Where There Is Hope and What Did You Expect Awakening to Look Like? Look Hard Enough, You Just Might See the Seeds of Light Amidst the Darkness Surrounding.

Rebirthing Rituals, the Hard Rain Fallin’, and the Value of Popular Culture in Awakening: The Price of Peace Is Inner Sight … Better Hitler Had Jumped Into Mosh Pits

Chapter Ten: Where There Is Hope, Cultural Rebirthing

Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

The Price of Peace Is Inner Sight: Societal Self-Analysis, an Internet Reformation, and Talk Show Soul-Searching for Peace

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.

Sitcom Socialization

To make my point, let me back up a bit. The swagger that the Left, and intellectuals in general, display around reality shows is the same superiority they have expressed for decades concerning sitcoms. First, let me say that I consider most sitcoms and reality shows to be rather boring and a bit inane with their laugh and soundtrack framing. Yet, when I was a child, growing up in a medium-sized city in the coal country of Pennsylvania and coming from a very traditional family, it was only through such sitcoms that I had a chance to find out what a different style of family and parenting would be. Today, I would laugh at a “Father Knows Best.” But it was a step up and into socialization from the “Father Knows Little” or “Father Not Around” of many in my social stratum when I was a kid. This exposure allowed me, and many of my generation, to seek for more in our life and for better interpersonal family relationships…and eventually better parenting.

This presentation of better alternatives—middle-class, liberal, “hollywood” ones—to everyone in America has a lot to do with the fact that the Sixties were so explosive. It was the first decade after the introduction of a national culture through the medium of television. Much has been made of the fact that newscasts brought information into living rooms for the first time in that era—which is the thing that intellectual elitists will focus on, blinded by their quaint beliefs that humans are rational actors. It takes an experiential psychologist and social scientist like myself to notice that most folks act out of ideas and attitudes that are rooted in experiences and information that are hardly rational. So, the modeling of a more “advanced” way of family life—not perfect but for many better than the traditional ways they had known, which included things like spanking and attitudes like “children are better seen not heard” and “spare the rod, spoil the child”—through the TVs and cinemas of America was vastly more influential in changing society than newscasts, whose information could just as easily have been shared through the print media. The sitcoms brought liberal middle-class values to everyone in America who owned a tv set; and this was a huge step forward at the time.

A Modern “Priesthood”

This is where righties have it right when targeting “hollywood” for many of the changes in our culture over the last half century…though they see that as a negative influence. But intellectuals and lefties blow an opportunity and lose support among ordinary folks through an unconscious haughtiness and a cultural snobbery they are blind to but display in their turning up their noses at popular culture. Luckily, as an anthropological social scientist, I can study popular culture and get away with it, though not without some snide commentary coming my way from progressive and professional circles. They simply will never understand an intellectual who can speak to working folks because he’s one of them. They simply don’t get my attempts to package the crucial understandings of modern science and social sciences, on which the existence of our very world depends, in words that are not primarily directed to and meant to appease the gods of academia. They consider themselves important within their tiny professional circles, thinking they are changing the world when no one even knows what they are doing beyond that constrained perimeter.

Keeping the People Down

Indeed the attitude of academics and progressives about popular culture, especially talk and reality show tv programming and although they would be appalled to ever think it, is no different from the attitudes of the Catholic church and the clergy about matters of faith during medieval times. There, too, we had an elite wanting to “keep out the unwashed.” There, too, we had a distinction between people in the know and the rabble, with the anointed ones requiring ordinary folks to go through them for matters of truth and faith. We had then also this sharp distinction between the “high culture” of the Church and aristocracy—exemplified in the chamber music of the time—and the “low culture” of the masses—exemplified by the folk music of the troubadours of that day.

Nowadays this poo-pooing of tv culture by intellectuals is the same kind of attempt to funnel reality to the masses through the filters of a new “priesthood.” The cultural purists and intellectual elites would prefer that for truth you go through them in academia, where you ‘d have to pay a toll of course, just as the priests of the Middle Ages required you to pass their way on the road to the divine.

Therapy for the Masses

At any rate throwing off the snootiness of intellectualism, I contend, allows us to notice that sitcoms, reality shows, and talk shows serve functions in society that are, overall, beneficial in advancing our culture and catalyzing increased growth. They may not reflect, yet, where intellectuals and progressives think we should be, but for many they show something beyond where they are.

We should know that they are overall helpful in our cause from the fact that conservatives want to attack hollywood and limit freedom of expression on any airwave. The fact that many reactionaries want to keep their children out of schools, home-schooled, and away from tv sets should be telling progressives something about the value of popular culture.

Rebirth Denied

My point is that the rise in reality and talk shows are coincident with a need for a kind of societal “therapy” that came about when we took back our projections from the Soviets and were forced to look at ourselves. I’m saying this was a healthy way of doing it, and this was helping us, though it was tumultuous and difficult, in the Nineties. It is unfortunate, but it suited the forces of war and fascism, for the 1% to bring forth in the millennium the bugaboo of terrorism…perfectly bringing about another endless feud with another concocted enemy to project our own darknesses onto so we can escape from having to notice them ourselves and bring about actual personal growth and cultural advance…let alone the cultural rebirth that has been trying to happen for decades.

American Rehab

Reality shows are like watching group therapy happening. It is not surprising that there was even one reality program that was about therapy—Celebrity Rehab. Reality shows also expose ordinary folks to what amounts to crude but informative sociological experiments. If academics could see beyond their pretensions they would applaud this sort of, however haphazard and imprecise, understanding of group processes and individual psychology arising in the masses.

If there weren’t reality shows, folks would have a harder time knowing appropriate ways for men and women to act with each other. The gains of feminism would not have spread so widely or as fast if they were not being modeled and reinforced repeatedly on talk and reality shows. They demonstrate parenting and social skills—“politically correct” ones, in the good sense—to folks who would otherwise not know any better than to behave crudely and abusively. They bring the world, geography, travel, and history to the masses.

Intellectuals quibble about the quality of that, which comes across as quite childish, for it arises as if out of a jealousy of others getting the attention they want and out of a fear of competition for informational matters around science, culture, and humanities. It strikes me as more than ironic that those on the Left who would wish people to wake up from their zombie slumber would want to push programs of literature or drama where truths are filtered through the consciousness, and unconscious, of the artist, while wishing to deprive folks of a direct look—however contrived, it is actual reality and not scripted—at the world around them and people’s actual unplanned behavior and spontaneous reactions to unusual events.

Seeing people’s behavior in some of these shows does often remind me of the dynamics I’ve seen in therapy groups, and some of the personal changes in the participants mirror some of the evolutions I’ve seen in folks undergoing deep experiential psychotherapy. The audience participation part often sounds like group therapy or an intervention. I’ve been struck by how some of the group processes in the show remind me of family day in rehab, with folks reflecting back what they see in each other and how others’ behavior has affected them. These are all things that conservatives cringe at…actually hate. Yet liberals, except for notable exceptions like Jerry Springer, are not seeing the opening they have here. Lefties are fighting rather than using these forces, which are in the direction of personal growth and, cumulatively, much needed societal change.

As a psychologist and simply someone who loves people, I am fascinated by some of the things I see in these shows. They can be heart-wrenchingly real at times. So it occurs to me that folks who disparage these shows, comparing them with literature and dramatic productions, is another thing where some are wanting to have their reality filtered, managed, and packaged for them, lest it be too “disruptive” to their prejudices of things.

The Price of Peace Is Inner Sight

The upshot of all this is to say that just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s darker sides. And if we must, it is better to endure the psychotic acting out of a culture war—with its battles played out on the airwaves—than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

America Currently Refusing to Pay Such Price

The converse of this is also true: When the dramas wanting to be discussed are suppressed in the mainstream media, it is as stifling of the growth of a nation as an individual’s growth. Unfortunately we have seen this as well recently. There have been massive worldwide and nationwide Occupy Wall Street demonstrations, massive Wisconsin union outpourings, and events in Japan and about Fukushima that the American people really want to and need to know and discuss, but they are being blacklisted from being broadcasted on. There has been a change in government in Iceland, with banksters being jailed, that Americans are not hearing about; there have been demonstrations in Japan about their insane response to their tragedy, which Americans won’t be told about; there have been massive demonstrations in Israel against the colonial policies of their own government that curiously do not make it into the offerings of news programs. These are things that in the Nineties would have fed the talk on tv and stimulated the necessary societal hashing out for there to be a chance of going beyond them.

What Is the Cost of Denial? Of Complacency?

It is hard to know, though, what happens when the natural urges of a nation to grow and change are thwarted. While I discussed this abortion of cultural renewal and the abomination that results from it at length in Chapter Seven of a companion book to this one, Culture War, Class War, under the title Cultural Rebirth, Aborted, the question remains what happens when this societal “rebirthing” is more urgent than ever. What happens when—for the sake of the survival of the human race and of the planet—it is necessary that this growth happen and instead it is continuously derailed and snuffed out of the light of collective consciousness?

Internet Revolution Is Another Reformation

Luckily all this is changing as the internet and social networking have upended the academic elitists, swarming around and over their petty barriers of intellectual privilege. The blogsters and “rabble” of the net have taken over the cultural dialogue of the time as assuredly as Martin Luther and the Reformation changed religion forever and helped to bring to an end the cultural stagnation of the Middle Ages and to ignite an Age of Reason and of Enlightenment.

We Could Use More “Narcissistic” Generations: Know Thyself … Let the Buck Stop Here!

Moratorium … Let the Buck Stop Here! We Could Use More “Narcissistic” Generations

“Know Thyself” ~ “Narcissistic”?

Self-Discovery, Soul-Searching, Psychological-Mindedness, Self-Analysis – Sixties Generation

So, we have taken a look at the need for societies to “do therapy” on themselves, to hash out and process, however messy that might seem to be, the perinatal projections from the unconscious, as they manifest in the tribulations of the times—both profound and mundane. It must be kept in mind that it is the products of nearly the most “advanced” mode of child-caring—the delegated-release subclass of the socializing psychoclass — who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.

Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 1]

“Let It All Out? No, Leave Some of It In!” – Pat Buchanan, Fifties Generation

No doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of contemporary society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. I have already taken note of the tendencies of the right to rile against the collective processing that is happening in their attacks on popular culture and in particular what they call “hollywood.” They express their desire that “such matters” not come to public light, for they deem them “offensive” or an affront to their (oh so delicate) sensibilities. They sense a threat to the precious untruths that prop up their self-destructive way of life, woven through as it is with war, fascism, planetary and planetmate annihilation, and the other horrors mushrooming about them in the postmodern era. [Footnote 2]

These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation like the Boomers are. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.

These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”

Let the Buck Stop Here!

Nonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.

If Not Us, Who? If Not Now, When?

What virtually all the folks outside “my generation” never get is the unimpeachable vision we had of the complete and utter wrongness of the path and tendencies of modern times and the abyss toward which civilization was heading. We were proven right, of course, as especially in the last decade we have seen the disintegration wrought of those tendencies on all fronts—political, environmental, personal. The Sixties generation saw modern civilization as being unreformable and needing complete remaking, so that everything we did was an attempt to create reality and culture from scratch, sans tradition.

We had seen normal ways of doing things to be impotent and often dangerous and most importantly leading to apocalyptic endings in our near future. This understanding is what was responsible for all the “non-normal” behaviors my generation displayed—communes, confrontations, clothes, relationships, organics, alternative ways of everything…an entire counterculture. We have been laughed at for essentially being ahead of the curve on the messages of modern events. We have been called crazy for our inconvenient prophecies, virtually all of which are now coming to pass.

While I and my cohorts, to use just one example, spoke out on the dangers of nuclear energy and in particular the insanity of building plants on fault lines, the professional pundits scoffed and boasted they lived near nuclear plants. This was thirty years and more before the world ever heard the word, Fukushima. The examples like this are endless. We saw all these unworkable endings and asked ourselves, “What would be a real way of doing that?” “What would be a workable, sustainable way?” “What would be a sane and happy life, ethic, and lifestyle.” “What would be a loving, peaceful mode of being?”

While we sought to redo culture from scratch, building it on perennial and unimpeachable principles, the threatened elders and the jealous youngers, who would soon enough come behind, poked fun from within the confines of their assured and comfortable wrongness. They called us narcissistic for thinking we could look at ourselves and the world and dare to think we could change it from ancient ways. They thought we were making ourselves important that way, putting on airs, even. Actually we were shouldering responsibility we did not want—yearning for a simpler, less serious time—but which we accepted for the sake of all those who would come after, knowing their very existence depended on our actions. We took faith in the touchstone of love itself—the only thing that did not crumble under examination—and sought to bend all emerging along its outlines.

So our seeming impertinence was born of an inconvenient prompting, an unwanted vision now proving prophetic. It was hardly selfish, as many of the best of my generation paid the ultimate price and are no longer with us or they are imprisoned. It was hardly narcissistic as it was done out of love…for each other, for the peoples of all the world and of all the religions, for our children, for the planetmates and for the Nature of which we learned we were a part, and for the generations unborn.

