Posts Tagged Philosophy

“You care for children desperately hoping they will fill the huge hole of unloving you carry from infancy”: Unreal love and roots of woundedness … “babies having babies” … parental love … what the planetmates reveal

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“So, non-expression of needs became of survival value in a species who were reluctant to care for their young because of their own unmet needs from infancy and childhood. And cuteness and adorability — smiling more as opposed to less, fussing less, being engaging, attentive, and entertaining, connecting more with the eyes — was of survival value for the same reason but also for another. This has to do with what you call love, in particular, parental love.

“Remember, you have an emotionally damaged adult — one who unconsciously seeks the satisfaction of needs left over from childhood in all the activities of his or her life and whose motives and intentions are ever skewed in ways symbolic or reflective of those needs. So, how do you suppose this adult views a tiny, unformed Other (a baby), who is dependent upon them? This adult also sees its newborn through its veil of emotional thirst and deprivation.

“This part is perhaps the hardest for you to see, for it is here that you lay down the gauntlet — here, if nowhere else … and both women and men alike — about your superiority to Nature. If you have been able to agree with us so far, this is the acid test of your ability to view reality and yourself outside of Ego — outside of your emotional deprivations and their consequent overcompensations of self-congratulation. For this apperception of yourself is easily taken as an affront to that which is at the core of — now, even your women’s — ego esteem: That is, the idea of human love, especially parental love, being pure and, again, transcendent, and above and making one superior to a supposedly unfeeling and brutish Nature.

“It is not that humans are not capable of love. You are, of course. But you would not need to defame Nature’s love and to glorify one’s own if your love was as untainted with selfishness and as transcendent as you profess. As we have been detailing (see the 4th Prasad, especially), this congratulation of yourselves on this point serves to offset the basic inferiority you feel in comparison with Nature and its planetmates. But beyond that this vanity about the quality of your love does yeoman’s duty toward helping you to forget and deny the pain and deprivations you yourself endured under the “care” — as infants — of those who were deluded similarly to the way you now yourself cling to being deluded — your own mother and caregivers.

“Having been seen, as infants, through the famished eyes of adult caregivers who noticed in you the traits, behaviors, and characteristics of you that were reminiscent of the satisfaction of their needs, you felt the incredible hurt of not being truly seen: You experienced that your own needs were not going to be attended to — they would not even be noticed — unless they fit in somehow with your parents’ woundedness or could be made to be seen by them, somehow, as potential relief of your parents’ suffering. You experienced that whatever needs were noticed by the Other would be reinterpreted along lines to fit their needs, not your own. Unseen at times and misunderstood at others, you felt most alone, and you carried forward that hurt as central to your construction of an adult personality.

“So, when you yourself had a child, that child would be seen and understood primarily to the extent that and in the ways that your child’s behavior and ways fit with your leftover desires to be seen … in a vicious circle … from generation to generation. Quite simply, your babies would be seen and loved to the extent that they mirrored for you the parents you wished you had. And your children, being unseen and deprived this way, would grow up to be adults who, having their babies, would see and attend to them to the extent they mirrored what they wished you had been like.

“Again, you are babies having babies. You will attend to the needs of your young ones, at least to the minimum needed, if it seems they will fill that huge hole of feeling unloved that you carry from your infancy. You will nurture and foster the thriving of your children, to the extent that it seems they will have the qualities that you wished had been in your caregivers in infancy. And when those characteristics are lacking, you will seek to plant them into your young ones and/or develop them along those lines … lines which are in accordance with the relief of your hurts and the satisfaction of long ago needs. You wish to turn your infants into the parents you wished you had. You love your children to the extent that they hold out the hope that they will become that — your longed for parents. But, no, you cannot bear the thought that your love is tainted with selfishness this way….”

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

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https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

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— Related: See also other published versions of these ideas….

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*Dance of the Seven Veils  I(2017). 

At Amazon at

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At Amazon at
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*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

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At Amazon at
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See Michael Adzema at Amazon for any other of the twelve books currently in print.
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Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“One does not transcend body and Nature and become one with God. For God/Divinity is IN body and Nature”: Planetmates on spirituality, body’s needs, detachment, helping the higher ups, enslavement

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“One is often blocked from the immediate satisfaction of needs, that is true; and that applies to all planetmates, including humans. Being frustrated from satisfaction is one of those exigencies of life and fate which teaches us. What makes you different is your self-denial when there is no need for it. Again you have taken over the determination of your spiritual path. Again you show how you defy the Divine by seeking to control It (just as you sought to control your caregivers as babies), instead of learn from It. Rooted in your infancy and the inadequate and capricious qualities of your care and need satisfaction then, you seek afterward to deny yourself, again, in an unconscious way of seeking divine reward. Your denial, suffering, praying, and self-flagellation — figurative and literal — are ways you seek to bring forth advantage later … they are sad and distant reflections of your baby attempts to influence the Great Mom.

“Hierarchy of Needs

“And they are not just pathetic; they are ineffectual. For it is not in the non-satisfaction of one’s needs that one rises up in life. It is the satisfaction of needs that allows one to go beyond them to higher concerns and “needs.” When one has satisfied one’s needs for food and water, one’s mind and body naturally orient themselves toward the satisfaction of needs and desires for connection and intimacy with others … in community, family, and one-to-one personal and love relations. When one is contented in interaction with community, family, and intimate others, one naturally is drawn to the satisfaction of creative and spiritual urges.

“Certainly one can attempt to pursue relational, creative, and spiritual ends when one is in dire need, and one can, with effort, achieve results. But the product of those endeavors is skewed and diminished by the fact that the entirety of one’s being is not directed toward those ends as — whether one knows it or not, whether it is a conscious or unconscious thing — one’s body and the attendant parts of one’s mind are busy deflecting bodily urges at the same time. One “rises up” not by cutting oneself off from one’s body but by standing solidly upon it.

“So, one’s achievements while in a state of deprivation or distraction are distorted and sometimes counterproductive. For this path of detachment from one’s body and its needs does not lead to spiritual wholeness and connection. Rather, its result is an emotionless, self-obsessed, compassion-less, humorless, and empty state of consciousness and being … cut off from one’s body … which is labeled “transcendent” … but which is simply split from Reality, Nature, God, and Divinity, and which is solitary and supremely defended … and lonely.

“No, one does not transcend body and Nature and become one with God. For God/Divinity is in Nature/Reality. One can rise above body and call it spiritual, but it is simply human Ego that one has glorified. And the God that one worships in doing that is not one that you are made in the image of, it is one that is made in the image of you … with all your faults, narcissism, vanity, cruelties and insensitivities, false accomplishments, and vain adornments.

“So, in humans alone, non-expression of needs would be part of the communication devices developed by your young to achieve (secretly or unconsciously) the satisfaction of those needs. And repression of needs — that is, the attempt, consciously at first, later unconsciously, to not feel them — became a survival skill in relation to humans in your social world, however much of a disadvantage it is in relation to your biological survival, per se, or in relation to your world of Nature. You might repress your needs and get cancer … but they would like you!

“Individual decisions to adopt these ways are not done intentionally, of course. Being required for survival it became part of your set of species traits. Furthermore, developed in infancy, it would result in your species having the only politicians and sales people.

“And it should be clear how well these fit in with and how much more they were reinforced in the sedentary societies with the hierarchical social structures, where non-expression of needs — denial of self, feeling, and personhood — were desired by higher ups in order to support their illusion that their controlling tendencies were of no real harm or consequence to any others: Acting less human and real helped higher ups in their illusion that you were … less feeling and real! Being tough and unfeeling told them, not just that you were manipulatable … for you would take whatever they dished out, but even that you were needing and desiring direction and controlling from them. The more you acted like a robot, the more they felt you were unconscious and unfeeling and needed their help. The more you acted infantile and unthinking, they more they felt you needed their direction and paternalism, lest you die or kill yourselves all off.

“So, these things in infancy contributed to the ability of some of you to enslave others and to make all of you slaves — in ways profound and different from the rest of Nature — in your minds….”

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

 

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Like reading a letter from a wise, old friend….

By M.E.W. on February 5, 2014

I’ve recently finished reading Experience Is Divinity, by Michael Adzema.

If you ever have one of those days (weeks, months?) where it just doesn’t want to fit together, you really can use this.

Find a quiet space, fix a nice big mug of tea, and grab “Experience Is Divinity”.

You almost don’t need to use your brain. You just sort of let it absorb. Every once in a while, you find yourself thinking, ” Why wasn’t that simple thing already in my brain?”

None of Adzema books will lecture you; no heavy handed persuasion. You simply get a sense of his quiet confidence that he has something meaningful and he wants to share it with you. You won’t find psychobabble or cult like preaching; just a sort of, “This is what I think makes a lot of sense”, attitude.

