the water is lower on my side as well. [return to text]

10. John Leslie, The End of the World.

Continue with Apocalypse – No! Chapter Seven:
“We Ain’t Born Typical””

Return to Apocalypse No! Chapter Five: Death Wish – Thanatos Walking

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Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings: 21st Century and Its Discontents, Part 30

Kaleidoscope of Postmodern Life, Part Thirty: Perinatal Propensities in LSD Use … Lucy in the Sewer with Depression and No-Exit Wombs

The Epidemic of Depression Shows Pervasive BPM II Influence

Lucy in the Sewer with Depression

Other connections between drug use and perinatal influence: Perinatal feelings are very often of the depressive, no-exit type, and some drugs are temporarily effective antidotes for that. Depression itself is epidemic nowadays, indicating the rise of BPM II feelings. There is widespread use of antidepressants in America currently.

No-Exit Wombs

Stanislav Grof has claimed, based upon the tens of thousands of sessions of exploration into the perinatal unconscious that he has personally facilitated and thus observed, that the roots of endogenous — that is to say, deep rooted and engrained, not just situational—depression lie in the no-exit BPM II experience in the womb prior to birth. Furthermore, my personal experience with depression earlier in my life and my primal re-experiencing of prenatal, womb feelings, as well as birth, confirms his statement.

Psychedelics and Birth: Tune Inward, Turn Back, Drop Down

Finally, psychedelic drugs..LSD… “they’re ba-a-a-ack.” Though they are more discreetly used these days and so are less obviously evident. Various psychedelics and hallucinogens are used at postmodern raves, among many other places.

Their increased use also points to perinatal influences in that it is known that psychedelics—LSD in particular—can help people to access and to some extent resolve perinatal trauma, when taken for purposes of personal growth.

Corrective on LSD Misinformation

For those who have cynically adopted the line that either psychedelics are another drug that blots out one’s Pain or that they are only used for recreational or sensual/hedonistic purposes or that the kinds of birth experiences that Grof describes as occurring on LSD only occur in supervised and guided sessions, like the ones he offered…for those who have dismissed psychedelics and LSD in any of these ways, let me say,

LSD is Hardly Escapist

First, psychedelics, especially LSD and to some extent, even marijuana, are known to act in the brain in a way almost exactly the opposite of the drugs used to escape from reality—such as, for example, alcohol, nicotine, or heroin—though this news flies in the face of the myth put out by the all-encompassing anti-drug propaganda machine, which puts all drugs in the same category. This is common knowledge among researchers and scientists who study these things. For elaboration, see Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds—especially the part on “Drugs and Consciousness“—as well as subsequent chapters of that book/blog.

Drugs—Not Just for Fun Anymore

Second, that drugs are only used for recreational purposes is patently false. Though the vast majority of drug use is recreational, there are in print many examples, and the admissions of many authors, of the use of LSD by individuals and groups for purposes of personal growth. And, in my own limited exploration, personal growth was my motivation. In fact, many people are afraid to take the drug LSD, knowing full well that its effects are not always pleasurable or recreational. So why would they accept that risk if they did not have some other intent, like personal growth, for experimenting on themselves with it?

LSD and Birth Reliving

Finally, before I had ever heard of such a possibility of reliving one’s birth, let alone heard of Grof, or Janov for that matter, I learned that at least one person at my university on LSD found himself feeling like a fetus and then going through a process of struggling through a birth canal, and so on.

“Most Peculiar, Mama!”

In this book so far, we have considered the uniqueness of our times and the elements of the perinatal unconscious. We have followed that with a look at the predominant underlying fantasies and myths of our times—our contemporary collective dreams as projected onto the silver screen, boob tube, and printed page, with a perinatal rock heartbeat of a soundtrack.

Our Nightly News and Neighborhoods

Finally we have taken a look at the anomalous elements of our everyday reality — those confusing and bizarre, newly emerging images that permeate our nightly news and neighborhoods, along with those totally unprecedented cultural, environmental, and social factors that weave the backdrops of our lives.

Going Forward, Explore Our Hells and Heavens

Let us now go deeper. Let us make the connections. Let us explore the way we have reflected our innermost intimate hells and heavens into the fabric of our times. And back again, let us uncover the way the warp and woof of these strangest of days has affected each of us, in our most superficial of behaviors to the most intimate and deepest of our minds. The way forward is down.

Continue with “Hellacious Birth Traumas Making Headlines Worldwide!” Film at Eleven: Birth Wars, World Woes, Part 1

Return to Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish: 21st Century and Its Discontents, Part 29

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Drugs of Choice and Generational Cultures – Fifties, Gen X, and Millennials … and the True Story of How America Was Remade in the 70s and 80s to Benefit the 1%

Culture War, Class War Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds

Dawn of the Dead: Yuppies, “Me” Generation, Reagan, Matrix Manifesting, and Drug Effects – Speed

Drugs of Choice and Generational Cultures – Concocted Worlds. America’s Values Were Reversed

Drugs and Generations

Drug Effects—Cocaine, Speed

Drugs in the amphetamine class are stimulants. This includes cocaine, methamphetamine, “meth,” “crystal,” crack cocaine, “crack,” speed, amphetamine, uppers, “whites,” and so on. They repress Pain extraordinarily well.

Building castles in the sky

They are euphoriants and cause one to have the feeling that one’s mental capacities are expanded. One feels that one can envision projects and outcomes precisely. So one expends oneself in organizing and preparing for great achievements, which rarely are embarked on.

Free from fear, reckless, overconfident, risk-taking

Since these drugs repress Pain, creating an amped state of mind more than normally able to fend off unwanted emotional material, they repress the normally present residue of fear, with its attendant caution in the face of activities outside of one’s comfort zone requiring forethought and anticipation. One does not feel constrained by normal fears or apprehensions, so one throws oneself into new activities with reckless abandon. One feels overly confident in one’s abilities and engages in all kinds of risk-taking—financially, sexually, interpersonally, legally. These activities have one embarking on dubious schemes which rarely pan out.

A land of light and darkness

Despite these negatives the corollary of this mental activity is that one’s ability to think and see more clearly on some issues is enhanced, just because one’s fears can pollute one’s perception and apprehension of things. 

It is enlightening to remember that Sigmund Freud, among other notables in history, experimented with cocaine. At one point, Freud was heartily endorsing its use to his colleagues; he was waxing expansively about its benefits for mental life and clarity of consciousness. Of course, he changed his position on this later. No doubt his use led him to see its face of darkness as well.

