Posts Tagged mean-spirited

Anatomy of Machismo: Conversation on the Eve of Apocalypse Between the Tuff and the Truth

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Conversation on the Eve of Apocalypse Between a Boomer and a Gen Xer:
An Anatomy, in Story Form, of the Machismo Attitude Toward Our End

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Facing Apocalypse, People Are Becoming Zombies

People are becoming zombies in the face of their death, their own upcoming suffering, not to mention the death of all life on this planet. imageDo an internet search on apocalypse and note how little, if anything, is posted about the urgency or emergency of our current situation.

It comes across as a big party on a South Pacific Island in a hotel that everyone there knows will not survive the incoming tsunami or killer hurricane. But in the meantime they’re drinking themselves silly, drugging…gonna party their way to the end. That is not a rational response to the end of all life.

Other responses on the apocalypse have machismo aspects to them. In fact, most sites about apocalypse have a macho message in common.

Macho, Macho Man

imageYou are not going to believe it, but check it out: The theme…now look deeply, if you’re not used to picking up on people’s motives off hand…the theme goes something like this:

Well, folks, we’re all gonna die. But big deal. I’m so fucking macho, I laugh at death! Here, let me prove it to you. Come here, death, right up to my face!

See, everybody. How I look directly into this face, this face of death! Now watch. Watch as I spit, spit directly into this face. Ptoo! (spits) See that? So who cares!? Not convinced? Then watch and I’ll show you. See the face of death that I’m holding and facing? Watch as I laugh in its face, laugh directly in its face. HA! Hahahahahaha! See? Told you.

Doing it, Tron style

imageWell, that is the way it comes across: “Apocalypse? Let me show you how tough I am.” Not, “What can we do about it, to stop it?”

So, dear listeners, are you able to make out the distress beneath such pronouncements? Granted, this bravado is worthless as to either reversing apocalypse or even showing some sort of inspired vision in which it can be made acceptable or noble if not avoidable. For those who do not see it yet, in this chapter and its accompanying video I try a little fantasy dialogue to bring out what I think is going on, much of the time, and keeping us from acting rationally about this imminent emergency of all dire emergencies possible.


Witness me as I trip over in cyber-land to something I call Amalgamated Macho-Apocalypto-dot-com. I’m about to go over to the webmaster of that site, in imagination and, well, just run a question or two past him. Tune in and catch what ensues. It should be revealing. So you click on the gadget above, while I fly myself over. See you there!

Spitter Dude

Ok, I’m here. “Hey, yo dude! Deathface spitter and laugher!”

“You… You know me…?”

“Hell yea. You’re in Google, you know. I understand you’re surprised because, believe me, tagged with apocalypse, like you, well, let’s just say I don’t have to lock the doors either. But there’s probably more interest in you than what I do.”

“Really, more interest in me? I like that! What do you do then?”

“On my site I tell the truth: you know, tell them that it’s very very bad and looks impossible unless people wake up on a massive scale and decide unequivocally to live. Stuff like that.”

“Ha. Hahahahaaha.”

“Ok, but just no spittin. I’ve seen your routine.”

“No, no. Nothing of the sort. No, really, I thought that kind of stuff died in the Sixties with all the ‘kumbaya’ and ‘we shall overcome’ baloney.”

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Why’s Everybody Hatin’ on Kumbaya?

“Well, not that it’ll make a difference on you, but yeah, I’m that old and have had many high moments of unity in among the angels of humans coming forth to reunite—what you refer to as kumbaya. And by the way, I like the song, I like the Lord, what’s everybody pissed at? As for the other, we overcame. I’ve really dug being me because I’ve had the pleasure of being part of the things that made the world better; and I can’t imagine a better high or feeling of fulfillment.

image“But I’m not here to dispute with you. I’m an old fart who got to live in rich times and participate in them. You’re a young, well, younger-than-me person, who was apparently born at around the time all the things my kind were working for were deemed a threat to the status quo. And so the powers-that-be created the misinformation, scapegoating, and slander of my generation. Then they delivered to generations following mine the machismo cynicism with its connotation that it was better to have that than feeling life. They seeded you with the idea that those who experienced life…as opposed to those who accepted their prepackaged attitudes of cynicism and mean-spiritedness…well, we were wusses, saps, effeminate, feminate, and all that.

“So, sorry, that my generation’s threat to the moneyed powers was so scary to them that they reacted with the all out effort to create a generation that would be the opposite of us, and so you were brainwashed and misinformed and lied to. So, so very sorry. I wish I could say, “my bad,” but well it was “our good” that resulted in “their bad,” and I don’t want to be like them and continue to uphold their matrix of misinformation. So, anyway, sorry.”

“Well, I shoulda Tivo’d that for later. That was waaaay too much and too many twist and turns for me to follow. But you called yourself an old fart. That part I got. So since you’ve placed yourself below me, I guess I’m at ease with your being here, whatever it is.”

Who Ya Talkin to, Dude?

“Well, your Dudeness, your Fearlessness Most Strong and Mighty, I have a few humble questions to ask of you,” I say.

“Ok, old fart, go ahead.”

“I see clearly that you’re showing the world you don’t fear death. But how is that going to help the world any. I mean if everyone felt like you…let’s say that was your aim…well then we’d all go down, patting each other on the back on how it doesn’t matter, but never to be heard of again!”

“Your point?” he says, irritated.

“Are you saying my site isn’t offering anything to the world? So who the hell says a site has to be doing anything for anybody or anything? Let alone this world…

“This is me! I’m expressing me! What else is there to do?”

“Ok, thank you. That explains a lot. But something comes to me. May I?”

“Sure,” says he.

“You say that, ‘this is me.’ Number one. Right?”

“Right.” Annoyed again.

“Ok. Now, you know there are not a lot of people watching. But your intention is not to influence any people. Number two, right?”

“Yep, that’s right.”

“But you wouldn’t be putting up a website if you didn’t want somebody to know who you are. I mean, you could say it in the mirror, or in your bedroom. You wouldn’t be making it available unless there’s somebody, persons, that you hope would hear you. Would that not be number three, right?”

“Well, you old farts really are big on this self-analytical crap, aren’t you? Well, I ain’t no pussy, but I am man enough to say that I couldn’t escape that logic that…yea, I am, inside, wanting to share, and share myself to some, to some…well, I guess, I just wouldn’t mind if, uh,really by accident of course, some people, who never got to know me this way, might see me and understand…well, uh…”

Let’s Play a Mind Game.

“Oh, understand. Nothing wrong with that. But, uh, how ’bout you indulge an old fart and just try out something that I think will be a real gas for you, er, perhaps I should say, phat, er, uh…. Look, you can trust me to take the time to play a little, let’s say, mind-game. It’s lots of fun.”

“Haha. Suure, ok. You crack me up, ya old fart. Gonna be a real gas. Ya can bet your damn asscrack that you’d lost me for sure until you’d made real quick to explain that one, hehe.”

So, I say, “Yep, that’s a little mind-game prank that was played on me. Well, anyway, uh…. Well, uh, I just want you to allow yourself to open your mind to the greater intentions—intentions you have for doing this, the greater visions. Now, don’t think just yet, you’ll only try to make things up. This is easier than that.”

Ok.”

“Ok, now. You say that…being honest and only rational after all…that of course you wouldn’t be doing this expression of yourself on the internet if you didn’t have some desire to share or show this part of you with somebody or somebodies in the world…right? So far?”

“Yea, get on with it, I’ve already said that.”

“Ok, fine. Now, here’s the fun part. I want you to have that desire…to have it clearer…the clearer you can make it, y’know, the more likely it will happen. So let me help you a little here. Now just clooose your eyes. No, no, don’t look that way at me, nothing fishy going on…. You just ain’t going to be able to see your desires with all the distractions that the sights around us present. Give it a chance. Believe me, I’m not trying to lay any trip on you….”

“Ok, that’s better.”

Who’s Your Real Audience?

“Now. On the internet, we never see our audience. But we all imagine and wonder who they might be and what kind of people they are. Don’t you, too?”

“Yea, sure.”

“Well, we’re gonna try do something like that. Instead of an internet with no audience, well, imagine you’re in an auditorium. It can still be an internet to you…and you’re making the same points…and you’re really getting into it, like: I SPIT (ptoo!) in the face of death…and I LAUGH uproariously in the face of death.”

“How’s it goin?”

“Yea, I’m doing it, really into it…like it!”

“Ok. How does it make you feel?”

“Strong, fucking strong, damn fucking strong.”

“Greeeat. You’re feeling strong, real fucking strong. Feel as fucking strong as you can!”

“Great, yea, all right, I’m so fucking strong, ain’t no mother-fucking dudes as strong as me…I spit, I laugh….”

“Very, very wonderful. Enjoy, enjoy that! … Now… add one more thing…. One more thing, make it even better…. Remember, you’re in an auditorium, and here you can see your audience. Stay with that ‘spittin at death’ strength. You’re strong! … Now, containing all that strength…all that bigger than death power…cast your eyes down below you to the people in the audience…you’re at your peak!…the people that you really wanted to show. You’re strong, you’re powerful, more powerful than death, right?”

“Fucking right, I am.”

“Ok, now. Show them, and tell me who they are…one by one…look around…slowly…who do you really…really want to show who you really are…who couldn’t see this before in you…but now, they wouldn’t be able to miss it? Take your time….”

“No need to take time! Ha! I’m fucking really strong now. And there’s my bitch ex-girlfriend. Ha! Now, she doesn’t seem so high and mighty. She looks scared now. Ha! She left me. Took off with some some guy who did some kind of daredevil or motorcycle stunts. Sorta like saying to me, that, I wouldn’t be there for you…. Well, she didn’t get it then, but she’s gettin’ it now…how much braver it is to stare down death than to face some motorcycle risks. Ha! Yea, I’m gettin’ it. This is fun. You’re an old fart, but you got some tricks…good tricks….”

“Ok, now,” I say. “Look around, who else?”

“Well, there’s several other girlfriends. Wow! How great to see the look on their faces now.” (chuckling) “And there’s my two older brothers. I really wanted to be like them, and…hang out with them. But they made it like I wasn’t big or tough enough. Boy, am I showing them now. How fucking glorious. Even they are scared; they are tooo chickenshit to do what I’m doing. Ha! I’m showing them…he he he…..”

Those Damn ‘Ghostly’ Others

“Keep looking,” I say.

“Ok, well, there’s…there…. No. No…what the fuck, what the fuck’s he here for?”

“Who’s that?” I say.

“Why my dad…and my mother too. My dad always made me feel like I was weak just ’cause I was a kid. Why wouldn’t I be weaker than a grown man!? That bastard never gave me credit for having the strength I’ve got. Yet how strong is he? Just because he can put down my mom and…who would never fight back….”

I say, “Look into his face. Did you show him? Does he finally see?”

image“Not sure…. He’s, he’s kinda lookin’ down….”

“Look more closely. Zoom in.”

“OK…. Oh my god, that mother-fucking bastard, that prick!”

“What’s going on?”

“Well, he’s even angrier now. He’s thinkin’: ‘What kinda pussy son he’s got who’s play-actin’ all over the internet about how tough he is…but that’s not bein’ tough,’.he’s thinkin’…. Why that fuck! He never did understand anything I did, he put down everything I did. I tried, but no matter. I could never be man enough…in his eyes….”

I say, “That’s rough, dude, rough. That’d be hard for anyone to live through….”

“Yea.” Beginning to choke up. “Yea…” he says…he’s sobbing now.

image“That mother…. All those years I had to live with that fuck! hope and try and not getting anything back….my God!…except… scorn! Gaaa! Scorn! Scorn and Hate! It’s you who’s face I spit in, you‘re the fuckin’ death, I hate you!…. I’m bigger than you. I survive you. I laugh! Ooooh…” Openly crying.

And, he broke off crying.

You’re never gonna win, pal, give it up already.

Well. I did what I could for him…and stayed with him and hung out with him for a while…. Really not a bad guy at all. He seemed to really get it, too, that he didn’t need to do things to prove to his dad anymore, because he could clearly see there was no extreme he could ever go to or ever go through that would make a dent in his father’s attitude of despising him.

I explained that while it is hard to accept that his father really did despise him, that he will find it easier than most, because he at least knew it…and didn’t try to pretend it wasn’t true. But that he just hadn’t gotten it out of his craw that even in some imaginary way he could get something that he just wasn’t meant to get in this life. And I explained that, that is the way with all of us. There’s always something that’s not part of the perfect family portrait, or there’s some elephant in the room.

I explained that, while he didn’t have to prove anything anymore to his father that, while he was doing it, it led him to learn a lot about the internet and such, and he could apply that to something new.

So when I was leaving, he said something. It gave me a happy thought. He said:

“You know. Now I don’t need to show anybody anything. What a waste of time that was.”

What to Do, When You Don’t Have to Do

And he continued, “It occurs to me, then…’What the hell to do’? Then it occurs to me, ‘Well, if you got nothing to prove, and you really don’t want the world to end, actually.’ In fact, it is pretty scary.”

“And I’m thinkin’ of all the innocents…like my mom…being put down by big scary men whose only strength lies in putting down little kids, and their wives…so they can feel strong. Hmm….”

“So I think, ‘No, there’s no changing my dad.’”

“But the next thing I have is…while my mother isn’t here anymore, ‘There’s lots of helpless innocents out there, like her, who aren’t being helped…about what’s coming down.’ They’re even being prevented from knowing, by other chickenshit men like my dad, who are only out for themselves and it doesn’t matter who they hurt…s’long as they get their profits.”

How DARE They?

“So, I’m thinkin’ this, and I’m real surprised because I feel myself breathing deeper. And I feel some anger coming, like, ‘How DARE they?!’ “

“And then some strong feelings of manliness…my heart crying out…like to my mother. Even choking up a little, thinkin’ like, ‘I’ll take care of you, young mother, little sister, little brother, little baby child. I’m bigger, I’m stronger. I’ll protect you from harm’…like no one protected me. And now I know how horrible that was. And, how I could do nothing to…and how I would do anything to stop that from happening to others. I really would. And I got all psyched! Y’know?”

Guaranteed to Bring Out the Best in You

“I’m sorry for putting you down about wanting to help the world. Cause I see that’s the best place to put your strength and to be a real man…. Y’know? To have a just cause…put all your strength into it…whether you win or not. Just to be on the right side! And in the meantime to stand between any hardship and those innocents…and to comfort their sorry hearts. It seems like there’s no other worthy thing to do.”

Well, I expressed how that was really wonderful. And I said, to confirm for him, I said how this is the biggest struggle this planet has ever faced.

And, he’s right. It is the worthiest effort that one can imagine. And guaranteed to bring out the best in us…and to make us better…as well as the worst in us…which we can at least know and struggle with to keep those things from undermining the good in us.

Freed From a Prison

Well, after that we talked about how we individually and together could do things in the future, and…. It gladdened my heart to see him freed from the prison of striving forever for a love that would never be and…to be learning, already, that true love is in giving.

That true love is in giving.

Finding love, in giving love

No doubt, if he continues like this, he’ll soon learn that in giving love, he finds more love than his heart can contain, coming his way, without his expecting, asking, or even seeing it coming. I wouldn’t be surprised if he comes over to my site to contribute, share, and even join in solidarity.

Could Be Real Men, Instead of Performers for Phantom Puppeteers

imageWell, that’s one take on why people are not reacting to the seriousness of the end of all life on this planet. I think it’s a rather pervasive one. And I’m sure there are others. And I just wish it would be that easy to turn these people around to see how they could be real men, how they could be real heroes, how they could be really strong. Instead of performing for some “ghostly” others…who aren’t there, and…who aren’t going to be impressed anyway.

Take my word for it or not. That’s the way I see it.

Other Takes on This

Other irrational responses and reactions to the end of all time are discussed in the next two chapters, “Death Wish — Zombies and Sad Proselytists,” and “The Will to Die — Thanatos Walking.”


Continue with Apocalypse – No! Chapter Four:
Death Wish – Zombies and Sad Proselytists

Return to Apocalypse – No! Chapter Two: Love’s Wake-Up Call – Apocalypse Emergency

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Context of The American Awakening – The Great American About Face: Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us:

Culture War, Class War, Chapter Thirteen:
The Great American About Face

Once Upon a Time, Kindness Was a Noble Thing

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Why Insist on the Same Mistakes That Led to the Great Depression?

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You don’t know what I’m getting at. But this is the indicator of the gradual change in our country that would be missed by those younger than myself. I only see this glaring discrepancy because of having lived many years in an America whose values were different, and who thought differently, more compassionately than today. I know of an America where even that last big word that I used, compassionately, wasn’t the dirty word that it is today…or the certain game loser, deal breaker if uttered.