The books sort of distill the most profound realities. You lay the book down, having a sense of simplicity and clarity and the chaos just sort of begins to fit. Nothing is different; it’s more that it’s OK that things are as they are.

More info and to orderExperience Is Divinity: Matter As Metaphor. Return to Grace, Volume 8

http://www.amazon.com/dp/1492932213/ref=dra_a_rv_ff_fx_it_P2000_1000?tag=dradisplay-20

Final Exp Div

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“You may control your sexual urges only to end up beating your women and children and going to war”: Planetmates reveal the truth about human communication, the “games people play,” human “intelligence,” the roots of war, domestic brutality, genocides, and enslavement in self-denial, and more

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“Of course, there had to be a combination of both expression of needs as well as non-communication of needs in order to survive. There has to be a combination of unfeelingness-numbness and effusive entertaining adorability. And every baby who survives develops this — it is the major practice of every day of its life — to an at least sufficient degree … sometimes to a masterful level. Amazingly, human babies must learn to both communicate directly as well as to dissemble, to be both responsive as well as repressed. Human babies must learn to direct, but not appear to. They must be charming, but not obtrusive; seen, but not heard. Through this charm and manipulation offensive, these little politicians must bring about the satisfaction of their deep desires and needs, yet appear to be “above” such concerns. Again we see the factors which pushed the twisted consciousness and behavior of humans. Humans have “hidden agendas.” They might say one thing, and the other human must figure out what that human is really meaning … which might be the opposite of that. 

“Some cultures would develop this to an insanely and mind-bendingly elaborate social ritual. “No, thank you, I don’t want any” might mean “Yes. I want. But ask again.” Or “Please, no. Don’t bother” could mean “I wish you would. But I want you to insist on doing it.” The actual meaning might need to be deduced through masterful and intricate discernment of the context of the statement and its tone and manner of inflection, and so much more.

“Indeed, much of the extra communication humans have developed, compared to other planetmates, has to do with this added dimension of confusion. A planetmate might meow or grunt its desire. It is not confusing. It says, “I want.” A human hearing a communication of need must often discern it through a maze of possibilities of what that expression mightmean … other than what is meant on the surface. And much more of language is elaborate convolutions of thought built around and upon such confusion.

“Indeed, much of the extra “intelligence” you humans credit yourselves with — accounting for the extra brain growth, size of head, birth pain, and then extra information processing involved in repression of that pain, in a vicious circle — has to do with this extra mentation involved in dealing with your confusing communications and relationships with each other. Your extra brain growth is because of the extra maze of neural pathways required to keep yourself buffered from remembering your painful past, required to keep you confused, and part of this … an example of this … is just this confusion around communication with each other and the excessive thought processing involved with handling it appropriately, which has its roots in early infantile need deprivation and the mental machinations around it.

“So humans have these, “games people play.” Planetmates sure as hell do not get it. We watch you engaged in all these rituals as if you are beings on opposite sides of a wall, unable to see each other, communicating elaborately and madly with movement and sound — all of which are severely constrained in some places and consequently overdone and dramatized in others. How hard you work. How tiring you seem to us. How complicated your life. How haphazard and inept your connections with each other.

“Meanwhile, Nature implies the idea of everything being interconnected. Needs and satisfaction are two sides of the same coin. By separating them — aching, urges, and wants, on the one hand, and satisfaction, relief, and pleasure, on the other — so far from each other, you widened your separation from all of Nature, made yourself more isolated, and contributed to your being the most suffering of all planetmates. You call this ability a delay of satisfaction, a delay of pleasure, and you tell yourself it makes you superior to Nature. Adorning yourself with this crown of extra control of yourself, you make your dissatisfaction and suffering an accomplishment. But you never notice how this power over is bought at the cost of interaction with — interaction with, your body … engagement with, Nature and reality … connection with, humans and other living beings in harmonious accord.

“This separation of you from satisfaction means you push the world away and retreat into a fortified circle, a command center of the mind, allowing survey and oversight of the experiences of the body, but not immersion in those experiences … not really feeling them. You tell yourself you are free from the urges and pushes of the body, this way; you say that you “are not an animal” or “beast” in having this seeming control of these needs. But you never see or acknowledge how this control is paid for with irrationality and uncontrollable acts afterward, often around other events and behaviors. By this we mean you may control your sexual urges only to end up beating your women and children and going to war. You might play the “heroic,” strong and silent type, or the suffering martyr, but, caught up in your inner suffering, you may not notice those around you needing your assistance … you might be insensitive to their cries of pain … you might run roughshod over their lives and forget that there is life force and divinity in them, as well. Your long history of war, torture, domestic brutality, religious atrocity, rape, enslavement, and genocides should be telling you something about yourself in these regards.

“You want us to be clearer on how you are different from other planetmates regarding the satisfaction of needs? Okay, take one example. In Nature, one of the dog planetmates might get hit or bit and would yelp. Whereas a human might get hit and not cry out. It might repress that need to express pain — and it is a need — because it has learned, in infancy, that to cry out when hurt brings even more hurt later. This failure to respond in the present to the urges … “instincts” … of the body leads to manic mental activity afterward. The repressed need drives extraneous thoughts which keep one enslaved in the mind and separated from experience in Reality. It should be clear how repression of any other biological needs — sex, food, water, freedom of movement, comfort — does the same thing.

“One is often blocked from the immediate satisfaction of needs, that is true; and that applies to all planetmates, including humans. Being frustrated from satisfaction is one of those exigencies of life and fate which teaches us. What makes you different is your self-denial when there is no need for it. Again you have taken over the determination of your spiritual path. Again you show how you defy the Divine by seeking to control It (just as you sought to control your caregivers as babies), instead of learn from It. Rooted in your infancy and the inadequate and capricious qualities of your care and need satisfaction then, you seek afterward to deny yourself, again, in an unconscious way of seeking divine reward. Your denial, suffering, praying, and self-flagellation — figurative and literal — are ways you seek to bring forth advantage later … they are sad and distant reflections of your baby attempts to influence the Great Mom….”

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

 

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bonding, hidden agendas, how babies are like politicians. From the Planetmates, on communication in Nature and in humans, Nature’s honesty, and more

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“Now, since your adults were disinclined to put in the huge sacrifice required to care for young who were for an exceedingly long time in a dependent state, the survival of your species required the evolution, through natural selection, of certain qualities in babies. This was another crucial point at which your trajectory veered off from the paths of all the rest of us in Nature. It also led to many of the characteristics you humans use to distinguish yourselves from us and put yourselves above us. However progressive and advanced many of these might seem on the surface — especially as viewed by you — you have never considered them in the light of their origins, the hidden intentions embedded in them, or in contrast to their alternatives in Nature … that is, in contrast to a natural or more direct mode or state of being.

“For one thing, many of them contain elements — distinguishing you from all other species — having to do with the repression of needs. How amazingly contradictory! Your species would, under the influence of all the wayward factors affecting your development as fetuses and infants, find survival value incumbent upon the … drumroll here … non-expression of needs! The utter absurdity of such a thing might not be entirely clear. However, think: Everything in Nature requires other things in order to survive and grow. Plants require water, sunshine, nutrients. These either are accessed immediately, are at hand or, as in the mammal and primate planetmates, all of whom require a “parenting” of sorts when young, must be produced and provided by some other. That is, indeed, what is meant by the word parenting: It is the satisfying, by the older, of the needs of the younger and helpless.

“In order to survive and grow, needs must be satisfied. However, in the larger planetmates, there is a gap between felt need and satisfaction of it. In the instances where one requires the assistance of the Other to achieve that satisfaction, this gap is bridged by communication. There must be a message from the needing organism to the providing organism that something is required and when it has to be provided. This communication can be in the form of a cry, a grunt, a body movement. And in Nature, there is no dissembling. Nature is honest, if nothing else: The needing being lets the providing being know when and what should be provided; and so it is done. Everything in Nature is interconnected and is ever interacting and clearly communicating with all about it. From cells to galaxies, atoms to planets, need and satisfaction coincide perfectly: One neuron does not need to persuade the next neuron to be so good as to pass along the electrical impulse.

“Now, humans, on the other hand, as we have been stressing, are the most in need and the most helpless in satisfying those needs in their early lives. And, as we have been detailing, greater amounts of and more elaborate communication is required, consequently, and has become part of the human repertoire.

“But now there is this. Humans have both the greatest and most time-consuming task of parenting of all other planetmates, and this coincides with the greatest amount, overall, of reluctance by caregivers to provide it. So, as we have been saying, something had to happen for your species to not die out from lack of poor parenting. And what happened was a change in your babies, making them different from the rest of the young in Nature.

