Posts Tagged Sappy

Derailing the Cycles of War and Violence: What Say We Leave a Planet For Our Offspring? And Can You Handle Happiness?

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Cycles of War, Cycles of Birth … What Can Be Done: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

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Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring?

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Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

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The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

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What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Apocalypse Emergency, Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

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For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

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Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

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We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war, violence, and fascism. We must know how to “like” happiness.

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We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

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Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

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Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

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Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

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We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

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It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

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A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

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Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War

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Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

Images_Gallery_05_14But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them: Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

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Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 3]

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Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

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Prosperity and Progress Equal Feeling “Soft” and “Feminine”

clip_image002reunionGrof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

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522936_184846674968481_100003294484517_288967_526358242_nkumbayaThe strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

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“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

placenta-22005-RachelStone-PrometheusTo further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

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more-suffering-less-dyingdesertheartThere is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

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Where the Hell We Get the Idea of Hell

bpm2411862143_smallHowever, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

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“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

peoplearealreadydyingclip_image005As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 4]

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“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

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Bloody War, Bloody Birth — BPM III

Crusades181264_233235313453542_936852846_nBPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

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Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

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“Busting Out All Over”

clip_image006imagjuyhgioloiues (2)Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

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Peace Sign V-Fingers dreamstime_3940931s0073As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

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Mission Accomplished … Not!

clip_image008533225_1976819996975_1737376259_944265_47690847_nInterestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

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Cycles of Birth, Cycles of War

6207242_f260snowwhitelamentof7wpAll of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

bizarre-beauty-placentaclip_image009Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

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What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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To Derail War and Violence, Replace Self-Sabotaging With Self-Actualizing … We Can No Longer Afford Our Delusional Ways

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What Can Be Done?

Accession480px6a00d8341bf7f753ef010536d1eee6970c-800wiSo knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

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For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

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So, how do we consciously participate in these drives, not merely be driven by them?

IG_MotherBabyPack1-bigLloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am clip_image003one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 5]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

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Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

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We can no longer afford otherwise.

Obama Health Caredc05bFor our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

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Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

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Feeling Good Is Not Bad

reunionkumbayaSo the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

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Kid Centaurs Playing dreamstime_12338563kittenboot.compassion.stray-kitten (2)Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

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Changing the Patterns of Millennia

Male-doctor-spanking-a-newborn-baby-12383229-0imagkyghljlbesBut how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

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Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

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first_peopleclip_image007Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

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“Wrong…It IS enough.”

No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

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Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

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Becoming Self-Actualizing Instead of Self-Sabotaging

clip_image008When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

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Learning that it is enough

Enjoying the sunSo people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

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Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

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A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

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OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

clip_image002Fairy_Tree_by_NiroloAnd that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

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Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

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“Don’t just do something, STAND there!”

541041_4115243720203_1028962858_n167117_145303942191698_100001362782419_222213_3793925_nHowever, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

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Allowing Our Society to Be Honestly, Blatantly “Sick”

absinthedrinkericarus-dota-dotaSo there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

clip_image003 422701_410548268971538_166854740007560_88147643_830390629_nSocietally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 6]

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Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

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But Then Again…

Tea-Party-coming-look-out-kid-feel-the-HATEMoveOn_candlelightHowever there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

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The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

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We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

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gaddafi02We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

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Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

clip_image004Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

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Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

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As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

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So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healingwe will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

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If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

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Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

Wall Street Protest Denver

Footnotes

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass And you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh And if you cut yourself You will think you’re happy He’ll keep you in a jar Then you’ll make him happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass Then you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh (x2) And if you fool yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you will seem happy You’ll wallow in your shit Then you’ll think you’re happy Now You’re really in a laundry room (x3) Conclusion came to you, oh Alternate lyrics: And if you kill yourself You will make him happy

5. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

6. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

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Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War: Derailing War and Violence, Part 2

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Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

Images_Gallery_05_14But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them:

Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

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Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 1]

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Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

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Prosperity and Progress Equal Feeling “Soft” and “Feminine”

clip_image002reunionGrof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

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prosperity.progress.feminine

522936_184846674968481_100003294484517_288967_526358242_nkumbayaThe strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

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“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

placenta-22005-RachelStone-PrometheusTo further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

unwanted-information

more-suffering-less-dyingdesertheartThere is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

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Where the Hell We Get the Idea of Hell

bpm2411862143_smallHowever, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

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“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

peoplearealreadydyingclip_image005As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 2]

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“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

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Bloody War, Bloody Birth — BPM III

Crusades181264_233235313453542_936852846_nBPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

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Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

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“Busting Out All Over”

clip_image006imagjuyhgioloiues (2)Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

womenhappyArmsOut

Peace Sign V-Fingers dreamstime_3940931s0073As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

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Mission Accomplished … Not!

clip_image008533225_1976819996975_1737376259_944265_47690847_nInterestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

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Cycles of Birth, Cycles of War

6207242_f260snowwhitelamentof7wpAll of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

bizarre-beauty-placentaclip_image009Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

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Continue with What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

Return to Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

Footnotes

1. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

2. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

Return to Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

Invite you to join me on Twitter:
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friend me on Facebook: https://www.facebook.com/sillymickel

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Better Off Than Fifty Years Ago? Foolin’ the People About America and The Rise of Obvious “Truths” … It’s About Creeping Corporate Insertion Into Every Aspect of Your Life.

Peaking in the Sixties, Starving for Prosperity, The Compassion Gap, Starving the “Beast,” Humbug for the Poor, Democratizing the Hate … Your Money or Your Life

Culture War, Class War, Chapter Fourteen: Better Off Than Fifty Years Ago?

Peaking in the Sixties

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Better Off Than Fifty Years Ago? Part One: Peaking in the Sixties

Obvious “Truths”:

  • Americans are innovators and problem-solvers.
  • There’s nothing Americans can’t do, no problem we can’t solve, once we put our minds to it.
  • Things just keep getting better in America
  • Republicans are for small business.

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So unfortunately, after Reagan instituted “voodoo economics,” with prices on health care and pharmaceuticals going through the roof along with the sudden unexpected increases of other necessities of life, you had that lowered standard of living we have now become accustomed to for the great majority of Americans. You had a population that was poorer, in relative terms, and got increasingly poorer.

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Over time, over the course of my lifetime, though we might ostensibly have appeared to prosper we did not. The apparent rise in standard of living was a result of the glut of new consumer items produced in an increasingly technological and complex culture. 955830597_092af7676dYou might be able to afford plenty of cheap trinkets and toys, but for things that pertained to your well-being and quality of life, such as health and medical care, good schools, wholesome food, higher educational opportunities, a clean environment, recreational opportunities, fuel and energy, leisure, family, and quality time, and so on we were ever more wanting.

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Peaking in the Sixties

In retrospect I can see we prospered in the Fifties and Sixties. The records show that Americans achieved a peak of affluence in the Sixties and that since then, and rapidly accelerating since the Eighties, we have been on a downward slide.

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Poor Mothers Could Afford to Stay Home and Take Care of the Kids.

ason504l6a00d8341c579653ef00e552b0f6fb8834-800wiI can see the ways we, living in the Fifties and Sixties, were as a culture fairly well off, though personally my circumstances were anything but that. My father made only fifty dollars a week for a time. But my mother never had to go to work. She actually did get a part-time job much later in life for the enjoyment of it. Can anyone today imagine that?

How Much for That House? Ok, Let Me Get My Wallet.

My father never made over a hundred dollars a week until later in his life he actually started his own small trucking outfit…that’s another story about who are the real job creators in America that I get into elsewhere. Yet he bought his home with cash he had saved up. Eight thousand dollars smack on the barrelhead in 1953. He never had to work three jobs to get by either, like some folks have to today. No mortgage on his house and he bought every car he owned—roughly once every five years—also with cash he had saved.

College Educations for Free in the Sixties and Seventies. #occupycollege today

No loans, never in debt and yet five of his six children attended at least some college and two attained at least Master’s degrees. I was talking with my older brother about his college education, which mirrored my own, and we both remember getting by with very little or no debt afterward. We both received enough to cover all college plus living expenses most years just on scholarships and grants—mostly state and federally funded—yet we both attended private, somewhat prestigious, colleges.

I know, millennial generation, but don’t blame us, we’re on your side. #occupycollege.

What’s Health Insurance?

My family didn’t have any health insurance, had never even heard of it. We were not well off, but we like most people could afford to go to the doctor. And similar to others we could even normally pay hospital bills, for maternity and so on. If anything very serious developed that required more money no one ever imagined that they would be turned away at a hospital. The Mercy Hospital in my city, run by a religious order of Catholic nuns and funded by contributions, was a place one could always go regardless of one’s means. Sounds unbelievably quaint, doesn’t it? I know. I can hardly believe it was once that way myself.

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Starving for Prosperity

Better Off Than Fifty Years Ago? Part Two: Starving for Prosperity

Foolin’ the People About America

Obvious “Truths”

  • There is an abundance of food in America
  • There is a huge problem with obesity in America because folks actually have too much to eat.
  • People are overweight because they eat too much.

