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Apocalypse, Human Nature, and the Perinatal Imprint: “We Are a Fever … We Ain’t Born Typical”

Apocalypse – No! Chapter Seven:
“We Ain’t Born Typical””

“We Ain’t Born Typical”: A Closer Look at the “Human Nature” Pushing Us to Humanicide – The Perinatal Unconscious

“Perinatal” = “Surrounding Birth”

“We Are a Fever”

How are we to characterize these strangest of days and the current unprecedented global condition? As I have said, they are driven by what I call an emerging perinatal unconscious. As The Kills sang it, most aptly, “We ain’t born typical.” [Footnote 1]

Perinatal Unconscious

Why perinatal? First, let us remind ourselves that perinatal means, literally, “surrounding birth.” As a one-time university instructor of pre- and perinatal psychology and as an editor of a professional journal concerned with perinatal psychology— as well as a psychohistorian, let me explain what might be considered elements of a perinatal unconscious. [Footnote 2]

Unconscious Matrices = “Human Nature”

The elements I will describe are near universally accepted among perinatal psychologists as unconscious forces, factors, matrices that exist in us all as a result of a human birth that is unique, by comparison to all other species, in its degree of trauma and hence of its impact or imprint on what we might call—dare I say the word—our “human nature.”

These perinatal elements have come to our understanding through the efforts of both the inner explorations of experiential pioneers into the perinatal, as well as the hard empirical work of pre- and perinatal researchers. I might also point out that I, myself, have forty years of experiential exploration into these perinatal elements, in addition to my scholarly work and research in this field. My experiences confirm, in my own mind, their absolute validity, as well as validating for myself the theoretical constructs put forth by others to describe and explain them.

Pre- and Perinatal Psychology, Experiential Voyagers

Be that as it may, these perinatal elements in the unconscious have been described most thoroughly be three figures in particular: Stanislav Grof, Arthur Janov, and Lloyd deMause. It might help, also, to keep in mind that entire new fields of pre- and perinatal psychology, primal psychology, and to some extent, transpersonal psychology have grown up around the existence of these perinatal factors. Entire modalities of healing tap in to and are based on the existence of this perinatal unconscious, including primal therapy, holotropic breathwork, and rebirthing, to name just the few, which I happen to be trained in. These unconscious perinatal elements have, at this point, been confirmed by thousands of researchers and hundreds of thousands, if not millions, of experiential voyagers into the perinatal unconscious.


The Perinatal Unconscious
– audiocast by SillyMickel Adzema

For the author’s reading, with elaboration, of this chapter, click on the link to the audio site above or click the audio player here:

http://cdn.hark.com/swfs/player_fb.swf?pid=rfrhsmtjnm
Apocalypse, or New Dawn? Chapter 2: “The Perinatal Unconscious” by SillyMickel Adzema


Elements of Birth Experience

Based upon all this, then, let us look at some of the elements, in general, that characterize this perinatal unconscious.

Perinatal Matrix ~ Societal Matrix

Stanislav Grof describes basic perinatal matrices (BPMs)—in other words, typical experiential constellations related to our births. These happen to be very much akin to deMause’s perinatal schema, with some slight differences in emphasis, and more elaboration on the part of Grof. So let us use Grof’s schema as a basis. [Footnote 3]

All Needs Met . . . With Luck – Matrix 1

image

Grof’s Basic Perinatal Matrix I, or BPM I, involves the experiences and feelings related to the sometimes, or at least relatively, undisturbed prenatal period. The prenatal period is that time in the womb sometimes characterized by feelings of peace, complete relaxation, and a feeling of all needs met, or “oceanic bliss.”

BPM I corresponds to deMause’s societal periods of “prosperity and progress,” which he claims are accompanied by feelings and fears of being “soft” and “feminine” — understandably here, for in BPM I, that is, prenatally, the fetus is largely identified with his or her mother and is very much “soft,” i.e., undefended.

Since the time in the womb may also be disturbed by toxic substances that the mother ingests—drugs, chemical additives, and so on—as well as by disturbing emotions that the mother experiences, which release stress hormones into the mother’s bloodstream, which then cross the placental barrier and affect the fetus, BPM I is also sometimes characterized as feelings of being surrounded by a polluted environment and being forced to ingest noxious substances, toxins, and poisons, which sickens the fetus.