What’s Love Got to Do with It?

clip_image002_thumbNo. See, what’s happened today is that it’s not even society at large that is supposed to benefit. Compassion is not a goal, or even a value, when negotiating. The scornful repetition of those words, “bleeding heart liberal,” has had its intended effect. No, no, it’s not the function of government to care about anybody anymore.

It may be hard for you to realize what a huge change this is from, like, Roosevelt days. The Great Depression went on for a long time, crushing hopes and aspirations, shortening lives, increasing suffering. People lived beneath this yoke for a time that must often have felt interminable. They came out of this darkness only slowly, and with great effort.

There Was a Time When Kindness Was a Noble Thing.

So, yes, in those days, the easing of suffering was a value, compassion was a noble thing, not indicative of weakness like today. This is the way it was then and for most of the decades afterward, not much changing. Even Eisenhower, a Republican… he wasn’t, y’know, at war with the common good in the Fifties; he didn’t think government was not supposed to be compassionate, that it wasn’t their job or anything, that they couldn’t give anybody a helping hand or anything like that. But starting with Reagan and slowly since then it has become that.

People Suffering, People Dying…And This Guy Thinks It’s a Card Game!

clip_image004_thumbPerhaps you’ve heard it too. At the time of it, you would see it discussed all over. There was Rick Santelli on CNBC. This was at the time when it first got out that Obama might just–with millions of foreclosures, people living in tent-cities and everything–might just present as part of his overall policy to deal with the problem something to help…ok, there’s one of those words (help), a certain game-loser; so you know what’s coming next…something that might “help” people who are heading into foreclosure, people losing their homes. The idea was to renegotiate deals with the bank, to recalculate the terms of their mortgage to make it workable to both sides again.

clip_image006_thumbDon’t forget the banks had before that been given huge amounts of money by the American people. So in this plan, instead of proceeding with a foreclosure the banks were asked to be willing to accept slightly less money on the loan than the original terms called for.

It was thought, what would that hurt? After all the banks aren’t going to lose. At the expense of the American people they’ve made out like bandits…in fact, they’ve been bandits…they used extortion to get that money out. With this policy they would get some money out of the loan instead of none in the case of the foreclosure; they would even still make a profit. The only thing they wouldn’t be able to do is to add that note to the pile of losses they would be claiming as part of the government bailout. clip_image008_thumbAn aside, that last part — making less money than if they could claim it a loss—is the key to understanding the uproar about Obama’s plan to help financially strapped home owners.

So we saw Rick Santelli, a highly visible financial commentator for CNBC, someone I saw everyday for years. He stood in front of the camera on the floor of the stock exchange; CNBC broadcast it to the world. He was against Obama’s plan to “help” mortgage-holders…they should probably have used a different word than help. As he put it “In America, a card laid is a card played.” He said, “This does away with contract law!”

Yes, We’ve Made This Mistake Before.

Well, yea, yea, they used to say those things back in Hoover’s day too, alright? And then when everybody was hurting, and there was thirty to forty percent unemployment and nobody was making any money including the rich fat cats and they were losing their shirts in investments and no longer making money in the stock market, then…then…all of a sudden, ok, then it was ok to help out people who were starving.

But Why Do We Insist on Making It Again?

Well, why did it have to get to that? And why has it gotten to that again, even to where it’s back to where it was…again…at the beginning of the Great Depression: No compassion allowed.

clip_image010_thumbWhat is that? It’s like “Oh, these people are all deadbeats here.” Oh, yea, all those millions of people? Doesn’t have anything to do with all that money that went to the rich people? Nothing to do with the fact that over the course of all these years we’ve seen the tax rates for the very wealthy go from eighty-some percent in the Fifties to where it is down below thirty-five percent now?

To offset those huge cuts in revenue, did we get any more prosperous in that time? Did those increasing cuts in taxes for the wealthy increasingly stimulate the economy? I repeat, did we get any more prosperous in that time? Did the tax cuts work the way the fat cats said they would?

Compassion = “Hippie.” Mean-Spirited = The “Real” Reality of The Game

Kumbaya—You Value People Over Rules? You’re No Doubt a “Hippie”

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Well, No.

coastal_pollutionclass-warfare-what-now-367Well, I was there. No, they didn’t…and we didn’t…didn’t get more prosperous. We’re a lot worse off. Y’know, when I was growing up in the Fifties and Sixties my father was poor. But only he had to work! He might bring home fifty dollars a week, with six kids. But my mother didn’t have to work. Believe me, fifty dollars in that day, it wasn’t like it was worth a thousand dollars or something; there wasn’t that much difference.

Kumbaya. My Lord!

So there used to be this idea of benefiting society-at-large. There was this thing put out–even though it was a sham on the part of Republicans–that if you could somehow convince the Democrats that what you wanted was going to benefit the “society at large” they might come over to your side. Republicans still found it useful to promote the idea that they were representing the people.

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What “Extra” Kitchen?

clip_image002clip_image004But no, no, no. If you say now that something is going to benefit somebody…. Like Rick Santelli said, “Well, a card laid…contract law’s all important…blah, blah, blah…. Does any of you people out there…” He was talking to the stock exchange people; he said, “Does any of you want to pay your hard-earned money so that the guy next door can have that extra kitchen that he put in?”

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Now, where the hell did that come from? I hardly think that many of the people losing their homes were out there spending all their money on “extra” kitchens. So what’s the implication? The implication is that we’ve got a bunch of losers, spendthrifts, who are throwing their money away and they don’t deserve a break.

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More Likely It Was Your “Extra” Kitchen, Rick. And, Thank You Very Much but We’ve Already Paid, and Dearly, for It.

we-are-the-99percent-what-now-378Duh! Doesn’t that sound like the banks? “Extra kitchen”…Doesn’t that sound like the stock broker people, doesn’t that sound like the people who are talking about the other people this way? Wow.

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Anyway, it was played over and over again. There were even people, even some pundits and governmental folks in public who were saying, 82183663AW003_Meet_The_Pres“Yes, he was expressing what lot of people are thinking.” What the hell is that? That nobody can catch a break unless you’re rich? megyn_kelly_essentiallySee, that’s what happens when something is repeated over and over and over again… Self-benefiting mean-spiritedness like this can be spoken of as being, somehow, reasonable.

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A Broken Person Is Preferable to a Broken Rule in This Game.

riocitarum3roflbot6-1And what is it that was repeated over and over and over again? Well, let me just put it this way…because I was there. You know the real issue here…when you say that it’ll benefit “society at large” or you say it’s going to help or benefit real people, or you indicate in some way that it’s gonna ease the suffering of a lot of people… The real thing insinuated has to do with that thoroughly maligned idea—”bleeding heart liberal”—and things like that.

occupy-street-protesters-clash-885530Worse than that, these days, is that when that human touch somehow gets in, it’s no more considered a game! “It’s supposed to be a game,” that’s what they’re thinking, now. And it’s like, “Aw come on you’re trying to benefit people instead of playing a game.” That’s where that contract law comes in, it’s like, “No, that’s breaking the rules.” Well we’re supposed to be running a government for the people not for the rules, aren’t we?

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You Value People Over Rules? You’re No Doubt a “Hippie.”

casually_pepper_spraying_cop92So you don’t even hear goodness coming in anymore. Or if you do hear the word compassionate it’s at most the naive utterance of someone that’s wet behind the years…some newbie or hippie…some “soft-headed” person who might have used it in a question in a town meeting, or the like.

And that’s another thing. A hippie? What the hell’s a hippie? Well this hippie can tell you. That is a definition I’ve watched change over the years.article-2043118-0E26B2C700000578-495_634x371 The definition in these strange days and among these current cold-hearted people is way different than originally.

In looking at this change in the meaning of hippie we bring into view another aspect of the overall argument I am making. I can tell you now that at the end you will see it all comes together neatly.

It all makes sense because of some basic human feelings, which are even present in large groups. Unfortunately those widely shared feelings are completely at odds with another set of commonly held basic human feelings that can be present and shared in another large group. That might sound complicated.

Compassion = “Hippie.”
Mean-Spirited = The “Real” Reality of The Game

194423-megyn-kellyWhat I’m trying to say is, who might that hippie be? Basically, these days, if you are one of those that uses words like compassionate…you‘re a hippie!

clip_image010And on the other side of this, the side that is presented to all, promulgated to everyone, and the only one considered “real,” we’ve got these mean-spirited feelings. They are at war with the idea that we have government that’s there to at all benefit, be on the side of, or even be for its citizens.

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police-brutality-because-we-can (2)Like earlier I brought up the example of the Food and Drug Administration as something that benefits everyone, actual people, though it puts constraints on businesses. clip_image011Government seen this way exists to protect American people in situations where they would otherwise be powerless. And that is based on this old-fashioned notion that it is a good thing to save people from dying or from suffering in situations where a single individual is helpless against a cultural or societal wrong.

pepper-spray-manGovernment could be seen this way because one preeminent value was that life was precious and good, that people dying was not good, that it was important to prevent that to the extent one could…more important than money or profits or the comfort and clip_image013pleasure of people with riches. Those turn-of-the-century “hippies” valued life over arbitrary rules, people over profits, the common good over the capitalist game.

But I guess nowadays they’d say, “No, no, no…those people paid for that food!” And, you know, let the buyer beware. A dollar laid is a dollar played, after all.

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Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening

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American Awakening and Cool Hand Gipper—“Obvious Truths,” an Overview

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“Obvious Truths” Parts One and Two Reprise

This is the third and final part in this series delineating the history of the American Republican’ incredibly disciplined, relentlessly persistent, and amazingly cohesive … seemingly coordinated … nearly fifty-year campaign to gain advantage and wealth for their benefactor corporations and the “Filthy Rich” through totally concocted untruths.

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All in the Family

We are seeing here revealed the fifty-year invisible family and community that surrounded all Americans and affected every aspect of their lives, including, and intentionally, the basic components of one’s personality, and the erosion of reason, Soul, and independent thought or action.

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American Awakening

clip_image002stop-coddling-the-super-rich.jpegI am showing how only because of increasingly cocky and greedy acts and extreme over-reaching “in broad daylight,” before the entire world, did this malevolent surround become visible. These brutish and thievish over-reaches displayed an incredible disregard for, disrespect of, indeed, an actual literal inability of the “Filthy Rich”—the 1%—and their Republican puppets to SEE American People, who were the recipients of these attacks. Together these reveals, displayed unintentionally however blatantly and 317486_10150357184771862_526281861_8706445_629664980_nunknowingly by the Republicans and the “Filthy Rich”… and before the entire world…disclosed to the masses of Americans some “cracks,” “stains,” or textures in the “dome” of unreality they’d existed in, which had made them blind to Reality itself, and had kept them in a near zombie-like dream reality.

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“They’re so cute when they jump for their treat.”

clip_image003imfghdjagesAs this Awakening continued, some began remembering events, the memories of which had been “bleached” out of awareness until just then, and then with remembering they realized how they’d been trained like animals their entire lives for the uses, whatever they’d be, of the “Filthy Rich,” and been trained then to forget that.

“From here, they look just like ants.”

01-architect-misconceptionsIt is clear that the “filthy rich” had an absolute certainty of their success because of their unmitigated power. What is also evident is the absolute inability of the “Filthy Rich”…which was the shocking thing they’d carelessly let out and therefore displayed to the World…absolute inability of the Republicans and the “Filthy Rich” to actually notice, let alone view or act towards, Americans as any thing even living or having sentient ability, let alone as humans, people, or individuals.

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All We Have to Do Is Dream.

artistcliffjoseph.lrgrcrppdAnd as for the term “fellow Americans” often employed by Rich-publican politicos, if that thought even crossed your mind for a second as being anything but a device, you are not fully appreciating just how literally I mean for my words to be taken. You may very well, in fact, be deeply dreaming and have missed the crack in the dream state that had shone the light in the eyes of a sufficiently large segment of the world population as to cause them to come out of trance and begin to untie their formerly invisible bonds, so that they could try looking around, which led to the realization of the reality that had 82a59_Screen_shot_2011-09-17_at_11.24.16_AM_0.img_assist_customcrppdbeen blocked from view, and the beginnings of investigations into the real truths of their existence, and to this series of expositions, which delineates the actual, formerly invisible profile of the actual actors in American’s lives, and the processes of control, and the things in their lives that were determined for them by the “Filthies,” though ordinary folks thought they had been making decisions for themselves.

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What The 1% Want to Do With Us

And the last aspects of this series delineates the real factors in your life and the outlines of the real intentions for our lives these puppet masters have had, and have even now in mind.

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Processing the Populace

1210772262QyPKZ1Canti-tax-marcffffh-washpost1In Part One, I talked about the fifty-year Republican campaign to convince the media and the American people of certain truisms that had nothing to do with the truth, in fact were almost one-hundred percent of the time, the pile-150x150police-brutality-because-we-canopposite of the truth. It is a pretty amazing story of a campaign involving such things as getting people poorer and poorer, requiring them to work longer hours and so on so that they would have less time to think about things. It included other elements such as the way in which people’s minds were either stressed or made busy, and also the way they wore down the American people’s resolve to fight back against injustice.

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clip_image009clip_image007Part Two elaborated on these parts of the campaign, which together resulted in an erosion of reason among Americans. I discussed how this erosion of reason resulted in an erosion of action as well and why this would be desirable by the societal puppet-masters. Next, I discussed the means of the manipulation—the media, the puppet strings employed by the masters.

The Great Hustle (Cool Hand Gipper)

FooledAgainimages (8)After that I talked about the way our lives were focused away from human concerns and reduced to the level of a game, contrived by the elite and which was geared toward their ends, suited to their abilities, and in which they dominated. This game was most of the time camouflaged in positive, civic sounding phrases and terminology that made it seem that it was an endeavor for the betterment of all, but I explained how it actually was played and what the motives and ends really were.

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$$$ 666 The Great Religion

clip_image0102009059026Last, I bring out how even this ruse of societal welfare was ever more let go of, as the puppet-kings gained in strength and in success in converting mass minds to a belief in the dogma of the game that they controlled.

Dogma Keeping Out Pesky Saviors

Corporations-38990783278They channeled people’s inclinations away from their own priorities and from human concerns to be in alignment with the overseer’s non-humanistic, alien ones. Human concerns such as life, easing of suffering and the like were seen as silly and laughable.

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And Then The Awakening

clip_image0125192217_f520As they gathered power, they became more blatant and reckless in their machinations. The game was successfully installed as the focus and preeminent value of life itself; but in this headiness of accomplishment they became complacent about their subterfuge. Reckless in their maneuvers and ever more careless in concealing it, they risked being exposed.

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Nightmare Apparent

316407_1678781105641_1720941057_936999_611074974_ncrppdAspects of their self-benefiting game play and the cockiness with which they pursued them are further disclosed here in Part Three. We see how this creates a condition of such extreme suffering in the populace that stimulates them into awakening from the dream. clip_image014The matrix is glimpsed. How the masses awaken and behold in horror the shackles and blinders upon them is described beginning here and in subsequent parts of Culture War, Class War.

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Parts One and Two are intended to be read before this one, but if you haven’t done so this review will gave you a platform from which to view what follows.

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“Brother, I Do Not Know Thee.”

Part Three continues from the end of Part Two where I was describing how the brouhaha around Rich Santelli’s callous comment revealed a wholesale and disturbing change in American’s sensitivities toward each other and in particular a callousness about each other’s suffering. Part Three continues from here:

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Foolin’ the People About History: Reagan’s Great Ruse and The Face of the Enemy, Ours

Foolin’ the People About History…Reagan’s Great Ruse and The Face of the Enemy, Ours

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Foolin’ the People About History

Obvious “Truths”:

  • Reagan “saved” America.
  • Reagan saved Americans from an oppressive tax burden.
  • Reagan brought down the Iron Curtain, the Soviets, Berlin Wall.
  • In America we were far better off than the Soviets were because… We are the richest country in the world.
    • wealthier.
    • don’t have to work as hard.
    • can take better care of our children.
  • In America we only get better.

So these days you have the attitude, “A dollar laid is a dollar played”; people’s suffering is irrelevant to the game.

REATION TO THE ECONOMY

Reagan’s Great Ruse

We have seen a lot of change over the last five decades. And many new thoughts have become truisms that are actually not true. In the real world they’re nonsensical.

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The Eighties Changed Everything…The Great Swindle.

Unfortunately they abound because of the cultural change initiated by Ronald Reagan that lowered the standard of living for everyone except for the rich who were the beneficiaries of that switch. It was the greatest shift of money upward, to the higher classes, in history, at that time. Bush in the last decade outdid him though.