What others will never get is that our “overexamined life,” our “psychological-mindedness,” our perinatal propensities, and our soul-searching and self-analysis were not about being narcissistic. It was about needing to start everything anew as a rational response to the horrors we saw about us in our culture and in the world… horrors which we were correct in trying to address at the time. For their existence today, because of our inability to be completely successful in remedying them, are bringing about all the political, economic, and environmental armageddons I’ve been discussing in this, and its related, books. And we knew, and still know, that only some change huge and radical will help us, and for that we need to find and stand upon the deepest and firmest of ground within us. That is what we’ve been looking for, are still looking for…only now we have lots of company .

Better Hitler Had Jumped Into Mosh Pits: A Drive to Healing, the Hard Rain Fallin’, and Millennial Promise

A Drive to Healing and What Did You Expect Peace to Look Like? Better Hitler Had Jumped Into Mosh Pits

A Drive to Healing

We cannot expect that everyone will heal their birth traumas when they arise into consciousness during periods of peace. However, we can expect—especially now that there is understanding of these dynamics and there are techniques and modalities available for healing them—that some people will!

Furthermore, even the more ritualistic and superficial yet blatant regressions to infancy, birth, prenatal, or even prior to that—for example, as Mayr and Boelderl describe in Europe—are not the indication of a “death drive” or “death instinct” as these researchers claimed. [Footnote 3]

These highly symbolic collective rituals are instead the manifestations of a drive to healing—a drive to regressing to early traumas and to reexperiencing the events that occurred then and thus recapturing an integrity of self that existed prior to the dissociation that happened as a result of those traumas. This drive to regression is no more a “death wish” than the mystical or spiritual quest is a “death wish,” and for the same reasons, as Jung correctly admonished Freud a long time ago. And we can expect that more good than bad can come, eventually, from engaging in them.

What Did You Expect Peace to Look Like?

Better Hitler Had Jumped Into Mosh Pits

In conclusion, when we see blatant collective regressions, by the sorts of people mentioned, to these perinatal dynamics in undisguised, and relatively harmless, social rituals—as described by Mayr and Boelderl, and Lawson—we can expect that, because of their closeness to their unconscious pain, they are likely—even if only a little more likely because of their more advanced mode of child-caring—to have insight into these dynamics and to resist acting them out in a more extreme form, like war, global pollution, and overpopulation.

To put it another way, I would have preferred that Hitler had acted out his craziness by jumping into mosh pits, humming baby tunes, wearing a pacifier…or even engaging in sexual orgies…than the way he did.

So these current signs of blatant regression by youth and others in Europe or the US, or in fact anywhere in the world as in rock concerts, are not signs of an impending war. What did you expect peace to look like? You might call it messy, but it is the scenery of human healing, we should expect to be seeing, on the pathway to an Earth rebirth.

What Might We Expect?

Millennial Promise

What might we expect from the future? Well if ecological/environmental consciousness and refusal to use projection onto others is accepted as evidence of perinatal access, as I have been asserting, then the current generation of youth and young adults—the Baby-Boomer Echo Generation, also called the Millennial Generation, whose two main concerns, as I have mentioned, have been polled as being the environment and racism—may also be expected to be more open to their perinatal trauma, and hence more likely to resolve it and further the gains of their parents against war and global apocalypse.

“A Hard Rain’s Gonna Fall”

For, as Janov has pointed out, closer to one’s Pain—one’s unconscious—is closer to being real. And this closeness holds out the possibility both of healing…and of self-destruction.

From the roads and TV screens of America the scenery can often appear bleak. Sure, heavy changes are coming down…but what should we expect? “A hard rain’s gonna fall,” sang Bob Dylan. And that’s what it takes to blossom the spring. Look hard enough, you just might see the seeds of Light amidst the darkness surrounding.

Evidence in Our Collective Dreaming

Next we will take a look at one of the projective systems of our society, specifically, our cinema, to see if it shows evidence of the change of consciousness that we have here been describing as necessary to derail the cycles of war and violence that have plagued our species for millennia uncountable and have led us to the brink of extinction.

Films are both the collective dreams of our society as well as the only truly widely shared method of collectively experiencing a nonordinary state of consciousness. Thus they are telling, in the messages they contain, as well as powerful in their impact on the audience, who in this mild nonordinary state of consciousness are more open to suggestion and to receiving mental impressions and information.

We will look to examples from films of the last few decades for indications that our collective consciousness is actually changing and that there are grounds for hoping that we will be able to stave off apocalypse…creating instead the quantum leap to an Earth rebirth.

Footnote

1. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

2. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

3. Mayr and Boelderl, op. cit., p. 149.

Continue with Apocalypse – No! Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

Return to Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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Derailing the Cycles of War and Violence: What Say We Leave a Planet For Our Offspring? And Can You Handle Happiness?

Cycles of War, Cycles of Birth … What Can Be Done: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring?

Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Apocalypse Emergency, Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war, violence, and fascism. We must know how to “like” happiness.

We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War

Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them: Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 3]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and Progress Equal Feeling “Soft” and “Feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the Hell We Get the Idea of Hell

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 4]

“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

Bloody War, Bloody Birth — BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting Out All Over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission Accomplished … Not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

To Derail War and Violence, Replace Self-Sabotaging With Self-Actualizing … We Can No Longer Afford Our Delusional Ways

What Can Be Done?

So knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

So, how do we consciously participate in these drives, not merely be driven by them?

Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 5]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

We can no longer afford otherwise.

For our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.”

No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough

So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

“Don’t just do something, STAND there!”

However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 6]

Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

But Then Again…

However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healing—we will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

Footnotes

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass And you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh And if you cut yourself You will think you’re happy He’ll keep you in a jar Then you’ll make him happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass Then you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh (x2) And if you fool yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you will seem happy You’ll wallow in your shit Then you’ll think you’re happy Now You’re really in a laundry room (x3) Conclusion came to you, oh Alternate lyrics: And if you kill yourself You will make him happy

5. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

6. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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Perinatal Printouts Of Sixties, X, and Millennial Generations: No-Exit Wombs, Vampire Apocalypse, Drug Use, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since: Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings

Wounded Deer and Centaurs, Chapter Twelve:  Perinatal Printouts in Generations … Prospects of Collective Regression

Raging to Reenter, Vampire Apocalypse, Drug Use, and Being Gratefully Dead – Perinatal Printouts Of Sixties, X, and Millennial Generations 

Perinatal Arising in Sixties and Generations Since as Seen in Drug Use, Fantasy of Fusion, Vampire Apocalypse, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since

Other evidence for closeness to the perinatal unconscious comes from Kenneth Keniston, who studied the youth of the Sixties. In Keniston’s widely read book of the time titled The Uncommitted: Alienated Youth in American Society, he described an increasingly prevalent, unusually influential, and relatively newly emerging personality type, which he discovered in his sociopsychological study of youthful college students.

Raging to Reenter, Digging Under Ground, Fantasy of Fusion

Among other traits, he found these youth to be characterized by fantasies of a “rage to reenter” the womb; and a “fantasy of fusion” with the mother, which took perinatal forms of all kinds including stories of wishing to dig one’s way back into the earth; a fascination with and wish to return to the past, the long forgotten, and the under ground; and a desire to find oblivion in some enveloping medium…even at the price of self-destruction!

Existential Angst, Death and Dying, Peter Pan

Some of the other noticeably perinatal elements of Sixties youth were existential angst, being enamored of death and dying, and a refusal of “normal” adulthood. (See BPM I, BPM II, and BPM II.) And think about it. Are these descriptions also not a lot like what we have heard of the generation that followed Sixties youth…the so-called Generation X?

Vampire Apocalypse…It’s All So Black and White

For Generation X, black clothes, white painted faces, and black lipstick were the fashion statement of the Eighties and Nineties.

And what was this statement of that sector of Gen X youth—a statement that began in the Seventies among what was then called the “punk” movement, which includes now the fad of vampirism—except the same fascination with death as Sixties “alienated” youth…again. This mental set is an obvious reflection of the death/rebirth aspects of the perinatal I’ve been discussing. The “perinatal veil” through which they saw things was becoming more blatant.

Being Gratefully Dead

But this trend began with the Boomer Generation. Need I remind of this same theme of being dead and then reborn coming from the Sixties as in being “gratefully dead”? It seems that this trend toward easier access to and higher awareness of perinatal influences has been going on for a while now.

A Perinatal Printout Is Indicated by Drug Use

There are other perinatal similarities between the youth of the Sixties and the generations to follow—this time specifically with the Millennial Generation, the one that followed Gen X and who are predominantly the sons and daughters of Boomer parents. Millennials were born after the mid-Seventies; they are a different cohort from those born 1960 till roughly 1974—Gen X; and those born 1945 to 1959—the Boomers.

Drug Usage Rising Since the Nineties Shows Perinatal Attraction

Illegal drug use among youth, beginning in the Nineties, began going up again. This coincides with the coming into young adulthood of the Millennial Generation. Unlike drug usage of the legal and mind-debilitating kind (booze and tobacco), drug usage of the illegal and mind-facilitating kind (pot, LSD, speed, ecstacy) is an indication of an emerging perinatal unconscious. Drugs are intimately woven with perinatal influences in a number of ways. Not only can some drugs bring up birth feelings, as Grof’s work has shown, but the mother being drugged while giving birth to her child can result in drug abuse by that child later in life.  

Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish 

An Aside on Drugs and Generations —Sixties, Gen X, Millennials and Their Parents

Millennials Are Sixty-ish

There is another overlooked factor or aspect of this rise in drug use in the Nineties by Millennials: These youngsters were the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. In fact, this younger generation of drug users has sometimes been called the baby-boomer “echo” generation.

Gen Xers Are Fifty-ish

Millennials are quite a bit different from the previous “echo” generation — Gen X. The generation that came to age during the Eighties—Yuppies and Xers—had parents who were born during the Great Depression and World War Two, who had their young adult formative years during the Eisenhower — Joe McCarthy –Presley Fifties. So Gen X was influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol.

But this “echo” generation of Millennials has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties, not the Fifties. [Footnote 1]

Forget What You’ve Heard About Generation Gap

Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Kenneth Keniston, for one, has made it clear—referring to studies—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this most recent cohort of youth was of course going to be more liberal in their attitude to drug use than Gen X, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.

Family Lies Not “Family Ties”

The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Fifties Generation—the Eisenhower–Joe McCarthy–Presley generation—who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.

Rebellion in Youth Amounts to Being Uncompromising About Parents’ Values Not Defying Them

This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more insistent of actually living the values of their parents, not simply voicing them. As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.

When Sixties youth were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them. Therefore, Sixties rage against adults came out of their disgust at their parents for “not walking their talk.” As we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.

Millennials and Their Sixties Parents

In this regard notice also that this latest crop of young—born mid-70s through roughly 2000 (Boomers had children over a longer expanse of time than generations previous and since, for reasons that I’ve dealt with in other places) and being now in their twenties and thirties…the sons and daughters of the Sixties Generation—has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success.

Occupy Wall Street … Sixties Gen Liberals, Millennial Revolutionaries?

In the Nineties we saw — despite the AIDS scare — an end to a fledgling “youth celibacy movement” — which had been a movement of Yuppie/Gen Xers encouraged by their Fifties Generation parents. The Millennials, echoing again their parents and this time the sexual revolution, were noted for early and/or increased sexual experimentation. This latest cohort of youth also has seen increases in idealism, activism, and volunteerism. It is no coincidence that we have finally seen a rising up of activism again in the occupy wall street movement, with Millennials taking the lead and supported, taught, and inspired by their Sixties cohort parents.  [Footnote 2]

Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings 

Perinatal Propensities in LSD Use … Lucy in the Sewer with Depression and No-Exit Wombs

The Epidemic of Depression Shows Pervasive BPM II Influence

Lucy in the Sewer with Depression

Other connections between drug use and perinatal influence: Perinatal feelings are very often of the depressive, no-exit type, and some drugs are temporarily effective antidotes for that. Depression itself is epidemic nowadays, indicating the rise of BPM II feelings. There is widespread use of antidepressants in America currently.

No-Exit Wombs

Stanislav Grof has claimed, based upon the tens of thousands of sessions of exploration into the perinatal unconscious that he has personally facilitated and thus observed, that the roots of endogenous—that is to say, deep rooted and engrained, not just situational—depression lie in the no-exit BPM II experience in the womb prior to birth. Furthermore, my personal experience with depression earlier in my life and my primal re-experiencing of prenatal, womb feelings, as well as birth, confirms his statement.

Psychedelics and Birth: Tune Inward, Turn Back, Drop Down

Finally, psychedelic drugs..LSD… “they’re ba-a-a-ack.” Though they are more discreetly used these days and so are less obviously evident. Various psychedelics and hallucinogens are used at postmodern raves, among many other places.

Their increased use also points to perinatal influences in that it is known that psychedelics—LSD in particular—can help people to access and to some extent resolve perinatal trauma, when taken for purposes of personal growth.

Corrective on LSD Misinformation

For those who have cynically adopted the line that either psychedelics are another drug that blots out one’s Pain or that they are only used for recreational or sensual/hedonistic purposes or that the kinds of birth experiences that Grof describes as occurring on LSD only occur in supervised and guided sessions, like the ones he offered…for those who have dismissed psychedelics and LSD in any of these ways, let me say,

LSD is Hardly Escapist

First, psychedelics, especially LSD and to some extent, even marijuana, are known to act in the brain in a way almost exactly the opposite of the drugs used to escape from reality—such as, for example, alcohol, nicotine, or heroin—though this news flies in the face of the myth put out by the all-encompassing anti-drug propaganda machine, which puts all drugs in the same category. This is common knowledge among researchers and scientists who study these things. For elaboration, see Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds—especially the part on “Drugs and Consciousness“—as well as subsequent chapters of that book/blog.