Starving for Prosperity

“Have Some More, There’s Plenty!”

And my family never starved back in the Fifties and Sixties. The dinner refrain was “Have some more, there’s plenty.” Though we were fairly poor by the standards of that time, I never, ever, ever imagined there being a lack of or limitation on food. There were big restrictions on sweet treats and goodies, but not on wholesome food. So it shocks me to see how much more concerned parents are today about how much their children will eat, as well as how precisely they mete out their gustatory offerings when entertaining.

“You’re Not Leaving This Table till You’ve Eaten All Your … Ketchup.”

When not long ago I worked in a group home for troubled boys I was shocked and distressed to see the controversies over the food portions given and the restrictions on when they could eat. This was a government-funded group home and had to abide by all kinds of minimal standards in nutrition. Still, ever since Reagan determined that ketchup qualified as a vegetable serving, I have noticed this public stinginess about food.

Where I worked, sugared-water drinks qualified as juice, and peanut butter consumption was limited to a thin layer like that of butter that’s spread on bread. Cheap sugar this and thats and nutrient-low, colon-clogging baked goods, noodle dishes, and pizza were the at-hand substitutes for wholesome, more substantial offerings. The resulting blood-sugar swings and erratic, aggressive behavior were handled with drugs and listed within their case histories.

“Please, Sir, Some More?”

There was much more like this but suffice it to say that I could hardly believe the happenings in this Oliver Twist world. My heart went out to those young boys who in this once wealthy land and still surrounded by plenty in this post-millennial, rich suburban California stood near the kitchen with plate in hand, their eyes pleading if they might “please have some more.”

This miserliness about food seems a prevalent thing throughout the culture as it is evident in school lunch programs also. Whereas at the grammar and secondary schools I attended while growing up I enjoyed complete wholesome meals on a par with and sometimes surpassing the enjoyable repasts at home and even seconds were allowed, what is considered a decent school lunch today is shocking. Corporations have taken over as suppliers. Can you believe we had a Joe the Cook in grade school who concocted home-style offerings, which were ladled out by those of our mothers, including my own, who had volunteered?

The Beloved School Cook–Pepsico

Today the school meals are akin to that in fast food restaurants and just as monotonous … pizza, chicken nuggets, spaghetti, greasy burgers, hot dogs, fries. They are not “cooked.” From what I understand, they are taken from freezers, popped in microwaves, and dealt out to pupils like one would cards. The epidemics of obesity and diabetes in our country attest to how much worse is the nutrition for young folks today.

Aren’t America’s “Extermination Policies” Just More Undetectable Than Nazi Germany’s? Starving the “Beast”—That Means You: Your Money or Your Life

Foolin’ the People About America. Better Off Than Fifty Years Ago? Part Three: Starving the “Beast”

Your Medical Payment or Your Life

What else is different now than fifty years ago? Well, there’s people who can’t pay for health care… can’t get health care? …. Now that’s something new for me too. Can’t get health care. Wow. You mean you’re sick, you’re gonna die, but you can’t get help in the medical system? Unbelievable. That used to be unheard of.

I know. You’re thinking, “But we passed universal health care in recent years.” Remember though, we passed universal health care “coverage” … not care. Everyone has to be insured does not mean everyone gets taken care of.

At any rate, none of this “universal health care” has “trickled down” to the very needy as far as I can tell. Now, I don’t know if folks are being turned away from hospitals like they were before it was passed. Folks got refused care for lack of coverage in recent decades. And sometimes they died. (I wonder how many others died while struggling to fill out the forms to apply for health care for the needy? *sarcasm*)

Regardless, health care that is delayed, rationed out, or cut back and denied for certain conditions can be just as much a death sentence as being turned away at a hospital door. Example? After we passed “universal” coverage Governor Jane Brewer of Arizona allowed a change in policy in their state-funded health care to deny organ transplants to those folks who could not afford it otherwise. These were organ transplants needed to save their lives. These people would have received them under some other coverage, but falling through the cracks and being poor—some of them born too disabled to be able to work at a job—they were essentially told, “We can’t afford to keep you alive (we’ve got tax cuts for the rich to pay for).” So they did. They died. Republicans clamored about “death panels” beforehand; then promptly implemented one as soon as they could.

Isn’t this the kind of health care the opponents of “socialized medicine” say we would get if we went to single-payer? Well, we’ve got it folks—delays, rationing, denials, complications … and stress!—without any of the benefits of “socialized medicine.” I’ve watched it take two weeks to get a prescription in Riverside County, California, when it should have taken 45 minutes or less. The folks there handling health care for people who include poor folks on Medi-Cal are so overworked and stretched thin that you need to stand in line, literally stand in line for sometimes four hours or more to get a prescription filled. Think I’m exaggerating? I’m aware of at least one elderly gentleman who collapsed while waiting and was removed on a stretcher. I felt like I was in a scene from the movie Soylent Green, wondering where they were taking this one who had fallen by the wayside.

And the answer is no. No to the other question in your mind: “Don’t they have places you can sit down?” I know of no other place where you have to stand to get your prescription, you’re REQUIRED to stand. But then this is a huge county hospital catering to the poor. It handles many poor people…and it does it poorly. The unwritten rule is, “You’re asking for health care at a discount!? Well, WE’LL MAKE YOU PAY…ONE WAY OR THE OTHER, DAMN YOU!”

Starve the “Beast”

You don’t think this attitude trickles down to the masses from policy on high? Well, you tell me what the policy makers of the 1% are thinking when they say they are going to “starve the beast” of government … continually cut back funds for government services…as a back door way of making government smaller. This is the exact wording they have used, since Reagan, for their policies of tax cuts for the rich that require massive spending cuts on services for poor and middle income folks.

But think now: Just who do they imagine is really that “beast”? And why use the word, “starve”? Yes, the “beast” of the masses, the riff-raff, is being “starved”—being made to suffer for lack of sufficient money for systems and workers so folks can be served faster. With money stretched thin for humane processing systems and employees to implement them, people are refuse…”beasts”…having to stand and suffer.

I wonder how this is not simply a more undetectable way of eliminating in America the handicapped, disabled, and/or mentally challenged than the way the Nazis did it to the same sort of “riff raff” when they got to power during the time of the Third Reich.

Universal Health Care in America? Don’t Make Me Laugh… You Get an “Assumed Doctor” and Like it or You Choose to Die.

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Foolin’ the People About America. Better Off Than Fifty Years Ago? Part Four: But Do You Get a Doctor?

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And Do You Get a Doctor?

102792692praying-with-open-hands2_thumb[3]Do you get a doctor, though? Not in this decade you don’t. When I was a child we went to the doctor’s office and paid $7 for a doctor’s visit. Even on my Dad’s $50 a week, that was affordable; and that was the least he made. When you now have doctor’s visits that cost a hundred to three hundred dollars if you pay out of pocket (or more), do you realize how much you’d have to make for it to be as affordable as it was for my Dad? Figure $700 to 2 to 3 thousand a week. Some people make that nowadays, but not the poor. Remember, my father was dirt poor, getting by on $50 a week with six kids.

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House Calls in the Past; “Pretend” Doctors Today

But we got to see a real doctor. We even got a doctor who made house calls. Today? Well you get a pretend doctor who confers, along with a gaggle of other pretend doctors, with an actual physician, then gets back to you as you wait…and wait some more.

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And You Wait

955830597_092af7676dRecently, it took four hours for the visit and another four hours to get the prescriptions at the same hospital in another place…and the prescriptions didn’t all come through until after two weeks and a number of phone calls, as at one point they had to order a common prescription and then lost the order (had no record that it had ever been made; though on several phone calls they referred to it) and had to make it again. And this experience has been common. I’ve experienced it a number of times. I’m trying to acquire health care elsewhere, believe me.

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You Get an “Assumed” Doctor

OliverTwist_6957Did I get a doctor? No. Oh, they call themselves doctors. The last one was more honest and announced when he came in that he was so and so who was a “student doctor.” I didn’t hear him correctly. My mind scanned thousands of files in an instant and what it came up with I just had to ask. I said, “Did you say you are an ‘assumed doctor’”?

And You Like It

tumblr_lv1gf21YZO1r6m1z5o1_500And being “processed” like a piece of meat this way, you get a different “assumed doctor” every time. There is no continuity. You don’t bother to keep track of their names, for it doesn’t matter. You start all over on every visit. The only thing they know of you is what has been electronically recorded from previous visits; nothing human or relational is carried forward. They will tell you it is because all the “assumed doctors” are equally competent and qualified, so it doesn’t matter. Of course that is a rationalization for a system so “starved” of funding the personal touch has long ago been squeezed out in favor of assembly-line efficiency.

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Or You Choose to Die

So what is the upshot of all this. It is that many folks have to weigh getting health care in America—which is claimed to be “available”—against the complications and time of getting it. I don’t have a job, so I was able to persevere. What of folks who have to work full time or more? I was well enough to stand around and coherent enough to make notes and make phone calls. What of folks who are sicker than that?