“We have said how, “babies had better smile.” That is part of it. Yes, babies had to become adorable. There is a maternal instinct, certainly — it is simply at base the caring and unity all planetmates feel with each other, predominantly. But human’s “instinct” is covered up and distorted by all the unique and difficult factors of your coming into the world. Thus, your maternal “instinct” has to be triggered: It needs more help bringing it out and sustaining it.

“This happens in the course of what you call bonding. You are beginning to understand how important it is for the mother and newborn to be with and interacting with each other right after birth and for as much as possible in the crucial days following. It is through that interaction that maternal “instinct” is brought forth; without that crucial time together, most of your mothers never get past the aloofness and entrapment within themselves that your unnatural early experiences put upon you … they never quite feel the “unity” with the newborn which makes the newborn’s needs equivalent to their own and that is the basis for truly caring about satisfying those needs.

“But bonding is facilitated by the qualities, not just of the mother, but of the child. Babies with traits making them likely to be wanted will be more cared for and will thus survive and thus pass along those traits. So, to survive, human babies and newborns, through the process of natural selection, developed qualities to accomplish that. These would be subsumed under the rubrics of “cuteness,” “appeal,” “adorability.” Babies had to be lovable to attract response that would bring satisfaction of its needs.

“But in light of the fact that parenting is such a chore for humans and adult humans are needy themselves, an additional class of traits would develop: Babies would develop traits involving the repression or non-expression of their needs. Non-fussiness, high tolerance for pain and discomfort, numbness, and unfeelingness would be placed under this column. Hence, having needs but either not allowing oneself to acknowledge or react to them or not letting the Other know of them would be an advantage in getting those needs, actually, fulfilled at some point.

“So, in addition to traits of adorability and appeal — cuteness and smiling and laughter — traits that involved non-fussiness, crying less, non-expressiveness, numbness, and unfeelingness on the part of the infant were selected for.

“Of course, there had to be a combination of both expression of needs as well as non-communication of needs in order to survive. There has to be a combination of unfeelingness-numbness and effusive entertaining adorability. And every baby who survives develops this — it is the major practice of every day of its life — to an at least sufficient degree … sometimes to a masterful level. Amazingly, human babies must learn to both communicate directly as well as to dissemble, to be both responsive as well as repressed. Human babies must learn to direct, but not appear to. They must be charming, but not obtrusive; seen, but not heard. Through this charm and manipulation offensive, these little politicians must bring about the satisfaction of their deep desires and needs, yet appear to be “above” such concerns. Again we see the factors which pushed the twisted consciousness and behavior of humans. Humans have “hidden agendas.” They might say one thing, and the other human must figure out what that human is really meaning … which might be the opposite of that….”

 

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“positive” thinkers, culture, the “good” person, obedience and sycophancy, more. new from the Planetmates

flowers not sewage

“On the societal level, the cumulative result, or manifestation, of all individual egos contained within it is what you have termed culture. Culture is the human substitute for the instinct you would otherwise have, just as Ego is the substitute for Self—meaning identity with Divinity. Being a separation from Divinity and Nature, culture is a separation from Truth as well. The Unapproved and Hidden is Truth that you do not know … cannot and will not know. Culture is what you erect in its stead: It is the overt representation of wrong-gettedness.

“Is culture all untrue? You are thinking. Well, no. It is true in a limited way. It is true in the same way the world is known to be flat. That is, within certain limitations it has its truth and hence its usefulness. Yet it is set in a context that is not true … not at all. And that context skews the results of all the contents of culture, making them of dubious worth.

“At this point you should have a pretty clear understanding of what we mean by that, as we have given many examples. For example, that life is hard and a struggle is true, but it is given a different light when it is known that it does not have to be, is not in Nature, and was not even for you for most—in fact, for ninety-nine percent—of your existence as a species. Language is an aid in communication, yes. But from the larger perspective of the Unapproved and Hidden, it is a flawed substitute, a symbolic and roundabout way, of conveying messages: Not only does it confuse and obscure as much as it reveals and conveys, but the psychic, direct transmission of information that is its alternate in Nature is far easier and far more accurate. Similar things could be said for your understandings of love, your conceptualization of God, your feelings about extending kindness, and what it means to be a good person: All are what you think them to be, but only within a particular context, and beyond that, they are seen to be false, twisted, and corrupted.

“Let us take one of those and using it as an example make it clearer what we mean. Let us look at what, in the context of culture, you proclaim to be a good person: The “good” people of your cultures put a lot of effort into doing the “right” actions and thinking the “right” thoughts. They engage in endless hours of religious bowing, swaying, and mumbling—what you call ritual and prayer—to “please” these Phantom gods of yours. Very few people would not attribute qualities of “holiness,” goodness, and even saintliness to such people. But are they good?

““Good” people will also work, uncomplainingly, at the tasks assigned to them by controlling others—whether that be higher ups in the society (Large Accumulators)—or in the family, where that role is taken by husband and father in his dealings with his “good” housewife and his “good” and obedient children. Very few people would consider such compliant people to be other than the “salt of the earth,” good housewives, well-behaved boys and girls, “hard-working, god-fearing” real “Americans,” Germans, (insert your nationality here).

“However, from what we have been telling you, it should be clear that the deferential and obedient of you are seen by us as fearful sycophants who are confusing childhood admonitions—backed by terrorizing threats—to “be good little boys and girls and behave” with adult nobility and spirituality. But you would say what is wrong with that … are they not “good little male and female adults”?

“Well, yes and no. Here is where something is true within a certain limited area, within a narrow context, but is not true when viewed against the totality of Truth. For these people will seek to wrestle with their very thoughts so they will not have “bad” ones. They will repress any urges to complain, in adherence to a cultural value system that embodies obedience and control.

“You say that their control of themselves—inside and out—their discipline, their conformity make them wholesome, “holy,” or “good citizens.” But, for starters, how can a person have only good thoughts and not bad ones? In actuality, you have no control over your thoughts at all. You have only some control over your actions. So anyone saying they have control over their thoughts is really saying they are liars—to themselves, as well as the rest of the world—about what goes on inside them.

“You cannot unthink a thought. Something occurs to you, which you deem “not good.” It has happened; you cannot unthink it. But these sorts of people will then have a fearfulness that arises in them directly after that thought. That fearfulness comes from those forces we have been describing: It is a fear about pleasing more powerful others, and it has its roots in childhood, going all the way back to infancy, and even before. It is a fear of being punished or deprived for what one is naturally … in this case, just a thought that arises unintended—“naturally.” And one cannot help having this fear of the Other. It might even be said to be natural for humans, considering what all you have become as a result of your traumatic births.

“So you have a random but natural “bad” thought and an unfortunate but natural fear arising in you. But what does this “holy” and “good” person do? This holy person tries to force the mind to go onto another thought that is not a “bad” one. It is like the first thought, using an analogy, would be “sewage.” The next thought would be “oh, no!” The next thought, the concocted or replacement thought, would then be “flowers.” But here is where the lie is. For the person keeps telling themselves they are thinking “flowers” but they are lying about the fact that they are really thinking “flowers not sewage,” “flowers not sewage,” “flowers not sewage,” over and over again, trying to push the first thought out of their mind, and along with all that having a feeling of fear and trepidation….” 

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

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https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

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— Related: See also other published versions of these ideas….

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*Dance of the Seven Veils  I(2017). 

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*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

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See Michael Adzema at Amazon for any other of the twelve books currently in print.
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Invite you to join me on Twitter: http://twitter.com/sillymickel

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“You Lose Your Form, You Lose Your Fear”: Experience Is Divinity, Part Fourteen — The Dream Is Over, Liquid Memories, and THE TRUTH

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Realizing hOMelessness, The Hidden Face of Death, and Being God in Spite of You: Uncertainty Wakes Up Zombies … “Won’t Be Nothing but Big ol’ Hearts Dancing in Our Eyes”

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The Dream Is Over.

imaggfdhjjkgesprisonbreak460_thumbBut, you know, at some point we want to go back.

Pretty much when we’re talking like this, we’re tired of it … we’re tired of the whole thing, all the drama, the Cosmic Dream. We’ve had enough of it, and we want to go back. We’re ready. We’re ready to understand, to remember again….

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Liquid Memories

No Pain, No Gain –> No Form, No Fear

307204_287636994583277_2132120819_n391768_3052183483978_2088528074_nPerhaps by this time we have had certain experiences—and they do come to us in a variety of ways—where we have discovered that when you lose your form, you lose your fear. When one has a near death experience, what one says about it afterward is that all fear and worry disappeared upon release of the physical form.

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In Heaven There Is No…

In a near death experience or in deep meditation or using psychedelics one might get a taste of that “heaven”—that state of bliss and no-form—and one realizes that in that state there is no such thing as an unhappy experience.