Drugs—Not Just for Fun Anymore

Second, that drugs are only used for recreational purposes is patently false. Though the vast majority of drug use is recreational, there are in print many examples, and the admissions of many authors, of the use of LSD by individuals and groups for purposes of personal growth. And, in my own limited exploration, personal growth was my motivation. In fact, many people are afraid to take the drug LSD, knowing full well that its effects are not always pleasurable or recreational. So why would they accept that risk if they did not have some other intent, like personal growth, for experimenting on themselves with it?

LSD and Birth Reliving

Finally, before I had ever heard of such a possibility of reliving one’s birth, let alone heard of Grof, or Janov for that matter, I learned that at least one person at my university on LSD found himself feeling like a fetus and then going through a process of struggling through a birth canal, and so on.

“Most Peculiar, Mama!”

In this book so far, we have considered the uniqueness of our times and the elements of the perinatal unconscious. We have followed that with a look at the predominant underlying fantasies and myths of our times—our contemporary collective dreams as projected onto the silver screen, boob tube, and printed page, with a perinatal rock heartbeat of a soundtrack.

Our Nightly News and Neighborhoods

Finally we have taken a look at the anomalous elements of our everyday reality  — those confusing and bizarre, newly emerging images that permeate our nightly news and neighborhoods, along with those totally unprecedented cultural, environmental, and social factors that weave the backdrops of our lives.

Going Forward, Explore Our Hells and Heavens

Let us now go deeper. Let us make the connections. Let us explore the way we have reflected our innermost intimate hells and heavens into the fabric of our times. And back again, let us uncover the way the warp and woof of these strangest of days has affected each of us, in our most superficial of behaviors to the most intimate and deepest of our minds. The way forward is down.

Continue with We Have Manifested a World That Mirrors and Re-Creates Our Traumatic Human Births: Life or Death Matters We Need to Face to Survive

Return to How We Re-Create Human Prenatal Irritation and Burning in a Polluted Planet: Diagnosis, Prognosis, and What to Do About Toxic Womb ~ Toxic Earth

Footnote

1.  See my blog/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.

2.  These aspects and generational phenomena are spelled out in more detail in my work-in-progress, Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven and the post, Awakening Millennial Generation Occupy Global Revolution.

Continue with We Have Manifested a World That Mirrors and Re-Creates Our Traumatic Human Births: Life or Death Matters We Need to Face to Survive

Return to How We Re-Create Human Prenatal Irritation and Burning in a Polluted Planet: Diagnosis, Prognosis, and What to Do About Toxic Womb ~ Toxic Earth

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Rebirthing Rituals, Part – 6: Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

Rebirthing Rituals, Part – 6: Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.

Sitcom Socialization

To make my point, let me back up a bit. The swagger that the Left, and intellectuals in general, display around reality shows is the same superiority they have expressed for decades concerning sitcoms. First, let me say that I consider most sitcoms and reality shows to be rather boring and a bit inane with their laugh and soundtrack framing. Yet, when I was a child, growing up in a medium-sized city in the coal country of Pennsylvania and coming from a very traditional family, it was only through such sitcoms that I had a chance to find out what a different style of family and parenting would be. Today, I would laugh at a “Father Knows Best.” But it was a step up and into socialization from the “Father Knows Little” or “Father Not Around” of many in my social stratum when I was a kid. This exposure allowed me, and many of my generation, to seek for more in our life and for better interpersonal family relationships…and eventually better parenting.

This presentation of better alternatives—middle-class, liberal, “hollywood” ones—to everyone in America has a lot to do with the fact that the Sixties were so explosive. It was the first decade after the introduction of a national culture through the medium of television. Much has been made of the fact that newscasts brought information into living rooms for the first time in that era—which is the thing that intellectual elitists will focus on, blinded by their quaint beliefs that humans are rational actors. It takes an experiential psychologist and social scientist like myself to notice that most folks act out of ideas and attitudes that are rooted in experiences and information that are hardly rational. So, the modeling of a more “advanced” way of family life—not perfect but for many better than the traditional ways they had known, which included things like spanking and attitudes like “children are better seen not heard” and “spare the rod, spoil the child”—through the TVs and cinemas of America was vastly more influential in changing society than newscasts, whose information could just as easily have been shared through the print media. The sitcoms brought liberal middle-class values to everyone in America who owned a tv set; and this was a huge step forward at the time.

A Modern “Priesthood”

This is where righties have it right when targeting “hollywood” for many of the changes in our culture over the last half century…though they see that as a negative influence. But intellectuals and lefties blow an opportunity and lose support among ordinary folks through an unconscious haughtiness and a cultural snobbery they are blind to but display in their turning up their noses at popular culture. Luckily, as an anthropological social scientist, I can study popular culture and get away with it, though not without some snide commentary coming my way from progressive and professional circles. They simply will never understand an intellectual who can speak to working folks because he’s one of them. They simply don’t get my attempts to package the crucial understandings of modern science and social sciences, on which the existence of our very world depends, in words that are not primarily directed to and meant to appease the gods of academia. They consider themselves important within their tiny professional circles, thinking they are changing the world when no one even knows what they are doing beyond that constrained perimeter.

Keeping the People Down

Indeed the attitude of academics and progressives about popular culture, especially talk and reality show tv programming and although they would be appalled to ever think it, is no different from the attitudes of the Catholic church and the clergy about matters of faith during medieval times. There, too, we had an elite wanting to “keep out the unwashed.” There, too, we had a distinction between people in the know and the rabble, with the anointed ones requiring ordinary folks to go through them for matters of truth and faith. We had then also this sharp distinction between the “high culture” of the Church and aristocracy—exemplified in the chamber music of the time—and the “low culture” of the masses—exemplified by the folk music of the troubadours of that day.

Nowadays this poo-pooing of tv culture by intellectuals is the same kind of attempt to funnel reality to the masses through the filters of a new “priesthood.” The cultural purists and intellectual elites would prefer that for truth you go through them in academia, where you ‘d have to pay a toll of course, just as the priests of the Middle Ages required you to pass their way on the road to the divine.

Therapy for the Masses

At any rate throwing off the snootiness of intellectualism, I contend, allows us to notice that sitcoms, reality shows, and talk shows serve functions in society that are, overall, beneficial in advancing our culture and catalyzing increased growth. They may not reflect, yet, where intellectuals and progressives think we should be, but for many they show something beyond where they are.

We should know that they are overall helpful in our cause from the fact that conservatives want to attack hollywood and limit freedom of expression on any airwave. The fact that many reactionaries want to keep their children out of schools, home-schooled, and away from tv sets should be telling progressives something about the value of popular culture.

Rebirth Denied

My point is that the rise in reality and talk shows are coincident with a need for a kind of societal “therapy” that came about when we took back our projections from the Soviets and were forced to look at ourselves. I’m saying this was a healthy way of doing it, and this was helping us, though it was tumultuous and difficult, in the Nineties. It is unfortunate, but it suited the forces of war and fascism, for the 1% to bring forth in the millennium the bugaboo of terrorism…perfectly bringing about another endless feud with another concocted enemy to project our own darknesses onto so we can escape from having to notice them ourselves and bring about actual personal growth and cultural advance…let alone the cultural rebirth that has been trying to happen for decades.

American Rehab

Reality shows are like watching group therapy happening. It is not surprising that there was even one reality program that was about therapy—Celebrity Rehab. Reality shows also expose ordinary folks to what amounts to crude but informative sociological experiments. If academics could see beyond their pretensions they would applaud this sort of, however haphazard and imprecise, understanding of group processes and individual psychology arising in the masses.

If there weren’t reality shows, folks would have a harder time knowing appropriate ways for men and women to act with each other. The gains of feminism would not have spread so widely or as fast if they were not being modeled and reinforced repeatedly on talk and reality shows. They demonstrate parenting and social skills—“politically correct” ones, in the good sense—to folks who would otherwise not know any better than to behave crudely and abusively. They bring the world, geography, travel, and history to the masses.

Intellectuals quibble about the quality of that, which comes across as quite childish, for it arises as if out of a jealousy of others getting the attention they want and out of a fear of competition for informational matters around science, culture, and humanities. It strikes me as more than ironic that those on the Left who would wish people to wake up from their zombie slumber would want to push programs of literature or drama where truths are filtered through the consciousness, and unconscious, of the artist, while wishing to deprive folks of a direct look—however contrived, it is actual reality and not scripted—at the world around them and people’s actual unplanned behavior and spontaneous reactions to unusual events.

Seeing people’s behavior in some of these shows does often remind me of the dynamics I’ve seen in therapy groups, and some of the personal changes in the participants mirror some of the evolutions I’ve seen in folks undergoing deep experiential psychotherapy. The audience participation part often sounds like group therapy or an intervention. I’ve been struck by how some of the group processes in the show remind me of family day in rehab, with folks reflecting back what they see in each other and how others’ behavior has affected them. These are all things that conservatives cringe at…actually hate. Yet liberals, except for notable exceptions like Jerry Springer, are not seeing the opening they have here. Lefties are fighting rather than using these forces, which are in the direction of personal growth and, cumulatively, much needed societal change.

As a psychologist and simply someone who loves people, I am fascinated by some of the things I see in these shows. They can be heart-wrenchingly real at times. So it occurs to me that folks who disparage these shows, comparing them with literature and dramatic productions, is another thing where some are wanting to have their reality filtered, managed, and packaged for them, lest it be too “disruptive” to their prejudices of things.

The Price of Peace Is Inner Sight

The upshot of all this is to say that just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s darker sides. And if we must, it is better to endure the psychotic acting out of a culture war—with its battles played out on the airwaves—than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

America Currently Refusing to Pay Such Price

The converse of this is also true: When the dramas wanting to be discussed are suppressed in the mainstream media, it is as stifling of the growth of a nation as an individual’s growth. Unfortunately we have seen this as well recently. There have been massive worldwide and nationwide Occupy Wall Street demonstrations, massive Wisconsin union outpourings, and events in Japan and about Fukushima that the American people really want to and need to know and discuss, but they are being blacklisted from being broadcasted on. There has been a change in government in Iceland, with banksters being jailed, that Americans are not hearing about; there have been demonstrations in Japan about their insane response to their tragedy, which Americans won’t be told about; there have been massive demonstrations in Israel against the colonial policies of their own government that curiously do not make it into the offerings of news programs. These are things that in the Nineties would have fed the talk on tv and stimulated the necessary societal hashing out for there to be a chance of going beyond them.

What Is the Cost of Denial? Of Complacency?

It is hard to know, though, what happens when the natural urges of a nation to grow and change are thwarted. While I discussed this abortion of cultural renewal and the abomination that results from it at length in Chapter Seven of a companion book to this one, Culture War, Class War, under the title Cultural Rebirth, Aborted, the question remains what happens when this societal “rebirthing” is more urgent than ever. What happens when—for the sake of the survival of the human race and of the planet—it is necessary that this growth happen and instead it is continuously derailed and snuffed out of the light of collective consciousness?

Internet Revolution Is Another Reformation

Luckily all this is changing as the internet and social networking have upended the academic elitists, swarming around and over their petty barriers of intellectual privilege. The blogsters and “rabble” of the net have taken over the cultural dialogue of the time as assuredly as Martin Luther and the Reformation changed religion forever and helped to bring to an end the cultural stagnation of the Middle Ages and to ignite an Age of Reason and of Enlightenment.

Continue with We Could Use More “Narcissistic” Generations. Rebirthing Rituals, Part 7: Know Thyself … Let the Buck Stop Here!

Return to What’s Involved in Stopping War and Ecocide – Peace Is Painful: Rebirthing Rituals, Part Five – But Better Psychotic Than Warring

Footnotes

22. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

23. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

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The 21st Century and Its Discontents … The View From Everyday: Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Dangling Above an Abyss and Everyday Rebirthing: The Perinatal Is Rising … The Doors of Perception—Stormed!

Dangling Above the Abyss and Perinatal Aliens, Pretty Much

Dangling Above an Abyss and Pervasive Perinatal Aliens

Dangling Above an Abyss

Beyond the entertainment media, it seems perinatal themes and elements are showing up everywhere else in our surrounding environment and culture. The scenery of our everyday reality consists of pollution of our air, water, and food; threat of death “at any moment,” caused by the knowledge of the power of nuclear weapons; fantasies of apocalypse of all kinds, magnified, perhaps, by the ending of a millennium and the approach of 2012—including fundamentalist Christian imaginings of an end to human civilization in an apocalyptic “rapture”; New Age fantasies of ecological, spiritual, and social utopias; and so on.

First, let us consider a few of the most blatantly birth-related of the events around us.

The Primal Screen: Aliens … Ooooooooooo … Sca-ry….

Alien abduction stories, while a relatively recent addition to our cultural landscape, are unusual in the rapidity with which they have gained cultural currency and are telling in the extreme fascination the public has with them. They have catapulted more than one show—The X Files being the prime example, of course—to cult-like status. The photo here is a scene after the abduction of Fox Mulder, one of The X-Files main characters.