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The Unspoken Costs of Health Care

2008_09_25_wall_stThe upshot is that many folks are weighing THESE costs of health care when choosing whether or not to seek help. And their decision is leaving many of these folks dead. I know of a number of people who have made such a decision; many of you also do.

Some Are Choosing a “Soylent Green” Escape

I know of one instance where it was even done consciously, for the person did not want to spend what might be her last time on Earth struggling with an insensitive and mean-spirited medical system, so she just opted to let her cancer take her in the serenity of her home and surrounded by loved ones. (Why am I thinking of that movie Soylent Green again? Well, maybe you remember that scene as well.)

Others Are Risking It

passion-of-the-christ-3.lrgrI know I myself weigh these costs in time and suffering and inconvenience whenever I feel I might need to be looked at for something. And very often…most of the time actually…I put off being looked at. ht_pepper_spray_meme_12_nt_111121_ssvI postpone doing tests that are made more time consuming and painful for poor folks (don’t get me started on that); and I often give up in pursuing the treatments and medications that I am prescribed…figuring that putting up with the suffering of the ailment is better than the suffering incurred in its cure. And I am not alone. Will it cost me my life? Perhaps.

Universal health care in America? Don’t make me laugh..

America—Best Health Care in the World
…Before Them

reagan1Now, compare all this with the way it was fifty years ago. hc-gop-prescriptionA friend of mine on Facebook shared how her brother was treated when he had a life threatening injury. This was that long ago and she relates they were poor. She says, they flew in a specialist from Australia to perform the delicate operation. I repeat, they were poor. But then this was all before Reagan…and Nixon. I’m getting to that.

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With the Excuse of “The Game,” Small-Hearted Folks Can Now Flaunt Their Mean-Spiritedness – The Compassion Gap

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“Stop War? Now, Don’t Go Gettin’ All Kumbaya on Me!” … Foolin’ the People About America. Better Off Than Fifty Years Ago? Part Five: The Compassion Gap

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pepper spray 84 y-o occupy seattle 111511 (2)IngrahamSo what happened to our country? We were supposed to be a country that valued human life, for example, but is now valuing contract law over that.

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The Word’s More Important Than The Life

So the word has become more important than the person, and better that people sleep in the gutters or lie out in the park than to lend them a hand. And god forbid when you have children, that one of them get sick, someone have an accident, or someone get killed….

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Rules (Made Up to Benefit the Wealthy) Are Now More Important Than Life

194423-megyn-kellysantellismirkGoddamn it. Y’know, here you’ve got Rick Santelli saying, well they must have put in a kitchen or else they wouldn’t have gotten foreclosed on. Where does he get that? That’s not a fact. That’s a made up thing, just to get people angry.

3001217305_fc96d11d48_bAnd that’s the game. A game that’s not founded on any facts, only played to be won, and it’s won by making the best argument to arouse the most passions, the most negative passions in people, and to find scapegoats.

Stop War? Don’t Be Silly.

eric-cantor24mccain-apAnd this is the kind of thing that was brought up year after year over the decades to the point where it became that the things that I heard being valued growing up were laughable: compassion, if you were caring about people, or not wanting people to die.

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Say, there was a war or something and there was agony over the loss of life. And all these people would gather together out of their concern. I’m sure you’ve heard about it. People anguished and horrified by other people’s deaths and sufferings…reaching out to help them, help each other, comfort each other, pray together…hope…weep.

Oh My Lord, Kumbaya.

380431_10150394611429091_577414090_8854717_513826914_noccupy-wall-street.hippies.crppdYea, a great big kumbaya moment! Wow. And I’m sure that’s what you heard, too. So I get it. Ok, so you shouldn’t have any feelings toward your fellow suffering brother or sister. Is it, what, silly? Uncool? Weak? Wussy? Sappy? What?

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What is it you’re trying to prove to others with that?

..

What is it you’re hiding about yourself?

..

… What would Jesus have said to that…

..

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It seems more than the standard of living was lowered since those days. And I’m sure they are in many ways connected…. I’ll get into that later.

Health Not-Care: Democratizing the Hate, Humbug for the Poor, and The Middle Class Is the Last Bastion of Who You Can Give a Damn About

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Foolin’ the People About America…The Middle Class Is the Last Bastion of Who You Can Give a Damn About. Better Off Than Fifty Years Ago? Part Six: Health Not-Care

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Getting back to the change in the physical standard of living that Reagan wrought, though, let’s take for example the increase in health care costs. This is one of the necessities of life, and it’s been climbing out of reach, putting a burden on people, ok? …

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Humbug for the Poor

humbugforthepoorAs I explained in Part Two of “Obvious Truths,” Nixon addressed that problem in the Seventies. He was supposedly helping out the people, the poor…. Uh. But, no, he would never say that. He would never say he wanted to help the poor! Previous to him, in Johnson’s time…The Great Society and all that, yes. That was surely a time when you would hear talk like that. There was actually a War on Poverty then.

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But by the time of Nixon….

So, I guess that’s when it started happening.

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You couldn’t say you were actually going to help out the poor anymore. Because the truism, which I’m sure you all agree with, whether you admit it to yourself or not, is that the poor people deserve to be punished because obviously they’re lazy. Think about that; isn’t that the same stuff that, back in the day, they were saying about African Americans? …

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Democratizing the Hate

Who-reports-child-abuse-and-neglect2889767_370So isn’t it kind of like that racism has become classism? It’s kind of like a hatred that’s not been eliminated because they’re still saying that about people of color, but it’s been expanded. It includes more people–whites and blacks…and all other kinds of colors. All the poor, they’re all now lazy, deserving what they get.

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The Middle Class–The Last Bastion of Who You Can Give a Damn About

So instead what you hear today is like the “middle class”! Well, supposedly the middle class are ok people. They’re not deadbeats; they didn’t put in that kitchen they can’t afford…. Actually they’re the ones who are owning homes so some of them actually are the ones getting those new kitchens.

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Health Not-Care

Nixon Cared About Health…Healthy Profits.

Nixoncared..aboutprofitsSo Nixon’s answer to health care, to help the middle class, he started the move toward HMOs. And remember how it came about. There were actual White House tapes, an actual taped phone conversation of it. You hear Nixon talking to Ehrlichmann. And they are discussing the matter, health care. kaiserexposedNixon is told that Kaiser, and this is the guy who started Kaiser Permanente, jpmone of the top HMOs. He is told that Edgar Kaiser is proposing a “for rich-poorprofit” system of health care.

Now here we have people who can’t afford health care and now you want to have a system that’s going to add to the costs of it. How’s that you say?

Some People Just Wanting to Get Sick Again and Again!

hospitalinternYou say HMOs lower health care costs by reducing overhead? Maybe, but to all necessary costs that are already there, HMOs add the cost of profits to go to the owners of that health care system. Ok?

Also, Kaiser pointed out it would discourage “overuse” of medical treatment. Wow! So, here we go again.

pleasesiriwantsomemoreMitt_Romney_Corporations_Are_PeopleSo now we see that people who need medical treatment are just like those deadbeats, they’re like poor people, they’re overusing medical care. My god! They’re getting sick too much. And if you had a for-profit system, well, they could deny people coverage. And they could deny people medical treatment, no doubt, because they would naturally want to increase their profits.

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GOP-Think. GOP, Think! GOP…Think?

sarahpalinSo guess what? So, Nixon replied, “Well, now that I like.” This is a true story. gop-needs-its-brains-backSo this is a look into how Republicans think.

Well not long afterwards, Nixon gives a speech to present his sweeping new health care proposal. What does he say?

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Remember, there is this obvious disdain for certain groups of people who might be getting too much health care. On the other hand, Nixon is wanting to see that certain other groups of people will make out big time from profits that will be involved.

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But his speech doesn’t go like that. Nixon is recorded giving a speech, proposing a big solution, purportedly to answer the problem of the rising health care costs that are beginning to be felt at that time. He will emphasize that his proposal would be a great benefit to the middle class. [Footnote 1]

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Make It to the Middle Base and You Score.

BaucusMiddlemccainpalinKeep in mind as I was saying in Part Two, there was a time in which influential groups would consider they “had a home run” when they could dor001make a case that their proposal was going to benefit the tea party teaAmerican people. But by this point, because of the culture war and mean-spiritedness being stirred up in the country by Republicans, it had become necessary to single out the middle class as the only ones receiving the benefit, because, y’know, poor people…they’re not Americans.

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Thanks for Those Health Care Savings, Dick! Nixon’s Big Idea: HMOs … for One-Stop Larceny

Foolin’ the People About America…”Thanks for the Health Care Savings, Dick!” Better Off Than Fifty Years Ago? Part Seven: Hit Men for the HMOs

Foolin’ the People About America: Nixon’s Big Idea—HMOs

Thanks for the Health Care Savings, Dick.