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562844_2927234920342_423932017_nfun-times-with-god1There is also no such thing as an experience in our no-form state that is less than magnificent. There is nothing boring about Truth-Awareness-Bliss. God is the opposite of an icon. It is only in the human form that we diminish Experience, that we reduce it down to a “measly trickle of awareness,” filtering out the vastness of a Universe of All Experience.

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Indeed, it is this that creates the drug addiction in humans. All of the drugs that become addictive have one thing in common: they reduce the awareness of one’s form, they reduce bodily awareness. In doing this, in some of them the awareness of Mind is amplified.

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Realizing hOMelessness

It is a situation that is similar in structure to dying, and drug addiction is almost always an indirect wish for or longing for death … to return to the no-form state, to go hOMe.

So at the point when one wants to go back, drug addiction is more likely, for it mimics the spiritual goal. Indeed it gives a taste of the goal.

But, like the Siren calling, it ultimately leads one away from spiritual awareness. All drugs are some form of expanding awareness beyond the stagnation of the physical form, but like all signposts to the Divine, they block out awareness of the Divine when they are focused on, relied on. They are then the Buddhas on the path who must be killed; they are the Sirens to be resisted.

Uncertainty Wakes Up Zombies

For it is the unexpected that creates real experience.

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God moving in mysterious ways.

If you know it, if you expect it, it is just a trance state. And all addictions are about trying to re-live, ever and again, a particular experience or set of experiences, which happened at the beginning of that addiction. We all try to re-create pleasurable experiences; we call it addiction when it is most obvious that it is counterproductive.

Those early experiences in the addiction may have originally been a step out of the boring life of everyperson—they almost invariably were—but in trying to have them again, one has created simply a different type of stagnation of life. It is like getting stuck in a rut, now, on the other side of the road from which one has pulled away.

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Our Prodigal Return

But somehow or other, one way or another, sooner or later, we succeed. We make our way down the road. We end up hOMe. Like prodigal children we return to the embrace of the Universal Soul.

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“Hey, Thanks for That Death I Wasn’t Expecting!”

484006_434131589990339_399158917_nThose most clinging to form and with the least experience of no-form are the most insistent on the reality of death … that is, of death being an end of consciousness.

But eventually, as you near hOMe, sure enough you realize there is no death. Other-than-Western cultures have it easier in coming to this awareness, for the vast majority of them have institutionalized ways of going regularly into nonordinary states of consciousness where the death-rebirth experience naturally occurs. Over and over again, before they actually die, they face what is felt to be death and discover it has another side—a hidden face which is an expansion of consciousness, a rebirth. More and more the prospect of death loses its anxiety; over time one becomes less fearful and more free. This is why Plato advised, “Practice dying.”

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The Hidden Face of Death

jesus-crucified-in-the-wombhomepageHowever, Westerners, as in everything else, filter out real or deep experience from their lives; they further diminish consciousness from what it already is in just being human. They fortify, regimentize, medicalize, regulate, pharmacalize, and “insure” their lives against any possible deep experience, let alone death, and so they fear it most exceedingly, having nary a glimpse of its beatific other face … and knowing little of its nature as another peek-a-boo, another thing that will be fun to discover was not as was feared and in fact was something wonderful.

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But as I have stressed throughout this work, the Universe—ourselves in essence—continually brings to us the experiences we need in order to grow and re-member again. In might take a dire illness, a neurotic or psychotic break, psychedelics, near-death experience, addiction in any of its forms, accidents, tragedies, or the death of a loved one. In various ways, and gradually over time, we recall our formlessness, we regain our liquid memories.

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Death then loses its power in derailing our perception of What Is. We learn that killing is not possible for God, for there is no death.

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Also, since there is no death, there is no time limit on realizing our Divinity.

Being God in Spite of You

reaching_out1jacob-ladderAnd we learn everything about getting back by teaching ourselves the way back through the ways we interact with each other and the things we do to each other… even the bad things.

We are always ourselves trying to get ourselves back hOMe. We do that by acting upon ourselves through the actions of ourselves in the forms of others and though all those “external” events, which are also ourselves being on our side, teaching us, guiding us, and re-membering us.

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422859_387261117968828_443833723_nThe events that we encounter coming into the world as humans—most notably at the prenatal, perinatal, primal scene (around age four or five), and identity stages … more about this later—have the effect of reducing our awareness of Divinity and separating us from hOMe. The events that occur at and between those times through our interaction with ourselves as others serve to increase that diminution of consciousness … when we are newbies not wanting to go hOMe yet.

And later in life, beginning sometime in adulthood and when we have had enough and feel we are ready to go back, the grand U-turn begins and our interactions with ourselves as others serves to reverse that narrowed awareness.

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So, it’s all Love that we give each other because whether we are assisting ourselves in reducing awareness to set up the experiment in Experience we call the individual self or helping ourselves back from it, we are glorifying the Divine adventure and moving it along. In spite of ourselves, we can’t help but be God.

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And in spite of ourselves we can’t help but act as the Divine to ourselves and to others, perfectly, in bringing about many Divine adventures in consciousness. For even the seeming imperfection of it all—our actions and others—is part of that perfection, even if the realization of that does not come till after we have left our human form. 

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“Won’t Be Nothin’ But Big ol’ Hearts Dancin’ in Our Eyes”

angelblessing1asdfdafaThere is a verse to a song that expresses this: “In spite of ourselves, we’re gonna end up a sittin on a rainbow… Against all odds, yeah, we’re the big door prize…”

There’s the knowledge.

“We’re gonna spite our noses right off of our faces…”

That’s true. That’s God speaking, you see?

“Won’t be nothing but big ol’ hearts dancing in our eyes.”

Nothing but Love. And that’s THE TRUTH.

Continue with Those Times You Absolutely Hate, The Divinity Within You Might Be Finding Interesting: Experience Is Divinity, Part Fifteen — Easily Ungrateful Humans

 

Return to Keep on Cosmic Giggling and HumanLand — Fun, New Amusement Park: Experience is Divinity, Part Thirteen — Fun Times Waking from Nightmares

 

To purchase Experience Is Divinity, or any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

 

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Tribes and Wonder Versus Civilization and Suffering: More Nestling Up With the Implicate Order, Or Before and After the Western Fall (Split)

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The Priests in the Church Were Keeping Out All the Screaming People, Forcibly Repressing, Refusing to Acknowledge It: A Foray Into Cellular/Transpersonal Consciousness, Part Seven

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(continued from The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review [Footnote 1])

More Nestling Up With the Implicate, Or

Before and After the Western Fall (Split) (June 19, 1992)

This is a holotropic session of this day:

It started out when the music was very rhythmic, and the hands were doing a lot of fertilized-egg kinds of movements and embryonic kind of stuff. And sometimes I was having images of Prague and of inside the city—especially Old Town Square and the towers. [Prague is where the holotropic workshop was being held.]

And I kept having pictures of people who had lived here, and all the suffering that had gone on here, and the striving. I kept picturing the people who had lived and written books and everything, plays and philosophies, inside their little rooms—all the different kinds of lives that people had here [Prague].

I kept picturing Swami [Sathya Sai Baba] and kept saying: “Oh Swami,” as if I were feeling and acknowledging what had gone on here: the feelings and desires, the struggles and the yearnings, and all those human things and feelings that had passed through this place. And I felt sad for all these people, the hardship they had gone through and all the feelings. And then I got up and went to the bathroom.

And when I came back it was just very peaceful. The drumming and everything was just something that was there. And I enjoyed parts of it: There were African parts, and they would have drumming and I would understand what it would be like to be an African person in a tribe.

At one point, however, the African tribe music sounded different or not good. And I had the feeling that this was singing from another tribe, not my own, an enemy tribe or something; I didn’t like it.

And then as it went off into different phases of music I would often feel very good—very interesting and beautiful in a certain way. And then it went into Native American chanting; and I thought that was incredible, that I must have been an indigenous American at one time … just wonderfully beautiful.

And it was either just before or just after that there was this Gregorian-type Church music. And one of the things that I kept having—scenes from Prague going through my head the entire time—and one of the scenes was the inside of a church.

And when the Gregorian music came on, I pictured the inside of that church again. And one of the interesting things was I realized at a certain point that people in the room around me were screaming [they actually were, in reality]—and there was a lot of that going on—and I had this feeling as if—when the Gregorian music was on—that the people in the church, the priests that is, that they had this reality going on in which they were keeping out all the screaming people, they were keeping them all outside the church, trying to repress that, trying to deny the reality of that. And so I felt like I was tuning into the reality of this place: That they [the priests and ecclesiasts] would forcibly try to repress this other element and keep it out of their consciousness, would refuse to acknowledge, let alone deal with it.

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An Afterthought

As many as 30 million women were murdered horribly over a period of 300 years during the middle ages for having any trace of free-mindedness. This was done under the direction of the Catholic Church. They were often burned at the stake.