Fetal Aliens

Yet Alvin Lawson has pointed out how alien abduction stories are replete with perinatal elements: passing through walls, umbilical beams of connection to the “mother ship”—the placenta—either fetal-looking aliens or aliens whose eyes are most prominent and the lower parts of their faces undistinguished—similar to the way a newborn might see an obstetrician wearing a medical mask.

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Then of course there are the elements of being medically probed, measured, samples taken from one, and being swooshed from one place to another with no say on one’s part—all remarkably like the experience of a newborn, right out of the womb. [Footnote 1]

Pretty Much

While I do not think that the “alien abduction” phenomenon is just derivative of birth, as Lawson does, I do believe that we perceive these events through a veil of birth trauma, the likes of which the world has never known. My position is explained in the article, “Alien Abductors: Angelic Midwives or Hounds From Hell?“

Mouth Suctioning…”Oh, What Pretty Teeth You Have, My Alien”

An interesting development in the alien face is the “shoved down the throat” thing going on. Similar to the “Jacob’s Ladder” kind of vegetable thrusting out, which was described in the last chapter, it was popularized greatly in the movie, “Alien.”

As a neonate we cannot see the mouths of the masked attendants at our birth. In a traumatic situation, whatever is hidden is more feared than what can be seen. As in anything else, onto the unknown we can project the most magnified versions of our fears. When these images arise in us, then, it makes sense that if the mouth is shown it might be even more frightening than that above the mouth.

So in modern times, for the first time in history, we see something going on where these feelings are symbolized as a ferocious mouth coming out of the mouth. The fact that it appears like something that would gag reveals that this image contains elements of the trauma around ungentle mouth suctioning or clearing as well as the reveal of what might be under the mask of the seeming attacker, the obstetrician. Add lots of teeth and you have the perinatal vagina dentate as well, symbolizing the trauma occurring at birth, when actually emerging from the mother.

Rock Concert Rebirthing, Mosh Wombs, and the Doors of Perception … Stormed

Fleshy Mosh Wombs, Rock Rebirthing, Trolls, and the Doors of Perception … Stormed

The Perinatal Veil: Rock Concerts (For some, ditto)

Lawson has also described perinatal elements in rock concerts. [Footnote 2]

Mosh Wombs

Keep in mind that rock music popularity and concert rituals are world-wide phenomena. Youth from nearly all countries are involved in rock culture. Among other things, Lawson, in his article, refers to placental guitars, umbilical mikes, and youths jumping into mosh pits. Mosh pits suggest birth feelings in that they simulate the crushing in the womb.

At birth our consciousness is filled with the feeling of flesh all around. The world is crushing, heaving, rollicking, bouncing flesh everywhere. During a non-cesarean birth one struggles and moves through this flesh to reach space, air, light…freedom. We re-create this pattern of struggle in order to reach the light, or freedom and space, throughout life. It is obvious that mosh pits are attractive, appealing places to re-create the danger of birth alongside the hope of being “held up,” uplifted, and reborn.

The Doors of Perception … Stormed

We could also mention the loud music, fireworks, and flashing and bright explosions of light at these concerts as perinatal in that they re-create the assault of sensation that occurs to the newly emerged fetus—an assault which in one’s mind is like unto a bomb exploding.

The rock groups and their lyrics themselves are often blatantly perinatal. The most obvious example of this was the group, Nirvana, who came out with a CD titled “In Utero.” The fact that the leader of the group, Kurt Cobain, committed suicide is a strong indication of his closeness and access to his perinatal trauma…as I will soon explain.

Pacifiers, Trolls, and Collective Rebirth

Turning from rock, we see perinatal BPM III elements in the scenery of our everyday lives evident in the rising incidence of violence by children at ever younger ages.

In Europe, as pointed out by Mayr and Boederl, it appears a collective regression to the perinatal is going on, especially among the youth. [Footnote 3]

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Collective Navel-Gazing

The forms this “regression” has taken include the surprising popularity of a pop song, sung by a very young child, expressing the difficulties of being a baby; the wearing of baby pacifiers as ornaments as a powerful fashion fad; and being enamored of troll-like dolls, which, according to the authors indicate a “regression to the womb.”

I would say a progression to the womb, by the way….I will soon explain why.

Crushing Populations and Its Relief — Perinatal Pulls of Public Life, Sky Diving, Dancing, Swimming, and “Birth”Day Parties

The Perinatal Pulls of Population Explosion, Sky Diving, Dancing, Swimming, and “Birth”Day Parties

Overpopulation Bring Up in Us Uncomfortable Claustrophobic Feelings From Our Births

We have no-exit, claustrophobic BPM II elements manifesting in the crushing populations in major cities throughout the world.

In the later stages of our womb lives, we are increasingly compressed with flesh all around. It is a time of ever more compression, constriction, restriction of movement, suppression of freedom, and suffering, which seems unending. However uncomfortable, we are compelled to manifest similar situations in our later adult lives, as in creating our crowded cities. We then find ourselves triggered into feelings like the ones we had back then.

Though it is irrational to draw suffering to oneself, it makes psychic sense in that consciousness seeks to integrate that which was overwhelming at the time. Think of this as a memory of a dire threat to one’s life that a part of ourselves remembers and tries to remove as a threat to our well-being by drawing it to ourselves repeatedly in life until we have managed to accept it—deal with it, perceive it differently than being a threat—so that we can go beyond it.

For the psyche’s main goal is to grow and heal itself. We see this intention of consciousness manifest in observing the body that Consciousness creates and which we see, which does exactly that growing and healing throughout life. Consciousness seeks, always, greater consciousness. Consciousness seeks unity.

Earlier we looked into how we do that seeking of psychological healing at rock concerts and with their mosh pits, in particular.

So we unconsciously create situations in life that make us feel like we once did but could not deal with at the time. And these feelings of course are uncomfortable…why else could we not deal with them originally? This does not mean that by bringing suffering to us we solve it and accept it. We would not be bringing it repeatedly to us if we successfully got beyond it.

No, we create suffering such as overpopulation because we are NOT dealing with, accepting, resolving, facing the memories that are making us continually manifest situations that should remind us…but don’t. What to do about this—and how this might be hopeful for solving the biggest problems of all on Earth—is what I deal with in time in this work. But I digress. Stay tuned, though.

Air Pollution, Fetal Suffocation, and Human Nature: Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Pollution and The Greenhouse Effect Pushes Up Perinatal Pulls and Political Palpitations … and Vice Versa

The Perinatal Pulls of Pollution: Air Pollution and Fetal Oxygen Starvation

Increased Carbon Dioxide, But Also Decreased Oxygen

One overlooked, but hugely pervasive perinatal element of these strange days is connected to the increasing carbon dioxide concentration in our atmosphere called “the greenhouse effect” which occurs alongside the curiously overlooked yet necessarily corresponding decreases in oxygen levels. There is increasingly less oxygen as we use it up burning carbon-based fossil fuels and making carbon dioxide. [Footnote 4]

We have more carbon dioxide for that reason and also because we are stupidly destroying the Earth’s mechanisms for turning that carbon dioxide back into oxygen…forests and ocean plankton, for example. This increased carbon dioxide is called “the greenhouse effect.” While this has been looked at from the perspective of it creating global warming and climate change, there are even stronger corporate (profit-motivated) as well as personal psychological reasons why we do not look at its most immediate effect on humans—the amount of oxygen we get from the air we breathe. We will steal at least a brief glance into some psychological reasons now and while we are at it uncover rich veins of understanding of and possible solutions for not only our current environmental problems but certain political and social dilemmas which we will find are operating dialectically with them. For there are provocative and profound influences from our experiences in the late stages of our womb life on the kaleidoscope of our current postmodern lives.

Air Pollution Bring Up in Us Uncomfortable Feelings From Our Births

For the increased carbon dioxide and reduced oxygen of the globe is analogous to the situation of “fetal malnutrition,” described by Briend and DeMause, that occurs prior to birth, and which is the basis for DeMause’s explanation of poisonous placenta symbolism. Keep in mind in particular that we experience this reduction in oxygen and increase in carbon dioxide in the form of air pollution, which is most pronounced in larger cities. [Footnote 5]

Raging to Reenter, Vampire Apocalypse, Drug Use, and Being Gratefully Dead – Perinatal Printouts Of Sixties, X, and Millennial Generations

Perinatal Arising in Sixties and Generations Since as Seen in Drug Use, Fantasy of Fusion, Vampire Apocalypse, and Being Gratefully Dead

Perinatal Arising in Sixties and Generations Since

Other evidence for closeness to the perinatal unconscious comes from Kenneth Keniston, who studied the youth of the Sixties. In Keniston’s widely read book of the time titled The Uncommitted: Alienated Youth in American Society, he described an increasingly prevalent, unusually influential, and relatively newly emerging personality type, which he discovered in his sociopsychological study of youthful college students.

Raging to Reenter, Digging Under Ground, Fantasy of Fusion

Among other traits, he found these youth to be characterized by fantasies of a “rage to reenter” the womb; and a “fantasy of fusion” with the mother, which took perinatal forms of all kinds including stories of wishing to dig one’s way back into the earth; a fascination with and wish to return to the past, the long forgotten, and the under ground; and a desire to find oblivion in some enveloping medium…even at the price of self-destruction!

Existential Angst, Death and Dying, Peter Pan

Some of the other noticeably perinatal elements of Sixties youth were existential angst, being enamored of death and dying, and a refusal of “normal” adulthood. (See BPM I, BPM II, and BPM II.) And think about it. Are these descriptions also not a lot like what we have heard of the generation that followed Sixties youth…the so-called Generation X?

Vampire Apocalypse…It’s All So Black and White

For Generation X, black clothes, white painted faces, and black lipstick were the fashion statement of the Eighties and Nineties.

And what was this statement of that sector of Gen X youth—a statement that began in the Seventies among what was then called the “punk” movement, which includes now the fad of vampirism—except the same fascination with death as Sixties “alienated” youth…again. This mental set is an obvious reflection of the death/rebirth aspects of the perinatal I’ve been discussing. The “perinatal veil” through which they saw things was becoming more blatant.

Being Gratefully Dead

But this trend began with the Boomer Generation. Need I remind of this same theme of being dead and then reborn coming from the Sixties as in being “gratefully dead”? It seems that this trend toward easier access to and higher awareness of perinatal influences has been going on for a while now.

A Perinatal Printout Is Indicated by Drug Use

There are other perinatal similarities between the youth of the Sixties and the generations to follow—this time specifically with the Millennial Generation, the one that followed Gen X and who are predominantly the sons and daughters of Boomer parents. Millennials were born after the mid-Seventies; they are a different cohort from those born 1960 till roughly 1974—Gen X; and those born 1945 to 1959—the Boomers.

Drug Usage Rising Since the Nineties Shows Perinatal Attraction

Illegal drug use among youth, beginning in the Nineties, began going up again. This coincides with the coming into young adulthood of the Millennial Generation. Unlike drug usage of the legal and mind-debilitating kind (booze and tobacco), drug usage of the illegal and mind-facilitating kind (pot, LSD, speed, ecstacy) is an indication of an emerging perinatal unconscious. Drugs are intimately woven with perinatal influences in a number of ways. Not only can some drugs bring up birth feelings, as Grof’s work has shown, but the mother being drugged while giving birth to her child can result in drug abuse by that child later in life.

Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish

An Aside on Drugs and Generations—Sixties, Gen X, Millennials and Their Parents

Millennials Are Sixty-ish

There is another overlooked factor or aspect of this rise in drug use in the Nineties by Millennials: These youngsters were the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. In fact, this younger generation of drug users has sometimes been called the baby-boomer “echo” generation.

Gen Xers Are Fifty-ish

Millennials are quite a bit different from the previous “echo” generation — Gen X. The generation that came to age during the Eighties—Yuppies and Xers—had parents who were born during the Great Depression and World War Two, who had their young adult formative years during the Eisenhower — Joe McCarthy –Presley Fifties. So Gen X was influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol.

But this “echo” generation of Millennials has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties, not the Fifties. [Footnote 6]

Forget What You’ve Heard About Generation Gap

Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Kenneth Keniston, for one, has made it clear—referring to studies—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this most recent cohort of youth was of course going to be more liberal in their attitude to drug use than Gen X, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.

Family Lies Not “Family Ties”

The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Fifties Generation—the Eisenhower–Joe McCarthy–Presley generation—who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.

Rebellion in Youth Amounts to Being Uncompromising About Parents’ Values Not Defying Them

This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more insistent of actually living the values of their parents, not simply voicing them. As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.

When Sixties youth were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them. Therefore, Sixties rage against adults came out of their disgust at their parents for “not walking their talk.” As we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.

Millennials and Their Sixties Parents

In this regard notice also that this latest crop of young—born mid-70s through roughly 2000 (Boomers had children over a longer expanse of time than generations previous and since, for reasons that I’ve dealt with in other places) and being now in their twenties and thirties…the sons and daughters of the Sixties Generation—has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success.

Occupy Wall Street … Sixties Gen Liberals, Millennial Revolutionaries?