No-Exit Despair – Matrix 2

In Grof’s schema, BPM I is followed by BPM II—that is, Basic Perinatal Matrix II—which are experiences and feelings related to the time of “no exit” in the womb and claustrophobic -like feelings occurring to nearly all humans in the late stages of pregnancy and especially with the onset of labor, when the cervix is not yet dilated. Since there does not seem to be any “light at the end of the tunnel”—metaphorically speaking—it is characterized by feelings of depression, guilt, despair, and blame, and a characterization of oneself as being in the position of “the victim.”

image

It is very much like DeMause’s period of collective feelings of entrapment, strangulation, suffocation, and poisonous placenta, which he has found to precede the actual outbreak of war or other violence. [Footnote 3]

Birth Wars – Matrix 3

imageThis of course is followed by BPM III (Basic Perinatal Matrix III), which involves feelings and experiences of all-encompassing struggle and is related to the time of one’s actual birth. Characterized also by intense feelings of aggression and sexual excess—in the position, now, of “the aggressor”—it is related directly, in DeMause’s schema, to a time of actual war.

Hallelujah! . . (I think. . . . ) – Matrix 4

Basic Perinatal Matrix IV (BPM IV) follows this; it corresponds to the time of emergence from the womb during the birth process and is characterized by feelings of victory, release, exultation.

But also sometimes, after that initial relief of depression — when the struggle does not bring the expected rewards, as when, during modern obstetrical births, the neonate is harshly treated and then taken away from the mother, disallowing the bonding which should occur, naturally, immediately after birth.

In my own experience, the exultation and relief of release was replaced suddenly by feelings of being assaulted by the attendants at my birth (which of course they thought of as “attending” to me) imageas they went about roughly removing mucous from my mouth; prematurely cutting my umbilical cord to leave me struggling for breath; scrubbing, weighing, measuring, and otherwise probing me; and wrapping me like a tamale and taking me away from all I had previously known…i.e., my mother. This felt like ritual abuse to me, and I have often likened it, after the intense period of compression and crushing before birth, to a situation of “going from the frying pan into the fire.”

At any rate, this experience of actual emergence or birth coincides, societally, with deMause’s period of the ending of a war.

Heaven and Hell

In summary, we have euphoric, oceanic, blissful feelings, sometimes feelings of being poisoned or being in a toxic or polluted environment; followed by crushing, no-exit, depression, claustrophobia, compression, strangulation, suffocation, and being force-fed by a poisonous placenta; followed by struggle, violence, war scenarios, birth/death fantasies, sexual excess; and finally release, triumph, feeling of renewal or rebirth and a new golden age, but also possibly of being abandoned, tortured, ritually sacrificed, probed medically, and assaulted by sensations. These are some of the elements that characterize the experience of the perinatal unconscious.

For Dreaming Out Loud! Projecting the Perinatal Zeitgeist

In the next chapter, Perinatal Media, we will take a look at how these elements have erupted into our collective dreams in recent history. By this I mean, we will see how our artists and creative people have projected them into the media, movies, and TV–in which we all participate–and how our fascination with them, because these artists are reflecting things that exist deep inside of ourselves as well, has caused them to grow, creating the dominant underlying zeitgeist of our time.

image

Continue with Apocalypse No! Chapter Eight:
The Perinatal Media

Return to Apocalypse No! Chapter Six:
Strange Days

Footnotes

1. Chapter titled with appreciation and admiration to The Kills for their recording, U R A Fever. The lyrics go, “I am a fever, you are a fever, we ain’t born typical….” and so on. The music video produced is similarly brilliant. Together, it is a production bordering on genius. The video contains levels of meaning that are only obvious on subsequent viewings. I reproduce it for the second time in this book, above in this chapter, for the convenience of the reader.

Lyrics – U.R.A. Fever – The Kills

Walk you to the counter
What do you got to offer

Pick you out a solder
Look at you forever

Walk you to the water
Your eyes like a casino
We ain’t born typical

Find a piece of silver
Pretty as a diagram
And go down to the Rio

Put it in my left hand
Put it in a fruit machine
Everyone’s a winner
Laughing like a seagull

You are a fever
You are a fever
You ain’t born typical

You are a fever
You are a fever
You ain’t born typical

Living in a suitcase
Meet a clown, fall in love
went down to have you over

Going ’round a break up
Take you to a jukebox
That’s the situation
Pick you out a number
And that’s our arrangement

Dancing on the legs of a new-born pony
Left right left right
Keep it up son

Go ahead and have her
Go ahead and leave her
You only ever had her
When you were a fever