It is no coincidence that what followed for next four hundred years of Western “civilization” was a pall of Stepford wifery unparalleled among the cultures of humans, which we are only with great difficulty over the last hundred years awakening from.

Yet these forces of repression and murder continue with us today wishing to take us back to such middle age benighted views. They exist in the anti-abortion movement, even among mainstream Republicans, again with women as the direct target. And they exist in the tea party and conspiracy circles, even among some progressives, where feminism and progressive-liberal ideas are called “illuminati” — showing again that free-thinking women and enlightened views will not be tolerated … and will be scapegoated for all the horrors of the 1% and the powers that be, just as they were in the times of Catholic tyranny.

By the way, I’ve been misunderstood if anyone thinks this is just an attack on the Catholic Church. The Catholic Church was the primary evil then. I mentioned Western civilization. There are many more evil perpetrators today. It is not about blaming any institution. This is a product of our “civilization” and its anti-body, anti-sexual, anti-Nature insanity and the inherent evil of hierarchical societies in general.

Continue with Biology as Metaphor and Mythology, Part One: “The Map Is Not the Territory” and Biological Phases As Levels of Consciousness

Return to The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

Footnote

1. Cellular/ Transpersonal Experiences

Having established the legitimacy of transpersonal aspects of prenatal, and especially cellular, re-experience, it remains to be seen what light this new perspective throws upon traditional formulations. I suggest to you that this perspective is a catalyst to a radical reformulation of traditional concepts of consciousness and development. My understanding is that it supports a view compatible with Eastern, Platonic, and “primitive” philosophical renderings—which can be characterized as Emanationist —and completely undermines the dominant Western evolutionary paradigm. I delineate such a perspective, which I call the Falls from Grace Theory, beginning in the next chapter.

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However, let us first take a look at a sampling of the kinds of experiences and perspectives that are possible at this cellular and prenatal level of re-experience before attempting to see deeper into the structure of consciousness and development, presented immediately afterwards, which contains and makes sense of them. The current chapter—A Foray Into Cellular/Transpersonal Consciousness—contains transcripts of cellular/transpersonal experiences I had through the modality of holotropic breathwork. In order to retain the flavor and potency of the raw experience itself, these transcripts are only slightly edited and are from the descriptions of my experiences I recorded immediately after having them.

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Continue with Biology as Metaphor and Mythology, Part One: “The Map Is Not the Territory” and Biological Phases As Levels of Consciousness

Return to The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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What the planetmates really think of us, the latest: On human “evolution,” control, conformity, birth…”controlling your young”

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The Twentieth Prasad — Controlling Your Young

Humans are defined by the fact of your prematurity and the consequent long period of dependence on fully growns for survival. In the light of your continued descent into ever more controlling of all aspects of your surround — as we’ve seen, your ways of having your survival needs met, your lifeways (nomadic to sedentary), the Fauna Empire of planetmates around you, the Flora Empire of planetmates, others of your own species, and even your own selves, your own otherwise authentic beingness — all coming under control over time, and over time increasing control of all these — it is not surprising, however sad, that this obsessive control would be applied to your offspring in their dependent state as well. Remember, your newborns, prematurely born, helpless, and thrown out of Nature’s divine blueprint for perfect nurturing would die out of pure despair if not for the creation of the alien construct of Ego. And the delivery system of this Ego is predominantly the fully growns who are attendant upon the needs of the helpless prematures.

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Paraphrase/ Elaboration of Twentieth Prasad by Michael Adzema:

Keep in mind that it is the mania to control your lives excessively that separates you from Nature and makes of you a consciousness opposed to the natural. For you set yourselves apart and above Nature to control Her. The core of that drive to dominate and what distinguishes you as humans and separates you from the other planetmates, as we have been saying, is your aberration of premature births—relative to the rest of us planetmates—with its result that newborns are dependent on adult caretakers for, relatively, an exceedingly long time. It is how we define you, in fact: Humans are the planetmates who experience a brutal birth, far before they are ready, which sets off a crazed overcompensation of mental activity to defend against the pain of it. Additionally, humans are the planetmates who have an excessively long infancy, where their needs are only partially met, which results in extreme controlling behavior applied to every aspect of life and all other beings in their world afterwards, in adult life.

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Now, a special example of your increasing controlling-dominating behaviors involves the way you see your children. Controlling and dominating your young is special because, remember, it is because of the characteristics of your infancy and birth that this devolution of yours away from Nature began. Your prematurity and dependency as infants causes the feeling of lack, of insufficiency, that in life pushes you to mistrust and control:

Your earliest learning of this world was that you did not get what you needed when you needed it (as an infant) and that you were left all alone to stew in that misery. So you fear, forever after, that you will not get what you need, again, and that you will die of that. Without really deciding it, driven by fear, you focus nearly all your energy and thought upon making sure those terrorizing feelings of hunger and abandonment will never happen again, in any possible future, by controlling all you possibly can that is happening around you in the present. Your intent in dominating all aspects of your surround is to wage war against a feared scarcity or shortage of life-sustaining resources, which you once experienced and—rightfully so—felt to be the gravest inequity and deadliest injustice.

But that urge to control—having its roots in your infancies—you turn around and direct back at your own infants, in their turn. For all kinds of reasons arising from that early experience of intense craving and longing—which we will elaborate upon shortly—you further hinder your children’s satisfaction of their early needs from what it would be for them otherwise. Thus you increase their drive to control everything around them when they become adults … in a vicious circle.

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So, sure enough, in your “progress of man,” your own infants became the next category of beings to come under your maddened gaze as targets for your controlling. They were convenient candidates for domination, being, as they are, completely dependent upon your fully growns for survival for that long period in infancy; and being that, to a lesser extent, for their entire childhood, they are very little able to fend for themselves without the assistance of adults.

To backtrack, your “evolution” … actually your fall from Nature … amounts to an increasing controlling fetish. We have been detailing how it began—pushed by that overheated brain and feelings of inadequateness of needs met in infancy—with a drive to control your food resources as adults. Mistrusting Nature to provide for your sustenance—as it had done for you in the past and as it does for all other planetmates—you began expanding the area of your control over food gathering by including planetmate flesh in your diet. You began hunting fauna and killing the animate planetmates for your pleasure and to beat back those dreaded uncertainty feelings.

The next stage of your taking over the details of the ways in which you would sustain yourselves involved your dominating the Flora Empire. You invented horticulture, and through farming you were able to control the lives of plant beings and suit them to your increasingly unnatural tastes and to add to your food resources.

Your descent into ever more controlling of all aspects of your environment next involved corralling planetmates. With husbandry, you took away their freedom and saw them as little different from the plants you grew and consumed. Plucked from their habitats in Nature, Fauna planetmates were, as it were, “grown” in your circumscribed habitats to be used as slave labor and/or to be parted out as food and other objects for your use.

Notice how each of these steps involves an increasing inability to view other life as sentient and deserving of respect or consideration. Under the self-centeredness of Ego consciousness, you were seeing all about you as having their reason for existence as being you.

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These developments required a sedentary mode of living, for you could not continue your natural nomadic ways while seeking to grow in place planetmates of either the vegetative or the warm-blooded variety. And this switch to a fixed domicile allowed you to act out, through excessive storage and over-accumulation, your paranoid fears of excruciating want.

Sedentary living also allowed you full sway of your defensive mania of creating substitute projects for the real adventures of life, which, now being sedentary, you could say you owned … for you had a place to put them and they did not have to be carried. So, you could go wild in your frenzies to possess and to build edifices and contraptions, equal in magnitude to your fears, that could serve in staving off that feared future of insufficiency and the dreaded pain of want. You became big on creating implements to expand your powers of control and to aid you in your outer defensiveness against your inner fears. You built structures, furnishings, tools, and devices—while sedentary—in the hopes of avoiding that sense of extreme, life-or-death need while being totally helpless to do anything about it, which you experienced in infancy. You owned, built, controlled, invented, and dominated all about you out of your terror of an imagined helplessness in the face of possible death.

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Again, Ego’s demands were to fortify itself against any and all threats to survival—imagined or real. This time, excessive accumulation and manic struggle in the creation and possession of items that might serve as insurance against future discomfort was the manner of your waging war with uncertainty. Though this lifeway satisfied these irrational desires and lusts to have and to control, it was unnatural for you, relative to what you truly wanted and needed; and it required a further diminishment of your experience of life. Specifically, sedentary living took the joy of play and adventure out of your lives and substituted sameness and drudgery—all under the promise of avoiding a lack or insufficiency of resources that was almost entirely imaginary.