Glimpses of clarity

Nonetheless, concerning the positive aspects of cocaine, it can be mentally enhancing partly because of its repression of fear. For fears, as mentioned, are both of the helpful-cautionary as well as the oppressive types. Being released from the oppressiveness of fears, being freed of the constraints of “fearful thinking,” can result in seeing one’s reality more clearly. Feeling fearless can lead one to acknowledging truths and realities normally defended against—thus being therapeutic even, getting a glimpse of reality outside of one’s fears.

Reckless

Being freed from normal caution, however, can lead one into reckless activities with consequences far beyond one’s ability to handle in either a normal, or drugged, state. It is no coincidence that these drugs have seen heavy usage by wartime participants—notable are their use by fighter pilots and by Vietnam warriors.

A land of empathy and insensitivity

Lastly, since these stimulants repress feelings, they can lead to insensitivity toward others. But since they can repress fear which blocks truer perception of and appreciation of others they can lead, paradoxically, to feelings of love toward others and a feeling of finally really seeing others and appreciating them for who they are, not simply in the way one has cast them (“pigeon-holed” them) to fit into one’s scripts, agendas, ego projects, or desires.

Matrix Manifesting

The Eighties

The Eighties saw an epidemic of use of cocaine. This was commonly attributed to Yuppies, which is the popular term for the Young Upwardly-mobile Professional character of this era and is contrasted with the idealistic, activist, and anti–Vietnam-War Yippies (Youth International Party, whose founder and most famous member was Abbie Hoffman).

.

Reagan, Yuppy-Kay-Yo-Kay-Yay

Yuppies came in at the same time as Ronald Reagan into the White House and, indeed, exemplified much of what Reagan stood for. They were seen as greedy, over-achieving, materialistic, narcissistic, and societally and environmentally insensitive careerists.

“Love is all you need” turned into “Money is good!”

They were portrayed in film; one in particular that sought to delineate the attitudes of this character type was “Wall Street,” in which Charlie Sheen plays the role of the Yuppie, mentored by the Fifties Generation character, Gekko, played by Michael Douglas. Together they give a portrayal of complete self-centeredness and insensitivity to the ways their Machiavellian strategies harm others or the environment. They are driven solely by a value that “Money Is Good!”—a slogan completely the opposite of the previous generation — the Sixties Generation — whose attitudes were expressed in lyrics like “I don’t care too much for money; money can’t buy me love” and “Love is all you need”; who bought and lived by books with titles such as How to Live on Nothing, The Greening of America, and Back to Eden; and whose most famous slogan was “Tune in, Turn on, Drop out” (or it was sometimes said, “Turn on, Tune in, Drop out”—I’m not sure anyone in the generation knew which was the “proper” way to say it).

“Me Generation”

In any case, another term used for the Yuppie Generation was The “Me” Generation. Thus it was that from the late Sixties, early Seventies (the height of Vietnam-Era Youth’s influence on society and culture) to the late Seventies and most of the Eighties—within a period of a mere decade—the prevailing, media-amplified cultural values of our society swung, pendulum-like, a hundred-and-eighty degrees from where they had been.

The Big Lie About Yuppies Being Hippies: Matrix Manifesting, Class Warfare Against Sixties Activism

History of the Movement: The Continued Slandering of a Generation, So an Activist One Would Never Again Arise

Matrix manifest and The Big Lie

This change had a great deal to do with the efforts of the World-War-Two Generation—in total horror at the way their sons and daughters seemed to be reversing the values they had lived, and fought, for—to “take back” society. The WWII Generation did this by putting pressure, as well-to-do alumni, on universities and colleges across America to turn their curricula away from liberal arts and toward job-oriented curricula, and by using their positions of power in the media to influence the flow and content of the information to be fed to the mainstream public. For example, in the early Seventies, the WWII Generation’s money and power directed the press to declare that a “conservative backlash” was occurring in America, when in fact the opposite was occurring.

But eventually their “Big Lie” tactics won out so that people began to believe and then to create what they had been repeatedly told…the opposite view having, as part of the strategy, been censored in the media. [Footnote 1]

Thus, the Yuppies were the creation of the WWII Generation in their attempt to reverse the course of society that their own daughters and sons, as “Sixties Youth,” had put it on.

Scapegoating an Entire Generation

Coinciding with and supporting the strategy just described, and because the World-War-Two Generation during the Eighties were still in their Triumphant Phase—a psychohistorical term meaning they were at the stage of their life in late adulthood in which they had pretty much gained control of the reins of society—they furthered their cause by managing to plant a fantasy in the collective consciousness of American culture concerning the origins of Yuppies which persists to this day.

Designer generation

In obvious denial (again, their predominant defensive posture) of the fact that they had helped to “create” the Yuppies and so of the similarities between their own values and those of the Yuppies, as exemplified by the similarities between the (World-War-Two-era) Reagan-Bush political agenda and that of the Yuppies—who indeed helped elect Reagan and Bush—yet aware of the criticism that their very own values, taken to the Yuppie extremes, was generating in the independent press as well as the negative publicity there about the cocaine use of the Yuppies, the World-War-Two Generation saw an opportunity not only to defeat but also to “get back” at their opponents, the Sixties Generation, by ridiculing them.

In the predominant World-War-Two Generation fashion of scapegoating (the accompaniment of denial), which they had been directing from the outset at the Sixties Generation (who had of course incurred the wrath of the WWII Generation by opposing and confronting them on the Vietnam War in sometimes harsh and hostile ways), the Yuppies, with their cocaine use, were portrayed in the WWII-Generation-paid-for media as former Sixties hippies who had simply grown older but—consistent with their alleged “narcissism”—were still selfish, only now, materially so, thus the appellation, The “Me” Generation.

So the Vietnam-era or Sixties Generation began being denigrated in the press with the accusation, “The ‘Me’ Generation,” and Sixties values were also denigrated—the scapegoating of the Sixties Generation continuing—despite the fact that it was a different age group in society, the younger Yuppies, who were actually the ones triggering the attack.

Opposing Worlds

The hypocrisy of the charge becomes even more blatant when considering that the values of the Sixties Generation included such selfless acts as risking, sometimes incurring, violence and personal harm, jail time, and a lower standard of living for the sake of their idealistic beliefs in peace, environmental restoration and preservation, and selfless communitarian living, among others—none of which have any overlap with Yuppie careerism, consumerism, materialism, and individualistic greedy selfishness.