I am a fever
I am a fever
I ain’t born typical

I am a fever
I am a fever
I ain’t born typical

We are a fever
We are a fever
We ain’t born typical

We are a fever
We are a fever
We ain’t born typical

We are a fever
We are a fever
We ain’t born typical

We are a fever
We are a fever
We ain’t born typical

2. In the Pre- and Perinatal Psychology Newsletter I was applauded for being the first person in the United States to teach the subject of pre- and perinatal psychology at the university level and—as it was said, remarkably—for doing it while still a student. I did this at Sonoma State University, in Rohnert Park, California, in the years 1994 and 1995, beginning while I was a graduate student there.

My graduate thesis became the book, Falls From Grace: Spiritual and Philosophical Perspectives of Prenatal and Primal Experience, which is listed in Wikipedia as a reference under the topic of prenatal and perinatal psychology.

Subsequently, I became the editor of the professional journal, Primal Renaissance: The Journal of Primal Psychology, formerly published by the International Primal Association. Much of the contents of its issues were later posted to my website, Primal Spirit, where they can still be viewed.

I have had my writings published in The Journal of Psychohistory, including some that later became part of this book. In fact, I presented the material of this book originally at an Institute for Psychohistory Association convention; and its earliest publications were in The Journal of Psychohistory under the title, “The Scenery of Healing: Commentary On DeMause’s ‘Restaging Prenatal and Birth Trauma’s in War and Social Violence’”” 23/4, 395-405.

These are among my many credentials in this field of pre- and perinatal psychology, where I have studied and trained from 1972 till this day.

3. Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

4. Lloyd deMause, “Restaging Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 344-391. (Reprinted, with permission, on the Primal Spirit website as “Restaging Prenatal and Birth Traumas in War and Social Violence“)

Continue with Apocalypse No! Chapter Eight:
The Perinatal Media

Return to Apocalypse No! Chapter Six:
Strange Days

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“We Ain’t Born Typical”: A Closer Look at the “Human Nature” Pushing Us to Humanicide – The Perinatal Unconscious

“We Are a Fever…We Ain’t Born Typical”: Apocalypse and the Perinatal Unconscious

“Perinatal” = “Surrounding Birth”

“We Are a Fever”

How are we to characterize these strangest of days and the current unprecedented global condition? As I have said, they are driven by what I call an emerging perinatal unconscious. As The Kills sang it, most aptly, “We ain’t born typical.” [Footnote 1]

Perinatal unconscious

Why perinatal? First, let us remind ourselves that perinatal means, literally, “surrounding birth.” As a one-time college instructor of pre- and perinatal psychology and as an editor of a professional journal concerned with perinatal psychology— as well as a psychohistorian, let me explain what might be considered elements of a perinatal unconscious. [Footnote 2]

Unconscious Matrices = “Human Nature”

The elements I will describe are near universally accepted among perinatal psychologists as unconscious forces, factors, matrices that exist in us all as a result of a human birth that is unique, by comparison to all other species, in its degree of trauma and hence of its impact or imprint on what we might call—dare I say the word—our “human nature.”

These perinatal elements have come to our understanding through the efforts of both the inner explorations of experiential pioneers into the perinatal, as imagewell as the hard empirical work of pre- and perinatal researchers. I might also point out that I, myself, have nearly forty years of experiential exploration into these perinatal elements. My experiences confirm, in my own mind, their absolute validity, as well as validating for myself the theoretical constructs put forth by others to describe and explain them.

Pre- and Perinatal Psychology, Experiential Voyagers

Be that as it may, these perinatal elements in the unconscious have been described most thoroughly be three figures in particular: Stanislav Grof, Arthur Janov, and Lloyd deMause. imageIt might help, also, to keep in mind that entire new fields of pre- and perinatal psychology, primal psychology, and to some extent, transpersonal psychology have grown up around the existence of these perinatal factors. These unconscious perinatal elements have, at this point, been confirmed by thousands of researchers and hundreds of thousands, if not millions, of experiential voyagers into the perinatal unconscious.


The Perinatal Unconscious
– audiocast by SillyMickel Adzema

For the author’s reading, with elaboration, of this chapter, click on the link to the audio site above or click the audio player here:

http://cdn.hark.com/swfs/player_fb.swf?pid=rfrhsmtjnm
Apocalypse, or New Dawn? Chapter 2: “The Perinatal Unconscious” by SillyMickel Adzema


Elements of Birth Experience

Based upon all this, then, let us look at some of the elements, in general, that characterize this perinatal unconscious.