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So, with increasing accumulation—allowed through sedentary living and control and domination of food sources—your next “advance” of control could manifest: You began to seek power over and to determine the behavior of other humans. The hunger games gave way to controlling-conforming ones. Status and hierarchy became the symbolic representations of your unease and insecurity—your nagging sense of lacking something you needed. And women were the ultimate targets for domination in these games, for all men could put themselves above at least these, as their reward for conformity to others.

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The methods of your control over other humans extended into cruelty, torture, and killing, in order to extract obedience. Again, your conscience allowed this through your continued removal of the idea of aliveness to all in your environs but yourself … but your Ego. In seeing all life around you as unfeeling, as not conscious or not having a soul, you had no tether on your, now thoroughly, insane and twisted proclivities for manipulation, use, and abuse.

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All of this led, in time, to your seeing even those aspects of yourselves that were outside of your Ego as being a threat. You were at odds with the natural in you—that is, that which could not come easily under control or domination. Your natural self—your real self—includes everything involving your biology … sex, for example … and the parts of your mind that naturally rebel at your sycophancy and domination in relation to others … your errant or “negative” thoughts and your doubts, for example. You could not as easily deny consciousness or aliveness to parts of yourself in order to make them “deserving” of control, so you did the next best thing and saw them as being not you and as alien. If you had to acknowledge their status as conscious and intentional, you would put yourself above them by thinking of them as subhuman or bestial … and eventually you amplified that to their being evil and demonic entities … thus further increasing your imagined distance from them. So if you were to grant their existence as being real and as in you, you saw them to not be part of you, really; you labeled yourself “possessed” and gave these parts of you a separate identity of devil.

The result is that you deemed aspects of your personhood to be targets for control and domination, too: You sought to control your sexuality, your biological functions, and your thoughts, as aspects of your controlling-conformity. Putting them outside of what you told yourself was you, they also could be put below you, as you had your women. Very similar to women also, you ascribed them a status as parts of the natural world, which you felt had ejected you (at one time) and now, as retribution, would come under your thumb. In seeking to control yourselves this way, you were rewarded also by the fact that the feeling of dominating and bullying your own body compensated for your submissive and humiliating behaviors toward those above you in status who dominated and controlled you.

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All told, you sought to align your minds, even, with “transcendent”—but actually unnatural, sterile, and unalive—principles beyond your body, which actually were unconscious alignments with controllers above you. Thus, you sought to control your thoughts, your sexuality, and your bodies—along now with your external behavior—in your excessive sycophancy and burgeoning inauthenticity.

Let us explain that last part in more detail: You had a tendency to conform to the wishes of those who had power over you, especially those who wielded that power through excessive accumulation—those who were “richer” than you. You controlled your external behavior to match what they wanted. But in doing so, you caused a split within you. Part of you did not want to be inauthentic—the part of you that was natural. So there was conflict within you; one part of you put out complaints at what you were doing. It wanted to rebel, and it sent out disturbances in your mind as its way of undermining your efforts at subservience and inauthenticity. Basically, being a suck up was disagreeable to the real part of you.

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So, to continue your conforming behavior and to have any semblance of peace with yourself you needed to find a way to deny that part of you that was real. You needed to repress its complaints. You did this by rationalizing your sycophancy as being a value and your rebellion as an evil. You created what you call “sin.”

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You see how the outer dynamic of controlling-conforming was being brought inside you and you were beginning to reflect inside you the hierarchical arrangement outside? Inside yourself, you created your own representation of a controller who demanded conformity and obedience of those below “it”—that is to say, the unacceptable, rebellious, and natural parts of you.

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But it did not stop there. For naturally the dictates you would give yourselves on the inside would be personal introjections of the demands of your superiors. What came under scrutiny were the parts of you that were unacceptable or simply not advantageous in your dealings with your higher ups. Importantly, however, these items of your personhood not advantageous to those you depended upon for survival began to include more than simply behaviors they did not like, but indeed, anything natural or biological. It was “inconvenient” to them that you might have needs; in their minds you were not quite alive, after all … you were relegated to the realm of “things” to be used as was your females and all planetmates. They would enslave you, like you were doing with planetmates, if they could. And they often did. They would provide for you and allow you to have only the bare minimum as was needed for physical survival … also as was done with kept planetmates … and all too often, kept women. Any more was too much a bother, and, after all, would reduce what they had. And their greed was as uncontainable as the fear that fueled it.

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So, your real needs were an inconvenience to those above you intent on satisfaction of their needs: You could not be loud, sexual, obtrusive, angry, too noticeable … you could not be too alive. You could not be emotional—becoming sad or tearful, after all, would be a way of saying you had needs, too … and they did not want to be reminded of that. To the contrary, only they would be allowed to feel life, you would be told to “control yourself,” “be a man (woman),” “be brave,” be strong,” “not be such a baby.” To such an extent was emotion beaten out of you that, amazingly, becoming a human adult became equal to the extent to which one could keep one’s face from moving. Having a “stone face” and being unemotional were considered by you, “mature.” Meanwhile laughter, frivolity, expressiveness, happiness, upset, and tears—all strongly evident in facial features—were to become considered childish and infantile. Indeed, those were considered bad things, which when you think of it, they need not necessarily be.

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But then, we are talking here about the way you added controlling your young, your children, to your list of domination “accomplishments.” So, being child-like—while we would see that as vivacious, fresh, and creative, in our young and not-so-young, and often, even, envied; or being creative, expressive, and/or emotion-full—while we would see that as indicating deep experience of life and passion—were instead, among you, put down severely. Being deemed childish was made as much to be mortifying for you as was being seen as feminine, for a man, was … and for exactly the same reasons: Child-like and feminine traits were both reminiscent of the Nature in you … the biological and “inconvenient.”

So, these predilections of the higher ups to wish for others to be less alive was for the purpose of making it so you could be more manageable (and usable) to them. Also, they did not want to see in you reminders that you were actually alive and feeling, for they wished to control you even to the extent of wanting you to act in a way as to not remind their consciences of their atrocious behavior. This would be reflected by you in your dealings with your young, when inflicting corporal punishment, as “Don’t you dare cry; I’ll give you something to cry about” … as “This hurts me more than it hurts you” … and simply “Don’t cry.” In essence, the parent as controller insists that child not be so inconvenient as to do anything that would trigger a conscience or awareness in the adult … a knowledge that one is, as you say, “being a dick.”

This wanting for you to not be “inconvenient” and for you to be more usable and manageable in this very day arises in the effort to make people more machine-like or robot-like. Certainly this was wanted of you in recent times for the purpose of you being usable cogs in the industrial machinery. But in this time, amazingly, you are so estranged and have become so complicit in your abject subservience that you are trying to link yourselves, your minds and your senses, to machines, computers and the like … you fantasize becoming computers, in a sense, even, calling it transhumanism and thinking you would have more power that way … again, more power meaning being even more controlling in your behavior. It is trans-human, yes, but only in the critical and disapproving way we have been describing you as humans. In yearning to be machines, and thus the ultimate in unalive and non-feeling, to such an extent have you forgotten your natural selves and succumbed to sycophancy in the service of your overlords.

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Your kin and family relations would also be seen as inconvenient … for what was wanted was that you satisfy the needs of someone else, not yourself … so any distractions from that were not wanted … were not allowed … and to the extent they could be … were stomped down and eliminated in you.

At any rate, transgressions of the overlord’s demands for you to be undemanding and unneedy … unalive … were handled by them with a degree of humiliation and, often, cruelty, equal in size to their fear of “losing control” of you.

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Tragedy enough, that was. But worse, the parts of you that were unacceptable to higher ups outside of you thus became unacceptable to you inside of you, too. You sought to align your inner reality with your outer one. Keep in mind that everyone else in Nature seeks to align their outer reality with their inner one. Quite simply, beings in Nature seek to manifest a world that is conducive to the fulfillment of their needs and the expression of their inspirations. You did the opposite: You sought to deny your needs and to stifle any expression of yourself … indeed, you sought to not be inspired and certainly to not appear to be inspired … for that also would be inconvenient to your higher ups.

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You evolved certain cultural mechanisms to help you in estrangement from yourself. Chief among these is what you call, “religion.” Through religion you could erect an edifice outside yourself to support your inner struggle to keep from being too real, too inconvenient.

With religion, you could create a transcendent ideal—that is, an ideal separate from your biology or your personhood … something detached from reality, actually. You could strive to achieve a separation of yourself from yourself, in particular the natural parts of you, and rationalize it as being better and superior. On the other side of this, you would diminish, repress, control, and subjugate all the “less transcendent” aspects of yourself. You would do to yourself on the inside what you were allowing to be done to you by higher ups on the outside, as well as what you were doing to those below you in status and, if you were a man, to the women in your life.