Despite the success in our society’s collective consciousness of the fantasy of Yuppies being former hippies—once it had been planted in the popular culture by the WWII Generation sitting comfortably in front of American society’s steering wheel—the truth is that these Yuppies were predominantly the generation that shadowed the Sixties generation, arising as youth in the aftermath of the Sixties cultural revolution.

Yuppies, Created by a Desperate WWII Generation, Had Fifties Generation Parents Marinated in War Fears

History of the Movement: The Truth and Lies About Yuppies and Their Fifties Generation Parents

Yuppies—Products of the WWII Generation’s Todo List

Their values become understandable, then, in that they were in secondary schools and universities during the Seventies when the “Conservative backlash” Big Lie was being promulgated. For as I’ve mentioned at that time universities were cutting back funding from courses in liberal arts, philosophy, psychology, literature, politics and government, and the like and were turning themselves into career-factories dedicated to producing compliant business persons, engineers, physicians, and scientists who were not being educated to think for themselves but how to achieve and make money in a culture the World-War-Two Generation was comfortable with.

Yuppies—Children of Fifties Generation Parents

The values of the Yuppies are understandable, furthermore, in that they were the sons and daughters of a generation between the World-War-Two and Baby-Boomer Generations, who are rarely talked about. It is often said that the World War Two Generation was followed by Boomers and that Generation X were the children of Boomers. Nothing could be further from the truth. The generation that followed the WWII Generation and the actual parents of Gen Xers were born 1925 t0 1945 and came to adulthood during the somnolent Fifties. So we might call this overlooked generation the Fifties Generation, or the Eisenhower-McCarthy Generation, or the Elvis Generation, or the Happy Days Generation…a more cumbersome but more accurate term for them would be the War-Born Generation. They have been called the Silent Generation, and this does say something about them.

They’ve been invisible but running things from behind the screen, since they took over conservatism and greed from the WWII Generation and upped the ante. They have been accurately represented by the Gekko character in the movie Wall Street, played by the Fifties Generation Michael Douglas (born 1944) whose protege, correctly enough, was played the by the yuppie-Generation Xer, Charlie Sheen (born 1965). [Footnote 2]

Not So “Happy Days”: The War-Born Generation—Fifties, Eisenhower Generation

The media tends to focus on the big trends and to ignore or miss the lesser ones. The way our recent history was portrayed, you would think that just because there was a huge number of babies born in the decade and a half after World-War-Two’s end—the much discussed Baby-Boomer Generation—that there were no babies born during the War…almost as if every man in America was overseas fighting or that, when home on leave or whatever, they simply would not or could not conceive!

Marinated in the Womb of War Fears

However, of course these ridiculous notions are not true, so there is a pre-Baby-boomer Generation who happened to be born during or shortly before WWII, i.e., between about 1925 and 1945. And the Yuppies were predominantly the sons and daughters of this—let us call it—Fifties Generation. Marinated in the womb with Great Depression and war fears and born around the time of the war, the Yuppies’ parents then had their formative adolescence and young adulthood during the Fifties.

Abandoned, overlooked, fearful, resentful, rooted in conservatism

So their beliefs are rooted in the cultural soil of Fifties conservatism, the Cold War, Elvis Presley, McCarthyism, Eisenhower, traditional religion, belief in the economic primacy of capitalism and the evil of communism, and the early “schmaltzy” rock and roll (e.g., “Teen Angel,” “Leader of the Pack,” etc.). 

Their roots reaching deep into war fears–hot and cold, many would feel jealous and angry about the freedoms and openness of the generation immediately after them. They would, as well, heartily resent all the attention being showered on the much larger cohort of Baby-Boomers.

Yuppies, Fifties Nostalgia, Materialism

And it is the worldview of this Fifties Generation that was passed on to their children, the Yuppies. It is no coincidence that when these Gen X Yuppies were teens and young adults (mid-Seventies through the Eighties) we saw also a lengthy period of Fifties nostalgia alongside the caricaturizing and ridiculing of Sixties lifestyles, values, and beliefs. It is easy to see that the materialism the Fifties Generation members were nurtured in after World War II, as a reaction to the fear and uncertainties their parents had because of the Depression, the war, and The Bomb would be replicated in their children.

Only the fear and uncertainty their children would try to amass wealth against was the tumult, anomie, violence, and confusion of the decade of the Sixties, the era the Yuppies would experience swirling around their roots and upsetting the stability of their nurturant years.

Manic Irrationality, Voodoo Economics, Booming Debt and Mean-Spiritedness: The Eighties Began with Reagan Rising and Lennon Dying

Manic Irrationality, Voodoo Economics

The Eighties Began, Ominously, with Reagan’s Election and John Lennon’s Assassination

The Eighties began, significantly enough, with the death of John Lennon and the election of Ronald Reagan. Concurrent with the epidemic of cocaine use was a manic economy, massive military expenditures, and a tripling-plus of the National Debt. It is relevant to note that the huge increase in the National Debt was caused by a tax cut for the rich, which of course benefited those of the World-War-Two Generation who either inherited or earned, with a lifetime behind them, their wealth, as well as those upwardly mobile, materialistic Yuppies. The rationale for the tax cut—which was characterized by some commentators as “Robin Hood in reverse,” because it also coincided with cutbacks in social programs—was a “voodoo economics” (George H.W. Bush’s term) with a “trickle-down” theory of investment and economic growth.

That Voodoo That They Do So Well

This economics is based on a belief that a “dollar,” metaphorically speaking, given to a rich person will be more wisely invested, creating more jobs and wealth for everyone, than will that same “dollar” given to a middle-class or poor person.

This view, however, ignored human psychology, the standard economics of marginal returns, and the common observation that, simply put, for a person with a little or a moderate amount of money, that metaphorical dollar will have more value (because it will represent a much larger increase, percentage-wise, in their financial situation) than it will for a rich person, for whom its value is only marginally related to a rather large “purse,” so to speak.

Trickle-Down Ignores Human Psychology

Therefore, common sense tells us that “dollar” will be more conscientiously and thoughtfully spent or invested, creating more jobs and wealth for all, by the moderate-income person, who of course will attempt to maximize its benefit to him- or herself so that he or she can also rise to the ranks of the wealthy. To the moderate income person that “dollar” represents an opportunity for a rise in economic status; hence it will be invested, sweated over, and monitored intensely. In general, he or she will attempt to squeeze every possible ounce of benefit out of it, very often starting businesses of their own and thereby creating new jobs, opportunity, and wealth in the process. Whereas for the already wealthy person, that “dollar” is only a dollar alongside many others, and is only marginally relevant, reaping only marginal, or minor, returns.