So Nixon says he is going to lower health care costs. Well, you can see how right he was about that. Just look at Michael Moore’s movie on American’s health care system if you can handle knowing how bad it got. The documentary, “Sicko,” lays out in brutal detail how devastating it was to inject the profit motive into health care.

“I Was a Hit-Man for the HMO.”

There is one especially disturbing example of this. A former employee of a huge HMO testified before Congress. Crying and tearful she related how she was rewarded for denying an operation that would have saved a man’s life. It would have cost the HMO a half million dollars. Instead, he died; they increased their profits.

In another situation an HMO employee received bonuses upwards of $20,000 for cancelling coverage on people who were costing the insurer a lot of money. She cancelled hundreds of policies, including for those who were scheduled for life-saving procedures. In one “particularly good” year for this person, she saved her employer $6 million. I don’t know offhand how many folks died in exchange for her dutiful and lucrative actions and am not sure I want to. This is hard to look at, isn’t it?

The upshot is these HMO-persons were rewarded for taking people’s lives; and they are in no way untypical. Linda Peeno, the physician who testified before Congress, admitted as much; she admitted her action amounted to a murder, for which she should have been charged but wasn’t. She pointed out how perverse it was that instead the system rained rewards up her. Now you show me the moral dividing line between theses actions of professionals of the HMO and “professional” assassins…mafia hit men. For I don’t see it.

Pay Us Now. We’ll Think About Covering You Later.

Now you might argue that saving money on costly care means there would be more help for others.

But, no. That’s not the rationale. That’s another part of it. They can deny health care on any basis. They can deny it on any basis but they went out and they found more ways to make even greater profits. If you were going to cost them a lot of money, if  what you needed to live was medical treatment that they might consider too expensive, well what they would sometimes do is hire people to look into you. These people would be paid to research your background, to see if they could find something that could be used as an excuse to deny your costly procedures to you.

Michael Moore records in his documentary at least one such researcher who explains, with remorse, what he had been paid to do and how he would go about it. He, and people like him, would pore over your records to look for something, even slight, that they could hang a denial of coverage on. They would in particular look into your childhood for any care that they could say indicated the presence of a medical condition for you at that time.

When they found something, they would be able to say that you had a pre-existing condition and so they were not liable for your care now. They would claim that you lied on your application in not listing such an ongoing ailment so that they could drop you from coverage and let you die.

So people were being left to die, killed in this manner. Does this not amount to more “hits” put out on people by the HMO?

Buuuut It’s Contract Law!!

Did You, At Any Point in the Past, Pre-exist This Application?

Buuut it’s contract law! …dollar laid, dollar played, y’know. And it’s contract law that is stretched to benefit the people with the most money and who have the better lawyers and who can, y’know, twist things better in their favor. Here you have a situation, where, let’s say, somebody is dying and they’re dying of emphysema. I don’t know enough about medicine to know if that would be the kind of thing that could entail very costly care, but let’s just say it did. So this person very ill with emphysema might be informed that it had been discovered, let’s say, that they had a bronchial condition as a child…maybe to them, they were prone to get colds. But they would make the determination that your frequent colds shows a preexisting condition for you. Now you tell me how a person who is dying is going to be able to fight that.

Over Your Dead Body Getting Paid

We’ve all heard Obama’s story about his mother and what she had to go through prior to her death. She spent the last months of her life arguing with the medical insurers over the bills. She was being told they didn’t have to cover her. Are those the kind of final days you would want for a loved one of yours? How does that prospect fit your own view of your last days?

One-Stop Larceny

Getting back to Nixon, at the time of his health care proposal he said huge managed care systems, which he touted as being one-stop medical systems, were going to lower health care costs. This was so, he claimed, because cost sharing and lower overhead would rein in the price of providing medical care. He said these lower expenses would benefit the whole system.

Apparently he forgot to mention the for-profit part, which ended up funneling all those benefits, those lower expenses, into the pockets of the owners and shareholders. That is what happens when you put profit-hungry businessmen in charge of care. Gradually, America’s medical needs were primarily the purview of business, big business.

Remember, again, that the health care law that went into effect under Obama was to make sure everyone would receive coverage, not health care. It remains to be seen how effective this health care reform will be in reducing these sorts of abuses by insurers. No doubt it is better than what existed before. But it leaves intact the profit motive in American health care. So any regulation and prohibitions of abuses are likely to amount to tying down a ravenous beast with bungee cords. It is hard to believe this monster created by Nixon will not break free whenever it can and wreak much havoc before being stopped again…but again with piles of dead Americans in its wake.

You Mean You Care…And You’re Not Paid To?? (Oh, Kumbaya.)

Previous to all this with big business put in charge of the life or death decisions of Americans, much of what was involved in caring for the sick had been attended to by religious and charitable organizations. These concerned social institutions might be dedicated to idealistic or religious principles, for example, which included compassion and caring for the sick as one of their values or one of their religious ideals. So, much of health care had been in the hands of charitable entities and people dedicated to the idea of service, caring for the sick, getting them well, caring for your fellow person, your fellow man or woman, and so on; naturally the type of care you received was infused with such ideals.

But with Nixon all that changed. And Nixon loved it.

Corporations Crowding Out the Mom and Pops … HMOs Driving Out the Private Physician, It’s the Same Old Monopoly Game

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Better Off Than Fifty Years Ago? Part Eight: The Monopoly Game Again…It’s About Creeping Corporate Insertion Into Every Aspect of Your Life.

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The Monopoly Game Again: HMOs Drove Out Private Physicians

So then also, these businessmen with their HMOs are having near monopolies; they’re the only HMO providing health care in many areas. The only alternative is privately paid physicians. And these medical providers have costs that have have gone up because of their reduced client base, their patients having been siphoned off by the HMO.

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“Buy One Appendectomy, Get a Second One for a Dollar!”

So private care physicians have the same overhead, and now they’ve got less clientele. In addition to that, now with their making less money and having higher costs, they also have extra costs, of competition, advertising for the first time.

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“I Need to Take Two Aspirin…I’ll Call YOU in the morning.”

angry-anger-mad-furious-mob-crowd-yelling-hate-blame-blaming-accuse-accused-scape-goatdoctor smileBut that’s only one of the many costs that occur in a situation where you have a small market, with the same number of providers. You have a scrambling with other private small medical practitioners over a smaller pile, which increases not only the competitive costs involved in having to put oneself out imagesthere to win clients from competitors and thus further increases the cost of private care, it also increased pressures and tensions on private physicians who now are required to have two jobs. They have to be medical provider and business person. They have to work longer hours because of this too.

Of course you can imagine what a boon this was for medical care in our country.corp_signs Now you not only have to pay more for private care but also compared to not so long ago it is being increasingly performed by angry, stressed, tense, overworked, underslept professionals. Well what happens when you’ve got those kind of people providing you medical care on the private side?

So, on the one side–the mega-care side, you have them denying you medical care even if you’ve paid. Occupy-Wall-Street-Corporations-Suck-SignYou’ve got them denying you coverage if you have anything wrong, or if you’ve ever had anything in your life and you admit it. You either don’t get covered at all, or you may have paid premiums for years but when you get sick you don’t get treated so you die.

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“Take Two Aspirin and Call Me After Tax Time.”

AlperOn the other hand, you can pay the higher costs for private care out of your pocket. And these people are overworked, spending much of their time trying to drum up business and trying to take care of all the increasing paperwork of a competitive business enterprise and that of an ever increasing number of payers. So they’re making more mistakes.

ADS_April 2009-thumb-450x297And more mistakes equal what? More mistakes in medicine means more people dying, by mistake, or having the wrong procedure done, or having the wrong limb removed. The extra stress will push some physicians to “operate under the influence” of alcohol or the readily available prescription mood drugs glutting the market.

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chiropractorsofficeYou get the idea that things may have been getting worse over the years in a lot of areas?

So with all the extra pressure on medical practitioners, we begin to hear more and more about malpractice. So, another cost is introduced. And medical malpractice insurance for physicians has ever increasing premiums. This adds even more to the price of private care.

The Kind of Care That Increases Suffering

mountain_king_must_die_ii_by_tapsa-d3l5u57So you can see that the suffering of the masses, in both health care systems, is going up. As for the doctors themselves, well now they’re either out of business because they made a mistake or they’re keeping up with the competition and trying to make a living. But now they have these huge malpractice insurance payments. This is a cost HMOs can easily absorb, but for private physicians, it adds even more to their costs of business, their need to increase their fees, their loss of patients, their financial stress.

So what happens? They’re forced out of their professions. Or, they’re minds are filled up with financial considerations and they are burdened with concerns…and now they’re gonna treat you!

Foolin’ the People About America: Republicans Are for Small Business?

Making It So You Need a Car to Do Anything

Globalism-Flag_thumbamerican_slaves36Well, I’ve been around long enough, I saw this before. It’s a pattern of the big guys gobbling up the little ones. It’s the story of creeping corporate insertion into every aspect of your life that you keep seeing over and over again in America. And it’s changed America.