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The Republicans pulled off this transfer of wealth under the banner of capitalism. The huge tax cuts for the seriously rich, which was how this relocation of money was accomplished, began with Reagan. When it was proposed during the 1980 presidential race Bush the Elder called it “voodoo economics.” This was before he was invited on the ticket with Reagan.

Voodoo economics gradually brought the highest marginal rate of taxes down below thirty percent from the seventy percent it had been when Reagan took office. This should be compared with the ninety-some percent it was under Democratic and Republican presidents—Roosevelt, Truman, Eisenhower, and Kennedy—in the 1940s through 1963. Reaganomics took corporate tax rates down to forty percent from the fifty percent that it had been previous to that beginning in the Forties.

Keep in mind that these were times—Forties through Sixties—when America’s economy boomed, turning the US into the wealthiest country in the world. Remember also that the last time, previous to Reagan, that marginal tax rates were below forty percent was in the Twenties, prior to the Great Depression. Not coincidentally at that same time, preceding the Depression, corporate tax rates were also at their lowest and were down in the teens. History records how well those low corporate and private marginal rates worked out. This did not stop the Reaganites from opting to repeat the previous debacle.

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The Face of the Enemy, Ours

Overall, this bonanza for the rich–along with union-busting and other anti-worker practices by Reagan–had the effect of gradually lowering the standard of living for the vast majority of Americans. The result could not have been more ironic. These pro-capitalist, fervid anti-communist Republicans like Reagan and his supporters began the process that would make us mirror images of Soviet Russia in several hugely important ways.

At One Time, “Women Don’t Have to Work”; At Another, “Women Are Free to Work.”

Reaganomics brought in the two-salary family. This had been one of those major propaganda points for the anti-communists in the Fifties: We were horrified finding out that behind the Iron Curtain both parents had to have jobs to support their family. It was thrown out as one of the ways we were superior in our capitalist way of life—American wives and mothers did not have to work and were able to spend their time instead raising the children.

The anti-communist Reaganites also brought in institutional child care, for now this was needed because both parents were working. Someone had to take care of the children, and they would begin that at earlier and earlier ages.

At One Time, “Strangers Take Care of Their Kids”; At Another, “Child Care Teaches Social Skills and Enhances Multicultural Awareness.”

imageAgain, extramural child care was one of those elements of Soviet life that in the Fifties was pointed out to us disdainfully and which we were grateful not to be subject to. It would be thought inhuman, if not barbaric, for children to be cared for by strangers, while the mother was working. There was something dangerous, if not lascivious, insinuated to us by propagandists, about pre-school children not being with their mothers, not receiving her protection and love during that vulnerable and needy time, but being instead “in the hands of strangers”…(god forbid!)

But after Reagan this dreaded feature of Soviet culture became the norm in American culture as well.

So Reagan’s economic policies pushed Americans into a lower standard of living—fooling them in all kinds of ways that this was not the case—which was evident in major changes in American culture which mirrored that of the Soviets such as the virtual requirement of two-salary families and along with that the necessity of child care outside the family at earlier and earlier years. But these Soviet-like changes did not also bring with them Communist benefits of job security, free child and medical care, guaranteed lifelong support, and so on.

Continue with Culture War, Class War, Chapter Fourteen:
Better Off Than Fifty Years Ago?

Return to Culture War, Class War, Chapter Twelve: Only The Game Remains


The Rise and Fall of “Obvious Truths,”Part Two – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Two,” click on the link to the audio site above or click the link to the audio player below.
http://cdn.hark.com/swfs/player_fb.swf?pid=dhvsqlbnjl
The Rise and Fall of Obvious Truths, Part 2. by SillyMickel Adzema

The Rise and Fall of “Obvious Truths,” Part Three – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Three,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=gjhxqmkbdn
“The Rise and Fall of ‘Obvious Truths’ Part 3”


Continue with Culture War, Class War, Chapter Fourteen:
Better Off Than Fifty Years Ago?

Return to Culture War, Class War, Chapter Twelve: Only The Game Remains

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Drugs of Choice and Generational Cultures – Fifties, Gen X, and Millennials … and the True Story of How America Was Remade in the 70s and 80s to Benefit the 1%

Culture War, Class War Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds

Dawn of the Dead: Yuppies, “Me” Generation, Reagan, Matrix Manifesting, and Drug Effects – Speed


Drugs of Choice and Generational Cultures – Concocted Worlds. America’s Values Were Reversed

Drugs and Generations

Drug Effects—Cocaine, Speed

Drugs in the amphetamine class are stimulants. This includes cocaine, methamphetamine, “meth,” “crystal,” crack cocaine, “crack,” speed, amphetamine, uppers, “whites,” and so on. They repress Pain extraordinarily well.

Building castles in the sky

They are euphoriants and cause one to have the feeling that one’s mental capacities are expanded. One feels that one can envision projects and outcomes precisely. So one expends oneself in organizing and preparing for great achievements, which rarely are embarked on.

Free from fear, reckless, overconfident, risk-taking

Since these drugs repress Pain, creating an amped state of mind more than normally able to fend off unwanted emotional material, they repress the normally present residue of fear, with its attendant caution in the face of activities outside of one’s comfort zone requiring forethought and anticipation. One does not feel constrained by normal fears or apprehensions, so one throws oneself into new activities with reckless abandon. One feels overly confident in one’s abilities and engages in all kinds of risk-taking—financially, sexually, interpersonally, legally. These activities have one embarking on dubious schemes which rarely pan out.

A land of light and darkness

Despite these negatives the corollary of this mental activity is that one’s ability to think and see more clearly on some issues is enhanced, just because one’s fears can pollute one’s perception and apprehension of things. 

It is enlightening to remember that Sigmund Freud, among other notables in history, experimented with cocaine. At one point, Freud was heartily endorsing its use to his colleagues; he was waxing expansively about its benefits for mental life and clarity of consciousness. Of course, he changed his position on this later. No doubt his use led him to see its face of darkness as well.

Glimpses of clarity

Nonetheless, concerning the positive aspects of cocaine, it can be mentally enhancing partly because of its repression of fear. For fears, as mentioned, are both of the helpful-cautionary as well as the oppressive types. Being released from the oppressiveness of fears, being freed of the constraints of “fearful thinking,” can result in seeing one’s reality more clearly. Feeling fearless can lead one to acknowledging truths and realities normally defended against—thus being therapeutic even, getting a glimpse of reality outside of one’s fears.

Reckless

Being freed from normal caution, however, can lead one into reckless activities with consequences far beyond one’s ability to handle in either a normal, or drugged, state. It is no coincidence that these drugs have seen heavy usage by wartime participants—notable are their use by fighter pilots and by Vietnam warriors.

A land of empathy and insensitivity

Lastly, since these stimulants repress feelings, they can lead to insensitivity toward others. But since they can repress fear which blocks truer perception of and appreciation of others they can lead, paradoxically, to feelings of love toward others and a feeling of finally really seeing others and appreciating them for who they are, not simply in the way one has cast them (“pigeon-holed” them) to fit into one’s scripts, agendas, ego projects, or desires.

Matrix Manifesting

The Eighties

The Eighties saw an epidemic of use of cocaine. This was commonly attributed to Yuppies, which is the popular term for the Young Upwardly-mobile Professional character of this era and is contrasted with the idealistic, activist, and anti–Vietnam-War Yippies (Youth International Party, whose founder and most famous member was Abbie Hoffman).

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Reagan, Yuppy-Kay-Yo-Kay-Yay

Yuppies came in at the same time as Ronald Reagan into the White House and, indeed, exemplified much of what Reagan stood for. They were seen as greedy, over-achieving, materialistic, narcissistic, and societally and environmentally insensitive careerists.

“Love is all you need” turned into “Money is good!”

They were portrayed in film; one in particular that sought to delineate the attitudes of this character type was “Wall Street,” in which Charlie Sheen plays the role of the Yuppie, mentored by the Fifties Generation character, Gekko, played by Michael Douglas. Together they give a portrayal of complete self-centeredness and insensitivity to the ways their Machiavellian strategies harm others or the environment. They are driven solely by a value that “Money Is Good!”—a slogan completely the opposite of the previous generation — the Sixties Generation — whose attitudes were expressed in lyrics like “I don’t care too much for money; money can’t buy me love” and “Love is all you need”; who bought and lived by books with titles such as How to Live on Nothing, The Greening of America, and Back to Eden; and whose most famous slogan was “Tune in, Turn on, Drop out” (or it was sometimes said, “Turn on, Tune in, Drop out”—I’m not sure anyone in the generation knew which was the “proper” way to say it).

“Me Generation”

In any case, another term used for the Yuppie Generation was The “Me” Generation. Thus it was that from the late Sixties, early Seventies (the height of Vietnam-Era Youth’s influence on society and culture) to the late Seventies and most of the Eighties—within a period of a mere decade—the prevailing, media-amplified cultural values of our society swung, pendulum-like, a hundred-and-eighty degrees from where they had been.

The Big Lie About Yuppies Being Hippies: Matrix Manifesting, Class Warfare Against Sixties Activism

History of the Movement: The Continued Slandering of a Generation, So an Activist One Would Never Again Arise

Matrix manifest and The Big Lie

This change had a great deal to do with the efforts of the World-War-Two Generation—in total horror at the way their sons and daughters seemed to be reversing the values they had lived, and fought, for—to “take back” society. The WWII Generation did this by putting pressure, as well-to-do alumni, on universities and colleges across America to turn their curricula away from liberal arts and toward job-oriented curricula, and by using their positions of power in the media to influence the flow and content of the information to be fed to the mainstream public. For example, in the early Seventies, the WWII Generation’s money and power directed the press to declare that a “conservative backlash” was occurring in America, when in fact the opposite was occurring.

But eventually their “Big Lie” tactics won out so that people began to believe and then to create what they had been repeatedly told…the opposite view having, as part of the strategy, been censored in the media. [Footnote 1]

Thus, the Yuppies were the creation of the WWII Generation in their attempt to reverse the course of society that their own daughters and sons, as “Sixties Youth,” had put it on.

Scapegoating an Entire Generation

Coinciding with and supporting the strategy just described, and because the World-War-Two Generation during the Eighties were still in their Triumphant Phase—a psychohistorical term meaning they were at the stage of their life in late adulthood in which they had pretty much gained control of the reins of society—they furthered their cause by managing to plant a fantasy in the collective consciousness of American culture concerning the origins of Yuppies which persists to this day.

Designer generation

In obvious denial (again, their predominant defensive posture) of the fact that they had helped to “create” the Yuppies and so of the similarities between their own values and those of the Yuppies, as exemplified by the similarities between the (World-War-Two-era) Reagan-Bush political agenda and that of the Yuppies—who indeed helped elect Reagan and Bush—yet aware of the criticism that their very own values, taken to the Yuppie extremes, was generating in the independent press as well as the negative publicity there about the cocaine use of the Yuppies, the World-War-Two Generation saw an opportunity not only to defeat but also to “get back” at their opponents, the Sixties Generation, by ridiculing them.

In the predominant World-War-Two Generation fashion of scapegoating (the accompaniment of denial), which they had been directing from the outset at the Sixties Generation (who had of course incurred the wrath of the WWII Generation by opposing and confronting them on the Vietnam War in sometimes harsh and hostile ways), the Yuppies, with their cocaine use, were portrayed in the WWII-Generation-paid-for media as former Sixties hippies who had simply grown older but—consistent with their alleged “narcissism”—were still selfish, only now, materially so, thus the appellation, The “Me” Generation.

So the Vietnam-era or Sixties Generation began being denigrated in the press with the accusation, “The ‘Me’ Generation,” and Sixties values were also denigrated—the scapegoating of the Sixties Generation continuing—despite the fact that it was a different age group in society, the younger Yuppies, who were actually the ones triggering the attack.

Opposing Worlds

The hypocrisy of the charge becomes even more blatant when considering that the values of the Sixties Generation included such selfless acts as risking, sometimes incurring, violence and personal harm, jail time, and a lower standard of living for the sake of their idealistic beliefs in peace, environmental restoration and preservation, and selfless communitarian living, among othersnone of which have any overlap with Yuppie careerism, consumerism, materialism, and individualistic greedy selfishness.

Despite the success in our society’s collective consciousness of the fantasy of Yuppies being former hippies—once it had been planted in the popular culture by the WWII Generation sitting comfortably in front of American society’s steering wheel—the truth is that these Yuppies were predominantly the generation that shadowed the Sixties generation, arising as youth in the aftermath of the Sixties cultural revolution.

Yuppies, Created by a Desperate WWII Generation, Had Fifties Generation Parents Marinated in War Fears

History of the Movement: The Truth and Lies About Yuppies and Their Fifties Generation Parents

Yuppies—Products of the WWII Generation’s Todo List

Their values become understandable, then, in that they were in secondary schools and universities during the Seventies when the “Conservative backlash” Big Lie was being promulgated. For as I’ve mentioned at that time universities were cutting back funding from courses in liberal arts, philosophy, psychology, literature, politics and government, and the like and were turning themselves into career-factories dedicated to producing compliant business persons, engineers, physicians, and scientists who were not being educated to think for themselves but how to achieve and make money in a culture the World-War-Two Generation was comfortable with.

Yuppies—Children of Fifties Generation Parents

The values of the Yuppies are understandable, furthermore, in that they were the sons and daughters of a generation between the World-War-Two and Baby-Boomer Generations, who are rarely talked about. It is often said that the World War Two Generation was followed by Boomers and that Generation X were the children of Boomers. Nothing could be further from the truth. The generation that followed the WWII Generation and the actual parents of Gen Xers were born 1925 t0 1945 and came to adulthood during the somnolent Fifties. So we might call this overlooked generation the Fifties Generation, or the Eisenhower-McCarthy Generation, or the Elvis Generation, or the Happy Days Generation…a more cumbersome but more accurate term for them would be the War-Born Generation. They have been called the Silent Generation, and this does say something about them.

They’ve been invisible but running things from behind the screen, since they took over conservatism and greed from the WWII Generation and upped the ante. They have been accurately represented by the Gekko character in the movie Wall Street, played by the Fifties Generation Michael Douglas (born 1944) whose protege, correctly enough, was played the by the yuppie-Generation Xer, Charlie Sheen (born 1965). [Footnote 2]

Not So “Happy Days”: The War-Born Generation—Fifties, Eisenhower Generation

The media tends to focus on the big trends and to ignore or miss the lesser ones. The way our recent history was portrayed, you would think that just because there was a huge number of babies born in the decade and a half after World-War-Two’s end—the much discussed Baby-Boomer Generation—that there were no babies born during the War…almost as if every man in America was overseas fighting or that, when home on leave or whatever, they simply would not or could not conceive!

Marinated in the Womb of War Fears

However, of course these ridiculous notions are not true, so there is a pre-Baby-boomer Generation who happened to be born during or shortly before WWII, i.e., between about 1925 and 1945. And the Yuppies were predominantly the sons and daughters of this—let us call it—Fifties Generation. Marinated in the womb with Great Depression and war fears and born around the time of the war, the Yuppies’ parents then had their formative adolescence and young adulthood during the Fifties.

Abandoned, overlooked, fearful, resentful, rooted in conservatism

So their beliefs are rooted in the cultural soil of Fifties conservatism, the Cold War, Elvis Presley, McCarthyism, Eisenhower, traditional religion, belief in the economic primacy of capitalism and the evil of communism, and the early “schmaltzy” rock and roll (e.g., “Teen Angel,” “Leader of the Pack,” etc.). 

Their roots reaching deep into war fears–hot and cold, many would feel jealous and angry about the freedoms and openness of the generation immediately after them. They would, as well, heartily resent all the attention being showered on the much larger cohort of Baby-Boomers.

Yuppies, Fifties Nostalgia, Materialism

And it is the worldview of this Fifties Generation that was passed on to their children, the Yuppies. It is no coincidence that when these Gen X Yuppies were teens and young adults (mid-Seventies through the Eighties) we saw also a lengthy period of Fifties nostalgia alongside the caricaturizing and ridiculing of Sixties lifestyles, values, and beliefs. It is easy to see that the materialism the Fifties Generation members were nurtured in after World War II, as a reaction to the fear and uncertainties their parents had because of the Depression, the war, and The Bomb would be replicated in their children.

Only the fear and uncertainty their children would try to amass wealth against was the tumult, anomie, violence, and confusion of the decade of the Sixties, the era the Yuppies would experience swirling around their roots and upsetting the stability of their nurturant years.