And Of Course It Didn’t Work, Still Didn’t Work, Still Didn’t Work…

Voodoo economics did not work, of course, as indicated by the tripling of the National Debt. Another important indication of the falsity of its premises was the huge expenditures of money, during the Eighties, on luxury items, like yachts, works of art, expensive cars, and so on. Art items and artifacts were being bid through the roof and the prices they were going for were making headlines in newspapers and stimulating commentaries on the tube. Along with this was the overinvestment in spurious business transactions, including “junk bonds,” soon-to-be-left-unrented commercial buildings, and unwanted real estate. Much has been said about how these manic and ill-considered business transactions led to the lengthy recession of the late Eighties and early Nineties. Along with this is the connection with the S&L scandal which was behind the plethora of boondoggles and ill-advised investment.

The Manic Mentality and Mindless Waste

But there are two aspects of it that are especially relevant here for a discussion of drugs and generational cultures. They are the manic quality of the times—the go, go, go, buy, buy, buy mentality of the investing—and the obvious proof it gave to marginal returns theory, i.e., the money, given to the rich, was valued little and was mindlessly blown on trivialities—it was said that the Eighties was a huge party for the rich.

So rather than creating wealth for the wealthy, which would “trickle down” to the less well off, Reaganomics, as it was also called, turned into an unparalleled failure. It was called the largest shift of wealth in America’s history, taking it from the poor and middle class and benefiting the richest, top two percent of Americans.

More than that, it led to a debt that will be adversely affecting the well-being, lifestyles, and financial pictures of several generations to come.

The Hypocrisy and Materialism

Going into such detail about the intricacies and results of the economic policy promulgated by the WWII Generation, in alliance with the Yuppies and their parents, the Fifties Generation, is important because of the hypocrisy it demonstrates in the charge leveled at the Baby-Boomer Generation of being a “Me” generation and of being narcissistic. Again, we see the WWII Generation’s same tendency to denial, projection, and scapegoating.

To continue, however, other elements in the Eighties cultural arena, existing alongside the epidemic of cocaine use, was the aforementioned careerism and materialism among the Yuppies (comprised primarily of the youth in their twenties and early thirties who followed behind the Vietnam-era Generation), whose mantram was to get rich, get powerful, erect and maintain “family islands” which they saw as competitive with the rest of society (quite unlike the communitarianism of the Sixties Generation), and to retire early…social and environmental problems be damned.

The Necessary Mean-Spiritedness – Hating on the Kumbaya

Other standouts of the cultural scenery of the time included a rise of mean-spiritedness, e.g., cutbacks in social programs and charities, which, as it was said, had one effect of emptying the mental hospitals into the streets. It became fashionable to sneer at and blame (often scapegoating) the more unfortunate ones of society—the poor, helpless, mentally ill, children, the powerless–making some time for that alongside of outright snickering and smugness directed at the “hippie-dippie” values and “kumbaya” visions of the generation older than them.

Generation X and Their “Fallow Generation” Parents… No Wonder They’re So Pissed

 

Generation “X”

Was Disconnected from The Sixties

The next generation to wander into the cultural limelight has been termed Generation X. Whereas Yuppies came of age during the Eighties, Generation X came into adulthood in the Eighties and Nineties. As I’ve been saying, Yuppies were the earliest contingent of Gen X.

Predominantly these are not the sons and daughters of the Sixties Generation as the values of the Vietnam-era Generation included marrying late and having children late so that their children are mostly younger than and not among Generation X.

This value concerning marrying or having children later in life tied in with the Sixties folks’ belief in personal freedom, but is more closely related to the hypocrisy they perceived in the marriages of their parents, those of the WWII Generation. They not only perceived their parents’ marriages as being false and loveless, they perceived themselves as being the victims of poor parenting, wherein they felt they were not understood and were not accepted for who they were or supported in what they uniquely wanted to do with their lives.

Furthermore, they saw the social and global context as a negative and highly dangerous one. For one thing, having been children during the “drop and roll” and bomb-shelter, nuclear-shadow era of the Fifties, and having seen the assassination of idealistic values in the deaths of John and Robert Kennedy and Martin Luther King during their teens and young adulthood, they had great doubts about the future of the world. Though of course the Sixties Generation is noted for its idealism and for its attempts to fight these perceived dangers and injustices, underneath there has always been for them an uncertainty that success is possible, so that bringing a child into this particular dangerous and unjust social context was seen as possibly not a good thing for the child.

Parented by a Fallow Generation

So it is that Generation Xers are predominantly the sons and daughters of the Fifties Generation as well as those less idealistic of the Vietnam-era Generation that had, more often than not, opted for the traditional route of career, home, and family and thus had started having children many years earlier than their more socially conscious counterparts.

This Fallow Generation , let us call it, would conceive the children who would be called Generation X—who are noted for their apathy and lack of distinctiveness.

But keep in mind that the Fallow Generation is not a true generation in the sense that it is composed of two age groups—the Fifties Generation and those of the Baby-Boomers who opted for a family instead of the social activism, college education, and establishing a career before raising a family decisions of their more heralded peers. .

Fallow Generation Distracted by The Trivial

Hence Generation X’s lack of a unifying cause, value, or characteristic may have to do with their being children of parents from two different age groups and generations.

Drugs and Generations: Generation X Returned to Booze

At any rate, and understandably because they are mostly not children of the idealistic segment of Sixties youth, the drug use of Xers strayed back to the use of alcohol and cigarettes—the drugs used by their Fallow Generation parents, including the smaller number of them who were Boomers and who did not make either the cultural or drug changes of their peers. Alongside this “traditional” drug use, Generation Xers are noted for their pessimism, defeatism, and fascination with death—as, for example, in their selection of black clothes, their tendency to ripped jeans, tattoos, and the insertion of all sorts of pins and studs, as adornments, into virtually all parts of their bodies, and, in the extreme ones among them, a fascination with vampirism.