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Back in the Time of Neighborhoods

cash_mob_hawaii_the_sourcearticle-1250214-083FF92D000005DC-736_306x423There was a time when there were no supermarkets in America. I remember that time. You used to be able to walk up to the corner, walk down the street, and you’d see bakeries, drug stores. There were penny candy stores, there were meat markets…. There was a wonderful ambiance of community about it…it was a garden of delights…people smiling and everything.

Drive to the Store, Get a Loaf of Bread.

And now they have these huge mega supermarkets. And I saw the way it slowly changed; it didn’t happen overnight.

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Republicans—On the Side of the Mom-and-Pop Walmart

Those supermarkets — run by hourly wage workers — could beat mom-and-pop prices. Gradually over the years we don’t have meat markets, bakery stores….

And Republicans say they are for the small businesses, the backbone of the middle class. Well, 050-786949store2this is an example of just what a lie that is because, no, supermarkets are not small businesses. It’s all those meat markets, bakery stores and all that–those are the small businesses, they are the mom and pop, those are the average Americans trying to be self employed. Self-employment is not huge corporations.

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Continue with Culture War, Class War, Chapter Fifteen: Money Madness

Return to Culture War, Class War, Chapter Thirteen:
The Great American About Face

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Footnote

1. For a humorous, hard hitting aside on this callous attitude of Republicans, on behalf of the rich, and as contrasted with Democratic efforts, check out this audio monologue of mine, “You’re Turning Down my Money for ME!…To Stare Down…Who?!!”: Likely Constituent’s Response to Republican Governors Who Turned Down Unemployment Money from Stimulus to “Score Points” Against Obama“ below.

This four and a half minute clip is taken from the longer, 35-minute audio, “Naked Republicans Blue Meanies Fleeing or Looking Foolish.”

You’re Turning Down my Money for ME!…To Stare Down…?!!…” –Comedy Monologue, audio clip by SillyMickel Adzema

Here is the audio clip of my comedic monologue. Click on the link to the audio site above or click the link to the audio player below. The script for this piece is included below the player, fyi.

http://ecdn0.hark.com/swfs/player.swf?1305835355

About the audio above

[From July 2009] What a riot these Republicans are. There was Louisiana, Alaska, Arizona, South Carolina, and Texas governors refusing stimulus money to “show up Obama.” Then they turn around and ask for it secretly, or as in the case recently with Texas, which turned down almost 550 million in unemployment extension money at the time, only in this last week (7/14-7/18) to ask for a loan from the federal government for about 440 million, get this, to pay for extensions on unemployment. HA!

bobbyjindelfakesmileWell, in this clip, I play a constituent of the Louisiana governor who went nationally to say he was going to turn down the unemployment money from the stimulus. Now, if you’re a Louisianan, and you’re on unemployment…hmmm…just imagine how freaking happy you’d be to hear that! Well, that is what I express in this clip.

Keep in mind this happened just after this governor had given the (horrible) Republican “response” to Barack Obama’s unofficial “State of the Union” address in January. And this governor, Governor Bobby Jindal, at the time was being touted big time as a presidential front-runner for the Presidency in 2012.

You’re gonna love this response to the self-serving “more principles-than-brains” political one-upsmanships at the expense of their constituents by these Republican x@#&%$%#@@# governors.

And the text of the “You’re Turning Down my Money for ME…” audio:

Ok, so now I’m one of those “constituents.” I’m thinking…

Thanks a lot, bastard, you think I got it easy? You jerk! Who the hell you think you are down there in Louisiana, Mr. freaking Governor who don’t need no additional unemployment money. No, idiot! You GOT a job! It’s me that can’t find work and that’s worried about my kids getting sick and, well, now the almost certainty, by the way because of your stupid-assed spiteful action to turn down my money for me. Now, I ‘m gonna lose my house, worry about my kids staying healthy, but you’ve done what? You’ve stood up to Obama (the guy who was gonna give me money?) You’ve said we don’t need no stinkin’ money and made yourself a spectacle on the national stage and, you think (here’s that lying again. You screwed us over and then you’re thinking you can tell us that we were better than that or something of other of a slick confusing fog of insanity.), and you think that this will give you a leg towards the Presidency.

Well, Mr. Jerk-off turning down my money for me like it’s my pride your fighting for, do you really think we are still that stupid, still that happy to be burdened and crushed for your aspirations, which obviously don’t include, you’ve made that damn clear, doing anything for any person, any “constituent, any citizen, no, not anyone” and it’s clear that our burdens are so meaningless to you that you will heap misery on us to do, now what was that again? You “stood up” to Obama? What the fuck, are you in grade school? Do you think I give a shit who’s staring who down? I’m trying to live a life; a life that you have just put a cloud of unhappiness and worry over that will not go away form many many years; in fact I may never own a home again.

But I won’t go on about things that cause your eyes to glaze over. Just let me ask you this Mister, wise-potato? You “stood up” to the guy who’s gonna give me money, and hold out his hand to me. Ok, Mr. more principles-than-brains, what’s your next big plan? Oh, I see, you’re gonna stand up to, well, Santa Claus. Oh, yeah, I hear it all right. Out on the National stage; spoutin out as if you’re talkin our mind; shit, you ain’t even one of us. But I hear you:”

“Nope, Mr. Matthews, you see we’re Louisianans? Not beggars. We don’t need Christmas. We can take care of ourselves. Let you folks out there have Christmas. I mean, if you’re so weak. So you’ve had it your whole life and now you’re kind of like addicted to it. Well OK. I’m not going to talk down any on those who are obviously so weak and needy.

But, you see, Mr. Matthews… Mr. Matthews, well let me put it this way, you ever come down to Louisiana? Ever? To visit or anything? You have? So you’ve met with some of our citizens, have you? You have. Well, then you know what a strong-willed, strong-spirited, and PROUD people we are down here, don’t you? You agree. So you see that’s why. I knew you would agree because it’s so obviously true about the folks that live down here, I didn’t see how you’d miss it.

So that’s OK, let Santa go somewhere else where he’s , you know, where they’re the folks that need to have a handout and can’t get by the year without having a good time. No, my constituents are strong-willed, and they wouldn’t have me letting any squirrely funny-suited guy out here prancin around and lookin foolish. Well, not us. We’re not foolish. We’re PROUD.


The Rise and Fall of “Obvious Truths,” Part Three – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Three,” click on the link to the audio site above or click the link to the audio player below.

http://ecdn0.hark.com/swfs/player.swf?1305835355



Continue with Culture War, Class War, Chapter Fifteen: Money Madness

Return to Culture War, Class War, Chapter Thirteen:
The Great American About Face

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Culture War, Class War – 1950s through 1970s: Politics, Truth, and the Furious Market in Enlightenment Lobotomies

Culture War, Class War, Chapter One:
Smoke, Lies, and Revelations –
1950s Through 1970s

“Resistance is Futile” – American Class War Beginnings…The Fifties

I was born just before the collapse of certainty and traditional truths in America during the 1960s. Culture War, Class War is far more than my story, however. I can say I watched the developments that this book unveils and that I was an avid participant in many of its events . But this is America’s story, America’s untold story. I could not have witnessed all the things that are brought out here, nor could anyone. For much of this was hidden, and that is the first point.

But what is also here is much that many people have seen. But much of it is not remembered. It is discouraged from being thought about, because it is a reality inconvenient to those who orchestrate events. This book reminds us of truths we should not forget.


But when brought to mind, these truths lead to obvious conclusions. This book sheds light on these “inconvenient” but obvious realities of America’s past and present. We begin in the past, the 1950s in America.


“Smoke, Lies, and Revelations—
Struggle for Truth During America’s Lying Times,

Part 1: 50s thru early 70s—
Politics, Truth, and the Furious Market in Enlightenment Lobotomies”

For the author’s reading, with elaboration, of this chapter, click on the link to the audio site above or the audio player below. [Footnote 1]

http://ecdn0.hark.com/swfs/player_fb.swf?pid=mdjxyjgvjz


Politics, Truth, and the Furious Market in Enlightenment Lobotomies

For many the Fifties, with the Cold War as the backdrop, was a time of confusion. The traditional bellwethers for morality and behavior had been undermined from several fronts. Honesty and truth had been—since the McCarthy era of the early 50s—shaky, uncertain, and vulnerable. With the rise of the power of huge corporations during this period, and with competition and profit rapidly eroding all values and making truth the servant of the (always hidden) agenda, truth and honesty were the first of life’s pillars to be invaded and occupied. While it was gradual, secretive, and so went largely undetected, some astute observers were not fooled and even tried to warn the nation.