Manic Irrationality, Voodoo Economics, Booming Debt and Mean-Spiritedness: The Eighties Began with Reagan Rising and Lennon Dying

Manic Irrationality, Voodoo Economics

The Eighties Began, Ominously, with Reagan’s Election and John Lennon’s Assassination

The Eighties began, significantly enough, with the death of John Lennon and the election of Ronald Reagan. Concurrent with the epidemic of cocaine use was a manic economy, massive military expenditures, and a tripling-plus of the National Debt. It is relevant to note that the huge increase in the National Debt was caused by a tax cut for the rich, which of course benefited those of the World-War-Two Generation who either inherited or earned, with a lifetime behind them, their wealth, as well as those upwardly mobile, materialistic Yuppies. The rationale for the tax cut—which was characterized by some commentators as “Robin Hood in reverse,” because it also coincided with cutbacks in social programs—was a “voodoo economics” (George H.W. Bush’s term) with a “trickle-down” theory of investment and economic growth.

That Voodoo That They Do So Well

This economics is based on a belief that a “dollar,” metaphorically speaking, given to a rich person will be more wisely invested, creating more jobs and wealth for everyone, than will that same “dollar” given to a middle-class or poor person.

This view, however, ignored human psychology, the standard economics of marginal returns, and the common observation that, simply put, for a person with a little or a moderate amount of money, that metaphorical dollar will have more value (because it will represent a much larger increase, percentage-wise, in their financial situation) than it will for a rich person, for whom its value is only marginally related to a rather large “purse,” so to speak.

Trickle-Down Ignores Human Psychology

Therefore, common sense tells us that “dollar” will be more conscientiously and thoughtfully spent or invested, creating more jobs and wealth for all, by the moderate-income person, who of course will attempt to maximize its benefit to him- or herself so that he or she can also rise to the ranks of the wealthy. To the moderate income person that “dollar” represents an opportunity for a rise in economic status; hence it will be invested, sweated over, and monitored intensely. In general, he or she will attempt to squeeze every possible ounce of benefit out of it, very often starting businesses of their own and thereby creating new jobs, opportunity, and wealth in the process. Whereas for the already wealthy person, that “dollar” is only a dollar alongside many others, and is only marginally relevant, reaping only marginal, or minor, returns.

And Of Course It Didn’t Work, Still Didn’t Work, Still Didn’t Work…

Voodoo economics did not work, of course, as indicated by the tripling of the National Debt. Another important indication of the falsity of its premises was the huge expenditures of money, during the Eighties, on luxury items, like yachts, works of art, expensive cars, and so on. Art items and artifacts were being bid through the roof and the prices they were going for were making headlines in newspapers and stimulating commentaries on the tube. Along with this was the overinvestment in spurious business transactions, including “junk bonds,” soon-to-be-left-unrented commercial buildings, and unwanted real estate. Much has been said about how these manic and ill-considered business transactions led to the lengthy recession of the late Eighties and early Nineties. Along with this is the connection with the S&L scandal which was behind the plethora of boondoggles and ill-advised investment.

The Manic Mentality and Mindless Waste

But there are two aspects of it that are especially relevant here for a discussion of drugs and generational cultures. They are the manic quality of the times—the go, go, go, buy, buy, buy mentality of the investing—and the obvious proof it gave to marginal returns theory, i.e., the money, given to the rich, was valued little and was mindlessly blown on trivialities—it was said that the Eighties was a huge party for the rich.

So rather than creating wealth for the wealthy, which would “trickle down” to the less well off, Reaganomics, as it was also called, turned into an unparalleled failure. It was called the largest shift of wealth in America’s history, taking it from the poor and middle class and benefiting the richest, top two percent of Americans.

More than that, it led to a debt that will be adversely affecting the well-being, lifestyles, and financial pictures of several generations to come.


The Hypocrisy and Materialism

Going into such detail about the intricacies and results of the economic policy promulgated by the WWII Generation, in alliance with the Yuppies and their parents, the Fifties Generation, is important because of the hypocrisy it demonstrates in the charge leveled at the Baby-Boomer Generation of being a “Me” generation and of being narcissistic. Again, we see the WWII Generation’s same tendency to denial, projection, and scapegoating.

To continue, however, other elements in the Eighties cultural arena, existing alongside the epidemic of cocaine use, was the aforementioned careerism and materialism among the Yuppies (comprised primarily of the youth in their twenties and early thirties who followed behind the Vietnam-era Generation), whose mantram was to get rich, get powerful, erect and maintain “family islands” which they saw as competitive with the rest of society (quite unlike the communitarianism of the Sixties Generation), and to retire early…social and environmental problems be damned.

The Necessary Mean-Spiritedness – Hating on the Kumbaya

Other standouts of the cultural scenery of the time included a rise of mean-spiritedness, e.g., cutbacks in social programs and charities, which, as it was said, had one effect of emptying the mental hospitals into the streets. It became fashionable to sneer at and blame (often scapegoating) the more unfortunate ones of society—the poor, helpless, mentally ill, children, the powerless–making some time for that alongside of outright snickering and smugness directed at the “hippie-dippie” values and “kumbaya” visions of the generation older than them.

Generation X and Their “Fallow Generation” Parents… No Wonder They’re So Pissed


 

Generation “X”

Was Disconnected from The Sixties

The next generation to wander into the cultural limelight has been termed Generation X. Whereas Yuppies came of age during the Eighties, Generation X came into adulthood in the Eighties and Nineties. As I’ve been saying, Yuppies were the earliest contingent of Gen X.

Predominantly these are not the sons and daughters of the Sixties Generation as the values of the Vietnam-era Generation included marrying late and having children late so that their children are mostly younger than and not among Generation X.

This value concerning marrying or having children later in life tied in with the Sixties folks’ belief in personal freedom, but is more closely related to the hypocrisy they perceived in the marriages of their parents, those of the WWII Generation. They not only perceived their parents’ marriages as being false and loveless, they perceived themselves as being the victims of poor parenting, wherein they felt they were not understood and were not accepted for who they were or supported in what they uniquely wanted to do with their lives.

Furthermore, they saw the social and global context as a negative and highly dangerous one. For one thing, having been children during the “drop and roll” and bomb-shelter, nuclear-shadow era of the Fifties, and having seen the assassination of idealistic values in the deaths of John and Robert Kennedy and Martin Luther King during their teens and young adulthood, they had great doubts about the future of the world. Though of course the Sixties Generation is noted for its idealism and for its attempts to fight these perceived dangers and injustices, underneath there has always been for them an uncertainty that success is possible, so that bringing a child into this particular dangerous and unjust social context was seen as possibly not a good thing for the child.

Parented by a Fallow Generation

So it is that Generation Xers are predominantly the sons and daughters of the Fifties Generation as well as those less idealistic of the Vietnam-era Generation that had, more often than not, opted for the traditional route of career, home, and family and thus had started having children many years earlier than their more socially conscious counterparts.

This Fallow Generation , let us call it, would conceive the children who would be called Generation X—who are noted for their apathy and lack of distinctiveness.

But keep in mind that the Fallow Generation is not a true generation in the sense that it is composed of two age groups—the Fifties Generation and those of the Baby-Boomers who opted for a family instead of the social activism, college education, and establishing a career before raising a family decisions of their more heralded peers. .

Fallow Generation Distracted by The Trivial

Hence Generation X’s lack of a unifying cause, value, or characteristic may have to do with their being children of parents from two different age groups and generations.

Drugs and Generations: Generation X Returned to Booze

At any rate, and understandably because they are mostly not children of the idealistic segment of Sixties youth, the drug use of Xers strayed back to the use of alcohol and cigarettes—the drugs used by their Fallow Generation parents, including the smaller number of them who were Boomers and who did not make either the cultural or drug changes of their peers. Alongside this “traditional” drug use, Generation Xers are noted for their pessimism, defeatism, and fascination with death—as, for example, in their selection of black clothes, their tendency to ripped jeans, tattoos, and the insertion of all sorts of pins and studs, as adornments, into virtually all parts of their bodies, and, in the extreme ones among them, a fascination with vampirism.

Generations, Their Drugs, Their Politics: Millennials, Ecstasy, Activism

Generations – Those Boomer Kids, The Millennials …

Drug Use  Ecstasy…

and The Movement  Activism… Again

Drug EffectsEcstasy

This drug is very similar chemically to the amphetamines. Ecstasy has an hallucinogenic aspect, which distinguishes it, however. But it more reliably elicits the opening to love for others and the favorable perceptions of others and sense of unity with them as described above as occurring for amphetamines also along with the driveness of speed that is more characteristic of it.

Ecstasy came into use in the late Seventies and in the Eighties; and it has had continued appreciation of its effects through to the present. In fact, it is considered the drug of choice at raves—one of the more recent generational phenomena. The growth in popularity of raves maps near exactly on the increasing appreciation for Ecstasy. It would be hard to view that as coincidental.

Disco Yupp

So the free love and communalism of the Sixties was superseded by a disco phase in the late Seventies. The disco phase emerged and grew immediately upon the waning of use in the psychedelics, the increasing use of marijuana as a “cocktail,” mixed with alcohol, and the predominant use of cocaine by the Yuppies and Me Generationthe early contingent of Generation X.

Rave on, Millennials!

Raves became an emerging phenomenon following somewhat upon the fading of the disco phasea decline which occurred in the late Seventies, early Eighties. So raves were a phenomenon coincident with the rising use of Ecstasy and primarily affecting the generations following the Yuppie/ Me Generation, i.e., Generation X and the Millennial Generation.

Baby-Boomer Echo Generation

For some reasons that may be obvious by now and until just recently, little had yet been said in the media about the daughters and sons of the Sixties Generation. This generation is currently in their twenties and thirties, though some are still in college and even junior and high school because of the tendency for some Baby-Boomer parents to postpone having children, often waiting till the very end of a woman’s reproductive years, just before the age of forty.

This generation has been called an “echo” of the Baby-Boomers in that just as the Baby-Boomers represented a significant population increase, conceived in the post-WWII euphoria and stability, these children of Boomers also represent an incoming population wave, due to the numbers of their parents. There was a wave of increased school attendance during the Nineties and post-millennial years. Universities more recently have been attending to their needs.

Just as in every other generation mentioned, this Echo Generation, also called Millennial Generation, shares many of the characteristics and values of their parents.

Similarly, they mirror the drug use of their parents. There was a great to-do in the press during the Nineties about the increase in drug use among the young, particularly in high school. Furthermore, in typical WWII-Generation style, the media and Republicans in Congress attempted, during the Nineties, to scapegoat Sixties-Generation President Bill Clinton on this issue of drug use.

For though during the Nineties the WWII Generation was in the process of leaving the scene, those elderly of them left were conducting a fierce rearguard battle to save what they could of the culture they knew and created. In their desperation, they risked any cost in terms of outlandish scandals, government costs, and loss of social progress and governmental effectiveness. They were helped by a Fifties Generation entering retirement with a lot of wealth who, as I’ve said, were extremely jealous of the attention paid to the larger Boomer generation who came after them.

Nevertheless, the truth of the matter is that the increase in drug use among the young—which significantly enough involves predominantly an increase in the use of marijuana and, as they say: LSD…It’s b-a-a-a-a-ck!—had to do with the fact that the parents of these young people are indeed the people of the Sixties who themselves experimented with these substances.

Lest I be misunderstood, I am in no way saying that parents, in general, actively teach their children to take drugs—whether we are talking about the alcohol and cigarette use of the WWII Generation or marijuana and LSD use of Boomers—yet children are influenced by what their parents do or have done, even if just in the fact that the parents are more tolerant of such usage, having done it themselves. I say this because it could be countered that even the Sixties Generation, as parents, were engaged in the public antidrug campaign. Yet when they did so they were doing it out of a fear for their children’s physical welfare, not from a severe moral perspective that these drugs are the royal road to hell or from such other paranoid attitude, as was most often the case in the parents of the other generations discussed so far. [Footnote 3].

Politics – Activism, Values – Idealism

To return to the point, though not enough has been said or written about this “echo” generation, these are some of what has been noted about them: Beginning in 1992, with the election of Bill Clinton, the youth vote has swung back to going for the Democrats. There has been an increase in activism and idealism among the young in the last two decades, surprisingly this increase was noticed as early as when this generation was in high school and grade school. Polls done on their attitudes as children and adults showed a strong increase in their concern about social and global issues. 

In fact, the issues that appeared to concern them the most have to do with racism and the environment. It is no coincidence that in the peak of their influence as young adults, there was an astounding wave of participation in Obama’s campaign, largely by this cohort, that resulted in the first African-American to attain the presidency. [Footnote 2]

This group also has fears that the future may not be very bright or as good as it was in times before them, particularly in terms of a ruined ecology due to environmental assault and/or nuclear disaster, yet they, like their parents, also are more likely to activism and taking up causes in the face of such dire possibilities.

These values of the Echo Generation are understandable, not only in that they reflect those of their parents, but also in that in the most recent decades the Sixties Generation—and indeed it would tend to be the more idealistic of them that would opt for the low pay that teachers currently get—predominates as the teachers and administrators in the primary and secondary schools that taught the Echo Generation.

The same, however, cannot as much be said of the universities, with Millennials attending, for reasons having to do with cutbacks in educational funds, the lingering success of the WWII Generation in turning universities into career factories as opposed to truly educational institutions, and, with the cutbacks in funding, the lack of job openings for Sixties Generation applicants and the resulting continued influence, bolstered by the institution of tenureship, of pre-Sixties professors—those of the Fifties and Fallow Generations, and a few remaining, very old, WWII folks.

Still, the Sixties Generation influence on these youth in college existed because of several contrary trends. The Echo Generation’s numbers swelled university attendance, requiring additional hiring somehow, whatever the funding constraints, and those of the generations preceding the Sixties Generation passed from the universities into retirement, or the beyond.

The candidates for the openings that did come about at the university level not as much those of the Fallow Generation, the Yuppies, or Generation Xers, but were instead members of a Sixties Generation who alone, among the generations mentioned, valued education over money and careerism. They had been waiting a long time, diplomas and experience in hand, for their chance to return to the universities—this time as the instructors and administrators—and eager to change its course back to true education, as it was when they were students in the liberal-minded Sixties.

We see the effects of this in Obama’s election and the phenomenal numbers of demonstrators coming out to fight back union attacks and budget squeezes in Wisconsin and throughout the US. Though these are not attracting media attention these outpourings are continuing unabated. My analysis provides insight into why this is occurring now.

Painting the Faces of Generations: Drugs, Generational Cultures, Politics, and Culture War

Drugs of Choice and Generational Cultures – Different Drugs, Different Worlds

Different Drugs, Different Worlds

This has been a brief overview of salient characteristics of generational cultures of some past and current generations alongside a description of that generation’s predominant drug use. I simultaneously unveiled in some detail what we know about the effects of these particular substances on consciousness and attitudes. Finally, I discussed the behavior and beliefs that can coincide with the use of these drugs, as they affect consciousness in different ways, creating different kinds of consciousnesses, different perspectives, indeed entirely different and distinct ways of perceiving the self and the world.

This discussion of drug use and generational cultures might be complete enough at this point. Any of the many connections not specifically made should be readily apparent and the information being brought together this way is suggestive of much more. What I do not think needs to be spelled out is the obvious: For example, how alcohol and nicotine use could be correlated with a generation that could put a Hitler into power, create a holocaust, and carry out the most destructive war in this planet’s history. It should be obvious how marijuana use could be correlated with the alienation, pessimism, and defeatism of the Beats. It should be abundantly clear how the use of LSD and marijuana among Sixties youth could correlate with a disgust with normal society and culture and thus the creation, from scratch, of a counterculture, with a pacifism in regard to war, with a reemergence of a lived and individual spirituality, with an emphasis on real communication, with an attempt to create real community and relationships, and with much more that has been associated with them. And it should need no explanation how cocaine use could be correlated with a manic economy and irrational, overoptimistic schemes, and failed business ventures.

Painting the Faces of Generations

Lest there be any misunderstanding, I should point out that, except for the WWII Generation whose drugs were legal and easily available, the above is based on generalities and trends of a minority of the people in the generations mentioned. Yet it is that distinctive minority of any generation that paints the face that generation presents to the world. It is the differences in generations and the new ideas and perceptions that make up the intellectual currency of a period and which rise above the familiar scenery to be spotlighted by the media and press.

The “Beats” did not comprise the majority of their generation and not all of them took marijuana or even had the horrifying perception of our normal unreality that is possible on that drug, yet a number of them, larger than any previously in any other generation, did exactly that…and those who did were often compelled to express those perceptions and the accompanying ideas, in literature, poetry, theater, and the like, that would influence the reality constructions of the rest of their generation and would come to characterize the palpable ideas of the era.

So it is as well with the Sixties Generation, the Yuppies, and even Generation Xers and the Millennial Generation. It is the differences between generations that is worthy of discussion. And it is my point that those differences are unusually correlated with the distinctive drug use of that generation and the effects that those drugs have on one’s perceptions of reality—a point that I have not seen explored before.