Generations, Their Drugs, Their Politics: Millennials, Ecstasy, Activism

Generations – Those Boomer Kids, The Millennials …

Drug Use — Ecstasy…

and The Movement — Activism… Again

Drug Effects—Ecstasy

This drug is very similar chemically to the amphetamines. Ecstasy has an hallucinogenic aspect, which distinguishes it, however. But it more reliably elicits the opening to love for others and the favorable perceptions of others and sense of unity with them as described above as occurring for amphetamines also along with the driveness of speed that is more characteristic of it.

Ecstasy came into use in the late Seventies and in the Eighties; and it has had continued appreciation of its effects through to the present. In fact, it is considered the drug of choice at raves—one of the more recent generational phenomena. The growth in popularity of raves maps near exactly on the increasing appreciation for Ecstasy. It would be hard to view that as coincidental.

Disco Yupp

So the free love and communalism of the Sixties was superseded by a disco phase in the late Seventies. The disco phase emerged and grew immediately upon the waning of use in the psychedelics, the increasing use of marijuana as a “cocktail,” mixed with alcohol, and the predominant use of cocaine by the Yuppies and Me Generation—the early contingent of Generation X.

Rave on, Millennials!

Raves became an emerging phenomenon following somewhat upon the fading of the disco phase—a decline which occurred in the late Seventies, early Eighties. So raves were a phenomenon coincident with the rising use of Ecstasy and primarily affecting the generations following the Yuppie/ Me Generation, i.e., Generation X and the Millennial Generation.

Baby-Boomer Echo Generation

For some reasons that may be obvious by now and until just recently, little had yet been said in the media about the daughters and sons of the Sixties Generation. This generation is currently in their twenties and thirties, though some are still in college and even junior and high school because of the tendency for some Baby-Boomer parents to postpone having children, often waiting till the very end of a woman’s reproductive years, just before the age of forty.

This generation has been called an “echo” of the Baby-Boomers in that just as the Baby-Boomers represented a significant population increase, conceived in the post-WWII euphoria and stability, these children of Boomers also represent an incoming population wave, due to the numbers of their parents. There was a wave of increased school attendance during the Nineties and post-millennial years. Universities more recently have been attending to their needs.

Just as in every other generation mentioned, this Echo Generation, also called Millennial Generation, shares many of the characteristics and values of their parents.

Similarly, they mirror the drug use of their parents. There was a great to-do in the press during the Nineties about the increase in drug use among the young, particularly in high school. Furthermore, in typical WWII-Generation style, the media and Republicans in Congress attempted, during the Nineties, to scapegoat Sixties-Generation President Bill Clinton on this issue of drug use.

For though during the Nineties the WWII Generation was in the process of leaving the scene, those elderly of them left were conducting a fierce rearguard battle to save what they could of the culture they knew and created. In their desperation, they risked any cost in terms of outlandish scandals, government costs, and loss of social progress and governmental effectiveness. They were helped by a Fifties Generation entering retirement with a lot of wealth who, as I’ve said, were extremely jealous of the attention paid to the larger Boomer generation who came after them.

Nevertheless, the truth of the matter is that the increase in drug use among the young—which significantly enough involves predominantly an increase in the use of marijuana and, as they say: LSD…It’s b-a-a-a-a-ck!—had to do with the fact that the parents of these young people are indeed the people of the Sixties who themselves experimented with these substances.

Lest I be misunderstood, I am in no way saying that parents, in general, actively teach their children to take drugs—whether we are talking about the alcohol and cigarette use of the WWII Generation or marijuana and LSD use of Boomers—yet children are influenced by what their parents do or have done, even if just in the fact that the parents are more tolerant of such usage, having done it themselves. I say this because it could be countered that even the Sixties Generation, as parents, were engaged in the public antidrug campaign. Yet when they did so they were doing it out of a fear for their children’s physical welfare, not from a severe moral perspective that these drugs are the royal road to hell or from such other paranoid attitude, as was most often the case in the parents of the other generations discussed so far. [Footnote 3].

Politics – Activism, Values – Idealism

To return to the point, though not enough has been said or written about this “echo” generation, these are some of what has been noted about them: Beginning in 1992, with the election of Bill Clinton, the youth vote has swung back to going for the Democrats. There has been an increase in activism and idealism among the young in the last two decades, surprisingly this increase was noticed as early as when this generation was in high school and grade school. Polls done on their attitudes as children and adults showed a strong increase in their concern about social and global issues. 

In fact, the issues that appeared to concern them the most have to do with racism and the environment. It is no coincidence that in the peak of their influence as young adults, there was an astounding wave of participation in Obama’s campaign, largely by this cohort, that resulted in the first African-American to attain the presidency. [Footnote 2]

This group also has fears that the future may not be very bright or as good as it was in times before them, particularly in terms of a ruined ecology due to environmental assault and/or nuclear disaster, yet they, like their parents, also are more likely to activism and taking up causes in the face of such dire possibilities.

These values of the Echo Generation are understandable, not only in that they reflect those of their parents, but also in that in the most recent decades the Sixties Generation—and indeed it would tend to be the more idealistic of them that would opt for the low pay that teachers currently get—predominates as the teachers and administrators in the primary and secondary schools that taught the Echo Generation.

The same, however, cannot as much be said of the universities, with Millennials attending, for reasons having to do with cutbacks in educational funds, the lingering success of the WWII Generation in turning universities into career factories as opposed to truly educational institutions, and, with the cutbacks in funding, the lack of job openings for Sixties Generation applicants and the resulting continued influence, bolstered by the institution of tenureship, of pre-Sixties professors—those of the Fifties and Fallow Generations, and a few remaining, very old, WWII folks.

Still, the Sixties Generation influence on these youth in college existed because of several contrary trends. The Echo Generation’s numbers swelled university attendance, requiring additional hiring somehow, whatever the funding constraints, and those of the generations preceding the Sixties Generation passed from the universities into retirement, or the beyond.

The candidates for the openings that did come about at the university level not as much those of the Fallow Generation, the Yuppies, or Generation Xers, but were instead members of a Sixties Generation who alone, among the generations mentioned, valued education over money and careerism. They had been waiting a long time, diplomas and experience in hand, for their chance to return to the universities—this time as the instructors and administrators—and eager to change its course back to true education, as it was when they were students in the liberal-minded Sixties.

We see the effects of this in Obama’s election and the phenomenal numbers of demonstrators coming out to fight back union attacks and budget squeezes in Wisconsin and throughout the US. Though these are not attracting media attention these outpourings are continuing unabated. My analysis provides insight into why this is occurring now.