In the Nineties we saw — despite the AIDS scare — an end to a fledgling “youth celibacy movement” — which had been a movement of Yuppie/Gen Xers encouraged by their Fifties Generation parents. The Millennials, echoing again their parents and this time the sexual revolution, were noted for early and/or increased sexual experimentation. This latest cohort of youth also has seen increases in idealism, activism, and volunteerism. It is no coincidence that we have finally seen a rising up of activism again in the occupy wall street movement, with Millennials taking the lead and supported, taught, and inspired by their Sixties cohort parents. [Footnote 7]

Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings

Perinatal Propensities in LSD Use … Lucy in the Sewer with Depression and No-Exit Wombs

The Epidemic of Depression Shows Pervasive BPM II Influence

Lucy in the Sewer with Depression

Other connections between drug use and perinatal influence: Perinatal feelings are very often of the depressive, no-exit type, and some drugs are temporarily effective antidotes for that. Depression itself is epidemic nowadays, indicating the rise of BPM II feelings. There is widespread use of antidepressants in America currently.

No-Exit Wombs

Stanislav Grof has claimed, based upon the tens of thousands of sessions of exploration into the perinatal unconscious that he has personally facilitated and thus observed, that the roots of endogenous—that is to say, deep rooted and engrained, not just situational—depression lie in the no-exit BPM II experience in the womb prior to birth. Furthermore, my personal experience with depression earlier in my life and my primal re-experiencing of prenatal, womb feelings, as well as birth, confirms his statement.

Psychedelics and Birth: Tune Inward, Turn Back, Drop Down

Finally, psychedelic drugs..LSD… “they’re ba-a-a-ack.” Though they are more discreetly used these days and so are less obviously evident. Various psychedelics and hallucinogens are used at postmodern raves, among many other places.

Their increased use also points to perinatal influences in that it is known that psychedelics—LSD in particular—can help people to access and to some extent resolve perinatal trauma, when taken for purposes of personal growth.

Corrective on LSD Misinformation

For those who have cynically adopted the line that either psychedelics are another drug that blots out one’s Pain or that they are only used for recreational or sensual/hedonistic purposes or that the kinds of birth experiences that Grof describes as occurring on LSD only occur in supervised and guided sessions, like the ones he offered…for those who have dismissed psychedelics and LSD in any of these ways, let me say,

LSD is Hardly Escapist

First, psychedelics, especially LSD and to some extent, even marijuana, are known to act in the brain in a way almost exactly the opposite of the drugs used to escape from reality—such as, for example, alcohol, nicotine, or heroin—though this news flies in the face of the myth put out by the all-encompassing anti-drug propaganda machine, which puts all drugs in the same category. This is common knowledge among researchers and scientists who study these things. For elaboration, see Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds—especially the part on “Drugs and Consciousness“—as well as subsequent chapters of that book/blog.

Drugs—Not Just for Fun Anymore

Second, that drugs are only used for recreational purposes is patently false. Though the vast majority of drug use is recreational, there are in print many examples, and the admissions of many authors, of the use of LSD by individuals and groups for purposes of personal growth. And, in my own limited exploration, personal growth was my motivation. In fact, many people are afraid to take the drug LSD, knowing full well that its effects are not always pleasurable or recreational. So why would they accept that risk if they did not have some other intent, like personal growth, for experimenting on themselves with it?

LSD and Birth Reliving

Finally, before I had ever heard of such a possibility of reliving one’s birth, let alone heard of Grof, or Janov for that matter, I learned that at least one person at my university on LSD found himself feeling like a fetus and then going through a process of struggling through a birth canal, and so on.

“Most Peculiar, Mama!”

In this book so far, we have considered the uniqueness of our times and the elements of the perinatal unconscious. We have followed that with a look at the predominant underlying fantasies and myths of our times—our contemporary collective dreams as projected onto the silver screen, boob tube, and printed page, with a perinatal rock heartbeat of a soundtrack.

Our Nightly News and Neighborhoods

Finally we have taken a look at the anomalous elements of our everyday reality — those confusing and bizarre, newly emerging images that permeate our nightly news and neighborhoods, along with those totally unprecedented cultural, environmental, and social factors that weave the backdrops of our lives.

Going Forward, Explore Our Hells and Heavens

Let us now go deeper. Let us make the connections. Let us explore the way we have reflected our innermost intimate hells and heavens into the fabric of our times. And back again, let us uncover the way the warp and woof of these strangest of days has affected each of us, in our most superficial of behaviors to the most intimate and deepest of our minds. The way forward is down.

Continue with Apocalypse No! Chapter Ten:
Birth Wars, World Woes

Return to Apocalypse No! Chapter Eight: The Perinatal Media

Footnotes

1. Alvin H. Lawson, “UFO abductions or birth memories?” Fate, 38(3) March 1985, pp. 68-80; and Alvin H. Lawson, “Perinatal imagery in UFO abduction reports.” In T. Verny (ed.): Pre- and Perinatal Psychology: An Introduction. Human Sciences Press, New York, 1987.

2. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353.

3. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156.

4. This obvious though insistently overlooked fact has scientific support, of course:

According to a study conducted by scientists from the Scripps Institute there is less oxygen in the atmosphere today than there used to be. The ongoing study, which accumulated and interpreted data from NOAA monitoring stations all over the world, has been running from 1989 to the present. It monitored both the rise of carbon dioxide in the atmosphere and the decline in oxygen. The conclusion of that 20 year study is that, as carbon dioxide (produced primarily by burning fossil fuels) accumulates in the atmosphere, available oxygen is decreasing.

Carbon dioxide seems to be almost the total focus of attention in the climate change model as it exists today. After reviewing the results of this study and talking with Dr. Ralph Keeling (one of the lead scientists on the study), it seemed to me that the consequences of atmospheric oxygen depletion should be included in any discussion of atmospheric change….

Read more: “Atmospheric Oxygen Levels Fall as Carbon Dioxide Rises” http://blogcritics.org/scitech/article/atmospheric-oxygen-levels-fall-as-carbon/#ixzz1ru2460V8

5. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319. [return to text]

6. See my blog/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.

7. These aspects and generational phenomena are spelled out in more detail in my work-in-progress, Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven and the post, Awakening Millennial Generation Occupy Global Revolution.

Continue with Apocalypse No! Chapter Ten:
Birth Wars, World Woes

Return to Apocalypse No! Chapter Eight: The Perinatal Media

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Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.

We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Continue with Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Return to Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

Footnote

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

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“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Return to Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

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Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish: 21st Century and Its Discontents, Part 29

Kaleidoscope of Postmodern Life, Part Twenty-Nine: An Aside on Drugs and Generations—Sixties, Gen X, Millennials and Their Parents

Millennials Are Sixty-ish

There is another overlooked factor or aspect of this rise in drug use in the Nineties by Millennials: These youngsters were the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. In fact, this younger generation of drug users has sometimes been called the baby-boomer “echo” generation.

Gen Xers Are Fifty-ish

Millennials are quite a bit different from the previous “echo” generation — Gen X. The generation that came to age during the Eighties—Yuppies and Xers—had parents who were born during the Great Depression and World War Two, who had their young adult formative years during the Eisenhower — Joe McCarthy –Presley Fifties. So Gen X was influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol.

But this “echo” generation of Millennials has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties, not the Fifties. [Footnote 1]

Forget What You’ve Heard About Generation Gap

Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Kenneth Keniston, for one, has made it clear—referring to studies—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this most recent cohort of youth was of course going to be more liberal in their attitude to drug use than Gen X, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.

Family Lies Not “Family Ties”

The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Fifties Generation—the Eisenhower–Joe McCarthy–Presley generation—who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.

Rebellion in Youth Amounts to Being Uncompromising About Parents’ Values Not Defying Them

This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more insistent of actually living the values of their parents, not simply voicing them. As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.

When Sixties youth were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them. Therefore, Sixties rage against adults came out of their disgust at their parents for “not walking their talk.” As we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.

Millennials and Their Sixties Parents

In this regard notice also that this latest crop of young—born mid-70s through roughly 2000 (Boomers had children over a longer expanse of time than generations previous and since, for reasons that I’ve dealt with in other places) and being now in their twenties and thirties…the sons and daughters of the Sixties Generation—has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success.

Occupy Wall Street … Sixties Gen Liberals, Millennial Revolutionaries?

In the Nineties we saw — despite the AIDS scare — an end to a fledgling “youth celibacy movement” — which had been a movement of Yuppie/Gen Xers encouraged by their Fifties Generation parents. The Millennials, echoing again their parents and this time the sexual revolution, were noted for early and/or increased sexual experimentation. This latest cohort of youth also has seen increases in idealism, activism, and volunteerism. It is no coincidence that we have finally seen a rising up of activism again in the occupy wall street movement, with Millennials taking the lead and supported, taught, and inspired by their Sixties cohort parents. [Footnote 2]

Footnote

1. See my blog/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.

2. These aspects and generational phenomena are spelled out in more detail in my work-in-progress, Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven and the post, Awakening Millennial Generation Occupy Global Revolution.

Continue with Tune Inward, Turn Back, Drop Down – Psychedelics, Depression, and Those Nasty Birth Feelings: 21st Century and Its Discontents, Part 30

Return to Raging to Reenter, Vampire Apocalypse, Drug Use, and Being Gratefully Dead—Perinatal Printouts Of Sixties, X, and Millennial Generations. 21st Century and Its Discontents, Part 28

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America Since Its “Pleasantville” Fifties: Cultural Rebirth Aborted, Changing of the Guard Denied, The Elders on Life Support, and the Abomination Fills the Land

Culture War, Class War Chapter Seven: Cultural Rebirth, Aborted

It’s a (Not So) Wonderful Life…for the World War Two Generation Compared to Their Boomer Children

War Compelled the Dashing of Dreams for WWII Gen Youth – It’s a Not-So Wonderful Life

Sixties Youth Ideals of Freedom – So at Odds with Their Parents Lives of Heavy Responsibilities

The paramount theme in “Pleasantville”—which is that thinking for oneself and following one’s own unique path and being open to the change that comes with that brings “color,” truth, and aliveness to one’s life—is truly a Sixties Generation idea. Again, it is not that it has never been thought of before. All great ideas have been thought before, but that does not mean they have been implemented on a sociocultural, macrocosmic level. Many ideas have remained in the realm of the solitary pursuits of philosophers and mystics and been exemplified only in individual lives. But the Sixties was such a time of turmoil because the values of individual freedom, personal passion, feeling and experience, questioning authority, and thinking for oneself were shared by so many Baby-Boomers and were so contrary to the values of the generation in power.

It’s a (Not So) Wonderful Life

An excellent example of how opposed the Sixties values are to those of the WWII Generation is found in that beloved movie of all time, “It’s a Wonderful Life,” starring Jimmy Stewart. In that film, the main character is prevented by circumstances from following his dreams. One event after another keeps him from leaving his home town. His story might be called “The Truman Show” in reverse for he comes to accept the loss of his dreams. He is rewarded for giving up his yearning for adventure with the warmth of a loving family and friends.

Nonetheless, he has been reduced to someone who simply follows a script or role and when it appears that he might fail in that role he considers killing himself.

Reassures a Generation

The movie is beloved and timeless, no doubt, because it reassures an entire generation and all those who have had to give up their dreams for whatever reason that their sacrifices were for a higher good and that it is a wonderful life after all.

Will never know what might have been.

It provides a rationalization against the painful feelings of knowing that one will never know “what might have been” by pointing out the truth that one’s life affects others and has meaning regardless of whether or not one has been fortunate enough to actualize one’s deepest desires, talents, aspirations, and dreams.

War Compels Dashing of Dreams

As mentioned, “It’s a Wonderful Life” calls out to and epitomizes the experiences and attitudes of the World War Two Generation in particular. They were called upon to fight a war, after all, which no doubt would derail many a young man’s (and woman’s) dreams. As in “It’s a Wonderful Life,” the circumstances that arise to prevent their following through on their dreams are imposed from the outside–the state of being at war and being called upon by a draft to enlist or else be enlisted. For the women, as well as the men who stayed behind, the war’s influence on their lives and the carrying out of idealistic schemes and dreams are only a little less pronounced. For, as in “It’s a Wonderful Life,” the war created a society heaving with needs and pain, which only the truly heartless (who wouldn’t have any dreams anyway) could not help but feel compelled to respond to.

Growing up too fast

In one way or another, the situation in the Forties, with the war effort and afterwards, created a generation who, except for the rare individual or one of unusual circumstances, was called upon to step up into mature responsible tasks long before the idealism of their youth would have preferred that they do so. And their generation is scarred for having missed this opportunity. They are individuals deserving of our sympathy; yet crippled they are nonetheless.

We Are the Centaurs (My Friends)… The WWII Generation’s Sacrifice Made the Idealism of Their Children Possible

The WWII Generation’s Sacrifice Made Sixties Visioning Possible

Mashing Butterflies and Drowning Kittens

This is not to say, however, that the generations before the WWII Generation were allowed their dreams and that the WWII Generation is unique in being crippled in its development. For we know that earlier child-rearing modes required the submission of children and youth to parental wishes (again, see “The History of Childhood As The History of Child Abuse” by Lloyd deMause). Therefore, dreaming or envisioning an adventurous life was not the norm. For much of the history of the world and in most cultures, indeed, even the selection of one’s spouse was decided by the parents. So much has our history–in both Eastern and Western cultures–been marked by the assassination of youthful dreaming, idealism, and choice that Shakespeare’s Romeo and Juliet can be said to be a revolutionary work in even depicting that this assassination of dreams is a tragedy!