Perinatal Matrix ~ Societal Matrix

Stanislav Grof describes basic perinatal matrices (BPMs)—in other words, typical experiential constellations related to our births. These happen to be very much akin to DeMause’s perinatal schema, with some slight differences in emphasis, and more elaboration on the part of Grof. So let us use Grof’s schema as a basis. [Footnote 3]

All Needs Met . . . with luck – Matrix 1

image

Grof’s Basic Perinatal Matrix I, or BPM I, involves the experiences and feelings related to the sometimes, or at least relatively, undisturbed prenatal period. The prenatal period is that time in the womb sometimes characterized by feelings of peace, complete relaxation, and a feeling of all needs met, or “oceanic bliss.”

BPM I corresponds to deMause’s societal periods of “prosperity and progress,” which he claims are accompanied by feelings and fears of being “soft” and “feminine”—understandably here, imagefor in BPM I, that is, prenatally, the fetus is largely identified with his or her mother and is very much “soft,” i.e., undefended.

Since the time in the womb may also be disturbed by toxic substances that the mother ingests—drugs, chemical additives, and so on—as well as by disturbing emotions that the mother experiences, which release stress hormones into the mother’s bloodstream, which then cross the placental barrier and affect the fetus, BPM I is also sometimes characterized as feelings of being surrounded by a polluted environment and being forced to ingest noxious substances, toxins, and poisons, which sickens the fetus.

No-Exit Despair – Matrix 2

imageIn Grof’s schema, BPM I is followed by BPM II—that is, Basic Perinatal Matrix II—which are experiences and feelings related to the time of “no exit” in the womb and claustrophobic-like feelings occurring to nearly all humans in the late stages of pregnancy and especially with the onset of labor, when the cervix is not yet dilated. Since there does not seem to be any “light at the end of the tunnel”—metaphorically speaking—it is characterized by feelings of depression, guilt, despair, and blame, and a characterization of oneself as being in the position of “the victim.”

It is very much like DeMause’s period of collective feelings of entrapment, strangulation, suffocation, and poisonous placenta, which he has found to precede the actual outbreak of war or other violence. [Footnote 3]

Birth Wars – Matrix 3

imageThis of course is followed by BPM III (Basic Perinatal Matrix III), which involves feelings and experiences of all-encompassing struggle and is related to the time of one’s actual birth. Characterized also by intense feelings of aggression and sexual excess—in the position, now, of “the aggressor”—it is related directly, in DeMause’s schema, to a time of actual war.

Hallelujah! . . (I think. . . . ) – Matrix 4

Basic Perinatal Matrix IV (BPM IV) follows this; it corresponds to the time of emergence from the womb during the birth process and is characterized by feelings of victory, release, exultation.

But also sometimes, after that initial relief of depression—when the struggle does not bring the expected rewards, as when, during modern obstetrical births, the neonate is harshly treated and then taken away from the mother, disallowing the bonding which should occur, naturally, immediately after birth.

In my own experience, the exultation and relief of release was replaced suddenly by feelings of being assaulted by the attendants at my birth (which of course they thought of as “attending” to me) imageas they went about roughly removing mucous from my mouth; prematurely cutting my umbilical cord to leave me struggling for breath; scrubbing, weighing, measuring, and otherwise probing me; and wrapping me like a tamale and taking me away from all I had previously known…i.e., my mother. This felt like ritual abuse to me, and I have often likened it, after the intense period of compression and crushing before birth, to a situation of “going from the frying pan into the fire.”

image

At any rate, this experience of actual emergence or birth coincides, societally, with DeMause’s period of the ending of a war.

Heaven and Hell

imageIn summary, we have euphoric, oceanic, blissful feelings, sometimes feelings of being poisoned or being in a toxic or polluted environment; followed by crushing, no-exit, depression, claustrophobia, compression, strangulation, suffocation, and being force-fed by a poisonous placenta; followed by struggle, violence, war scenarios, birth/death fantasies, sexual excess; and finally release, triumph, feeling of renewal or rebirth and a new golden age, but also possibly of being abandoned, tortured, ritually sacrificed, probed medically, and assaulted by sensations. These are some of the elements that characterize the experience of the perinatal unconscious.