Drugs and Culture War

Finally, I wish to emphasize that these drug-influenced perceptions create the worldviews of generations out of which they create their generational cultures–the stark differences of which can fuel culture wars.

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

Footnotes

1. The events and statistics about this concerted effort are detailed in my book-in-progress titled The Once and Current Generation: Regression, Mysticism, and “My Generation”…stay tuned.

2. I’m not the only one to notice this generation or to see the swings in political leanings from one generation to the next. Kevin Drum, writing in The Political Animal, on January 5th, 2008 called this generation the Eisenhower generation. He places this generation in time between the World War II generation and the “counterculture generation of the sixties.”

He describes the swings from Democrat to RepublicanWorld War II gen, Democrat; Eisenhower gen, Republican; Sixties gen, Democrat; Generation X, Republicans; Gen Y (boomer Echo generation, Millennial Generation), Democrats. And he predicts a political coming of age for Gen Y in that year’s presidential election (2008), which is exactly what happened.

What I add to that is the obvious point that these swings coincide with the parents of each generation of these youth. Specifically, counterculture generation members voted Democratic like their World War II generation parents; Gen X youth went Republican like their Eisenhower generation parents; Gen Y or Echo youth are solidly Democratic in line with their Sixties generation parents.

He describes it as follows:

Democrats and the Youth Vote

Voters, like other consumers, develop brand loyalties early in life. The World War II generation, which came of age during the New Deal and cast its first votes for FDR and Harry Truman, sustained a Democratic majority for decades. Likewise, the Eisenhower generation that entered the workforce during the fifties remains Republican to this day; the counterculture generation of the sixties and seventies remains a Democratic stronghold; and “Gen X,” the famously angst-ridden generation that started voting in the eighties, continues to vote Republican as it enters middle age.

And today’s youth? Surprise! It turns out it’s a Democratic powerhouse. In the early nineties young voters began shifting rapidly toward the Democratic Party and haven’t looked back since, even after a Republican won the White House in 2000. Today, twenty-somethings lean Democratic by 52%-37%, an astonishing advantage of 15 percentage points. It’s a bigger gap than any other generation currently alive, and it’s already showing up in the voting booth. Last year, not only was turnout was up, but young voters cast their ballots for Democratic congressional candidates by 60% to 38%.

All of this might be no more than a temporary blip if it were caused merely by a combination of George W. Bush’s historically dismal disapproval ratings and dissatisfaction over a grinding, unpopular war in Iraq — both of which will eventually come to an end one way or another. But that’s not what the evidence suggests. After all, the Gen Y movement toward the Democratic Party began in the early 90s, long before either Bush or the Iraq war had taken center stage. What’s more, in a recent New York Times/MTV poll of 17-29 year olds, young people were actually more optimistic about the war in Iraq than the rest of the population. It’s true that they don’t like President Bush much, but the war really isn’t the driving factor.

So what is? The most likely, and ironic, answer is a different war: the culture war that was originally stoked by the Christian Right and then taken up as electoral salvation by Republicans starting in the early nineties. Bush’s chief strategist, Karl Rove, famously believed the Christian Right to be the key to victory in 2000 and 2004, and recent Republican leaders from Newt Gingrich to Tom DeLay have embraced it with open arms.

But young people aren’t buying. Quite the contrary. For the most part, they’re turned off by the sex and gender fundamentalism that animates so much of the modern Republican Party’s social agenda. Polls show that most young voters are OK with abortion remaining legal. They have openly gay friends and are far more comfortable with gay marriage than their elders. They think that legalizing marijuana for personal consumption is common sense, not a sign of moral decay and the breakdown of western civilization.

So when Pat Buchanan declares that there’s “a religious war going on in our country for the soul of America” — as he did in prime time at the 1992 Republican convention — or when Jerry Falwell goes on national television and blames “the abortionists, and the feminists, and the gays and the lesbians” for bringing on 9/11, young voters cringe. And when the Republican Party embraces their agenda, they go off to vote for Democrats.

Over the past 20 years Democrats have found themselves consistently on the wrong side of conservative campaigns based on social wedge issues like these. But although these campaigns have produced short-term gains for the GOP, they seem to have done so only at the expense of long-term ruin. A generation that’s more secular, more sexually at ease, and more tolerant is increasingly casting its lot with the Democratic Party and is increasingly showing up at the polls to prove it. And unlike changes in the voting patterns of independents or soccer moms or other favorites of the political sociologists, this change is likely to be permanent. If Gen Y acts like previous generations, keeping its political loyalties essentially for life, it means that the past 20 years have produced a time bomb: an enormous reservoir of new Democratic voters who are just beginning to flex their electoral muscles. 2008 will be their coming out party.

Related article: Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Gen….

3. For a look into this reality, check out this video of prototypic millennial, Jeffrey Lewis, performing his inspired “The Last Time I Did Acid I Went Insane.”

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

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8 Comments

With the Excuse of “The Game,” Small-Hearted Folks Can Now Flaunt Their Mean-Spiritedness – The Compassion Gap…Better Off Than Fifty Years Ago? Part 5

candlelightchild

“Stop War? Now, Don’t Go Gettin’ All Kumbaya on Me!” … Foolin’ the People About America. Better Off Than Fifty Years Ago? Part Five: The Compassion Gap

 diver city

pepper spray 84 y-o occupy seattle 111511 (2)IngrahamSo what happened to our country? We were supposed to be a country that valued human life, for example, but is now valuing contract law over that.

jeasusand-ppperspray

The Word’s More Important Than The Life

So the word has become more important than the person, and better that people sleep in the gutters or lie out in the park than to lend them a hand. And god forbid when you have children, that one of them get sick, someone have an accident, or someone get killed….

pepperspraymashup

Rules (Made Up to Benefit the Wealthy) Are Now More Important Than Life

194423-megyn-kellysantellismirkGoddamn it. Y’know, here you’ve got Rick Santelli saying, well they must have put in a kitchen or else they wouldn’t have gotten foreclosed on. Where does he get that? That’s not a fact. That’s a made up thing, just to get people angry.

3001217305_fc96d11d48_bAnd that’s the game. A game that’s not founded on any facts, only played to be won, and it’s won by making the best argument to arouse the most passions, the most negative passions in people, and to find scapegoats.

Stop War? Don’t Be Silly.

eric-cantor24mccain-apAnd this is the kind of thing that was brought up year after year over the decades to the point where it became that the things that I heard being valued growing up were laughable: compassion, if you were caring about people, or not wanting people to die.

passion-of-the-christ-3.lrgr

Say, there was a war or something and there was agony over the loss of life. And all these people would gather together out of their concern. I’m sure you’ve heard about it. People anguished and horrified by other people’s deaths and sufferings…reaching out to help them, help each other, comfort each other, pray together…hope…weep.

Oh My Lord, Kumbaya.

380431_10150394611429091_577414090_8854717_513826914_noccupy-wall-street.hippies.crppdYea, a great big kumbaya moment! Wow. And I’m sure that’s what you heard, too. So I get it. Ok, so you shouldn’t have any feelings toward your fellow suffering brother or sister. Is it, what, silly? Uncool? Weak? Wussy? Sappy? What?

DontBeAWimpBuildOnFaultLines

What is it you’re trying to prove to others with that?

..

What is it you’re hiding about yourself?

..

… What would Jesus have said to that…

..

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article-2043118-0E26B2C700000578-495_634x371 (2)

whatasight

It seems more than the standard of living was lowered since those days. And I’m sure they are in many ways connected…. I’ll get into that later.

Continue with Health Not-Care: Democratizing the Hate, Humbug for the Poor, and The Middle Class Is the Last Bastion of Who You Can Give a Damn About

Return to Universal Health Care in America? Don’t Make Me Laugh… You Get an “Assumed Doctor” and Like it or You Choose to Die.



The Rise and Fall of “Obvious Truths,” Part Three – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Three,” click on the link to the audio site above or click the link to the audio player below.

http://ecdn0.hark.com/swfs/player.swf?1305835355



Continue with Health Not-Care: Democratizing the Hate, Humbug for the Poor, and The Middle Class Is the Last Bastion of Who You Can Give a Damn About

Return to Universal Health Care in America? Don’t Make Me Laugh… You Get an “Assumed Doctor” and Like it or You Choose to Die.

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Compassion = “Hippie.” Mean-Spirited = The “Real” Reality of The Game: The Great American About Face, Part 2

Kumbaya—You Value People Over Rules? You’re No Doubt a “Hippie”: The Great American About Face, Part Two

sitIn

Noticing That Tax Cuts Don’t Work = Kumbaya, You’re a “Hippie”

Why has it gotten back to to where it was at the beginning of the Great Depression: No compassion allowed. The attitude toward those struggling financially is, “Oh, those people are all deadbeats there.”

occupy-wall-street

Did We Get More Prosperous Since the Sixties With the Increased Tax Cuts Since the Sixties?

Cheney-LookinForwardtoMadMaxinReally? All those millions of people? Doesn’t have anything to do with all that money that went to the rich people in the last three decades? Nothing to do with the fact that over the course of all these years corporate-greedwe’ve seen the tax rates for the very wealthy go from eighty-some percent in the Fifties to where it is down below thirty-five percent now?

To offset those huge cuts in revenue, did we get any more prosperous in that time? Did those increasing cuts in taxes for the wealthy increasingly stimulate the economy? Did the tax cuts work the way the fat cats said they would?

RichestPulledAway

Well, No.

coastal_pollutionclass-warfare-what-now-367Well, I was there. No, they didn’t…and we didn’t…didn’t get more prosperous. We’re a lot worse off. Y’know, when I was growing up in the Fifties and Sixties my father was poor. But only he had to work! He might bring home fifty dollars a week, with six kids. But my mother didn’t have to work. Believe me, fifty dollars in that day, it wasn’t like it was worth a thousand dollars or something; there wasn’t that much difference.

Kumbaya. My Lord!

So there used to be this idea of benefiting society-at-large. There was this thing put out–even though it was a sham on the part of Republicans–that if you could somehow convince the Democrats that what you wanted was going to benefit the “society at large” they might come over to your side. Republicans still found it useful to promote the idea that they were representing the people.

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What “Extra” Kitchen?

clip_image002clip_image004But no, no, no. If you say now that something is going to benefit somebody…. Like Rick Santelli said, “Well, a card laid…contract law’s all important…blah, blah, blah…. Does any of you people out there…” He was talking to the stock exchange people; he said, “Does any of you want to pay your hard-earned money so that the guy next door can have that extra kitchen that he put in?”

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Now, where the hell did that come from? I hardly think that many of the people losing their homes were out there spending all their money on “extra” kitchens. So what’s the implication? The implication is that we’ve got a bunch of losers, spendthrifts, who are throwing their money away and they don’t deserve a break.

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More likely it was your “extra” kitchen, Rick. And, thank you very much but we’ve already paid, and dearly, for it.

we-are-the-99percent-what-now-378Duh! Doesn’t that sound like the banks? “Extra kitchen”…Doesn’t that sound like the stock broker people, doesn’t that sound like the people who are talking about the other people this way? Wow.

clip_image008

Anyway, it was played over and over again. There were even people, even some pundits and governmental folks in public who were saying, 82183663AW003_Meet_The_Pres“Yes, he was expressing what lot of people are thinking.” What the hell is that? That nobody can catch a break unless you’re rich? megyn_kelly_essentiallySee, that’s what happens when something is repeated over and over and over again… Self-benefiting mean-spiritedness like this can be spoken of as being, somehow, reasonable.

pepper spray 84 y-o occupy seattle 111511 (2)

A Broken Person Is Preferable to a Broken Rule in This Game.

riocitarum3roflbot6-1And what is it that was repeated over and over and over again? Well, let me just put it this way…because I was there. You know the real issue here…when you say that it’ll benefit “society at large” or you say it’s going to help or benefit real people, or you indicate in some way that it’s gonna ease the suffering of a lot of people… The real thing insinuated has to do with that thoroughly maligned idea—”bleeding heart liberal”—and things like that.

occupy-street-protesters-clash-885530Worse than that, these days, is that when that human touch somehow gets in, it’s no more considered a game! “It’s supposed to be a game,” that’s what they’re thinking, now. And it’s like, “Aw come on you’re trying to benefit people instead of playing a game.” That’s where that contract law comes in, it’s like, “No, that’s breaking the rules.” Well we’re supposed to be running a government for the people not for the rules, aren’t we?

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You value people over rules? You’re no doubt a “hippie.”

casually_pepper_spraying_cop92So you don’t even hear goodness coming in anymore. Or if you do hear the word compassionate it’s at most the naive utterance of someone that’s wet behind the years…some newbie or hippie…some “soft-headed” person who might have used it in a question in a town meeting, or the like.

And that’s another thing. A hippie? What the hell’s a hippie? Well this hippie can tell you. That is a definition I’ve watched change over the years.article-2043118-0E26B2C700000578-495_634x371 The definition in these strange days and among these current cold-hearted people is way different than originally.

In looking at this change in the meaning of hippie we bring into view another aspect of the overall argument I am making. I can tell you now that at the end you will see it all comes together neatly.

It all makes sense because of some basic human feelings, which are even present in large groups. Unfortunately those widely shared feelings are completely at odds with another set of commonly held basic human feelings that can be present and shared in another large group. That might sound complicated.

Compassion = “Hippie.”
Mean-Spirited = The “Real” Reality of The Game

194423-megyn-kellyWhat I’m trying to say is, who might that hippie be? Basically, these days, if you are one of those that uses words like compassionate…you‘re a hippie!

clip_image010And on the other side of this, the side that is presented to all, promulgated to everyone, and the only one considered “real,” we’ve got these mean-spirited feelings. They are at war with the idea that we have government that’s there to at all benefit, be on the side of, or even be for its citizens.

article-0-0E250CEB00000578-534_634x363

police-brutality-because-we-can (2)Like earlier I brought up the example of the Food and Drug Administration as something that benefits everyone, actual people, though it puts constraints on businesses. clip_image011Government seen this way exists to protect American people in situations where they would otherwise be powerless. And that is based on this old-fashioned notion that it is a good thing to save people from dying or from suffering in situations where a single individual is helpless against a cultural or societal wrong.

pepper-spray-manGovernment could be seen this way because one preeminent value was that life was precious and good, that people dying was not good, that it was important to prevent that to the extent one could…more important than money or profits or the comfort and clip_image013pleasure of people with riches. Those turn-of-the-century “hippies” valued life over arbitrary rules, people over profits, the common good over the capitalist game.

But I guess nowadays they’d say, “No, no, no…those people paid for that food!” And, you know, let the buyer beware. A dollar laid is a dollar played, after all.

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Continue with Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening 

Return to Once Upon a Time, Kindness Was a Noble Thing: The Great American About Face, Part 1



The Rise and Fall of “Obvious Truths,”Part Two – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Two,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=dhvsqlbnjl
The Rise and Fall of Obvious Truths, Part 2. by SillyMickel Adzema



Continue with Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening

Return to Once Upon a Time, Kindness Was a Noble Thing: The Great American About Face, Part 1


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Once Upon a Time, Kindness Was a Noble Thing: The Great American About Face, Part 1

pepper-spray-in-face

The Great American About Face, Part One: Why Insist on the Same Mistakes That Led to the Great Depression?

child_labor

You don’t know what I’m getting at. But this is the indicator of the gradual change in our country that would be missed by those younger than myself. I only see this glaring discrepancy because of having lived many years in an America whose values were different, and who thought differently, more compassionately than today. I know of an America where even that last big word that I used, compassionately, wasn’t the dirty word that it is today…or the certain game loser, deal breaker if uttered.

What’s Love Got to Do with It?

clip_image002_thumbNo. See, what’s happened today is that it’s not even society at large that is supposed to benefit. Compassion is not a goal, or even a value, when negotiating. The scornful repetition of those words, “bleeding heart liberal,” has had its intended effect. No, no, it’s not the function of government to care about anybody anymore.

It may be hard for you to realize what a huge change this is from, like, Roosevelt days. The Great Depression went on for a long time, crushing hopes and aspirations, shortening lives, increasing suffering. People lived beneath this yoke for a time that must often have felt interminable. They came out of this darkness only slowly, and with great effort.

There Was a Time When Kindness Was a Noble Thing.

So, yes, in those days, the easing of suffering was a value, compassion was a noble thing, not indicative of weakness like today. This is the way it was then and for most of the decades afterward, not much changing. Even Eisenhower, a Republican… he wasn’t, y’know, at war with the common good in the Fifties; he didn’t think government was not supposed to be compassionate, that it wasn’t their job or anything, that they couldn’t give anybody a helping hand or anything like that. But starting with Reagan and slowly since then it has become that.