Painting the Faces of Generations: Drugs, Generational Cultures, Politics, and Culture War

Drugs of Choice and Generational Cultures – Different Drugs, Different Worlds

Different Drugs, Different Worlds

This has been a brief overview of salient characteristics of generational cultures of some past and current generations alongside a description of that generation’s predominant drug use. I simultaneously unveiled in some detail what we know about the effects of these particular substances on consciousness and attitudes. Finally, I discussed the behavior and beliefs that can coincide with the use of these drugs, as they affect consciousness in different ways, creating different kinds of consciousnesses, different perspectives, indeed entirely different and distinct ways of perceiving the self and the world.

This discussion of drug use and generational cultures might be complete enough at this point. Any of the many connections not specifically made should be readily apparent and the information being brought together this way is suggestive of much more. What I do not think needs to be spelled out is the obvious: For example, how alcohol and nicotine use could be correlated with a generation that could put a Hitler into power, create a holocaust, and carry out the most destructive war in this planet’s history. It should be obvious how marijuana use could be correlated with the alienation, pessimism, and defeatism of the Beats. It should be abundantly clear how the use of LSD and marijuana among Sixties youth could correlate with a disgust with normal society and culture and thus the creation, from scratch, of a counterculture, with a pacifism in regard to war, with a reemergence of a lived and individual spirituality, with an emphasis on real communication, with an attempt to create real community and relationships, and with much more that has been associated with them. And it should need no explanation how cocaine use could be correlated with a manic economy and irrational, overoptimistic schemes, and failed business ventures.

Painting the Faces of Generations

Lest there be any misunderstanding, I should point out that, except for the WWII Generation whose drugs were legal and easily available, the above is based on generalities and trends of a minority of the people in the generations mentioned. Yet it is that distinctive minority of any generation that paints the face that generation presents to the world. It is the differences in generations and the new ideas and perceptions that make up the intellectual currency of a period and which rise above the familiar scenery to be spotlighted by the media and press.

The “Beats” did not comprise the majority of their generation and not all of them took marijuana or even had the horrifying perception of our normal unreality that is possible on that drug, yet a number of them, larger than any previously in any other generation, did exactly that…and those who did were often compelled to express those perceptions and the accompanying ideas, in literature, poetry, theater, and the like, that would influence the reality constructions of the rest of their generation and would come to characterize the palpable ideas of the era.

So it is as well with the Sixties Generation, the Yuppies, and even Generation Xers and the Millennial Generation. It is the differences between generations that is worthy of discussion. And it is my point that those differences are unusually correlated with the distinctive drug use of that generation and the effects that those drugs have on one’s perceptions of reality—a point that I have not seen explored before.

Drugs and Culture War

Finally, I wish to emphasize that these drug-influenced perceptions create the worldviews of generations out of which they create their generational cultures–the stark differences of which can fuel culture wars.

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

Footnotes

1. The events and statistics about this concerted effort are detailed in my book-in-progress titled The Once and Current Generation: Regression, Mysticism, and “My Generation”…stay tuned.

2. I’m not the only one to notice this generation or to see the swings in political leanings from one generation to the next. Kevin Drum, writing in The Political Animal, on January 5th, 2008 called this generation the Eisenhower generation. He places this generation in time between the World War II generation and the “counterculture generation of the sixties.”

He describes the swings from Democrat to Republican—World War II gen, Democrat; Eisenhower gen, Republican; Sixties gen, Democrat; Generation X, Republicans; Gen Y (boomer Echo generation, Millennial Generation), Democrats. And he predicts a political coming of age for Gen Y in that year’s presidential election (2008), which is exactly what happened.

What I add to that is the obvious point that these swings coincide with the parents of each generation of these youth. Specifically, counterculture generation members voted Democratic like their World War II generation parents; Gen X youth went Republican like their Eisenhower generation parents; Gen Y or Echo youth are solidly Democratic in line with their Sixties generation parents.

He describes it as follows:

Democrats and the Youth Vote

Voters, like other consumers, develop brand loyalties early in life. The World War II generation, which came of age during the New Deal and cast its first votes for FDR and Harry Truman, sustained a Democratic majority for decades. Likewise, the Eisenhower generation that entered the workforce during the fifties remains Republican to this day; the counterculture generation of the sixties and seventies remains a Democratic stronghold; and “Gen X,” the famously angst-ridden generation that started voting in the eighties, continues to vote Republican as it enters middle age.

And today’s youth? Surprise! It turns out it’s a Democratic powerhouse. In the early nineties young voters began shifting rapidly toward the Democratic Party and haven’t looked back since, even after a Republican won the White House in 2000. Today, twenty-somethings lean Democratic by 52%-37%, an astonishing advantage of 15 percentage points. It’s a bigger gap than any other generation currently alive, and it’s already showing up in the voting booth. Last year, not only was turnout was up, but young voters cast their ballots for Democratic congressional candidates by 60% to 38%.

All of this might be no more than a temporary blip if it were caused merely by a combination of George W. Bush’s historically dismal disapproval ratings and dissatisfaction over a grinding, unpopular war in Iraq — both of which will eventually come to an end one way or another. But that’s not what the evidence suggests. After all, the Gen Y movement toward the Democratic Party began in the early 90s, long before either Bush or the Iraq war had taken center stage. What’s more, in a recent New York Times/MTV poll of 17-29 year olds, young people were actually more optimistic about the war in Iraq than the rest of the population. It’s true that they don’t like President Bush much, but the war really isn’t the driving factor.

So what is? The most likely, and ironic, answer is a different war: the culture war that was originally stoked by the Christian Right and then taken up as electoral salvation by Republicans starting in the early nineties. Bush’s chief strategist, Karl Rove, famously believed the Christian Right to be the key to victory in 2000 and 2004, and recent Republican leaders from Newt Gingrich to Tom DeLay have embraced it with open arms.

But young people aren’t buying. Quite the contrary. For the most part, they’re turned off by the sex and gender fundamentalism that animates so much of the modern Republican Party’s social agenda. Polls show that most young voters are OK with abortion remaining legal. They have openly gay friends and are far more comfortable with gay marriage than their elders. They think that legalizing marijuana for personal consumption is common sense, not a sign of moral decay and the breakdown of western civilization.

So when Pat Buchanan declares that there’s “a religious war going on in our country for the soul of America” — as he did in prime time at the 1992 Republican convention — or when Jerry Falwell goes on national television and blames “the abortionists, and the feminists, and the gays and the lesbians” for bringing on 9/11, young voters cringe. And when the Republican Party embraces their agenda, they go off to vote for Democrats.