For Dreaming Out Loud!

In the next chapter we will take a look at how these elements have erupted into our collective dreams in recent history. By this I mean, we will see how our artists and creative people have projected them into the media, movies, and TV–in which we all participate–and how our fascination with them, because these artists are reflecting things that exist deep inside of ourselves as well, has caused them to grow, creating the dominant underlying mythos of our time.

image

Continue with ET, Phone Mom – Of Aliens, Toothy Vaginas, Satanic Cults, and Explosions: Everything You Always Wanted to Know About Being Born

Return to Facing Foursquare the Darkness – Not for Cowardly or Uncaring Humans: Strange Days, Pt 3

Footnotes

1. Chapter titled with appreciation and admiration to The Kills for their recording, U R A Fever. The lyrics go, “I am a fever, you are a fever, we ain’t born typical….” and so on. The music video produced is similarly brilliant. Together, it is a production bordering on genius. The video contains levels of meaning that are only obvious on subsequent viewings. I reproduce it for the second time in this series, above in this part, for the convenience of the reader.

Lyrics – U.R.A. Fever – The Kills

Walk you to the counter
What do you got to offer

Pick you out a solder
Look at you forever

Walk you to the water
Your eyes like a casino
We ain’t born typical

Find a piece of silver
Pretty as a diagram
And go down to the Rio

Put it in my left hand
Put it in a fruit machine
Everyone’s a winner
Laughing like a seagull

You are a fever
You are a fever
You ain’t born typical

You are a fever
You are a fever
You ain’t born typical

Living in a suitcase
Meet a clown, fall in love
went down to have you over

Going ’round a break up
Take you to a jukebox
That’s the situation
Pick you out a number
And that’s our arrangement

Dancing on the legs of a new-born pony
Left right left right
Keep it up son

Go ahead and have her
Go ahead and leave her
You only ever had her
When you were a fever

I am a fever
I am a fever
I ain’t born typical

I am a fever
I am a fever
I ain’t born typical

We are a fever
We are a fever
We ain’t born typical

We are a fever
We are a fever
We ain’t born typical

We are a fever
We are a fever
We ain’t born typical

We are a fever
We are a fever
We ain’t born typical

2. In the Pre- and Perinatal Psychology Newsletter I was applauded for being the first person in the United States to teach the subject of pre- and perinatal psychology at the university level and—as it was said, remarkably—for doing it while still a student. I did this at Sonoma State University, in Rohnert Park, California, in the years 1994 and 1995, beginning while I was still a graduate student.

Subsequently, I became the editor of the professional journal, Primal Renaissance: The Journal of Primal Psychology, formerly published by the International Primal Association. Much of the contents of its issues were later posted to my website, Primal Spirit, where they can still be viewed.

I have had my writings published in The Journal of Psychohistory, including some that later became part of this book. In fact, I presented the material of this book originally at an Institute for Psychohistory Association convention; and its earliest publications were in The Journal of Psychohistory under the title, “”The Scenery of Healing: Commentary On DeMause’s ‘Restaging Prenatal and Birth Trauma’s in War and Social Violence’”” 23/4, 395-405.

These are among my many credentials in this field, where I have studied and trained from 1972 till this day. [return to text]

3. Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

4. Lloyd deMause, “Restaging Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 344-391. (Reprinted, with permission, on the Primal Spirit website as “Restaging Prenatal and Birth Traumas in War and Social Violence“) [return to text]

Continue with ET, Phone Mom – Of Aliens, Toothy Vaginas, Satanic Cults, and Explosions: Everything You Always Wanted to Know About Being Born

Return to Facing Foursquare the Darkness – Not for Cowardly or Uncaring Humans: Strange Days, Pt 3

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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The Seventeenth Prasad, of “The Great Reveal” by The Planetmates

The Seventeenth Prasad, of “The Great Reveal” by The Planetmates:

“Nascent Culture War, 20,000 B.C.”

Media_httpangelsinnat_bfwvz

Lion Is First Consciousness at The 17th Prasad

Making matters worse, both conforming behavior and controlling behavior had survival advantages over more natural and authentic behaviors. Not only did Big Accumulators and their conforming underlings have the benefit of access to more of the resources of physical survival, but Big Accumulators, out of that same uncertainty and fear rooted in early birth trauma, would be pushed to deprive others in their sphere of influence of these survival resources.

Big Accumulators could do this because they derived excessive strength and power combining their own power with the power of their conforming underlings.