Dark Visions, Dire Warnings

Books were written in the 50s about the changing values influenced or directly the result of the amassing of power in these huge corporations. These exposes increased in number during the early 60s: Organization Man (1956) by William Whyte; David Riesman’s The Lonely Crowd (1950); C. Wright Mill’s trilogy on power—The New Men of Power (1946), White Collar (1951), and The Power Elite (1956), along with his obviously relevant Character and Social Structure (1953). Books like Erich Fromm’s The Sane Society (1955) and Presthus’s The Organizational Society (1963) made arguably more serious criticisms that the psychological map of Americans were being negatively affected in important areas.

Prophetic, prescient presidential address

The most significant warning came from the President of the United States who had presided over this post World War Two rise of corporations. Dwight D. Eisenhower, in his final televised address to the nation before leaving office, warned against the power and influence of the military-industrial complex. [Footnote 2]

Prophetic and prescient, his words—often quoted over the decades since—included “we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex….”

“Resistance is futile.”

With Americans caught between opposing evils of confusion and anomy, on one side, and being assimilated by corporate culture (“resistance is futile”), on the other, many suffered through, or clung to traditional ways, especially the elderly, and ignored the assaults on the credibility of these institutions over time.

There was an astounding era of unity and enthusiasm during the Kennedy years, where corporate culture was subsumed under lofty ideals, which included both technological advance—and thus harnessed corporate energy in a positive direction—and social and intercultural advance, as for example with the Peace Corps. Fragmentation and anomy were forgotten as America believed it was involved in higher causes emanating out of the times that seemed powerful enough to propel everyone into the future with all the fragmentation following and somehow working itself out eventually.

The dream is over.

When John F. Kennedy was murdered, arguably by the Mafia but either in collusion or under pressure from powers aligned with that military-industrial complex, of which Eisenhower spoke, the floor fell out from beneath aspiring Americans, leaving them empty, directionless, and therefore vulnerable.

Almost immediately after JFK’s murder, Johnson escalated the war and funding for it. America had its first coup; its first massive cover-up and Big Lie. Over the next forty-six years, with Republicans taking over soon enough and holding onto Executive Power for all but seventeen years, including Johnson’s five years, the tendencies that began in the Fifties involving the gathering of power into fewer and fewer hands, and the use of that power to influence the beliefs, ideals, and even psychology of the masses, increased and became more severe, pervasive, and threatening up to the point of the outright lunacy and obvious deceptions and manipulations that were evident under George W. Bush.

Only at that point, with year after year throwing up scandals, corruptions, misgovernment, several stolen Presidential elections, an unnecessary war, runaway deficits, and most significantly, right from the start, another massive transfer of wealth upward to benefit that small elite and increase their power, were Americans finally beginning to open their eyes to the ways they’d been lied to, used, and robbed by the rich and powerful. It took all that, which played out on the media nightly, year after year, with no recourse even for impeachment because of an ill-timed agreement between the parties about impeachment that had come out of the debacle of the impeachment attempt on Clinton, to create the cracks in the Matrix, or web of Big Lies built up over nearly 50 years. So that finally an authentic man, a man not of the powerful elite, could win the Presidency handily.

The Black Angels music vid: “You in Colour”
No better statement I know of the birth of modern era in 50s-70s

The face of mine enemy, 1984

However, before that last event and over the course of those decades Americans saw essentially the rise of a one-party government, a consolidation of the mass media and its subservience, along with the government’s, to that same small group of people and powers, aligned with the huge corporations and serving their interests for profits and for enrichment of the already filthy rich. With most powers and most institutions, including education and publishing, orchestrated to the ends of a mighty few, there existed a pervasive—however very slick and clever—propaganda and cover-up apparatus constantly at work to fill or bend the minds of Americans along lines not in their interests, but rather those of these hidden powers with their corporate and political fronts. So pervasive and overwhelming was this effort at mind control and misinformation that it mirrored that of the Soviet Union during the Cold War.

Since it provided no comfort, motivating people through the strategic use of terror and the incitement to hatred, it left that aspect wanting and many people—pushed to desperation and irrationality because of the continual terror and hatred campaigns—ran to traditional religions or clung feverishly to any one of the many alternatives offering easy one-stop full-service truth—whether evangelical, political, ideological, or traditional.

Enlightenment Overthrown: The Purposeful Undermining, by the Wealthy, of Higher Education in America to Prevent Sixties-style Free-Thinking

Enlightenment Overthrown

(No Smarts for YOU!)

In this context at no time was there an opening for the kind of rational or thoughtful, peaceful and considered pursuit of truth, insight, or enlightenment that had characterized the eras that had actually led to the birth of America and its system of democracy, freedoms, and rights. By this I mean that since 1973, there was little room in America for any of the elements that characterized the Reformation, the Renaissance, the Age of Reason or Rationalism, or the Age of Enlightenment—whose adherents and tenets spawned the American experiment.

Can’t have liberal arts, it’s got the word “liberal” in it.

Indeed, I personally observed the downfall of the ideal of education in the liberal arts. A liberal arts college education had been regarded, since the birth of America, as a preeminent basis for further education and for life and career in general for those who would be among the educated and eventually the leaders and decision-makers of society.

Its ideals came directly out of the Enlightenment and Renaissance ideals of a well-rounded, diversely educated, and broadly knowledgeable individual and citizen. It was wisely considered that such broadly knowledgeable and broadly thinking leaders would benefit society in the wisdom, social consciousness, and moral conscience, indeed, selflessness, and social service ideals that would be part of that kind of exposure to diverse views.

But the Vietnam War had seen increasingly larger degrees of complaint, criticism, resistance, and defiance to its pursuit from these liberal arts campuses. I was on campus and was part of it. I also saw how the campuses were purged of the liberal thinkers—professors were fired, departments of philosophy, religious studies, history, and the other liberal arts were cut back, often to be eliminated entirely. It had become clear to the people at the top that they could better manipulate the masses without free thinkers in the way. They did not want smart people noticing, that’s for sure.

We stormed the administration building & found the documents—the letters from wealthy benefactors & alumni.

The Vietnam War protests brought the suppression/repression out in the open. They actually fired professors on my campus, not because they were radical or speaking out against the war, but because they were cutting back departments that had anything to do with the Humanities—even the social sciences, religious studies!!!…anything that involved encouraging students to be independent thinkers or to learn anything different from the elementary and secondary school propaganda we’d been taught before.

We stormed the administration building and found the documents—the letters from wealthy benefactors and alumni insisting on this change or they would stop their funding. This was a concerted effort by the wealthy elite that hit all the liberal arts institutions/universities in America. We demanded the Dean appear on the steps of the Administration building and answer to the charges and respond about the documents, as a condition of us leaving the building. He showed up, sheepishly, and mealy-mouthed his way through his responses to our evidence. He never denied it.

Some students chipped in (what little they could) to pay for some profs to continue teaching the next semester. We couldn’t use any facilities; we sat on the grass, outside. Of course, we could not afford to continue to do this; nor could the profs get by on the $1—$25 voluntary donations!

The result was that the Sixties Generation was the last educated generation. The result was that free-thinking generations would no longer be. They would not be encouraged; they would not be fostered; they would not be tolerated; they would not be allowed.

People like to dismiss efforts such as mine and those of my cohorts at this time as trying to dredge up the battles of the Sixties, to relive or redo the past. This ignores the fact that this battle is has not gone away at all but is simply being ignored…and consciously dismissed. It is as much here as 200,000 people were there in Wisconsin not long ago, though the media ignored and dismissed that in keeping with their insidious obedience. It is as much here as that we are currently surfing the tsunami of a WORLDWIDE OCCUPY movement addressing all the issues of this culture war, class war. Meanwhile the media exaggerates every Tea Party twitch involving handfuls or at the most hundreds of people and broadcasts far and wide every trivial pronouncement coming from their gang of cartoonish figures.

So yes, we are still fighting this culture war. For not only did it never go away, not only has our side not been heard, not only has the other side pounded our positions into rubble; and shouted down, ridiculed, slandered, and misconstrued our points to their own malevolent ends, but… We ain’t won yet!

Enlightenment Lobotomies – White Collar Slavery and the Slaughter of Smart Folks

Filthy Rich, Nobility, Peasants, Slaves

And before the corporations there were the rich of other economies—the filthy rich nobility that kept the peasants as virtual slaves.

The point, I guess, is that we are all taught something quite different about America, from kindergarten on up. So since it is all untrue, I wonder how different it is from the brainwashing and propaganda that we heard that totalitarian societies engage in, especially the Communists in the Soviet Union that were used as examples for most of my life.

But is it corporations that do these things, the enslaving? Let’s say it exactly so we can pinpoint who are really the actors. Is it not the people who own/run the corporations? So, that, in my opinion, makes it what one network (CNN, I think) who did a documentary a couple years ago on the obscenely increased wealth and power of this class (occurring during the Bush Administration) termed “the Filthy Rich.” I think it is high time we started being specific about who is running America into the dirt.

White-Collar Slavery and Rat Racing

At the same time, it was deemed a good idea to train people for corporate niches that were becoming increasingly complex.