Over the past 20 years Democrats have found themselves consistently on the wrong side of conservative campaigns based on social wedge issues like these. But although these campaigns have produced short-term gains for the GOP, they seem to have done so only at the expense of long-term ruin. A generation that’s more secular, more sexually at ease, and more tolerant is increasingly casting its lot with the Democratic Party and is increasingly showing up at the polls to prove it. And unlike changes in the voting patterns of independents or soccer moms or other favorites of the political sociologists, this change is likely to be permanent. If Gen Y acts like previous generations, keeping its political loyalties essentially for life, it means that the past 20 years have produced a time bomb: an enormous reservoir of new Democratic voters who are just beginning to flex their electoral muscles. 2008 will be their coming out party.

Related article: Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Gen….

3. For a look into this reality, check out this video of prototypic millennial, Jeffrey Lewis, performing his inspired “The Last Time I Did Acid I Went Insane.”

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

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America’s Lying Times, Beginnings – Matrix Aroused and The Hidden Puppeteers … It Started in the Sixties

Culture War, Class War Chapter Two:
Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

Talkin’ Bout My Generation – The Fear We Engendered in the Privileged…the All-Out Campaign to Slander, Distort, and Scapegoat a Generation

“Dirty Hippies!”

Whatever Happened to the Sixties Generation?

Whatever happened to Sixties youth? What has become of the values, aspirations, ideals, and energy that manifested in those turbulent but exciting, angry but supremely hopeful years?

There was a time, after all, when the influence of the “baby-boomer” youth generation was everywhere to be found. Their activities were broadcast daily on the TV news. They were making political events. They were setting trends in fashion and style which business did its worst to copy, package, and sell–attempting thereby to cash in on such powerful enthusiasms.

Suddenly, faster than their appearance, this generation of youth faded from significance in the early Seventies. At the time, commentators were falling over each other attempting to fit a rationale to the relative disappearance of youth influence and the comparative placidity of events.

A common explanation that surfaced in those days was that many youth leaders, particularly activists, had begun being disillusioned about the effectiveness and results of confrontational politics.

Some argued that activists were beginning to “look inward” for the roots of problems or were reevaluating and seeking to come up with better ways of eliciting change. As for the less activist sectors of the youth culture—those referred to by the originally pejorative terms “flower children” or “hippies”—many had moved out of the cities, often in disgust and equal disillusionment, to the countryside.

There they were reputed to be actively carrying out their “back to nature” values singly, in couples, and in communal groups. As far as the larger culture was concerned, they were invisible.

What happens to a revolution not televised:

Others have asserted that the media played a large and active part in the “disappearance” of this generation. It has been noted, for example, as simply one indicator, that 90% of youth protests were reported by the media in 1969, but only 20 to 25% were covered in 1970-71, and only 1% of such dissident activities could be found in the media coverage of 1972.

One could argue in response to this that demonstrations were becoming commonplace, so they qualified less as news as time went by. But this reasoning does not fully explain the precipitous nature of this decline, nor the resulting virtual elimination of coverage. In respect to comparable events of recent times, such a pattern has elicited the label “media cover-up.”

Killing “The Sixties”

It is therefore much more likely–and there has been evidence and published commentary to this effect—that this decline was part of a concerted effort by the media, in collusion with the threatened established sectors of society, to actively put a lid on student and youthful dissent and unrest.

Keeping the People Down

I myself have knowledge and personal experience of how a similar suppression at exactly this time was perpetrated on university campuses.

Enlightenment lobotomies…again

Specifically, at the college I was attending—Franklin and Marshall College in Lancaster, Pennsylvania—and other colleges and universities around the country, wealthy alumni threatened to withdraw funding unless (1) certain faculty members, considered “threatening” to established interests, were fired, (2) certain programs—considered too innovative, “disruptive,” or “instigative”—were cut back or eliminated, and (3) certain “unorthodox,” “undisciplined,” or “publicly disrespectful” student behaviors were discouraged, suppressed, and/or harshly responded to and clamped down on.

The total remaking of society, so such a generation would never arise again

Indeed, such active “blacklisting” of counterculture figures, behavior, and values on university campuses seemed to be part of a general dictum across institutions—including publishing, films, TV, education at all levels, medicine and science, and the work place—to actively fight back at what was seen as dire threats to traditional mainstream values—values, incidentally, that were calculated to placate the masses and keep them, as for hundreds of years, feeling nervous, unworthy, inferior, and slavish in relation to the wealthy and powerful.

Culture War and Matrix Beginnings

The Fear We Engendered in the Privileged

Some commentators speculated that established societal powers had been caught off guard by the initial fervor and tenacity of counterculture energy and demonstrations, but that toward the end of the Sixties and early Seventies there had been time to regroup.

Declaration of Culture War

A massively funded attack by “the establishment.”

These established forces and economic interests began to implement a well-conceived, hugely funded, well-orchestrated, and highly cooperative counteroffensive against the new cultural values, which in their minds represented a dagger poised at the heart of their very existence.

From this perspective, then, the media’s active refusal to cover events could be seen as a small, albeit influential, aspect of a much larger effort—however unconsciously carried out—at suppression of the new values and reinforcement of traditional ones by the powerful interests that those values, if successful, either directly or indirectly put in jeopardy.

Creating a “conservative backlash.”

With these considerations, it is understandable that in 1971 and 1972—despite increasing unrest and demonstrations on college campuses, increasing liberalization of values among all age groups and growing liberal and counterculture political power—there would be a number of books published and widely reviewed which, closing their eyes on all this, instead presented dubious evidence and selectively chosen incidents to make a case for a so-called “conservative backlash,” which there is no doubt the authors earnestly hoped for and fervently sought to bring about in their proclamation of it.

The same tactics are being used today to create a conservative Tea Party “movement.”

This may be seen as the beginnings of the use of “The Big Lie” as a major, sometimes the only strategy, in conservatives’ attempts to fight back against this outpouring of sensitivity to injustice at all levels.

Strong man truth—Big lies!!…big ones

As background: The Big Lie basically amounts to the idea that you can say the most outlandish thing long enough, loud enough, and from the highest pulpit, and eventually it becomes accepted fact. No doubt, its use can be traced to the earliest times of civilized history and is certainly evident in this past century in the tactics of Hitler and Mussolini, where it played crucial and primary roles.