Big Accumulators would do this because their crazed brains saw no end to their fear of deprivation, got no relief from their blown up fear of uncertainty, hardship, pain, and struggle, and so saw no end to their desire to drive others into states of deprivation that would make them more amenable to control and to also becoming conforming underlings, doing their bidding and serving the ends, not of themselves, but of their high accumulating overlords.

(to be continued)

This video is a reading of The Seventeenth Prasad, as received from The Planetmates — what I’m calling “Nascent Culture War, 20,000 B.C.” — with additional explanation, context, and some commentary by SillyMickel Adzema. The issues highlighted in the commentary concern the way the sedentary lifeway and the possibility of storing and owning more than one needed led not only to a division among humans into Big Accumulators and Small Accumulators, but also into Controllers, Conformers, and Non-Conformers. The natural alliance between Controllers, i.e., the Big Accumulators, and their conforming sycophantic underlings gave them survival advantages over natural, authentic Non-Conformers. How human’s birth pain and its increased anxiety led to the Controller-Conformer alliance to seek to swallow up or eliminate all Non-Conformers is explained, along with the consequences this has had ever since for societies and the divisions between them and within them.

Paraphrase/ Elaboration/ Abstract of “The Seventeenth Prasad:
Nascent Culture War, 20,000 B.C.” — by SillyMickel Adzema

Over time, there was increased pressure on Small Accumulators; those who were “more conservative” in seeking to choose richness of life experience over possession of things became fewer for several reasons. One reason was that among Small Accumulators, there were also those who, for reasons of fate, Divine intention, inordinate fearfulness, and/or inability to be or “bad luck” in becoming Big Accumulators, would be easily swayed to conform to the wishes of the Big Accumulators. These Conformers would become solid, albeit often sycophantic, allies with the Big Accumulators or Controllers. And these together would dominate in the struggle for resources over those Small Accumulators who sought to hang onto more natural and authentic behaviors and lives.

The Controller-Conformer alliance not only could organize their activities in ways to reap and store resources in greater amounts than the more natural, individualistic, Small Accumulator by choice, but fear drove them further. The Big Accumulators (the Controllers) shared something with the Conformers — an excessive fear, again from that early birth trauma, of lack of resources and its ultimate consequence, death. Fearing death, deprivation, and uncertainty to an extreme degree they would feel that nothing less than the control of all resources and the conformity of all other humans to their will and ends was the only way to find relief from their overpowering anxiety about existence.

So the Controllers and Conformers would not merely seek to gather and accumulate resources, they would seek also to eliminate any competition for these resources, however slight or inconsequential, however small or disorganized that competition might be, in the form of the natural, authentic, but also individualistic Small Accumulator.

They did this in a number of ways, beginning with gathering and hoarding as much of the available resources as they could and thus leaving the non-conforming Small Accumulator with less than enough even to survive. They would employ other stratagems to persuade the non-conforming to become “domesticated” — just like the animals they had corralled. Causing deprivation was the stick, but persuasion to become Conformers and to enjoy the benefits of “social conformity” was the carrot. And if neither worked, then there was harassment, scapegoating, belittlement, ostracism, ridicule, the creation of rules to suit their ends and therefore the creation of crime and therefore the ability to mark the Nonconforming as criminals, and therefore to be able to rationalize the use of physical force, capture, enslavement, physical punishment and torture, and even death.

So Controllers and Conformers would have extreme advantages over Non-Conformers and they would dominate in the circles of increasing densities of societies, whereas the Non-Conformers would either fall in line and become Conformers, would be enslaved and killed, or would run away to live in groups of their own kind farther and farther away from the reach of the Controller-Conformer populations.

The links below bring you to an mp3 clip — the audio portion only — of the video above, containing the reading of The 16th Prasad with some commentary and context provided by SillyMickel Adzema:

The 17th Prasad “Nascent Culture War, 20,000 B.C.” Of “The Great Reveal” By The Planetmates


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The Sixteenth Prasad, of “The Great Reveal” by The Planetmates: “The Rich Begin Calling the Tune..25,000 B.C.”

The Sixteenth Prasad – “Accumulating Things, Dominating Others”

The other dire consequence of your adoption of sedentary, non-nomadic life ways was the ability to gather more

Media_httpangelsinnat_lqwfn

Starfish Is First Consciousness at The 16th Prasad

“things” – not just food but all kinds of “things” – for you did not have to carry what you owned, like a nomad would. When you ceased wandering and set up more permanent abodes, you enabled the gathering and storage of much more than you could possibly need.