Roaring Into Life

Still, the WWII Generation can be said to have been especially affected by this slaying of self, for they did, after all experience the heady freedom of the “Roaring Twenties” and the dreaming that preceded the Great Depression. In the Twenties, victorious in World War I and with it now put behind, America was coming into its youthfulness and was heady with its achievements. Unbelievable accomplishments and inventions in all areas of life were speeding up sociocultural change causing some to believe that a new era was around the corner, just within reach, an era unlike anything the world had ever known. This was the atmosphere in the Twenties when the WWII Generation were in their childhood or adolescence. It couldn’t help making a very strong, because of its being early, imprint on their expectations.

Suddenly Depressed

However, these dreams would be dashed in the Great Depression, during which time they would be adolescents and young adults, and they would be harnessed into struggling like their parents had to earlier and were now again struggling.

Getting a New Deal…Light at the End of a Tunnel

Still, as time wore on the dreams of a new world would be reignited with the idealistic union movement and the Franklin Roosevelt changes in the social contract that rescripted the relation between the society and the individual, creating a symbiotic one which enhanced them both as champions of each other. Folks would magnify the power of the person when united with others. They would dream of a fairer world in which the rich did not dominate with their wealth because the poor could balance the scales with their strength in numbers, adding to their individual power by joining in unions and by combining their votes in elections. They could begin to envision the light at the end of the tunnel of the Great Depression in which they might realize the freedom and adventure they’d glimpsed around them as children in the Twenties.

War. Shot Down Again.

So it is understandable that they would not wish to enter World War II when it began. And Pearl Harbor Day, when their fate was inevitably forged, when it became clear that for the second time the light of individual freedom would be extinguished, would become an important marker in their lifetimes–a day almost as much to be memorialized as their birthdays.

We Are the Centaurs (My Friends)

Sitting on the Shoulders of One’s Ancestors

For this we can pity the World War Two Generation. As in John Updike’s The Centaur, the World War Two Generation is depicted as a generation that was required to give up its dreams and do its “duty,” above all. It was required to carry out a script given to them by their society, not allowing them to follow their natural youthful ideals. And as in Updike’s novel, they are beaten down in a life that is regimented and has no “color,” spark, life, idealism, or dreams. They have become the robot-like residents of “Pleasantville.” But Updike points out in his novel that their sacrifice, despite the personal tragedy of it on the individual scale, is both necessary and noble in that it makes possible the realization of dreams by the generation that they gave birth to.

Prince in Exile and Hundredth Monkey: Good Old Boys Are Always the Last to Learn in America’s “Pleasantville”

The Hundredth Monkey: Good Old Boys Are Always the Last to Learn in America’s “Pleasantville”

The Sixties Generation Arrived

It is significant that the protagonist of change in the movie “Pleasantville” would be a young male, Bud (David). This is in keeping with legends of old where a young prince comes bearing the new knowledge. But in postmodern style, wonderfully so, he is drawn only reluctantly into this role and we see that it is women who are the real instigators, the least threatened by change. At first, David/Bud opposes his sister and argues for the status quo, maintaining that his sister, who is actually the first one to “break the rules” and thereby to bring color to the town, must abide by the script.

The Prince in Exile

The Prince is Schooled in Tradition

The “young prince” knows the rules well. This fits with legend, where the new ways are brought by a prince who is not ignorant of tradition; in fact the prince is the one who has excelled in training in traditional ways. (See also, Common Themes from Myth and Mythology in Modern Fiction, Prince in Exile.)

In the movie, David is in fact a Pleasantville trivia whiz. He knows exactly the way things are supposed to unravel, the way events are supposed to go.

The Prince Is Reluctant to Break with Tradition

So when his sister first introduces color by introducing sex, he admonishes her. And when he also is tempted to a change in the “script,” he refuses at first. This is when Bud is offered homemade cookies by the young woman who would be his romantic partner. He refuses because he knows that, according to script, it is another young man who is supposed to get the cookies and end up with that particular girl. Despite his attraction for the young woman, his strong sense of maintaining the status quo, not rocking the boat, causes him to try to refuse the cookies. It takes a great deal of forcefulness on the young woman’s part to get him, reluctantly, to accept the cookies that he actually does want. So, again, it is a young, significantly “colorized,” woman who tempts him into a change in the script.

The Prince Brings Change, Without Realizing It, Just Being Himself

It is not that the young man does not have the makeup for accepting change. In fact, even before his sister blatantly brings about change, and therefore color, by rebelliously introducing sex, he has already sown the seeds of change, although unconsciously, when he suggests to his boss, Mr. Johnson, that he think for himself, instead of following a rigid script. This he does unconsciously and out of selfish motives in that he by nature is different from the character he is supposed to portray and so he does not play his role exactly as it is “supposed” to be played. Specifically, because he is not really the robot character he has replaced, he ends up being late for his job–which heretofore was a totally unheard of event.

The Hundredth Monkey

It is also significant that it is the young that are the first ones in the town to become “colored.” As in the hundredth monkey phenomenon, it is first the young, especially females, who are open to new experiences, ways, and ideas. Then it is adult females–in this movie exemplified by Betty Parker, the mother of Bud and Mary Sue—who are next to consider alternatives and new ways. Adult males are the last to turn to color, but among them it is the sensitive of heart, exemplified by the artist/soda-jerk character, Mr. Johnson, who “turn on” initially.

Good Old Boys, the Last to Learn

Last to become colorized—i.e., to be open to change and thinking for oneself—are the “authorities” of the town, in this instance, those on the Chamber of Commerce. And among these the most recalcitrant of all is their leader, Big Bob, played by J.T. Walsh, in his final film role before his passing away. Though Big Bob displays a pleasing and affable persona on the surface (for this read “good old boy”), there is an insidious Hitleresque quality to him which provides the suspense at the climax of the movie where he presides over the fate of the artist, Mr. Johnson, and the “young prince,” David/Bud.

Abortion of Cultural Rebirth Always Begins With a Conservative Backlash by The “Religious Wrong”

A Conservative Backlash by The “Religious Wrong”‘ Attempts to Abort the Generational Changing of the Guard in America’s “Pleasantville”

“You Can’t Legislate Morals”

With the support of the Chamber of Commerce, we know Big Bob has the power to do whatever he will with the two on trial. And since the events preceding the trial has included mob actions which have included a book burning, the attack and destruction of the malt shop, and the cornering, physical intimidation, and physical attack of “coloreds” by gangs—images common to modern times which has seen these sorts of events in actuality occurring in the civil rights and anti–Vietnam-War movements, and currently in democracy and freedom uprisings in the Middle East, America, and throughout the world in the Occupy movement—the fate of the prisoners is imagined to include the ultimate penalty of death.

“Conservative Backlash”

Indeed, this ominous possibility is promoted by the actions of the soda-jerk Artist who, at the trial, pitifully pleads for a compromise. This is pitiful since we know that his art is his life, that it is the one thing that has truly enriched his life and made it worth living.

Sitting at the Lunch Counter

We know of its importance in that, even after the attack on his malt shop, he defied the “rules” laid down by the town’s authorities which outlawed art and color by working with the Prince through the night to produce a colorful mural on the outside wall of his shop depicting the current events of the town and the feelings swirling about inside its residents.

This defiant act by the artist is reminiscent of antiwar demonstrators, who got fired upon at Kent State, of civil rights demonstrators, who police attacked with dogs, and of Tiananmen Square demonstrators, who were rolled over by tanks, shot, and killed, and most recently of all the courageous men and women of the Middle East risking their lives for freedom and of the Occupy heroes throughout the world putting their bodies in front of the most dire, widespread fascism ever to exist.

Since this character, recently so courageously defiant, is intimidated into pleading for a compromise in which he would be willing to use only certain colors or where he would submit for approval by the Chamber’s leader his ideas for painting beforehand—a compromise which his body language and facial expressions show, wonderfully acted by Jeff Daniels, is one near up against the very death of his soul—we know he fears for the loss of his physical life.

“Just Sign This Confession.”

The compromise is too much like the compromises we have witnessed being offered and come to expect being offered to some of the Tiananmen Square and other political prisoners of recent times wherein they are required to do something along the lines of admitting their guilt, apologizing to the State for the trouble they have caused it, and promising to never again to engage in such activities…and only in the most benevolent of circumstance being allowed to continue anything like their former activities but if so only under the supervision and with the approval of authorities with veto power over their proposed actions.

The Religious Wrong

So Big Bob and the Chamber of Commerce represent in the current social framework the Religious Right (sometimes referred to as the “religious wrong” and sometimes about which it is noted that the Religious Right is neither). Big Bob’s Chamber of Commerce represents Republicans, Tea Partiers, and those in general in our society who have succumbed to the rewards and threats of the World War Two Generation to live a regimented robot-like unfeeling passionless life; to become one of J. D. Salinger’s “phonies,” to abide by their misconstrued idea of “family values,” and above all to “behave” and not do anything to rock the boat of the status quo which might threaten the privileges of those currently enjoying power and wealth handed down, mostly, by heredity.

Civil Rights Movement

It is highly significant that in the courtroom scene the “colored” would be sitting in the balcony, above the black-and-white men. One might say this represents their status as being an elevated state, something to aspire to, and yet not on the level where matters are decided. But even more so, this scene is important in that it is a near exact replication of the courtroom scene in “To Kill a Mockingbird,” wherein the balcony of the courtroom is filled with Blacks, another kind of “colored.”

This makes it clear that when the movie is dealing with the conflict between the adult males of the town and the “colored” it is referring to the Civil Rights movement.

Revenge of the Octogenarians and the American Tienanmen Square – Culture War

Abortion of Cultural Rebirth, Aborted Changing of the Guard – The King Refuses to Die

The American Tienanmen Square—Culture War

The events in China’s Tiananmen Square more than twenty years ago so affected and still affects some of us here in America because we know at some level that we have experienced it before. What happened in China two decades ago is so much like what happened here four decades ago, somewhat less graphically, around the Vietnam War demonstrations. Let me explain.

Standing Before Tanks, Flowers in Barrels

For one thing, the images of the demonstrations in China, e.g., the lone man standing in front of the tank, were so like those of Sixties demonstrations, e.g., Sixties youth blocking the paths of soldiers and placing flowers in their gun barrels.

Revenge of the Octogenarians

And the result of both was the same: In both cases the opposition, the youth movement, crushed— violently in China, subtly and behind the scenes in the US—at the command of an octogenarian generation, clinging desperately to power as much as to their waning physical frames.

The King Won’t Die

Assassinations—Character and Otherwise

We see the same pattern of violent versus subtle played out in the US as well where we no longer assassinate our president as we did with JFK, we character assassinate instead, as we did with Clinton and which the Tea Party and the wealthy right are trying to manufacture against Obama. One might say the WWII generation in America has gotten more finesse, with practice, in its beating back sociocultural change not to their liking and that the Chinese geriatric set didn’t have as much practice with it.

The King Refuses to Die

Nevertheless the results in both countries are the same. They involve the ultimate victory of sociocultural change in both instances being delayed until the dying off of an elderly generation in power—a generation refusing to die or hand over the controls at the proper time like the generations before them. Simply, the king won’t die!

Time is Running Out.

Time is running out for the octogenarians and ninety-somethings on either side of the Pacific.

The expected, supposedly inevitable defeat of the WWII Generation—their dying off—is portrayed in “Pleasantville” by Big Bob, head of the Chamber of Commerce, ending up fleeing the scene in the courtroom. (Strange coincidence, the actor actually died after making this film.) There are many ways his defeat could have been played out in the movie. I think it is highly significant that he runs away, never to be seen again, just as in the current context the dying off of the WWII Generation is a literal leaving of the scene, not an outright defeat, or some other means of change of power.

The King on Life Support and The Consequences of an Abomination: America Since Its “Pleasantville”

America’s Aborted Changing of the Guard and The King Propped Up Mechanically: Since “Pleasantville”

With these factors in mind, what have we experienced in the last two decades, as the Sixties Generation finally got its turn? As expected, it was at first quite different from what the WWII Generation had been serving up during its forty-plus years’ reign.

The Nineties

We saw the beginnings of cultural enlightening and progress during Clinton’s term in the Nineties. In retrospect it was a colorful time; it was an enthusiastic time.

The Nineties were bookmarked between the economic wreckage left by Reagan-Bush and their voodoo economics throwing money at the rich leading to a huge recession and a financial scandal—S&L Scandal—that involved, for that time, an extraordinary price tag for the country. And the other end was the assignment by the Supreme Court of the election to George W. Bush over Al Gore—a battle of a Sixties Generation member against a WWII Generation paid-for concoction, the W.

A Culture War Raged

In between those two markers a war was waged, a culture war, whose battles—economics, abortion, sexuality, cultural expression, war/peace, child abuse, spouse abuse; and whose personalities—Clinton, Gingrich, Lewinsky, OJ Simpson, Pat Robertson, Jerry Brown, Ross Perot—were detailed and rehashed endlessly via the daily news mills.

The W

At the end, the installment of the W represented a resurgence, in typical Culture War style, of the dominance of WWII-type oppression and manipulation of the masses.

The King Propped Up Mechanically

It was the abortion of the changing of the cultural guard that was naturally occurring. It was the King propped up mechanically, robot-like carrying out the dictums of those who once lived but were no more. It was an abomination of the natural order.

The Consequences of an Abomination

And its consequences during the first decade of the Twenty-First Century were exactly what would be expected from an abomination like that.