So liberal arts ideals were bulldozed away to make room for the career tracks leading directly into positions in management, medicine, law, and many new and highly specialized niches—usually the kind of specialization that would not occur until the postgraduate years, or after graduation directly on the job. I’m talking about such tracks as international finance and the like.

Students were no longer taught the great ideas of the millennia, ideas that had stood the test of time and influenced numerous societies and nations and individuals. Rather, if corporations were seen or heard to be needing, say, people knowledgeable in inter-managerial, mid-corporate, communicative intercourse and response, well entire four year programs were built around that. Add that kind of narrowly focused citizenry with its ephemeral knowledge and you have the kind of population that will do the bidding of the overseers and be happy for their fat paychecks—until their narrow niche of “knowledge” becomes obsolete because of the development of a new way of approaching or handling things, equally as ephemeral, but more efficient or something, and itself to become outmoded eventually.

Slaughtering Smart Folks

They will be happy for their paychecks, not knowing of any higher ideals than greed and accumulation. They will not know of their manipulation, would not know of the historical predecessors to it or the like. They would not have training in original thought but rather in training in decided upon processes and procedures and the jargon accompanying it. So they would become rote learners of narrowly applicable and short-lived “knowledge.” This would remove the educated class as a barrier to any kind of totalitarian efforts.

So we can consider ourselves to be better in America. For totalitarianism—as, for example, under Stalin, Mao, or the Khmer Rouge—is usually accompanied by the slaughter of the educated. In my own lifetime, in Cambodia at least one million were killed wantonly, anyone with education was slated for death.

Enlightenment Lobotomies

But in America, we are better because we just seduce folks away from higher aspirations of the soul to the lower base impulses that are satisfied with what money can buy. The corporations buy their talent and their potential for high achievement and all the rewards that come with rich lives of insight and personal growth. In exchange for their moneyed positions they receive an enlightenment lobotomy.

Should people feel dissatisfied—as we psychologists and liberal arts thinkers know they will sooner or later—others of their kind who took the medical or pharmaceutical tracks have conveniently produced the sedatives, palliatives, and opiates to keep them numb. I guess you could say these are the “breathing holes” that Kurt Cobain talked about. They may put you in a jar, but they’ll give you “breathing holes,” and you’ll think you’re happy, he sang. [Footnote 3]

Truth’s Solitary Journey in America v.19.84


American Dictatorship, My Quest, No Nukes Is Good Nukes

1984 Comes to America – Slick, Gradual, and Perfect

So this look into American history notices a decades-long and increasing suppression of truth.

Since Kennedy’s time and because of the Vietnam War protests, I have seen an increasing web of deceit cover this land. I have witnessed things with my own eyes that have been changed when reported to the country and written into history books. I have watched the 1984 of George Orwell creep into America unnoticed—slick and gradual and perfect—as only the best minds, paid handsomely by the people with the wealth, can concoct.

American Dictatorship

A well-regarded book about Bush’s America published shortly after George W. Bush left office, and tallying the actions and events of the W’s eight years, concludes without equivocation that America had become a dictatorship.

I believe that to be true. But even if it did not rise to that level, whatever it did rise to did not happen overnight and just because of one administration. Bush’s dictatorship was the end result of the slick suppression of truth and manipulation of the masses that had its roots in the 50s, took the helm after killing Kennedy, and went into all-out war stance when confronted by the backlash of the educated in the late 60s and very early 70s.

Truth’s Solitary Journey

As for what follows from here in this narrative: This is the story of one person’s informed take on those times. This is the perspective of one person intimately involved in those times. For, Forrest-Gump-like, I found himself caught up in all the major trends over the last sixty years either through first hand observation or through the fact that as a writer and avid follower of the events of the day—in an era that seemed my whole life to be peppered with national and international surprises and upheavals, some positive; others mostly not—I could not look away.

In particular, it is the story of my quest for truth during those times. Through a coincidence of birth, genetics, and upbringing, and because in general a quest for truth requires too much time involvement and is usually not a higher priority over things like family and community, my quest for truth, foregoing family, wealth, and community ties, was unusual for my times. I found few fellow travelers. In my quest for truth, I could feel, and was quite carried along with, the ebbs and flows of the tides of my times.

I had a life different from most—one which took me to live, to study, and to participate with groups and in places around and around the country for forty years. Many of these groups and places and the activities and thinking of them would be considered exotic or alien to most Americans. And when folks heard about these developments, for the average person it was something that was happening far away from them with people they did not know…and was on top of that reported to them in a way to distort and misinform.

I, For One, Can Tell You Why We Stopped Building Nuclear Plants in This Country…I Helped Make it Happen

So many of the events of my life would not be well known, although some of the things I was involved in had major influences on our country. For example, the cessation of the building of nuclear power plants in the early Eighties. Not many people could tell you why or how that happened. I was one of the people involved in bringing that about. I was not one of the major players up front. But I was involved full-time over a couple year period that led up to the events that stopped nuclear power construction to this day. I can tell you what happened.

What’s instructive is that at least one of the other persons involved once tried to get the story of what happened published. He wasn’t a writer and nobody cared to publish the story. It is one of those stories that you will only hear from our opponents and for most people it will have been chalked up to some confusing, mysterious, and random events. It was not.

No Nukes is Good Nukes

The cessation of nuclear plant construction was something that was desired, worked for, and hoped for by people who knew the dire consequences of nuclear energy and understood the motives of the people behind nuclear energy who had no concept of that, or conscience. Keep in mind this all happened long before Fukushima happened, just as we predicted something like that would.

To put one leg of this narrative on terra firma I can tell you this at this time: Peter DeFazio, Democratic congressman from Oregon, was one of the players. This happened just before he won his seat; and if memory serves me it was one of the reasons that he won. He was one of the people who came in at the conclusion to play a critical role.

He was my neighbor at this time, too, living in the house across the street from me, in Springfield, Oregon. I personally canvassed him at his house on this issue for the organization I was working for which was tackling this problem, Oregon Fair Share . We had a nice talk about the nuclear and other issues. He contributed and was a member of our organization. He is a very, very good man.

I rarely heard of him on TV in the twenty-five plus years since I left Oregon. He is one of the people who would tell you the truth, so obviously he would not be one of those speaking to you on TV. Interestingly, I have seen him on TV a number of times since Obama took office. I don’t consider it to be coincidence in either instance

So Much For Being Comfortably Dumb – How I Woke Up From the American Lie, 15 November 1969

Comfortable Ignorance of Grade-School Propaganda Gone Forever

As for my life and my quest, I can tell you that the pursuit of truth is a solitary journey. But, as I’ve alluded, I have an unusual and particular personal history in childhood that turned me a particular way. I also have a very common set of experiences in growing up that led me to the average American’s thorough belief in the transcendence of America, its superiority as a nation and a form of government, and as the leader of the free world, based on individual rights. I was brought up believing that freedom of the press and the other rights and institutions–such as shared powers in government, a balance of powers–gave our country a foundation to provide like no other the discovery and the reporting of events most closely in alignment with the facts, the actual truth. That is the way I was taught; I had no basis or evidence to believe otherwise.

So Much for Being Comfortably Dumb

However, when I had my first personal experience with a major national lie at the age of nineteen–one that involved an obvious collusion of State Department, Department of Defense, and all the major newspapers in America–I was shaken. When I saw that one day later all the local media followed up by headlining stories that further misinformed and that nowhere was the truth ever reported accurately of what one million people experienced on a day that would go down in history, anyway, but “censored,” I was further changed.

Indeed, I have checked the history books and they tell the story of what I saw with my own eyes inaccurately, following the newspaper reports, which followed the reports from unknown sources in the Department of Defense. Even the idea that anyone would take the Department of Defense’s version of the largest anti-war demonstration in history as the basis for the story of that day is telling.

Then I was to find out that the story of that day and its coverage was bigger in some arenas than it should have been. Howard K. Smith lost his job at ABC over the telling of the truth of that day. People remember him from the PBS channel. Some of us who are older remember that he was one of the major anchors at ABC.

What would cause such a precipitous event as his firing? Well, it had to do with the fact that ABC news was scheduled and fully prepared to do dawn to dusk coverage of Moratorium Day on November 15th, 1969. One million people flooded into Washington, D.C., the largest gathering for an event, save Woodstock, in American history, and for the purpose of stopping a war. Mom, Pop, and the kids and the students came from all fifty states. The buses were lined up and I personally saw buses that came from the West Coast, from Wisconsin, from Washington State, and so on. It was phenomenal. [Footnote 4]

If a Million Appeared in DC, and the Media Didn’t Cover It, Did It Really Happen?

Well, before coverage could begin over at ABC, as it turns out, word came down from “on high,” meaning outside of the news department. People like to say that it doesn’t matter who owns a media outlet, like, say Rupert Murdoch now owns the Wall Street Journal. They say editorial policy is not affected by who owns it.

Well that day whoever controlled and owned ABC decided that their personal interests were going to be hurt by showing a gathering of that many people amassing against the war–one out of every 200 people living in America managed to personally show up, how many more would have come if they could, how many more would be at home watching and would be stirred and influenced by such a sight?