People Suffering, People Dying…And This Guy Thinks It’s a Card Game!

clip_image004_thumbPerhaps you’ve heard it too. At the time of it, you would see it discussed all over. There was Rick Santelli on CNBC. This was at the time when it first got out that Obama might just–with millions of foreclosures, people living in tent-cities and everything–might just present as part of his overall policy to deal with the problem something to help…ok, there’s one of those words (help), a certain game-loser; so you know what’s coming next…something that might “help” people who are heading into foreclosure, people losing their homes. The idea was to renegotiate deals with the bank, to recalculate the terms of their mortgage to make it workable to both sides again.

clip_image006_thumbDon’t forget the banks had before that been given huge amounts of money by the American people. So in this plan, instead of proceeding with a foreclosure the banks were asked to be willing to accept slightly less money on the loan than the original terms called for.

It was thought, what would that hurt? After all the banks aren’t going to lose. At the expense of the American people they’ve made out like bandits…in fact, they’ve been bandits…they used extortion to get that money out. With this policy they would get some money out of the loan instead of none in the case of the foreclosure; they would even still make a profit. The only thing they wouldn’t be able to do is to add that note to the pile of losses they would be claiming as part of the government bailout. clip_image008_thumbAn aside, that last part—making less money than if they could claim it a loss—is the key to understanding the uproar about Obama’s plan to help strapped home owners.

So we saw Rick Santelli, a highly visible financial commentator for CNBC, someone I saw everyday for years. He stood in front of the camera on the floor of the stock exchange; CNBC broadcast it to the world. He was against Obama’s plan to “help” mortgage-holders…they should probably have used a different word than help. As he put it “In America, a card laid is a card played.” He said, “This does away with contract law!”

Yes, We’ve Made This Mistake Before.

Well, yea, yea, they used to say those things back in Hoover’s day too, alright? And then when everybody was hurting, and there was thirty to forty percent unemployment and nobody was making any money including the rich fat cats and they were losing their shirts in investments and no longer making money in the stock market, then…then…all of a sudden, ok, then it was ok to help out people who were starving.

But Why Do We Insist on Making It Again?

Well, why did it have to get to that? And why has it gotten to that again, even to where it’s back to where it was…again…at the beginning of the Great Depression: No compassion allowed.

clip_image010_thumbWhat is that? It’s like “Oh, these people are all deadbeats here.” Oh, yea, all those millions of people? Doesn’t have anything to do with all that money that went to the rich people? Nothing to do with the fact that over the course of all these years we’ve seen the tax rates for the very wealthy go from eighty-some percent in the Fifties to where it is down below thirty-five percent now?

To offset those huge cuts in revenue, did we get any more prosperous in that time? Did those increasing cuts in taxes for the wealthy increasingly stimulate the economy? I repeat, did we get any more prosperous in that time? Did the tax cuts work the way the fat cats said they would?

Continue with Compassion = “Hippie.” Mean-Spirited = The “Real” Reality of The Game: The Great American About Face, Part 2

Return to Compassion’s Downright Laughable in The Game – But Unlike Monopoly These Results Are Real: Only the Game Remains, Part 4



The Rise and Fall of “Obvious Truths,”Part Two – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Two,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=dhvsqlbnjl
The Rise and Fall of Obvious Truths, Part 2. by SillyMickel Adzema



Continue with Compassion = “Hippie.” Mean-Spirited = The “Real” Reality of The Game: The Great American About Face, Part 2


Return to Compassion’s Downright Laughable in The Game – But Unlike Monopoly These Results Are Real: Only the Game Remains, Part 4

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Manic Irrationality, Voodoo Economics, Booming Debt and Mean-Spiritedness: The Eighties Began with Reagan Rising and Lennon Dying

 

Manic Irrationality, Voodoo Economics

The Eighties Began, Ominously, with Reagan’s Election and John Lennon’s Assassination

The Eighties began, significantly enough, with the death of John Lennon and the election of Ronald Reagan. Concurrent with the epidemic of cocaine use was a manic economy, massive military expenditures, and a tripling-plus of the National Debt. It is relevant to note that the huge increase in the National Debt was caused by a tax cut for the rich, which of course benefited those of the World-War-Two Generation who either inherited or earned, with a lifetime behind them, their wealth, as well as those upwardly mobile, materialistic Yuppies. The rationale for the tax cut—which was characterized by some commentators as “Robin Hood in reverse,” because it also coincided with cutbacks in social programs—was a “voodoo economics” (George H.W. Bush’s term) with a “trickle-down” theory of investment and economic growth.

That Voodoo That They Do So Well

This economics is based on a belief that a “dollar,” metaphorically speaking, given to a rich person will be more wisely invested, creating more jobs and wealth for everyone, than will that same “dollar” given to a middle-class or poor person.

This view, however, ignored human psychology, the standard economics of marginal returns, and the common observation that, simply put, for a person with a little or a moderate amount of money, that metaphorical dollar will have more value (because it will represent a much larger increase, percentage-wise, in their financial situation) than it will for a rich person, for whom its value is only marginally related to a rather large “purse,” so to speak.

Trickle-Down Ignores Human Psychology

Therefore, common sense tells us that “dollar” will be more conscientiously and thoughtfully spent or invested, creating more jobs and wealth for all, by the moderate-income person, who of course will attempt to maximize its benefit to him- or herself so that he or she can also rise to the ranks of the wealthy. To the moderate income person that “dollar” represents an opportunity for a rise in economic status; hence it will be invested, sweated over, and monitored intensely. In general, he or she will attempt to squeeze every possible ounce of benefit out of it, very often starting businesses of their own and thereby creating new jobs, opportunity, and wealth in the process. Whereas for the already wealthy person, that “dollar” is only a dollar alongside many others, and is only marginally relevant, reaping only marginal, or minor, returns.

And Of Course It Didn’t Work, Still Didn’t Work, Still Didn’t Work…

Voodoo economics did not work, of course, as indicated by the tripling of the National Debt. Another important indication of the falsity of its premises was the huge expenditures of money, during the Eighties, on luxury items, like yachts, works of art, expensive cars, and so on. Art items and artifacts were being bid through the roof and the prices they were going for were making headlines in newspapers and stimulating commentaries on the tube. Along with this was the overinvestment in spurious business transactions, including “junk bonds,” soon-to-be-left-unrented commercial buildings, and unwanted real estate. Much has been said about how these manic and ill-considered business transactions led to the lengthy recession of the late Eighties and early Nineties. Along with this is the connection with the S&L scandal which was behind the plethora of boondoggles and ill-advised investment.

The Manic Mentality and Mindless Waste

But there are two aspects of it that are especially relevant here for a discussion of drugs and generational cultures. They are the manic quality of the times—the go, go, go, buy, buy, buy mentality of the investing—and the obvious proof it gave to marginal returns theory, i.e., the money, given to the rich, was valued little and was mindlessly blown on trivialities—it was said that the Eighties was a huge party for the rich.

So rather than creating wealth for the wealthy, which would “trickle down” to the less well off, Reaganomics, as it was also called, turned into an unparalleled failure. It was called the largest shift of wealth in America’s history, taking it from the poor and middle class and benefiting the richest, top two percent of Americans.

More than that, it led to a debt that will be adversely affecting the well-being, lifestyles, and financial pictures of several generations to come.


The Hypocrisy and Materialism

Going into such detail about the intricacies and results of the economic policy promulgated by the WWII Generation, in alliance with the Yuppies and their parents, the Fifties Generation, is important because of the hypocrisy it demonstrates in the charge leveled at the Baby-Boomer Generation of being a “Me” generation and of being narcissistic. Again, we see the WWII Generation’s same tendency to denial, projection, and scapegoating.

To continue, however, other elements in the Eighties cultural arena, existing alongside the epidemic of cocaine use, was the aforementioned careerism and materialism among the Yuppies (comprised primarily of the youth in their twenties and early thirties who followed behind the Vietnam-era Generation), whose mantram was to get rich, get powerful, erect and maintain “family islands” which they saw as competitive with the rest of society (quite unlike the communitarianism of the Sixties Generation), and to retire early…social and environmental problems be damned.

The Necessary Mean-Spiritedness – Hating on the Kumbaya

Other standouts of the cultural scenery of the time included a rise of mean-spiritedness, e.g., cutbacks in social programs and charities, which, as it was said, had one effect of emptying the mental hospitals into the streets. It became fashionable to sneer at and blame (often scapegoating) the more unfortunate ones of society—the poor, helpless, mentally ill, children, the powerless–making some time for that alongside of outright snickering and smugness directed at the “hippie-dippie” values and “kumbaya” visions of the generation older than them.

 Continue with
Culture War, Class War, Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds

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Feeling Good Is Not Bad: How to Stop War, Violence, and Planet Poisoning

War, Violence, Earth .. and Our Tendency to Always Screw Up a Good Thing

What’s So Bad About Good?

Derailing the Cycles of War and Violence

The question posed at the end of the last chapter was whether we would self-destruct bringing death to the entire planet along with us or we would become good citizens of this planet and our species continue on.

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. The last chapter, however, intended to show how that common-sense notion would, amazingly, be wrong: It explained how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How do we “unlike” fascism?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it–-voting “like” on it or checking its box-–as we saw in the last Part, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence; we need know how to quit bringing fascism on us. We have to know how we can stop our secret desire to be controlled, how to “unlike” totalitarianism on our inner “profile.”

I have written a great deal on this question, including an entire book in 1999 which I have just updated. [Footnote 1]

For our purposes presently I will focus on the element of all that which is critical to answering our question.

So we first need to look into the place from which emanates our dilemma. I showed in the last chapter that this bugaboo is our Will to Death.

Now we need to get more specific on this negative inclination of ours. Again, the book of mine mentioned deals with this in great detail. But to cut to the chase, this Will to Death arises from human’s unique-among-all-species primal pain, rooted in our singular way of coming into the world, our unique human birth.

This pain surrounding our birth has been termed perinatal, literally, “surrounding birth.” And since this pain is something that as neonates we cannot handle, or face, we repress it and create a perinatal unconscious. This perinatal unconscious-–this part of ourselves that we have pushed out of awareness but that contains a boatload or unresolved energy that affects us anyway-–is what we see manifest in us that Freud called the Will to Death. It is our self-sabotaging part.

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose tyranny over freedom, Republicans and fascists over Democrats and liberators, enslavement over autonomy, oppression over liberty, war over peace, violence over pacifism, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable. [continued after audio links]


Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema


“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:


Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema



Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”–-a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling-–that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)–-that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peace-–for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

But for now, let us get back to this opening provided us. We can make better use of DeMause’s insight using Stanislav Grof’s delineation of this birth unconscious of ours.

Grof explains we are moved by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our dilemma. [Footnote 3]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and progress equal feeling “soft” and “feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.” [Footnote 2]

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia

To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell.

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity (the womb) that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” – Kurt Cobain, from the song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter-–deemed poisonous placenta by deMause-–increase.

“You’re really in a laundry room.” – Kurt Cobain, from the song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence-–including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between. [Footnote 4]

Bloody War, Bloody Birth; BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission accomplished…not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War-–which catapulted his approval ratings into the ninety percent range in 1991-–was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression-–being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with DeMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war–our actual births.

What Can Be Done?

So knowing this, how can we use it? Elsewhere I explain how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I call this an emerging perinatal unconscious, and I go into detail about why it is happening now, what it means, and how we can take advantage of an opportunity it brings that could aid us in our current dilemma. [Footnote 1]

For now, I only need mention the fact that facing these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them is imperative.

So, how do we consciously participate in these drives not merely be driven by them? Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, calls for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He is restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 2]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Elsewhere I address the question of what might be the result of this emerging perinatal unconscious for our species. And of course only time will tell. [Footnote 1]

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

We can no longer afford otherwise.

For our purposes here, the most important part of the cycle is BPM I. Societies, according to DeMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown–with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet. Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about. Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to DeMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.”

No, instead what characterizes we humans–-for the most part because of our having birth trauma-–is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought. Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough

So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…
And the Pain That Comes With It?

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical. But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

“Don’t just do something, STAND there!”

However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”

Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. But can societies do this? Are they doing this? [Footnote 5]

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one–-Nelson Mandela. You can take it from there.

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy–-of those smarter and more capable; hatred-–of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia–-that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group. Boys learn they must constrict their potentials and diminish themselves to that which coincides with-–and does not threaten-–the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy-–also called female genital mutilation–in some cultures. In this practice the older women-–mother and aunts usually-–are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on the diminution of the personalities-–the potentials-–of young boys.

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.” As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. So we can hold on to that, for one thing.

There is much else to be considered. In the other work of mine mentioned, Apocalypse Emergency, I consider in much detail the factors in the current situation that are the basis for hope, as well as those that are not so but can be valuable as warnings at least.

There I evaluate our current social-cultural scenery for our prospects. I look into whether there are any indications that this standing firm in the face of the rising up of the repressed social Shadow-–allowing the pain of it and facing it foursquare, hashing it out-–is to be currently found around us. If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

Where this book leaves off, then, is where the other book takes up.

But before all that, there is still a few more things to be said in this one about what we have learned and what it means. So next we look at a few prevalent pervasive attitudes of these times that are distinctly and specially self-sabotaging. It is time we at least did our part to puncture these ego balloons. We deal in the upcoming section with the smug attitude many have that politics is somehow beneath them. Afterward, I look into this development emanating still from the Eighties that the human endeavor to do or be good, or noble, honest, have integrity, is somehow a naive, silly, and not truly “real” way to live one’s life…in these woefully non-idealistic, mean-spirited times.

For we need to show the hypocrisy and cowardice of these claims. They are most assuredly rooted in the pathetic egotisms of ordinary souls trying to fend off the insights that would grow and better them. For if we cannot deflate these obvious grand ego stands and convince people that they are self-defeating and cowardly to look down their noses at politics and as well they cannot see the pathos and self-sabotage at the base of being cynical and condescending toward those who would help, well then there is no further to go after that. For how can we improve on our current situation if people are convinced they are above the means of effecting change and lots of people also have succumbed to thinking that being cynical and mean-spirited is the only option for garnering self-esteem through the approval of others…is the only “cool” option. Without effective means and good people then the dark forces truly win.

So I will address this now. [continued after audiocasts]


Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:


“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema


So Did Politics Matter?

As we approach the end of this book-length exposition, I wish to focus on a pervasive attitude in the West of late. I have noticed how many folks in these established democracies, notably among the educated, present themselves in a way as to be above politics…as if politics is a profane activity that only ruffians and crooks get involved in.

Never mind that it has been through the “dirty” political action of their forebears they have been blessed with educational opportunities; unions and workers’ rights; the right to vote for women and minorities; freedoms, opportunities, and jobs; civil rights; relative peace, sometimes, or maybe just the privilege of not living under war; environmental safety; and so much more. No doubt more needs to be done in all these areas, but that’s part of the point: How ungrateful is one to be too good to dirty oneself in those matters that people of the past engaged in, which benefits they enjoy, but be “too good” to do anything to defend, let alone expand, those privileges for those to come after?

At length in several earlier chapters I discussed a “time capsule”—an article I had written just prior to the 2000 election in America that ended with the Supreme Court giving the presidency to George Bush. I related my astonishment at how closely the events that followed that election traced the course I predicted if Bush were to become president.

Now that the “time capsule” has told its tale—and I have related what this perception did to me, how it changed me—I’m curious as to how many others had any thoughts at all similar to mine during that period leading up to the election in 2000. Perhaps more did among the people reading this than in a random sampling, I would guess.

2000 Election Inconsequential?

Still, bemusedly I recall that at the time, as I made posts on international list services, principally on topics of deep feeling psychotherapy, psychohistory, and childhood and parenting, I was especially targeted for attack by non-Americans—several French and a German or two—who wanted to know how in hell a mere American presidential election was a thing of consequence to them, or to any non-American. I was brow-beaten also for daring to insert politics into matters pertaining to how we teach and love our children, or how we can help to love away each other’s traumas. Most often I was told it didn’t matter who won—Bush or Gore, Democrat or Republican—that they were all the same.

Being “above” politics—intellectuals…

More telling even than the attacks and the efforts to muzzle me about such “inconsequential” things was the vast stillness and silence of all the rest who sat watching or ignoring the drama, unmoved by the muzzling of opinion. Perhaps they felt themselves “cleaner” for not knowing, caring about, or in any way allowing their superior intellects to be dirtied by even the slightest rub up against the mud of profane politics. So also they were staunchly complicit in the ostracism that was the end result.

Shocked, I found that only one person out of all the three-four groups I participated in spoke up for me or supported my position. But even then, disappointingly, this woman who did support me spoke not on the grounds of the need to avert a disastrous outcome in the election. No, she aped the prevailing and supposedly “superior” position of neutrality about that. She upheld with the rest that, to me, strangest of notions about intellect and knowledge—that its true nature is detached.