This had effects on your unplanetmate-like greed and your unplanetmate-like desire to control, now – sadly, even this – others of your own species.

Those of you who gathered more or accumulated more, by whatever means, could have more “say” and would have more sway over those who gathered less. Big Accumulators were able to control the actions and behavior of Small Accumulators because of their ability to use their excess accumulation to gift or reward those whose actions fit with their ends.

(to be continued)


This video is a reading of The Sixteenth Prasad, as received from The Planetmates — what I’m calling “Accumulating Things, Dominating Others” — with additional explanation, context, and some commentary by SillyMickel Adzema.

The issues highlighted in the commentary concern the ways that our change of lifeways from nomadic to sedentary led to the ability to accumulate more possessions than one would ever need and how this excessive accumulation led naturally to another cancerous branch on the tree of obsessive, fearful control the branch of controlling, now, even other humans. This control of other humans derived from the ability of those who were Big Accumulators to reward and gift using their excessive store of things — Smaller Accumulators in exchange for their cooperation. Thus this enabled people to buy off other people for the first time in humans history, but it also led to an increasing diminishment of consciousness of the human species over that which humans had previously. This diminishment of consciousness was tragic and has had dire repercussions extending right up to today, as is being made ever clearer by The Planetmates.

Paraphrase/ Elaboration/ Abstract of “The Sixteenth Prasad” — “Accumulating Things, Dominating Others,” by SillyMickel Adzema

Your adoption of a non-nomadic lifestyle had other pernicious consequences. When you became sedentary – staying in one place and growing your food, eventually corralling other planetmates, and so on – you were able, for the first time in your long evolutionary history, to accumulate. You were able to store food, but other kinds of “things” as well. This was because when you were nomadic you, naturally, had to carry everything you wanted to “own”; whereas when you “nested” you not only did not have to carry possessions but you were able to create and build storage areas to protect your accumulations. In this way you gathered and stored more than you could ever possibly need.

But it did not end there, because this development led to another cancerous outgrowth in your increasing addiction to controlling your experiences as opposed to discovering the adventure that divinity would have for your development and furthering on the path back to unity with divinity.

This tragic, life-diminishing spinoff of your ability to gather and accumulate excessive “things” was a desire to control even those of your own species: Your fellow humans became the last targets of your mania for control — added to your desires to control your experiences, the timing of events, your sustenance and food sources…which involved controlling your planetmates of the Flora and Fauna Kingdoms of Consciousness…your lifestyles, i.e., becoming sedentary, and so on.

Your unplanetmate-like desire to control expanded your unplanetmate-like greed, and, sadly, you saw that gathering more enabled you to control the actions of those of you who gathered less. It was not long before some of your kind discerned that by gathering and storing excessively – becoming Big Accumulators – they could have more say and more sway over those who were Small Accumulators.

Small Accumulators were not necessarily less able to gather more. Keep in mind that gathering more required an obsession and preoccupation with that, thus it required an unremitting focus on what is now called greed, manipulation, and power. So the more congenial and less crazed and obsessed of your kind would not wish this, especially as it required the relinquishing of the other pursuits of life not involving accumulation – e.g., the relational, emotional, spiritual, and creative pursuits.

Many — who would choose to accumulate only that which was needed to sustain life and little more, so that time would be available for more fulfilling pursuits — thought the narrowing of focus to simply possessing more a sad diminishment of experience, which it was.

But this choice to use some of one’s time in the pursuit of a fulfilling life, as opposed to just the pursuit of piles of “things,” also left them vulnerable to the Big Accumulators who could tempt and persuade the Small Accumulators to act in concert with them through promises of gifts and rewards, taken from their stores of excessive accumulation.

The stage was set for Big Accumulators, who had accepted a reduced spiritual and personal richness for a richness of “things,” to overpower and silence the voices of those who refused such a diminished richness of experience and narrowing of their personality – a narrowing of personality that left out the grandeur of existence more for them than for any other “thing” of Consciousness – living or “nonliving” – on this planet.

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The links below bring you to an mp3 clip — the audio portion only — of the video above, containing the reading of The 16th Prasad with some commentary and context provided by SillyMickel Adzema:

The 16th Prasad, “Accumulating And Dominating” Of “The Great Reveal” By The Planetmates

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