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But therein you see the illusion and wrong-gettedness of your thinking. For indeed this transcendent ideal—furiously upheld by your religions—was nothing other than the introjected desires and demands of the controllers above you. You were telling yourselves that you were obedient to God and “properly” fearful of God, but it was only your sycophancy and your conformity behavior in regards to the Large Accumulators that you were justifying.

It is understandable, then, how so much of your religious dictates … “commandments,” for example … were thinly veiled expressions of the desires of Large Accumulators. You were told “not to covet your neighbor’s goods,” and in this way the Large Accumulators would have their riches protected and have you feeling guilty about your desires to rebel at this inequality of ownership. We will tell you more about that later.

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The upshot of all this was that you sought absolute determination and control over your lives through an insular, defended Ego. You sought control over everything outside of it, whether that was in your environments and whether they were things or people, or whether they were inside of you and they were desires, inspirations, emotions, biological needs, or even just “negative thoughts — which is to say, thoughts that at their root where inconvenient to your higher ups and would work to your disadvantage with them if they were ever discovered. In doing all this, then, you obliterated the last of any possible authentic beingness for you.

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And with each fall from grace and over time you enlarged your capacity for and appetite to control.

Keeping these deleterious developments in mind—with all things coming under control over time, and over time there being increasing control of them—it was sadly inevitable that this obsession would reach into that dominion you have over your young ones in their dependent state at the beginnings of their lives. The repression, control, domination, and denigration that you brought to bear on all of Nature, on those below you in status, on women, you now brought to bear upon the most vulnerable of you … the easiest and most easily manipulated of targets … the weakest and most dependent of the beings so far being put “under management.”

So, however sad, it is not surprising that your obsessive controlling would be applied to your offspring in their dependent state. Keep in mind that your newborns, unlike any others of us—planetmates who have not split from Nature’s perfect ways—require careful nurturing by caregivers. Your newborns cannot cling to their mother’s fur after birth, as your nearest relative’s newborns can. Nor can they search for and acquire nourishment from their mothers’ breasts, as can other planetmates.

Yet your newborns’ requirements are even more excessive, since you are burdened, in infancy as well as throughout your life, with a residue of trauma from birth. You say some of you suffer from post-traumatic stress disorder (PTSD), because of traumatic and inordinately painful and psychologically unmanageable events that happen to some of you in adulthood. How little you realize that your entire species is exactly so traumatized at that very time of your life, birth, when you are least able to integrate a shock to your systems.

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Hence your newborns require even more of comfort and bonding with caregivers and mothers, and even more attention to their needs, and nurturing, than the rest of us; yet you receive less.

Being prematurely thrown out of the womb, your newborns are abjectly helpless. And then they have to confront a processing at birth that one of your fully growns would label torture, if they had to undergo it. Not only are they subjected, while still naked, to a much colder environment than the ninety-eight degrees they are used to in in the womb, they are sometimes hit or slapped. Many of your cultures have this idea of “toughening” the newborn by immersing it immediately after birth in freezing cold water or subjecting it to some other mind obliteratingly painful experience.

Newborns are almost always confronted with blazing lights and thunderous and assaultive sounds. Remember this is all comparative to what they experienced in the womb. Don’t your eyes smart and burn when coming into a bright sunlight from a dark place? A tiny example, that is, but try keeping that in mind and applying that in trying to understand your neonates’ first experiences of life in the world, after a full nine months of total darkness and relative quiet.

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Then, your neonates have fingers and instruments roughly inserted into their mouths, stretching the mouth wide as if to rip off the jaw, to remove mucus. To a neonate who had nothing in the womb even close to that experience, it is felt as an oral assault … as rape.

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The cord is cut early leaving them gasping for breath. They are separated ruthlessly from the entire world they had known for nine months and with no substitute connection yet in the world outside … an experience of sterile and cutting aloneness which wounds as deeply as the knife itself. Yet when they scream in horror, your fully growns laugh and smile and applaud themselves on having a healthy baby with “good lungs.” Do you have any idea, or memory, of how you feel when confronted with such insane human behavior—so insensitive, so unseeing of you—as your first experiences with humans and your future caregivers, your parents? Do you really think that you could maintain after that, if you even had it before, the trust that any of your other needs will be cared for by what seems to you to be residents of an insane asylum?

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You are taken from your mother—the whole world to you up till that very moment—and immersed into, often cold, water, to “bathe” you. You are prodded with needles and have things stuck up your bum. You are rubbed with harsh cloths or something similar right away, too. Do you think you might at this point be wondering what the hell is wrong with you the way you are? Do you suppose you might be getting a feeling that you are not acceptable in the world of the living unless you are cleaned up and careful of your appearance? Or that there is something different about you … and “inappropriate” … that you must hide or cover up?

You, as newborns, are often, at some point, placed on a cold metal scale and/or other hard surfaces for additional “processing.” Do you suppose that being handled like a thing, right at the beginning, might impress in you the idea that maybe you are of that little worth? And at a time when your natural self is aching, intensely, for bonding, for the feeling of warm and accepting flesh against your ravaged body, and for the comfort of suckling, so as to provide a connection to aliveness in this outside world to compensate for the one brutally taken away, you instead find yourself predominantly in contact with things and an inanimate world. Add to this the fact that your experiences so far with the “living” world has been seeming like a violent assault, and do you suppose you might be having stamped upon your tender psyche an imprint of bonding with things … the material world … a feeling that that is the place, the only place, of support and comfort in life?

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Eventually, you might be wrapped tightly in blankets or other cloths, which take away the one advantage you did manage to get in coming out of the womb—your feeling of free movement. Do you suppose you are really thinking that life and humans are at all on your side?

Very often you are then even taken away from your mother. You might be left somewhere, totally alone, tightly wrapped, with unfamiliar and loud noises and bright lights around you at all times, for a time that seems interminable. You moan and complain when you are separated from a loved one as an adult … even more so when you lose that loved one to another. How do you suppose you felt when everything in the world you knew—your mother—was taken from you … who was also your sole source of comfort and nourishment and connection to life and warmth for the entirety of your life, up to that point? Do you have any remembrance of the total abject terror you experienced? Can you at least imagine?

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Usually you numb yourself at this point, as a newborn, wanting to die. You begin, at the start of your life, to try to kill yourself to escape from this world of horror you have fallen into … this apparent hell. They think you are sleeping comfortably. They do not know you are trying to die.

And in subsequent days … days which seem an eternity … as they are interspersed with bright light/darkness; coldness/warmth; being tightly wrapped, then allowed to move; being fed, then starving; and moved roughly around and manipulated, then left totally alone … you come to know the terror that death, and even worse, torture, is at hand at any corner or with any change in life. Do you have an inkling of how that felt or how it might feel? Do you think you would be open to a life of change and adventure after that? Do you suppose you might, as we have been saying, be determined for the rest of your life to never, ever, ever let anything be out of your control again … not anything? And that to the extent you needed to control all and everything about you to insure that, you would? And would you not feel sure that you would need to insure everything? For do you really suppose, after all the above, you could expect anything good to happen without actually making it happen? Would you not cling fanatically to a determination that you will always and forevermore do whatever you need to do … collateral damage be damned … fully focused on your desperation to never fall again into that pit of excruciating darkness, pain, and aloneness … and not even noticing those around you that your self-obsessed mania might be hurting or stomping upon.

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So, all in all, with despair and misery at hand on a constant basis, in those earliest moments of your time on Earth, you forge a resolve, out of fear, that you will fight back whoever and whatever you need to, forever! … lest you are put “under the knife” once again. And this resolve is the beginnings of your Ego … this resolve to control, to have power over, to conquer, to push all and everyone else to the side … for your survival.

You do that. Or you do die. The pain is too overwhelming or for some reason you cannot muster the resolve, and you just succumb to death, out of your utter despair and misery. And they tally you up as a crib death.

So Ego saves your life … but at great cost. For to erect the construct of Ego you need to split off from all that is good, natural, and easy in you, and loving; and instead focus around a drive to live at whatever cost. For at your youngest you are closest to Nature, your real self, and the Divine. Except for harsh experience and the trainings and teachings of those in your societies who in later life reinforce the split, you would, like us, know it, be it … you would be the Divine, you would be one with Nature. Indeed, to the extent that you can refrain from losing that child-likeness of soul and spirit, you will be closer to Divinity throughout your life.

But as a newborn even you will contribute to your ejection from that Edenal realm. It is you who will place the angels of death at the gates to Paradise. Forever after, the knowledge of that blessed experience before birth and the Divine Awareness you had of the Larger Reality of Beauty, Bliss, and pure Love, will lie on the other side of the deathly terror, the mind-numbing fright, of your experiences of birth and the time immediately afterward. So you will never look in that direction again. You will block out of your memory, even, that such a thing ever existed, having had imprinted in your flesh though not allowed into your conscious mind that that time is associated with the most excruciating and hellacious events you have ever experienced—your time in birth and as a newborn.