This belief that an authentic quest for knowledge is dispassionate I have seen to be prevalent; I observe and hear it espoused repeatedly all about. Surely there are others thinking this to be strange too, I hope. And is it a mostly American thing somehow? Are those in other cultures more appreciative of passion?

They think that being fair means to not care.

The essence of this view is that intellect, first-hand knowledge, and intense study and thorough research in any and all fields of knowing lead always to a neutral, dispassionate position in the end and an acceptance of all the officially accepted traditional positions-–however dissonant, contradictory, even essentially opposed they might be and crying out for fresh insight and re-envisioning of them.

That stance is a total painful mind-bender to me, as my view is that intense and passionate search for truth and the actualities of events is the path to greater awareness. For I know of no original contributor in any field, especially of the genius caliber, who has not–-by necessity in fact, else it’s not a real contribution–-come out in the end as passionate advocates, committed and fervent articulators of their insights. I have observed them to identify with that specific and thoroughly detailed, often comprehensive, even visionary position, which they having suffered, sweated, and patiently waited, and sacrificed for before arriving at it. I see these truly original contributors to be passionately identified with their discoveries and hardly neutral about their validity!

So I wonder: Is it somehow profane or crude to be passionate these days? Have we become so “cool” as to look down our noses on those who are fully alive and fully engaged in life, not “compartmentalizing” or “managing” it from afar? Not multitasking it at a safe distance?

If so, what has happened to the life force in people? Are these claims to having superior numbness about life-and-death matters ego? Neurosis? Are they perhaps a byproduct of the huge injections of pharmaceuticals that are at present being shot into the veins of our social body?

Not to be smart so much as to be seen as smart

So that dispassionate position secretly says to me that like C-student Bush these people are not so much intelligent as seek to have the position of intelligent, rather, of intellectual. Their motive is not knowledge, but the benefits of traveling and being accepted in such society and circles. Therefore, it seems, the hardest place to find intelligent discourse is among the groups who are avowedly intellectual by definition.

And this stance of neutrality–-sometimes only purported, though, as happens often in the field of journalism-–strikes me as a real howler. For it would have us believe the most intelligent of the bunch were the last ones to adopt the heliocentric universe and the globe-like nature of our home. Wouldn’t they also be the last to position themselves on the side of evolution, too?

Just imagine any of the great and thoroughly established positions of our days, which once were astonishing discoveries, and I doubt you’d of found these neutral dispassionate types as first to the lecture halls to learn it. More likely these disinterested “smart” folks woulda been the stolid types–-the Salieris, hardly the Mozarts–-happy to have a position and eager to pick up its paycheck and then to enjoy the ease of hearth and home, comforting and filling food and drink….happy to be aware of the raskolnikovs, demians, and steppenwolfs in literature but totally nonunderstanding of such a nature and hardly believing that such people even exist, let alone walk among them.

Politics profane?

The person who supported me did not do so on the merits of the warnings I was making about political developments-–remember they ended up proving true. No, I was supported only on the grounds of fairness, individual expression…you know the old Bill-of-Rights type of support talk. Though who knows if she may not have been afraid to express her political concerns after witnessing the way her esteemed and “supposedly” high-minded idealistic–and oh-so-eminently mannered, always appropriate, ever so intellectual and high-spoken colleagues had, in what seemed an immediate and collective and nearly audible harrumph-like reflexive turning away and textual mouth-covering, nose-holding reaction, directly upon my raising the question of politics—and worse, of espousing one position, party, and person over another-–apparently perceived such a thing exactly the same as if I had loosed something dirty, stinky, sensual or sexual, and at least lowly, for certain profane, into the space which of a sudden it seemed all had judged to be reserved for only sacred topics…whatever that could mean.

And keep in mind it was only one person out of the several large groups I was following and posting with that found any reason at all to support me.

So now among those various groups I wonder how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics? I wonder this of those who considered their sympathetic and helping actions in person and one-on-one to be the only actions useful in the problem of worldwide human misery.

I wonder, as well, if there are still those–after the last American presidential election of 2008—who are still maintaining it wouldn’t have mattered a twit, in terms of the future of our world and the degree of suffering and dying and torture that it will witness…assuming even that it survives…in the coming upcoming years if McCain had won.

Gore not winning inconsequential?

And I wonder how many catastrophes created by their haughty disinterest around politics it takes to rouse them to interested concern. Just how many are required of tragic Katrina debacles; environmental collapses; massive and increasing species extinctions; stolen elections and rigged voting machines; losses of democracy, human rights, and habeas corpus; governmental mass murders orchestrated to instill fear and hatred enough to wage endless costly wars with the concomitant extinction and suffering of hundreds of thousands of collateral innocents; big-brotherish listening in and recording of all electronic activity; worldwide slaughter and rape of innocents which if not perpetrated then simply ignored or allowed; and worldwide economic collapses, to name just a fraction of the unexpected, unprecedented “dictatorial” actions that resulted from the fact that a Bush not a Gore, a Republican not a Democrat, was placed into the most powerful position on the planet in 2000 by a Supreme Court picked mostly by Republicans and against the will of the majority of Americans-–both popularly and electorally.

How much tragedy does it take?

I wonder just how many such events have to happen to bring about that relatively minor percentage point swing in opinion away from the Republican perpetrators of these atrocities that would allow, at long last, the election of a person from that thoroughly besmirched, maligned, lied about party. You know, that ridiculed and laughed about other party of namby-pamby “bleeding hearts” expressing concern for the suffering; that party who has members espousing useless, profitless, “kumbaya” moments of fellow feeling, community solidarity, and global caring; who have passionate aspirations and allegiances to invisible principles and values which involve the betterment of others—even non-Americans!—beyond just oneself and one’s kin; that party which—as empty-headed , soft, and nonsensical as it sounds—actually values these ideals higher than motives of profit—the dimwitted snots actually deeming a good number of things to be greater than money!

Just how many calamities need to occur in America and the world in order for a Democrat to be elected to the helm? Why else would there be only an infrequent election of someone from that alternative party?

The consequence of this is that the Republicans have managed even greater control, after their decades of entrenchment and ever increasing bloating of power and riches arrived at primarily through the consistent scapegoating and then feeding upon and stealing from the vulnerable, the helpless, the poor, and the different.

The Republicans have maneuvered and bought themselves into actual ownership of so many of the necessary societal institutions–-education, for example, and most of all the mainstream medias. Then as owners they direct the pundits of the popular media. So these talking heads come across as though programmed in their utterances so that the narrowest vision is presented.

We hear this paid-for perspective packaged in snide comments and insulting and misinforming appellations carefully crafted over time by Republican operatives and fed to their lackeys for the purpose of beating down the comprehension of the public through repetition and the total lack of any accompanying informing or contradictory viewpoint.

Notice in this regard the rise and fall the “liberal” moniker, somehow brought to its grave by someone’s strange verbal construction , however lacking in meaning but, having the quality, the crucial thing sought, so as to malign and affect opinion and feeling, of it sounding offensive and wrong and something that nobody, I mean nobody, would find appealing and identifiable to themselves.

By this I am referring to the success of the nonsensical but hugely unappealing epithet of “bleeding heart” which, added to and repeated endlessly along with the word, liberal, has succeeded in the complete and utter destruction of the use of that word. The connotation of this word, even, has been so successfully made to be distasteful as to sully even the words in its vicinity, as in the unappealing and rarely ever talked about anymore “liberal arts” education, school, or ideal.

Mainstream media have managed to convince nearly everyone, somewhat, of the validity of Richpublican-biased talking points—“obvious truths” which are in fact not–-through methods of endless repetition. They have poisoned common perceptions through the trick of the derisive appellation, concocted for the media by Republicans, to be endlessly rained upon their opposition. The opinion-creators have reached unprecedented skillfulness in the practice of mesmerism through the never-ending manufacture of nonsensical straw men which, in the practice of their being pummeled, provide ongoing drama to distract the millions from the issues of real and direct concern to them, to their lives.

How much of this is required? How much suffering needs to occur each time in America and the world in order for at long last a Democrat be chosen?

So, a full eight-year course of Republican fare later, served up for, and often force-fed down the craws of both Americans as well as non-Americans, I wonder now how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics.

I wonder how many remain unchanged of those who put up their noses at politics and proclaimed proudly their neutrality or their lack of involvement in it–-thus expressing their superiority in either their not being brainwashed like us others into thinking it mattered or in their purity and elitism above us worldly creatures in being above such roughish activities.

I wonder if they still think such things.

And since some of them also espoused that the personal one-on-one sympathetic and helping activities they engaged in were the only ways one could expect to ever make changes in the world and to alter the global trajectory heading inexorably toward the environmental abyss (among many others), I wonder if by now they’d bothered to do a little math around that concept-–what with people and their needs and their sufferings ever rising at the same time as we rapidly increase global warming, overpopulation, and the like.

Lastly, having heard it so proudly proclaimed before all elections and by personages both public and private and with equal sort of superiority, I wonder if there are still those who think politics does not matter and does not really affect them in their daily pursuits.

But what did it take?

One the other hand, if some of those I refer to have subsequently reevaluated their status as being above such concerns of lowly humans, I ask what did it take? How much suffering is required of us before those who would but for their egos be at our sides descend to join our ranks? And, it being so much misery, why so much? Do they actually feel that empathy for others they seek credit–-and some being “helping” professionals, profit-–for having?

Not to belabor but to expose this perspective so easily shunned and darkened, I ask just how much? As Ted Kennedy roared in the Senate, “Just how much greed is required by the other side? Just how much money does it take? How much is enough?”

And my version of that: I ask just how much is wanted of infinite debt–-burdening Americans and their children for generations without end-–created not out of any spending for healing or the alleviation of suffering of any kind but solely out of the desire of that wealthiest, unnamed one percent of Americans–-since the Sixties, but especially rapidly since the Eighties with Reagan-Bush I and now with Bush II, and controlling sixty percent of all resources…still wanting more, refusing to contribute even the slightest, and in the end result, not merely aligning their riches to bring illegally into power another Bush to redistribute upward the wealth alongside the stomping ever increasingly into the dirt of the poor and working classes?

We must not forget a budget surplus after eight years of Democratic leadership in the Nineties, a hard fought for budget surplus, cavalierly gifted to the least needy and the most greedy, as practically Bush’s first big act after receiving the Presidency…almost like it was a payback.

And how unbelievably outrageously despicable this, continuing with Bush right up to the end, to the final days of Bush’s second term—everyone being aware of Obama’s plans for major changes in health care, the environment, jobs, and so much else to benefit the greatest numbers and the most needy—well, too conveniently to not be suspicious and yet with all the boldness of an outlaw gang of the old West terrorizing the citizens of an isolated town, who unashamedly and in their last looting before moving on, resort to stripping the town bare, removing even the gold in the townsfolk’s teeth, and laughing uproariously, powerdrunk, upon overhearing the sobs of mothers contemplating the feeding of their children, the agonized groans of fathers feeling defeated and helpless to protect, nor even to sustain their families.

We observe the strong arm tactics of the representatives of these greedy elites calling the shots of politicians from their hidden or disguised positions. We hear the Democrats of Congress bullied with another fearful specter, some kind of financial nuclear holocaust at the eleventh hour. With all the temerity to actually employ, undisguisedly, the high pressure, railroading tactics of auto salesmanship, we see an extortion by the rich of such magnitude as if wanting to insure the failure of America’s leadership in bringing forth the society of ordinary opportunity for all, and a health care affordable enough to allow citizens a little respite from the knowledge of their inevitable death.

No, instead we see what seems an attempt to rob the store one last time…and hearing the voices of CEOs like that at Chase who afterwards bragged that they would not loan out even a penny of the thirty billion they received and instead use it buy up their competition, thus insuring even greater profits…it is difficult to believe it was anything BUT what it so obviously appeared to be, this theft.

But its results go far beyond that, handicapping the sincere efforts of good politicians and leaders who would want to make a better situation for us all, and doing it so severely, beyond draconian, as to insure a kind of soft burden or soft cage of enslavement for Americans forever into the future.

So great the theft, so great the extortion over the course of eight years that at least one expert has written a book, whose calculations he struggles with in every scenario having results that all carry one conclusion in common: that America will never, repeat, never again be able to regain the relative material gains and ordinary prosperity for those who worked for it that for a long time it held out to its citizens.

And No Sooner Had…

Yet immediately after the election of a Democratic president we hear the persistent cacophony of Republican and wealthy misconstruction and misinformation. They cry out all the louder now in blaming Obama for the very things they had accomplished during their eight years at the cash register, as if by doing so they could blot out the memory of the much greater outpourings of tax dollars for their rich friends and for ends much less noble.

In fact, we’re already finding the ends ignoble, as the banks took the help and then conducted a campaign to bankrupt and default everyone they could find who was dangling on the edge, not well-off like them, nor yet overboard.

It seemed a calculated attack on Americans by the faceless wealthy elite who for reasons we can’t understand appear to want to actually destroy or weed out of existence all but the very strong—these harder ones who, often, we see, are the very types who have aligned themselves with the multinationals and have no patriotic interests.

It is hard to understand, this assault on ordinary Americans by this unknown faceless enemy and for unknown reasons. But sure enough, with talk of a great depression and about and having received unprecedented handouts to help those struggling with debt, we find that moneyed sliver of us precipitated a nationwide campaign, then ratcheted it to full speed, involving the unilateral, universal, and comprehensive doubling, tripling, and more of credit card interest rates, whose effects, while many are simultaneously facing job layoffs, could only bring about more often than not the loss also of home loans, meaning loss of credit, job, and home all at once. One can only wonder at the designs behind such cruelty.

As for me, my greatest wonder is how it is that some of the American people are still going along with the Republican lies as they cover, still, for the continued looting of the poor by the rich. Eight years long; but still continuing. And, again, I’m wondering at the perverse gullibility of some people following blindly those many in the media who are engaged in the coverup, the bait and switch, the offering up of newly elected Obama for the sins of a secret wealthy class over the course of almost thirty years plundering the poor with Republicans help and now without even connivance, shame, or aforethought. In plain sight.

And we see them continue the plunder, with even more obvious support from the media, as they target job-stimulating “earmarks” many of which are scaled in terms of dollars measured by thousands, while individual bankers so very recently bragged about tens of billion being extorted.

It is incomprehensible to me that after all we’ve been through and with all that we see we must deal with, not only now, but also as far into the future as we can imagine, that a good many Americans are still singing with their “daddies” the Republicans. I mean at one time at least one was rewarded with bread and circuses for such misplaced loyalty.

Even as they suffer, even as they lose their jobs and self-respect in being unable to care for their families, or even themselves, still these are mesmerized, seemingly unconsciously acting against their own interests. One wonders again at how long one will feed on one’s own entrails before at least noticing.

So does politics matter? Did politics matter? Can you guess that I think it does?

Perverse Puppeteering

At the beginning of this Part, I began to address that curious behavior, which is uniquely human, of choosing to punish oneself and to attack innocents—being unable to accept happiness—while the perpetrators of suffering stand untouched and in sight. Indeed, listen up and you hear that it is the voices of these guilty that are still pronouncing horrid acts to be done, spelling out in detail the sufferings to be endured and to be inflicted. Yet people, as I have shown, allow, even wish this upon themselves.

In the next section I look into another aspect of that weird masochism, particularly of many Americans currently, to derail their own well-being by buying into wishes of their puppeteers to go after—to attack, ridicule, and beat off—the very ones who would put out a hand to help them from their suffering, to beat off the very rescuers who swam out to save them from drowning.

I look into the strange success of the “directors” in getting folks to take pleasure in their enslavement by embracing the scapegoating of those with good hearts wishing to raise us all, including them, up, thus ensuring their continued and even increasing agony.

I ask how is it possible that the ones most good of us have been made to receive judgement as being not good? How is it possible for people to be made to feel proud and superior for shouting down our positives instead as bad, stupid, or naïve…even at great cost to their own happiness? How is it possible that cyncism, mean-spiritedness, even covert racism and other hate, has been made “cool,” hip, and more real than that which would actually bring what is wanted?

In the upcoming section I ask, why is good so bad?

Tags: politics,time,capsule,psychohistory,intellectuals,election, Republican, Bush, Gore, American, 2000, Democrat, Obama, McCain, lies, wealthy, filthy, rich

What’s So Bad About Doing Good?

In the last section it appeared that politics might be sort of a good thing to pay attention to if one cares and wants to make a real difference in our world. But I notice in what I see around me that we need also to address the issue of whether to care is even a good idea. I am being serious about this.