Monsters Don’t Really Die in Horror Flicks

The WWII Generation—like the endings of horror flicks, which leave always a hint or part of the monster living on somehow, thus setting up a possible sequel—left behind part of itself in the form of the Eighties Generation clones and the Fifties Generation. And these folks ain’t going away any time soon! They are here in the Tea Party; they are here in the wealthy right; they are here in the ownership and guiding principles of the mainstream media, now become principal propagandist of the American patriarchy (the “filthy rich”).

Millennium’s Second Decade—Same Old Culture War

Currently, in the second decade of the new millennium, the Culture War has erupted in Nineties fashions, pitting Obama now against the cultural regressives.

The Wisconsin-style anti-cutback, pro-union uprisings and the worldwide Occupy phenomenon have brought the lingering issues out into the open in a style not much different from the rebellious Sixties.

It is the same old culture war/class war, now brought to furious and fiery life, as a struggle suppressed by a decade of domination by untruths would be, as it emerges even angrier for having to wait.

The King’s Gotta Die Sometime! Dangers and Prospects, Zombie Apocalypse vs the WWW

The King’s Gotta Die Sometime! Prospects and Dangers in the Post-WWII-Generation World

However much we cannot know the future, and despite the seeds of WWII Generation values left incubating in the minds of Eighties and Fifties Generation members and emerging under tea-bag hats, we can hope that the vision of “Pleasantville” will eventually hold out.

Hopeful News

People Fight Harder to Keep What They Have…For Good Things They’ve Experienced.

Just as in the movie when after everyone has experienced color there is no semblance of a wish to return to a black-and-white world, so also we might hope that as our society turns more and more away from war-making, selfishness, race- and sexism, ecological destruction, and all the other WWII Generation evils left behind, and turns more and more toward economic prosperity, peace-keeping, loving our children and having honest relationships, and the reclaiming of our natural environment and ecological balance, there will be fewer and fewer who wish to turn back the times to the unreal black-and-white world of the “Blue Meanies.”

Reason for Hope

We see evidence of this in both the election of Obama and the high popular ratings for him since in office. Earlier we observed it in the great support for Clinton even during the assassination attempt on his character.

People of Hope

The approval ratings of both of these Sixties-side-of-the-Culture-War Presidents certainly is not comprised only of Baby-Boomers. Sixties Generation values are infectious because they offer so much hope. African-Americans of all ages supported Clinton overwhelmingly; of course they support Obama. We can certainly see that our black population would not wish a return to the black-and-white world that included discrimination and violence against them.

Women of all ages, for the same reasons, would not be expected to wish a return to a less individualistic status, to a subservient state. And the young will always be idealistic if they are shown any ideals, which is what we can expect the Sixties Generation to be doing for them, as they continue taking their seats in the Wise Elders section of the parliament of sociocultural creation.

Last Ditch Battle

We have seen examples of this change all around us. In fact the current frenzied attack from the Right can be seen as a desperate last ditch battle in a war they will inevitably lose. That is the good news.

.

Bad News

How Bad the Aftermath, The Devastation Left Behind

The bad news is that, similar to the way the Republicans cleaned out the Treasury and left huge deficits and several wars on the desk of the incoming Democratic administration in 2009, thus hobbling it before it began, we have no idea how great will be the destruction left behind from these culture waging, albeit waning, authoritarians in the current context.

Heavy with Gold

With their gains in stealing from all classes of society below them in their last dying clingings of a dying old guard, a king who simply won’t die, they are heavy with gold. They have the means to buy much more influence than their numbers.

Their Power Is Magnified

The multitudes are growing in size against them, but with their wealth and with the technology and science available now multiplying further their abilities, their capacity to control the minds of much of the population is magnified beyond anything previously and beyond anyone’s abilities to calculate or foresee.

Zombie Apocalypse?

So despite the trends toward a natural evolution like we have seen in the past, we might witness a strange aberration-—a zombie apocalypse created out of the thinking of a time long gone comprised of sick ghostly fantasies of a black-and-white golden age that never was. Such things have happened before; cultures have indeed stagnated for hundreds and even thousands of years. The Middle Age is one such example of stagnation beneath an oppressive deathly authority that would never renew.

Still, despite the scientific and technological monkey wrenches that might permanently upset a natural order of progression, it is more likely that things will work out as they have most of the time than that we will see an aberrant development. There is, after all, at least as much technology and science catalyzing progressive change as is not.

The Positive … Good News?

And the evidence for a natural development is there for all with eyes to see. With so much change needed, it is easy to forget how much has changed for the positive since the Sixties. Still, with no inclination to see it, no amount of listing of the evidence will bring them into view.

What might be helpful, though, is to note some other analogies from the movie “Pleasantville” which can provide insight as to what may be on the horizon or at least be considered food for speculation:

It Takes a Village; We Are a Global Village.

Whereas the black-and-white Pleasantville ends at the town’s borders and turns round again to the center of town, the post-color Pleasantville roads continue going, connecting Pleasantville with the rest of the world. Thus, with color and by inference imagination and thinking for oneself, Pleasantville has become part of a larger world, one in which Pleasantville citizens can participate and in which they can travel and take up residence. This represents the global village, the coming together of the interests of all nations–the emerging “global economy.”

We Have What Really Brings Down Tyrants – The Power of Individuals Is also Magnified by Technology.

But perhaps most of all this connection to a larger world represents those factors of modern telecommunications and travel that have made the world open to the eyes of all, which is the real reason the Iron Curtain fell, the real reason apartheid was overthrown, the real reason democratic revolution is coming to the Middle East and may yet be causative in bringing democracy to places like China and Iran, despite their oppressive propped-up elder-archies, their kings who will not die, their frozen non-renewing social processes.

The W’s Legacy Finally Overthrown by the WWW?

And the most potent analogy of all: the World Wide Web, bringing together all peoples of the world into a collective consciousness sharing ideas and together shaping a world, not just a neighborhood, with true democratization of information, uncontrollable by any wealthy elite of any country or any generation.

Stay Tuned.

Finally, the image at the end of “Pleasantville” is the most apt for what we may next expect: The only thing we know for sure is that it will be different.

Continue with Culture War, Class War, Chapter Eight:
Creating an American Mind

Coming Up: The Rise and Fall of “Obvious Truths”–How The Big Lie Continued; The Fifty-Year Invisible Family and Community That Surrounded All Americans and Affected Every Aspect of Their Lives Including, and Intentionally, the Basic Components of One’s Personality, and the Erosion of Reason, Soul, and Independent Thought or Action.

Return to Culture War, Class War, Chapter Six: “Pleasantville” as Culture War Allegory

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The King Who Won’t Die and the Abortion of Cultural Rebirth … What the Current Cultural-Political Regression Has to Do With the Struggles of Generations

Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Generation Gap (60s-70s), Culture War (80s-90s), Class War (00s-10s) … The Song Remains the Same

Since the Nineties: America Getting Free and America in Chains

America Getting Free, Breaking Out

What do these events have in common? The popularity of Democrats since the Nineties, with Obama’s favorability ratings high despite US entanglement in several wars; the astounding progress in race relations exemplified by ever increasing numbers of African-Americans elected and appointed to the highest posts in US government since the Nineties, highlighted by the election of the first ever black President in the most lopsided victory in decades;

…the wild success of the Occupy Wall Street and Wisconsin union movements; massive demonstrations around the U.S., attended by hundreds of thousands at times, in favor of liberal Democratic causes and opposing Republicans and showing people carrying signs displaying the peace symbol; outpourings of peaceful pro-freedom and democracy protesters throughout the Middle East and North Africa; the reborn popularity of the “peace sign”–two fingers extended in a V-like shape, for those who don’t know—including saying “peace” while extending it as a greeting (most often these days, when leaving);

…renewed interest in the book, Catcher in the Rye; the nostalgia for Sixties and Seventies cultural accouterments as exemplified by the TV show, That 70s Show ; the resurgence of fashion items like bell-bottoms and, on women, clunky high-heel shoes; the movies “Pleasantville” and “The Truman Show”; the popularity in the Nineties of shows like Ally McBeal and The X Files;

…one-time Sixties activist Bill Clinton’s sixty-some percent approval rating throughout almost the entirety of the White House Sex Scandal alongside the pundits’ complete and total befuddlement as to the causes for it; the strong presidential run by a woman, also with roots solidly in Sixties activism, Hillary Clinton, in the 2008 Presidential race…significantly only beat out, and barely, by an African-American;

…the passage of medical use of marijuana laws in a number of states and poised for passage legalization of marijuana initiatives (I may be wrong, but I believe that the voters ruled that marijuana’s medical use would be allowed, or would continue, in every instance where this issue was on the ballot!); the return to ballad-style, Dylan-esque music embracing and expressing social, philosophical, and extremely intimate personal views and experiences….

We’ve also seen, in California, the passage of Proposition 10—the ballot measure that imposes a fifty-cents tax on cigarettes to fund programs for young children…which ballot measure, significantly enough, was begun by Sixties-Generation representative Rob Reiner—formerly Meathead from All in the Family! The passage of single payer health insurance in Vermont… I could go on.

America in Chains, Breaking Down

On the other side of this we have seen, in the last two decades, several “Republican revolutions” taking the opposite side on women’s issues, union and worker’s rights, environmental policy, health care and education, budget and economic issues benefiting the poor and middle class, and all other “liberal” causes;

…the rise of a media-supported Tea Party movement, heavily funded by wealthy and corporate interests, espousing wildly reactionary and regressive measures like eliminating Social Security and Medicare, gutting environmental policies to give corporations a free hand in despoiling the environment, anti-union measures, deep budget cuts in social programs, and the showing in this movement of demonstrators hoisting signs with racist images and slogans and gleefully applauding the acting out of a slave auction depicting an African-American president, Obama, and his supporters in Congress and his administration as bloodied slaves in chains;

…the popularity of a news network promoting, in blatant and mostly dishonest form, reactionary issues and figures; the resurgence in the careers of Pat Buchanan, right wing propagandist out of the Nixon administration turned talk show pundit, and Newt Gingrich, reactionary culture warrior during the early Nineties; extreme pro-gun positions and actions, including openly carrying weapons to political rallies and events and proposing the allowance of children to bring guns to schools; thuggish attacks on left-leaning activists and demonstrators; the murder of physicians on the pro-choice side of the abortion/ women’s rights issue; and attacks and threats against progressive politicians and legislators, including the nearly successful assassination attempt on Democratic Congresswoman, Gabriel Giffords…. I could go on.

Most folks would see nothing connecting these issues on either side. What I believe we are seeing is a resurgence of the underground “culture war” that has been going on in the US since the 1960s between the Sixties Generation—those whose adolescent and young adulthood, formative years were influenced by the events of the Sixties—and the World War Two Generation—those whose equivalent times of life were forged in the Forties, during and around the time of World War Two.

Generation Gap and Counterculture

The huge ravine separating the views of these two generations was most apparent when those of the Sixties Generation were in their youth, engaged in the process of discovering and exploring their values and therefore expressing them blatantly and with all the indiscretion, lack of subtlety, confrontation, and rebelliousness that characterizes the inexperienced. Thus, terms like generation gap and counterculture were bandied about, analyzed, and fervently discussed. The differences were “on the table,” in full view; and because the views and values of the youth were so “counter” or opposite to those of the WWII Generation, much debate and analysis was spawned in the media to try to explain–for the most part to the WWII Generation–how this could be so.

But these terms of generation gap and counterculture, which highlighted the great disparity of views, would fade mostly into disuse. This was because, later, the Sixties Generation would learn to keep their private views and values more hidden, for practical reasons having to do with making a living, advancing in their careers, being able to raise their children, and so on; but this did not mean their values had changed. They were biding their time, waiting—sometimes hopeless that it would ever arrive–for a reversing of the pendulum and a return in society to the ideals and visions of a better world that had so inspired them in their earlier years.

For the most part, these Sixties adherents did not know about the psychohistorical tendencies I will be describing here—as for example in the evolution of child-caring and the triumphant phase of generations. For most it was just an awareness that something so strong and so right could not simply have completely vanished from the Earth, that with time comes change, and therefore there had to be a time, again, when the mood of the country would swing in the direction they felt to be healthiest and more ideal. For some of these people their hopes were based on the simple rules of gambling: Eventually, at some time or other, with the passage of time, the dice just had to roll their number, if just out of pure chance or randomness.

Others had a slightly more reasoned view buttressing their hope for a return to idealism. These folks were those of the Sixties Generation who had applied themselves to implementing the values they learned in the Sixties in the jobs and careers they held, in whatever small or not-so-small way that they were allowed by their older generation superiors, bosses, managers, or supervisors. Never knowing that they had allies among their generation that were doing the same kind of thing in their separate fields, they followed through, the best they could, on simple conviction, born of experience, of the rightness of the more idealistic ways.

Lastly, there were those of the Sixties Generation who identified themselves completely with their youthful idealism. In putting themselves “out front” this way in their values and beliefs they found others who were doing the same. They would together become the “New Age” movement, actively engaged in bringing about the better world their generation had envisioned in the Sixties and early Seventies. They would wonder, as decades passed, why it took so long for the rest of society to catch on to what they felt was an inviting and appealing evolution—one both necessary and therefore inevitable as well.