Your newborns would, thus, out of despair even die off if not for splitting off from their misery through your construct of Ego.

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And how will you construct such an Ego? The only thing you know of in your world at this point are your attendants—your caregivers and parents, in particular your mother. So what you learn from them is the only thing you even have available from which to build your new and unreal self. So, at the beginning only just from example, they and their behavior are your guides. Indeed, since you are so dependent upon them for life, the first thing you learn is who to be in order to get your needs at least met enough to keep you alive.

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This is the beginning of that controlling-conformity behavior that follows you throughout your life: Your resolve is to control; your deepest drive and motivation is to dominate and have power over all the factors that influence your life so that you will live and never experience that terrifying helplessness and fear ever again. But in order to live, to just simply live, to get the basic minimum for survival—of food, warmth, comfort, rest … and all the rest of that—you need to conform. You need to carefully observe and monitor what it is that will result in your receiving something life supporting and what it is that you do that results in something harsh and painful. Like a pigeon pushing a lever to get a pellet, you learn quickly and well. And you build your entire modus operandi for life out of these early lessons.

Thus, in your early lives, dependent on adult caretakers, it is those fully growns attending you that guide you. They, with all their insanity and their inability to truly take in or really notice much in the world outside of their Egos, must now attend to you. And, being as they are the sole models for the Ego of the child at that time, they also will be the delivery systems for that unusual human construction of Ego. Your adults, in particular the parents, will be the major instruments in creating this strange and abominable thing of consciousness, this Ego.

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***

You may have wondered how we could be so forgiving of you after all you humans do to us planetmates. Maybe now, with your seeing how much we see of you and how much we realize the unusual and horrific things you go through, you might begin to understand. For none of us would wish your lot on any of us. We get it; we get exactly why you have become the savage species you are. Indeed, we have a feeling in looking upon you very much the same as the way you view some of the most unfortunate of your own: “There but for the grace of God, go I.”

Premonition

To Read the Entire Book … on-line, free at this time, of which this is an excerpt … Go to The Great Reveal from The Planetmates

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Every Path Is Magnificent and Maximizing Your Poignancy: Time and Uncertainty Are the Screens We Erect to Block Out Knowing Everything

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Experience Is Divinity, Part Eleven — Heaven Slickers: How Forgetting Our Divine Nature Makes Us Feel More Alive, The Turbulence of Life Keeps the Life Force Moving

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The Darkness Getting Blacker Means the Lightness Becoming Brighter

Backing up, it follows that by experiencing in life even the “horrible” things, so to speak … and really being rooted in them and experiencing them, kind of knowing them … that then one would experience the opposite of it, the love and bliss, as being all the more wonderful … beautiful … exquisite. It is all the more of a deep experience of beauty because you have the deep experience of the other which contrasts.

That is the meaning of the metaphor of having a darkness or blackness which the light is made brighter by.

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More Icon Clasting

A blackness? No. I have to stop trying to fit words on it for the word is an an icon.

…because after all, it’s not light and darkness that we’re wanting to contrast….

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Experience Is God, God Is Experience

487678_447166328656354_1133392780_n539353_2276252202593_868722872_nIt is experiences, feelings that we want to contrast to reveal the magnificence of it all. And they are harder to fit words on or to picture. So we use analogies like light, dark. But they are icons and therefore obscure the truth, not reveal it. They need to be removed for us to think clearly again.

So, yes, It is experience, individual experience, that we as God want to contrast so as to manifest it all more wonderfully, more poignantly, in its happy and sad “flavors,” its good and bad experiences of existence.

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We Don’t Know Good Till We Know Bad

For we don’t know how good we are as God!… Until we know how bad we are as God, but not knowing it.

All in all, it makes for the most PERFECT, PEEK-A-BOO, EXPERIENCE…OF ALL!

Life – Like One Long Peek (a-Boo)

istockphoto_4971968-peek-a-boo-girl_1_thumbAnd that’s what I’m getting at: That it is all about peek-a-boo. It’s like, life is like one long peek….

And God teaches the peek-a-boo game to everyone. Why? Because no matter how many lifetimes it takes, no matter how much time passes in which that shield is up, blocking out true reality, and we do not see Momma, or God’s face, so to speak, it doesn’t make any difference. It simply does not matter.

The point is, Is there such a thing as a short or a long time for returning to God, for remembering our true nature as God? No! If it is longer we are able to magnify the magnificence of the drama, expanding its flavors of experience and poignancy. If it is shorter, we’ll have happiness and bliss; and we’’ll have the experience: “Wow, ok… Now I remember! Wow! That was incredible! I would not have believed it!” We’ll have that sooner, but either way is magnificent.

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That Was a Trip!

And when we remember…. Well, put it this way, how many people come back from harrowing experiences and say, “Wow, that was a trip…I’m just glad I survived it!” But they’re glad they went through it! They’re glad to have had the experience of it. They say it was like, “Wow! I really woke up to life, during that!” You know? It’s like, “I may have almost died, but I never felt so much alive!”

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Heaven Slickers

In fact, some people pick up on this. There was a movie. It was called, of all things, “City Slickers”! And it was pointing out the dead lives that people live in the city. These friends decided to have an experience away from their wives where they would experience living on a dude ranch and being real cowboys for a spell. They expected some physical manly work out in the fresh air and some hearty cowboy chow.

In Spite of Ourselves

thumbs-upWhat they got, though, was all kinds of complications and troubles where they ended up being left totally on their own to bring the cattle to market. This was supposed to have been taken care of, and they were supposed to have been just along for the ride, just for the experience. But people died, bad folks were run into, there were complications and they ended up being responsible and having to face the dangers and challenges head on.

And guess what? Against all odds, to their utter surprise, and in spite of themselves, they did it.

Life Is a Board Game of Time and Uncertainty

Keep in mind that, when they started out, they did not know they were in for such an adventure. They were under the illusion they were going to be taken care of on the whole trip. They did not know that they were going to experience pain and all that. So when it happened all those harrowing developments were a big and terrifying surprise.

So, you see, for the sake of having the experience fully, if they had been all-knowing as God is, or even if a part of them knew, they couldn’t allow themselves to know.

So, as Divinity, we create time and uncertainty as part of the game, as parameters in the game. These are the screens we put up to block out knowing everything—time and uncertainty. They are also the covers beneath which we hide and the foils to heighten the drama.

Maximizing Your Poignancy

0These city slickers were speculating at the end…”Hey! We almost got killed, we almost got shot, we got robbed, we almost got left in the desert, and then there was a storm, and then this, then that, and oh, how horrible!”

They say it was horrible and awful, but they’re actually so much happier about the whole thing than if it had gone as planned. For they left the city and went out into greater feelingness, and they felt more alive than they ever felt in their life because they had finally experienced something that scared the shit out of them. In truth, it is the turbulence of life that moves out of us the otherwise stagnation and boringness of existence.

A Very Long Peek-a-Boo

peek-a-boo-4f288fc13b1ffBut they also, you see, didn’t know it was going to turn out ok when they were going through all that bad stuff they didn’t expect. They believed it all. They believed they were in real danger and would not survive. They never expected to come out alive, let alone successful.

The wonderfulness of it would not have been so great and it would not have worked if it had not been that they did not know how it would end. If they had known, they would not have been so scared or so into the experience.

The fact that in the end it was going to be seen as being great, wonderful, and worth it had to be hidden from them the whole time or it wouldn’t have had such an incredible ending. It wouldn’t have been, ultimately, so wonderful, so beautifully poignant with pleasure.

But it did end, and wonderfully at that. So when it did there was huge relief and glee. It had ended up being one very long peek-a-boo.

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Heaven Slickers

peekaboo-112985720581pu430990_10150547919349514_1536913684_nWell, “City Slickers” brings us forgetful divinities a metaphor for our lives as humans. And in the same way as those city slickers, we as “heaven slickers,” when we take this adventure of human existence, we have to do it honestly. We have to forget that we are all knowing; we have to come down from being God and allow ourselves to be a limited self in order to have all the experiences fully, which in the end are known to be fun.

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Had to Have Faith

angelblessingjumpfrombldgintofiremanarmsBut what the city slickers did need was faith. They just had to have faith and persevere. And so therefore they won, at the end. So, also, we as forgetful divinities simply have to have faith and to persevere.

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Continue with Mind and Motion ~ Being and Forgetting; We Are Stardust … Sorta; and Where the Poignancy Comes In: Reality Is a Funny God

Return to What I Can Tell You About the Seed of Light in the Deepest Darkness: The Witness Self, The Beneficence of Experience, and the Secret About Oneself One Dares Never Reveal

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Experience Is Divinity

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