Let me tell you what I mean. “The Rainmaker” is a 1997 movie based upon the blockbuster novel of the same name by John Grisham. It is directed by Francis Ford Coppola and stars Matt Damon and Danny DeVito among others. It is no B-list movie.

And while “The Rainmaker” is an extremely well-produced, acted, and directed movie, I vividly remember the first time I saw it. I did not feel good when I left the theater afterward.

Uncovering the layers of feelings that were in me then, I realized I was not satisfied at all with the ending. The movie had a triumphal and climactic courtroom scene, a delightfully sweet love story, and was totally engaging throughout—so much so that I was surprised, upon checking in with my body, occasionally, at how tense and “in suspense” I was because of my involvement with the movie: I found myself caring and pulling for the events to turn one way as opposed to another—just as if these were real events in people’s lives instead of mere fictional events played out by actors with lives totally unlike the characters they portrayed.

Nevertheless, I noticed my body being in suspense, as well as my wet cheeks, replenished continuously by tears flowing freely during love scenes of caring and compassion, and scenes of tragedy and sadness. [Footnote 6]

So why did I leave the theater feeling so dissatisfied? Beneath the more superficial layers of feelings—the disappointment that the “victory” was only a pyrrhic one—that is, it did not reap the expected benefits and was almost as good as a loss; and the fact that the romantic element was left undetermined—you weren’t sure there was going to be a “happily ever after” for this couple—I realized there was the larger disappointment that the “heroic” main character, after this first and only case as a lawyer, and despite his huge though prryhic victory, was considering quitting the legal profession. This, because of the corruption and injustice in it.

I realized this part was disappointing because it fit with a pattern of numerous stories of the Nineties—especially, but in the decades since, as well—whose message was largely that corruption and injustice…or downright evil…was everywhere and that it is hopeless to resist…and that heroic responses, by contrast, were stupid, or naïve, or—worst of all—too…well, “Sixty-ish.” So I was beginning here to notice the generational tie-in –> deeper depressing feelings still!

Among those images of BPM II hopelessness and despair in the face of an overwhelming, insensitive, unjust–and monstrously huge and randomly acting–social system, I remembered “The X Files.” Will Scully and Mulder ever find out the truth? Will any episode ever end with the truth concerning the events portrayed actually being spelled out and affirmed in their “FBI Final Reports” . . . rather than left as “Status: Unexplained” or “Reason-” or “Cause Unknown” . . . when in fact the TV viewer, as well as of course Mulder and Scully, know full well what happened and why. The truth is left always hidden and covered up.

Why? Well, because Scully, especially, cannot put out explanations that do not fit the prevailing paradigm—that do not fit traditional “scientistic” explanations—for fear of ridicule. Hence, she covers up the truth and denies that she’s observed, learned, and experienced what in fact she has. In this way she demonstrates the hallmark of neurosis—denial of one’s own experience, one’s own reality.

I remembered also how popular “The English Patient” was. Talk about a bummer movie!! No hero here either—just random events, tragedy, meaninglessness. Yet a huge box office success it was! What the hell’s going on here?

Used to be that the “good guys” would win in the end and that a promise of real love was gifted, by movie’s end, to everyone in the theater. While not always realistic, what’s so wrong about hope and ideals? What’s so wrong, or stupid, about trying for the best in one’s life . . . or to be the best one can be in one’s life?

There are many other media stories that fit the pattern of hopelessness against overpowering forces, of course. The TV series “Millennium” is a good example. But I think I’ve made my point.

clip_image074Lest I be misunderstood, however, you should know that I’d be the first to decry a sappy plot that glosses over reality and sugar coats, rationalizing everything as wonderful, happy, and good. Yet, is the truth then that life is always so hopeless? Is reality truly so grim, horrific, tragic…? Is the effort to make a better world or to be a better person clip_image076really so stupid and naïve because so impossible—with everything stacked against one? Or, instead, can it be true that this hopeless view is actually a paranoid one—”the whole world against me”—a manifestation of BPM II birth pain?

At any rate, then it dawned on me how these attitudes are physicalizing themselves in the furniture of our social reality: adolescents and young adults wearing black, painting their faces to be deathly masks, sticking pins in themselves everywhere—from tongue to genitalia…and the ongoing vampirism craze…simply the name itself, “Generation X”—indicating a generation with no overriding ideals, purpose, meaning, or even profile! So ambiguous and lacking in shape as to merit only an X as a name!

Alongside the above: the scapegoating of the Sixties generation and its ideals. “How Sixties!” “Too Sixty-ish,” and “Old-fashioned”—I’ve already discussed “kumbaya” and “bleeding heart”—have become putdowns for expressions and examples of idealism, hope, visions, efforts to make a better world or to fight injustice.

I realized then why my spiritual teacher, Sathya Sai Baba, often exhorted his audiences to be “heroes not zeroes.” He is not saying people should emulate John-Wayne-ish egotistical machismo and unfeelingness. To the contrary, he exhorts his followers to strive to be as fully human, caring, sensitive, courageous in the service of truth and justice; to be feeling people, caring people and as actualizing of the best in them as they can possibly be. He says it is better to fail at aspiring after high ideals than to succeed stupendously at lower aims.

It’s not that there are no heroes anymore. We still have the movies and stories where good triumphs in the end, against even hopeless odds. Sure we have them. And we even have uplifting and inspiring TV shows like “Touched By an Angel” to watch. It’s just that, when teen suicides are occurring in record numbers, drug addiction is ever rising, and an epidemic of “depression disease” has swallowed our society whole and doctors are scattering antidepressants over the masses like holy water…well, maybe, we should not be reinforcing this depressive attitude.

clip_image070Writers and producers will choose to write and produce what they will, and they will make the ending whatever they want it to be. But I, for one, have got the point, already, that the Fifties-shlock-pollyanna view was a sham that needed overturning and unraveling because it hid so many social problems that needed to be looked at, addressed, attended to—that is, the Government, and Eisenhower, is not always right; parents do not always love their children, in fact sometimes they beat and even kill them; a newborn’s screaming entrance into the world is not a joyous occasion indicating healthy lungs; women, African-Americans, and minorities are not happily oblivious in their subservient or submissive roles; and on and on.

Yea, I got it. A whole generation got it…in that oh-so-much-maligned Sixties. And because we got it, we exposed it. We fought it. We sought justice; we sacrificed; we strove to start from scratch and build a world on high and glorious ideals. Euphoric in our growing numbers, we grew optimistic… hell, even certain that we could/would change the world. And we would do it “NOW!” You know the story.

OK, so, yes, we did get put down by the moneyed elite who commanded and manipulated the media into stopping its coverage of the revolution and “the greening of America” that was actually occurring and instead instructed and coerced the media into announcing the “big lie” of a “conservative backlash”…which didn’t really exist at first…any backlash occurring only in the minds of the few but powerful moneyed elite, with the actual trend of the masses in the country being toward more demonstrations, more change, more liberalism, and so on. But…eventually, with enough of the repetition in the media that money can buy, enough accompanying discussion of such a “conservative backlash” and other treatment of this fictitious reality in the lackey press…well, sure enough, people began to accept it as the consensus reality—a reality bought and paid for.

And this supposed reality was hammered home by TV shows, funded by corporate and moneyed interests that would benefit by such a view being promulgated. Shows such as “Family Ties”—showing a conservative son rebelling against Sixties-generation parents. A total farce in that, predominantly, children grow up owning not rebelling against, the values of their parents. If they rebel, it is in the direction of being more extreme than their parents in pursuing those values; studies have proven this.

The reality at that time was that the conservative youth of that time were the children of a Presley-Eisenhower generation—late World War Two through early baby-boomer generation—who had their adolescent and formative years during the “Monk-ish” and conformist Fifties. Nevertheless, the show served the powered interests in scapegoating Sixties values by belittling and trivializing them. clip_image071A generation’s serious ideals and efforts to completely re-create the world on a more humane, just, right, and true foundation became a laughing matter and its proponents a laughing stock, scapegoated. The attitude being put out then about Sixties revolution and values became: “It was all only about youth wanting not to have to go to war, after all, wasn’t it?”

And the conservative forces succeeded. For all of this media reconstruction of reality certainly discouraged the efforts of my generation of youth, as well as all youth since then—including and especially today’s—toward even thinking they could affect the world for the positive. A contract had been put out on optimism; idealism was dead and its scattered forces were ridiculed and scoffed at.

But . . . hey now! We did stop the war. We did improve civil rights for African-Americans, women, and minorities…though it’s a never-ending effort and cause, of course. We did raise consciousness about the pollution of the environment. And, indeed, we did instill an awareness of spiritual reality and values into a heretofore thoroughly mechanical, materialistic, and religiously hypocritical paradigm of social reality and normal human behavior. As Abbie Hoffman, pounding the podium in frustration, bellowed in a speech he gave not too long before his unfortunate death, “Goddamit! The truth of it all is that WE WERE RIGHT!!!”

My point is that reinforcing despair and hopelessness—as in “The Rainmaker” and productions like it—can only serve to undermine the idealistic energy, hope, and enthusiasm necessary to continue the struggle on those, and so many other, fronts, clip_image061which are necessary to be won if we are to bring in a new era…indeed, if our species is even to survive.

When our species’ survival is at stake, why reinforce hopelessness, which can only lead to apathy and paralysis in the face of injustice and suffering?

And yet, these media patterns and images are merely reflections of our society’s collective psyche. They are produced, and people go to see them, because people recognize their own feelings in them. So they are an expression of self-sabotaging, self-destructive behavior on a collective level…an expression of collective neurosis.

And the only thing that can be done about such things going on are to point them out…for whoever has ears to hear. I, for one, would like to point out that the glass is half full, not half empty…and I’d like to see some real heroes again. (See the movie “Strange Days” as an antidote to the hopelessness and anti-heroism I’ve discussed.)

For life is a game, and we can only lose by not playing it. Since we must act, and must decide—even apathy and indecision are actions and decisions—why not choose a “heroic” path or—to better avoid the negative connotations of the word hero—as Castaneda has enjoined us, why not choose “a path with a heart”? And I would like to see stories, TV shows, movies, and plots that sustain, support, and inspire us in that direction. What have we got to lose by being positive? Hell…what’s so bad about doing good?

Goodbye, Hello

clip_image060As I bring this topic of culture/class war to a close a new one begins. I have been alluding in this and a few of the chapters just before this to the fact that the political and cultural problem we face in America and worldwide is the most dire because it distracts from attention to and ability to act on a problem of infinitely greater significance…as if that could be possible. But something bearing down on us, actually does have far greater consequence for our lives than a fascism that is no longer creeping, or even “jogging,” but is actually “sprinting” in its advance now.

This thing has far greater consequence for our lives and for future generations, but amazingly also, for all previous generations…indeed all life that exists or one-time existed on this planet…and possibly for any life beyond this planet. The more spiritually-inclined might also say that the divine is intimately involved and intently watching it.

Sound grandiose? I only wish I were exaggerating. I am only saying straight as it is about something that is desperately being downplayed and too often pathetically denied. You probably know what I am talking about.

So this discussion of what is wrong and what can be done about it turns now to the environment, to the rapidly approaching environmental collapse and unprecedented mass extinction of life on this planet. Turning, we face and peer into an even greater darkness about. We uncage our power and bring real hope into our predicament by letting ourselves know apocalypse. First, we must acknowledge our “Apocalypse Emergency.”

Copyright © 1999, 2011 by Michael Derzak Adzema

Continue on this site with
Culture War, Part 16:
Anatomy of Class Consciousness


Footnotes

1. The book published in 1999 is titled “Apocalypse? Or New Age?” It was rewritten in 2011 with considerably more material and titled “Apocalypse Emergency: Apocalypse? Or Earth Rebirth? [return to text]

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. I explain this in more detail in Apocalypse Emergency, especially Part Seven, “We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”)

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

5. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

6. I really should not have to mention this but considering the thing being addressed in this section I suppose I had better. For I have experienced our culture changing drastically over the last few decades in its valuing of feelings and emotion. If you are familiar with earlier chapters of this book, you know this is a theme that keeps coming up in our understanding of this culture war, class war—that is, American and Western culture increasingly, in brave-new-world fashion, instilling cynicism, apathy, mean-spiritedness—creating “zombies” and “trolls”—and suppressing, ridiculing, beating down our human qualities—softness, kindness, caring…all that “bleeding heart” “kumbaya” stuff.

So, yes, I am one of those people who feels things. I am not being facetious, for I did deep feeling experiential psychotherapy at one time in my life to be able to handle such capacity to be sensitive and empathetic. I also spent a good deal of my life as a helping professional facilitating others in several of the most powerful and profound methods of healing and consciousness expansion—specifically, primal therapy (that’s the one John and Yoko went through and expressed in their music), rebirthing/vivation, and holotropic breathwork. You can check my bio in “About” for more on that.

So, yes, I cry, and it is not a big f—ing deal or a “meltdown” when I do. Laughing out loud I can’t write that last sentence without lmao. Anyway, you got the idea.

Continue on this site with
Culture War, Part Sixteen:
Anatomy of Class Consciousness

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Derailing the Cycles of War and Violence

Can You Handle Happiness…and the Pain That Comes With It?

What Say We Leave a Planet For Our Offspring?

So what will be the result of the emerging perinatal unconscious for our species? Only time will tell of course. Lloyd deMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, calls for kinder and gentler birthing and child-caring practices to help us mitigate an otherwise inevitable disaster. [Footnote 1]

I believe we need to go further than that, so I call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. In this and succeeding parts, I will be describing how something short of the ideal may be all that we will need. To do that, we we shall begin with a little review, so we might begin to see where the openings are in which realistic action can be taken to bring about realistic change for our species.

Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Cycles of War, Cycles of Birth

Our Tendency to Always Screw Up a Good Thing, BPM I

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine” — a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 1]

Again we can profit by using Stanislav Grof’s basic perinatal matrices (BPMs) in understanding deMause’s cycles of social-historical violence and war. [Footnote 2]

Prosperity and progress equal feeling “soft” and “feminine.”As I explained in Part Seven under the heading “Elements of Birth Experience,” Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine, and being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia. To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering (e.g., “No pain, no gain”). At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell. However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity (the womb) that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan; and feelings associated with the state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter–deemed poisonous placenta by deMause–increase.

“You’re really in a laundry room.” As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence–including everything from murder and rape to all-too-common and ordinary spousal and child abuse in the household, and of course everything in between. [Footnote 3]

Bloody War, Bloody Birth; BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over.” Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle. The societal analogue to birth is the ending of a war.

Mission accomplished…not! Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. Bush’s Gulf War–which catapulted his approval ratings into the ninety percent range in 1991–was followed, only a year later, by the increasing agony of a recession, and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression–being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine.”Another way of saying it: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war–our actual births.

Finding the Weakest Spot

Now, for our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford theses wars, as World War I and World War II have shown–with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet. Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our polluting of the air and global overpopulation, to give just two of many examples I could have used. These also have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about. Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.” For individuals also, if they are to heal themselves, have to learn how to appreciate success and stop self-sabotaging themselves in the myriad of ways that they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.” No, instead what characterizes we humans–for the most part because of our having birth trauma–is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought. Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough.So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…

And the Pain That Comes With It?

OK, knowing this, one might ask me if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical. But I also believe that it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing. This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of; and this they unerringly do, given any such opportunity.

“Don’t just do something, STAND there!” However, when these traumatic memories arise seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. But can societies do this? Are they doing this? [Footnote 4]

With these considerations in mind, the next part—“The (Sometimes Messy) Scenery of Healing”–will be about whether there are any indications that this standing firm in the face of the rising up of the repressed social Shadow–allowing the pain of it and facing it foursquare, hashing it out–is to be found in the current social arena. If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.





Footnotes

1. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site. [return to text]

2. Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:


Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

4. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:


R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.



Copyright © 1999, 2011 by Michael Derzak Adzema


Derailing the Cycles of War and Violence

Apocalypse or New Dawn, Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

http://www.entertonement.com/clips/pffbztrfkv–Apocalypse-or-New-Dawn-Ch-8-Derailing-the-Cycles-of-War-and-Violence-Pt-1

Apocalypse, or New Dawn?: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema

http://www.entertonement.com/clips/syglfhsvld–Apocalypse-or-New-Dawn-Chapter-Eight-Derailing-the-Cycles-of-War-and-Violence-Part-2-Can-You-Handle-Happiness-And-the-Pain-That-Comes-With-It-by-SillyMickel-Adzema-The-Once-and-Future-News-SillyMickel’s-Calling-the-Noble-in-Spirit-Wake

<http://sillymickel.amplify.com/2010/03/06/the-govt-isbrokenis-mightily-trying-2-b-fixed-bydemsno-help-f-broken-media-reps-misinformed-public/>

 



 

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