But these last, the New Agers, would be marginalized and scapegoated by the mainstream of society—a mainstream whose outlines, of course, were determined and inscribed by the mainstream media, which was, in turn, controlled by the wealthy elite of the World War Two Generation (more about this to come). Examples included Jerry Brown labeled “Captain Moonbeam,” the family dynamics in the TV show Family Ties, the burnt-out hippie depiction of cabdriver, Jim, in the Taxi television series, and thousands of other instances where those holding New Age views were labeled “flakes.”

Attack of the Body-Snatchers: The WWII Generation created an 80s generation of “Mini-me’s”

An Aborted Changing of the Guard – Attack of the Body-Snatchers

Another reason these terms depicting cultural division, viz., generation gap and counterculture, went into disuse was due to the mobilization of the World War Two Generation—after their initial phase of somnolent confusion over the events that were emerging in the Sixties which left them paralyzed and watching, growing in irritation and anger—into a comprehensive counterattack against the Sixties Generation, using all the Nixonian-like tactics in their arsenal…understandably, since Nixon was of that generation and his tactics were typical of the defensive style of his contemporaries.

Lassoing the Universities

In the early Seventies, the World War Two Generation used their power and wealth, being themselves in the Triumphant Phase of their lives, to put pressure on colleges and universities, nationwide, to discontinue the programs, courses, and the professors that they felt were responsible for the youth’s rebellion. Their targets for destruction included such noteworthy “dangers” as liberal arts programs in general, and especially “highly revolutionary” philosophy, religious studies, anthropology, and humanistic psychology courses. A transformation of colleges and universities into “career mills”—whose primary function was to prepare the young for practical and skill-oriented jobs and professions—was called for…or else! Or else these World War Two alumni would discontinue their contributions to these educational institutions. The “bottom line” being threatened in this way, no university administration, to my knowledge, withstood their demands for very long, if at all.

Cloning Themselves … WWII Generation Creating an 80s Generation of “Mini-me’s”

The youth produced by these institutions would hereafter be dissuaded from thinking for themselves and from “questioning authority”—as the previous generation had been encouraged to do—so part of the lapse in the terms of division between the generations—counterculture and generation gap—had to do with the fact that the wave of youth that followed the Sixties Generation would be molded, in their college years, into distant replicas of World War Two Generation members. They would be termed the “Me Generation,” since selfishness, greed, money-as-god, and upward mobility were characteristics of the WWII Generation that they were able to instill in their youthful clones.

Thus, we saw the rise of Young Republicans on campus in the late Seventies, the return of ROTC to campuses, and the seeding of fertile young minds with the values that would later be verbalized—in the movie “Wall Street”—in the mantram “Greed is good!” At the height of this phase, periodicals were declaring how similar the “youth of today”—meaning those of the late Seventies and Eighties—were to their parents, how close they were to their parents in the beliefs and values they held, and how the generation gap had inexplicably closed. Such was the success of the WWII Generation in cloning themselves in producing Eighties youth.

In sum, beginning in the early Seventies institutions of higher learning turned away from their idealistic goals of “bringing out” from the students their inner truths and wisdom (the original meaning of the term educate), which is the avowed role of liberal arts programs, and instead turned hard, to the right, onto a path of churning out engineers, MBAs, hard scientists (even in the field of psychology, where humanistic psychology was shunned), medical professionals, lawyers, and the like. My liberal arts, semi–ivy-league college—founded, by half, by Benjamin Franklin—turned from the idealistic studies that typified Franklin and those of his time and swung from being a bastion of energetic inquiry into all controversial realms—political and spiritual and societal—a virtual “Plato’s Academy” of inquiry, into being a career mill centered around a “pre-med” program.

Harnessing the Media

Similarly, these frightened and wealthy WWII “conspirators” (however unconscious their alliance) would use their leverage to ensure that books and the media—TV, radio, magazines, and newspapers—would expound their views predominantly, would present events through the particular psychological lenses and filters with which they were familiar, and would eschew viewpoints, and even coverage of events, that would in any way strengthen the stance of the, by this time, scapegoated Sixties Generation. The media declared, with much fanfare, in the early Seventies that a “conservative backlash” was occurring; and they published books documenting this event. Meanwhile they ignored the polls and the events—specifically the ongoing and growing antiwar and other counterculture “demonstrations”—that would show the lie to this idea, and they rejected and refused publication of the kind of books and articles, still being effusively churned out—that would support the counterculture movement. Controlling the media in this way and saying it long and loud enough, the “big lie” of the “conservative backlash” began to be accepted as truth. And even many in the counterculture and among the youth began to believe it.

Interestingly, those on the extreme right did not forget that the great divide in views was still with us. In the Nineties, Pat Buchanan and Newt Gingrich said a “culture war” was going on. More recently we see WWII and Fifties style Tea Partiers going up against huge rallies of Sixties style pro-union demonstrators and massive recall efforts.

So those on the right decry such massive outpourings against them, but they are correct that it is a “culture war.” Obviously they can see that the world has changed from the Fifties-style “Pleasantville” that they had imagined and wanted it to be.

The King Wouldn’t Die: World War Two Generation Clung to Power, Abomination and Stagnation Filled the Land

The King Won’t Die, An Abomination Grew in the Land

An Aborted Changing of the Guard

Culture War — The King Must Die

But the World War Two Generation could not maintain control forever. For one thing, people die. And being older than the Sixties Generation, eventually their numbers had to dwindle. Their numbers dwindling, they had to be replaced by those younger–some of whom were of the Sixties Generation and were now in what psychohistorians call the triumphant phase of life–that is, the time of life when a generation is in its “prime,” when it is most influential, when it takes over the reins of society, when it gets behind the wheel of the cultural bus.

From this perspective, we can view a remarkable film, “Pleasantville,” released in the late Nineties at the peak of the Sixties Generation’s triumphant phase, and see that it is a metaphorical review of history from the early Fifties up to that time–one which shows the Sixties Generation, in the end, finally realizing their vision of a more colorful, alive, open-to-new-experience and to change, growthful, changeful, passionate, unregimented, truthful, sensual, feeling and emotionful, and less determined, ritualized, and preordained existence. More about this later.

The Generational Changing of the Guard

First let me point out that this change in power, evident by this movie and the other recent cultural items I’ve mentioned, is a change as old as our species. Every generation, at some point, leaves or is removed from their seats of power when they are at or near the end of their arc of effectiveness and prowess by a younger generation that is coming into or—as in the unusual case of the Sixties Generation for the reasons unique to this time to be mentioned below—is fully in the prime of its life.

Myths, fairy tales, stories, historical tales, and legends the world over depict this change of power. The myth that is most transparent in its depiction of this change is the one in which a monarch, despot, or ogre controls and rules the land, keeping the people miserable with oppressive and selfish decrees and policies. A young prince emerges and, after a period of trial (in the case of the Sixties Generation, an unusually long period of trial) in which the prince proves himself worthy, he takes up the cause of the people and overthrows the old king and takes his place. Thus the saying “The king is dead. Long live the (new) king.”

The triumphant phase of the Sixties Generation had been delayed, however, longer than any other generation in history because of the advances in modern medical science, which has served to keep the World War Two Generation alive and kicking longer than any previous generation. The average life expectancy in the last sixty years (since the time when the World War Two Generation were in their youth or young adulthood) has increased remarkably. Hence the Sixties Generation has had to wait longer than the World War Two Generation to get a chance behind the wheel of society. It is strange and ironic that at a time when the speed of cultural change is greatest because of an ever increasing speed of technological change, at a time when the elder generation’s worldview becomes obsolete sooner and faster than ever before, at such a time when it would seem the younger generation’s view would attain relevancy and effectiveness faster and sooner than at any previous time, at such a time we have the reverse occurring, that is, the younger generation’s ascendancy is delayed and the older one’s stranglehold on power is extended.

But this rapid change and increasing rate of obsolescence may just have something to do with the WWII Generation’s desire to hang on and their vehement struggle against change. For, as mentioned before, there is a gap—greater than ever before—between the views of the younger and those of the older. This gap is wrought of the different technological worlds and the corresponding sociocultural worlds that each experienced. It is widened by different, more advanced on the one side, child-caring of children as well as by different drugs used and the contrasting world views they would elicit—as explained previously, in Chapter Three.

So the WWII Generation might be said to be more threatened than any previous one by the generation to succeed them, because the ascendancy of the next generation would appear to overturn and oftentimes reverse so much of what they believe, value, worked and sacrificed for.

Because of the unprecedented technological change and corresponding change in material culture, catalyzing in ways too numerous to mention a myriad of sociocultural and psychological changes in their successors, there is less overlap than ever before between the worldviews of the generation handing over power and the generation coming into power. It follows that it would seem to the generation in power, even as they approach the end of their mortality, that less of what they are and were will live on after them than has ever been the case in the history of generational succession.

This being so, this generational succession represents a previously unheard of personal invalidation and undermining of the self-esteem of those of the World War Two Generation and a corresponding unprecedented attack on the usual delusions of immortality (themselves living on in some fashion in their successors) that older generations are allowed in exchange for their relinquishing power.

Generational Changing of the Guard, Aborted

At any rate and whatever may be the reason, the fact remains that the World War Two Generation has used their longevity for all their worth to block the ascendancy of their successors. They used their longevity to amass wealth and power–wealth greater than any previous generation before and, because of their actions, likely to come.

For example, their actions have led to a situation, currently, wherein they were taken care of in their old age by a Social Security and Medicare system funded by the work of the Baby-Boomers, aka Sixties Generation, at the same time that predictions abound that that same Social Security and Medicare system will be depleted when it is the Baby-Boomers time to belly-up to the bar. One might also note the WWII Generation’s environmental and ecological decisions making it that no generation after them will enjoy anywhere near the benefits—health and quality of life among them—of clean environment, abundance of natural resources, and ecological balance that they enjoyed. Finally, their decisions regarding arms buildup and proliferation may deny life itself to the generations following them. Other unprecedented ogre-like—greedy, selfish, and uncaring-of-succeeding-generations—actions can be numbered against this generation.

So the World War Two Generation used their unprecedented wealth and power to wage a war against the generation who would be taking over from them, keeping them and their values under attack and away from the centers of power and influence in society as long as they possibly could.

Examples. This is meant to be illustrative, not exhaustive. See also “Balance the Budget on the Back of Billionaires” at the bottom of Chapter 27: Life Vs. Matrix

World War Two Generation

Stephen J Bechtel, Jr., born 1925

Richard Vos, born 1926

Fred Koch, born 1900, died 1967, co-founder of John Birch Society, living on through Fifties Generation sons, David H and Charles C., below

Stanley Hubbard, born 1933

Pawlenty donor goes to Bachmann: Billionaire media mogul Stanley Hubbard, a longtime friend and donor of the Minnesota governor, told POLITICO on Tuesday that he’s now backing the Minnesota congresswoman.

Read more: http://www.politico.com/news/stories/0811/61504.html#ixzz1ctDG8Fbe

http://www.politico.com/news/stories/0811/61504.html.

Conservative Fifties Generation Followers, Fawning Fallow Fascist Generation

David H. Koch, born 1940

Charles G. Koch, born 1935

Yuppie Freak WWII Gen Clones. Examples:

Eric Cantor, born 1963

Desperate Last Stands in the Generation Wars: Clinton, Abortion, War, Voting, Wealthifying, Health Care, Tea Party, OWS

King Won’t Die – Generational Changing of the Guard, Aborted

Last Stands in the Generation Wars: Sex, Abortion, Neo-Con 9-11, Election Stealing, Corporate Personhood, Tea Party, OWS

So the World War Two Generation used their unprecedented wealth and power to wage a war against the generation who would be taking over from them, keeping them and their values under attack and away from the centers of power and influence in society as long as they possibly could.

Desperate Stand: The Battle of the Bill (Clinton)

It is enlightening to consider in the Nineties the persistent attacks on Bill Clinton (similarly, on Al Gore and Hillary Clinton, continuing)—the first Sixties Generation U.S. president—ever since he took office. The Monica Lewinsky scandal is a typical example of the extent to which the World War Two Generation so effectively controlled the views and values expressed and subtly expounded in the media ever since it took conscious control of the society’s “collective consciousness” in this way in the early Seventies. By this I mean that in the entire time of the scandal, it was assumed that sex is bad, or at least that sex outside of marriage is bad. It was assumed that Hillary must be horribly pained and angered by the revelation of her husband’s affair(s).

Make Love, Not War

It is as if the slogan “Make Love, Not War” was never a generational outcry. I don’t believe you will ever find in the history books paid for/ published by World War Two Generation owned publishing houses mention of the fact that slogan was ever used. Indeed, with all the talk by pundits, analysts, and commentators on literally hundreds of TV shows during the entire time of the Lewinsky scandal and impeachment drama, that slogan, “Make Love, Not War,” was practically never mentioned. I am aware of only one time–when I heard it slipped in unnoticed by a participant in the middle of a talkin’-all-at-once brouhaha on the TV show “Politically Incorrect,” whereupon it was totally ignored. Even more astonishing, those same pundits discussed, ad nauseum, this scandal and all the myriad ramifications of it yet never, to my knowledge, made note of Clinton’s generational status and the views, exemplified by “Make Love, Not War,” which our generation espoused. It has simply been assumed that all of the Sixties Generation “grew out” of that kind of “nonsense” and had adopted the views of the WWII Generation..agai