However, its more recent re-emergence in contemporary America and its rise to the heights of skillful political brandishment came in the hands, first, of Ronald Reagan and George Bush, Sr.

Then later it had its most pervasive use, however awkward and skill-less, during the eight years of George W. Bush, where Bush, Cheney, Rumsfeld, Rove, and others took it to such moronic lengths they eventually were seen to be what they were—big lies, with no attempt to educate the public at all; but simply to cover up and to manipulate, like common criminals would. [Footnote 1]

Nevertheless, these later major uses, in fact the evolution of The Big Lie into the ONLY strategy of Republican politics may find its beginnings in such publications as these books from the early 70s, as well as to its highly skilled, and much documented, use by Richard Nixon throughout his political career.

Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

Culture War and Matrix Beginnings – How We Became a Nation of Puppets, and the Hidden Puppeteers

Creating Their Own Reality –
It’s Their World, We Only Just Live In It

The Success of The Big Lie, and Its Eventual Morphing into the The Big Web of Deceit, More Easily termed The Matrix

The hidden puppeteers.

Whereas Sixties youth had only their enthusiasm and their heartfelt passion to allow a world of freedom, and all the other values espoused in our Constitution, they were up against huge entrenched, and filthy with wealth, nameless puppeteers. The wealth of these puppet masters got them any support they wanted for anything.

These wealthy manipulators sensed a threat to the status quo, hearing about idealistic notions of equality, freedom, and such. But they also knew that their positions depended not on the actual enjoyment of the masses of their supposed “freedoms” but only of ordinary folks being convinced they had them.

Culture War, Beginnings: Trauma at the Top: “Our Youth Have Gone Crazy! They Actually Believe That Claptrap About Freedom That We Put in Schoolbooks To Keep the Masses Complacent! They’re Daring to Use Them!”

So it was a huge threat to see masses of people proclaiming their rights and actually daring to use them. They could be slowed down in using their rights by having them violently bludgeoned by police and riled up construction workers in Chicago; they could be taken off track perhaps, by having several of them killed at Kent State; and they could be continually arranged to be misreported in the media and maligned as well. But this seemed to make them only more determined.

Paying the piper, calling the tune.

Still, these puppeteers owned the media and therefore controlled what the public would be told; they were the main sources of income for universities across the country, so they controlled what would be rolled out as truth and knowledge. Ultimately they could fund politicians and speakers…and radio and TV show hosts who would speak their Big Lies. They really had all the weapons to roundly put down this band of idealists whose only weapons were truth, and righteous feeling, and passion of youth, and clarity of youthful mind.

No contest.

It was no contest, especially as only one side was fully aware that they were at war. Indeed the other side—most of them—had no inkling of the powers behind the scenes. That reality would of course be left out of the history and sociology books they had read—funded by the puppeteers of course.

Many 60s youth even began to believe that they had lost and that most Americans were lashing back at them. This would be disheartening to many; especially to those who had seen the coming together of middle class, upper middle class, and working class to join in mass movements like the one million who showed up from all over the country to be at Moratorium Day on November 15, 1969. In this way the media had a big influence on taking the wind out of the sails of many of the youth.

Living Under the Big (Conservative) Lie

Others felt they must have been wrong because they had now, according to the media, become the enemy of those they hoped would see the wisdom of these values that basically came from them! That is to say that young radicals in general had come from middle class liberal family backgrounds. They always felt they were carrying out the values that their parents had taught them.

“First, We’ll Instill Doubt in the Masses, Thereby Creating Division”

These youth saw the country come awake to their values through massive movements like the antiwar movement and the cultural flowering, which older and middle class folks were increasingly taking on themselves. It was therefore disconcerting and confusing to be told they were actually at odds with a conservative majority, a “silent majority.” This wasn’t true, but that would not be obvious to them at the time. So thinking the country was at odds with the actual following through on the values of their parents and the liberal worlds they grew up in, doubt was palpable.

“Next, We’ll Push Them Into Poverty, Thereby Eliminating Alternatives.”

For these youth, their response, unfortunately, was to try to reintegrate with the society they had thrown behind them, but now saw as the only one possible.

“Last, We’ll Compel Obedience”

Still, this cadre of youth retained their values into later life. It became common to hear that these motivated youth decided on a strategy of playing the game to gain entrance to the positions of power and to change the structures of violence and hatred from within. To some extent they succeeded, as we see from the careers of Bill and Hillary Clinton, Al Gore, and Peter DeFazio, to give just three names of many that could have been used.

Continue with Culture War, Part Three: Drugs of Choice and Generational Cultures

Return to Culture War, Class War, Chapter One: Smoke, Lies, and Revelations – 1950s Through 1970s

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Footnote

1. The results of this are discussed, with a fair amount of humor, in my article/audiocast “Naked Republicans.”

“Naked Republicans – Blue Meanies Fleeing or Looking Foolish“

For the author’s reading of “Naked Republicans,” click on the link to the audio site above (36 minutes):

You might also be interested in the 4-minute clip taken from “Naked Republicans.” Click on the link to the audio site below:

“You’re Turning Down my Money for ME!…To Stare Down…Who?!!”:
Likely Constituent’s Response to Republican Governors
Who Turned Down Unemployment Money from Stimulus
to “Score Points” Against Obama”

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Audio of Chapter Two: Matrix Aroused

For the author’s reading, with elaboration, of this part, click on the link to the audio site below.

The Why of Obvious Truths, Culture War and Matrix Beginnings:
Pt. 1, “Whatever Happened to the Sixties Generation?”
The Fear they Engendered in the Privileged,
the All Out Campaign to Slander, Distort, and Scapegoat a Generation

Matrix Aroused – Topics

• Whatever Happened to the Sixties Generation?
• The Fear they Engendered in the Privileged
• The All Out Campaign to Slander Them, Distort their Actions, Activities, History, and to Scapegoat the Sixties Generation, their Values and Ideals
• The “Big Lie” of the “Conservative Backlash” That Never Was
• The Total Remaking of Education, Publishing, Media, Middle Class Prosperity, and Other Institutions so Such a Generation Would Never Rise Again
• The Beginnings of the Comprehensive Blanket of Untruth–Put Out by a No Longer Free Media, a Media Bought and Owned…
• Which Is Increasingly Being Termed “The Matrix”

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Continue with Culture War, Part Three: Drugs of Choice and Generational Cultures

Return to Culture War, Class War, Chapter One: Smoke, Lies, and Revelations – 1950s Through 1970s

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