When Woodstock saw such numbers it was talked about in the media and it became history.

Media Masters

But the people who pull the strings in this country pulled the strings at ABC that day and changed what would be reported as history. And it would be a lie.

As for the News Department at ABC having independence: Well, Howard K. Smith, veteran and senior news reporter at the time, was so incensed and so insistent on finding out who and how and why this coverage was changed from dusk to dawn to practically nothing that it led to his dismissal. If he was angry about it, angry enough to get fired over it, can you not imagine that the entire News Department was against the change?

Where’d Wisconsin go?

While this is history not news, it is current news as well…though we can’t call it “headline” news for reasons that have to do with the media. Something disturbingly similar happened more recently regarding media coverage of the Wisconsin pro-union rallies. While the largest rallies in Madison, Wisconsin history were going on–an estimated 100,000 showed up on one day, 200,000 people a week or so after that–hardly anything about them was mentioned in the mainstream media.

Tea Party Patsies

Keep in mind that this same media has covered and continues to promote and “tout” (even) rallies of (often paid) Tea Party proponents attended only by crowds in the HUNDREDS! These folks in the photo below have friends in high places, obviously.

Convenient (For the “Filthy Rich”) “Truth”

So who determined what would be the truth that day. Well, it certainly wasn’t news reporters.

The story is only that it came from “on high.” I guess from that you can discern that ownership made the decision that day; and we have no idea how many other times it has done that. We can only conclude that just the threat of interference will keep the media in line with the interests of ownership.

We Decide, You React.

We can only conclude that when senior people, household names, are fired on the spot, that it sends a message that only grows stronger with the years, especially as ownership will make the decisions behind the scenes as to the kind of reporters it will even have working for them.

Rather Hear from Dan?

By the way, a more recent example of such a thing happening has to do with the dismissal of Dan Rather. You’ve probably heard the ownership’s slant on that story. You should listen to Mister Rather tell the story some time. It’s quite different from the “official” version.

President Al Gore. Sorry, I Was Dreaming About a Democratic America.

Dan Rather’s version, if it had not been undermined, might have led to Al Gore, not George Bush, getting the Presidency in 2000 (even with “filthy rich” and Supreme Court support at that time to begin “installing” our presidents). That’s another thing to think about when you think that we have a free press in this country; or if you should think that any ownership involvement in the news has little or no consequences.

Back to my story, this incident has to do with my understanding of the truth, and of history as it relates to the media and their coverage. For on the days following what should have been one of the major events on American public record, and should have been influential in the course the war would take after that day, my belief in America’s premier role, because of its supposed rights, such as “freedom of the press,” in being the most reliable in getting to the real story and reporting events as close to actuality as humans are capable of was shattered forever. Never again would I look at a story out of the mainstream press, no matter how widely reported and/or held to be fact, without looking for the possible agendas and forces that would affect the veracity of what was being said.

Things Ain’t Bad Enough? This Leads Me to Uncover the Most Horrific, Hidden in Plain Sight, Truth of All Time

So, again, this perspective is rooted in my life experience. It rises up and out of my personal, passionate quest for truth; and it details a good deal of truth’s many aspects–personal, historical, social, cultural, political, especially spiritual, and so much more.

Unfortunately while this quest was and is personally gratifying, it led me to the most disturbing truth of all time, something widely known, something dire, something so big that most people–in keeping with the times of smoke and lies–are fearfully distracting themselves from, even at the cost of their lives and those of their children.

Continue with Culture War Part Two, Matrix Aroused, the Sixties:
How We Became a Nation of Puppets, and the Hidden Puppeteers

Return to Book Preface and Blog Introduction: Culture War Is Class War Disguised.

Footnotes

1. From the Collection of Audio Presentations by SillyMickel Adzema titled: History Unspun—the Smoke, Lies, and Revelations sound bites

2. Eisenhower gave this address only days before his term was to end. The significance of Eisenhower waiting till he was about to leave office to inform the American public just hit me.

We wonder what has happened to Obama since he took the presidency. We wonder what happened to his ideals, his promises, the change he promised. We suspect something dire, for we have watched as Democratic president after Democratic president—especially Clinton, to some extent Carter—changed once they assumed the presidency. Jesse Ventura, speaking on CNN recently, said Obama was no doubt “taken out to the woodshed.” It just never occurred to me till now that those unseen hands might have even been there in 1961, too.

Certainly the forces of the military-industrial complex weren’t as powerful, bloated with power, as they are now. Still, why else would Eisenhower not speak about this until his term was just about over? If he didn’t feel pressured (threatened?) previously, why would he not have been making this an important issue? It was, after all, the summary statement, culminating viewpoint, of his eight years.

Also, if he did feel pressured (threatened?) not to reveal or let some truth be known during his time in office, yet felt it was something of extreme, even dire, importance, might he not have “risked” it at the very end, for the good of the country?…feeling that his conscience needed to relieved as he saw the end of his influence and of his own life in sight (he had gone through several health crises during his term that could have been terminal), that his legacy would be completely blackened, his influence totally skewed in a way he did not wish if he did not “spill the beans” at some point…the end being his last chance to come clean and the only time, perhaps, that he could feel he could go through with it without immediate personal, or some other kind we don’t know of, repercussions? There may be much more to this warning to the nation than had previously been brought out.

3. These are the lyrics to “Sad” by Nirvana:

Rare song by nirvana titled “Sad” or “Verse Chorus Verse.” Also known as “Sappy.”

Lyrics:

And if you kill yourself,
You will make him happy

And if you save yourself
Then you will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now

You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh….

And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now

You’re really in a laundry room,
You’re really in a laundry room
The clues that came to you, oh….. (x2)

And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now

You’re really in a laundry room (x3)
Conclusion came to you, oh……

4. While history records only 100,000 to 200,000 attended Moratorium Day in Washington, D.C., Wikipedia reports the preceding month’s nationwide actions and the D.C. event as follows, giving a figure of 500,000 for the November event. I explain in the text why I think even that figure is way low.

The Moratorium to End the War in Vietnam was a large demonstrationUnited States involvement in the Vietnam War that took place across the United States on October 15, 1969.[1] The Moratorium developed from Jerome Grossman‘s April 20 1969 call for a general strike if the war had not concluded by October. David Hawk and Sam Brown,[2] who had previously worked on the unsuccessful 1968 presidential campaign of Eugene McCarthy, changed the concept to a less radical moratorium and began to organize the event as the Vietnam Moratorium Committee with David Mixner, Marge Sklenkar, John Gage, and others. against the

By the standards of previous anti-war demonstrations, the event was a clear success, with millions participating throughout the world. Boston was the site of the largest turnout; about 100,000 attended a speech by anti-war Senator George McGovern. Bill Clinton, while a Rhodes Scholar at Oxford, organized and participated in the demonstration in England; this later became an issue in his Presidential campaign.

The first nationwide Moratorium was followed a month later, on November 15, 1969, by a second massive Moratorium march on Washington, D.C. which attracted over 500,000 demonstrators against the war, including many performers and activists on stage at a rally across from the White House. Most demonstrators were peaceful; however, late in the day conflict broke out at DuPont Circle, and the police sprayed the crowd with tear gas. Over 40,000 people gathered to parade silently down Pennsylvania Avenue to the White House, where protestors walked single file all evening, each calling out the name of a dead soldier as he or she reached the sidewalk directly in front of the White House. The people of Washington, D.C. generously opened schools, seminaries, and other places of shelter to the thousands of students and others who converged for this purpose. A daytime march before the White House was lined by uniformed police officers, some flashing peace symbols on the inside of their jackets in a show of support for the crowd.

President Richard Nixon said about the march, “Now, I understand that there has been, and continues to be, opposition to the war in Vietnam on the campuses and also in the nation. As far as this kind of activity is concerned, we expect it, however under no circumstances will I be affected whatever by it.”[3]

Activists at some universities continued to hold monthly “Moratoria” on the 15th of each month[4][5].

At the Moratorium, a quarter of a million demonstrators were led by Pete Seeger in singing John Lennon’s new song “Give Peace A Chance.”[6]

Continue with Culture War Part Two, Matrix Aroused, the Sixties: How We Became a Nation of Puppets, and the Hidden Puppeteers

Return to Book Preface and Blog Introduction: Culture War Is Class War Disguised.

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With the Excuse of “The Game,” Small-Hearted Folks Can Now Flaunt Their Mean-Spiritedness – The Compassion Gap…Better Off Than Fifty Years Ago? Part 5

candlelightchild

“Stop War? Now, Don’t Go Gettin’ All Kumbaya on Me!” … Foolin’ the People About America. Better Off Than Fifty Years Ago? Part Five: The Compassion Gap

 diver city

pepper spray 84 y-o occupy seattle 111511 (2)IngrahamSo what happened to our country? We were supposed to be a country that valued human life, for example, but is now valuing contract law over that.

jeasusand-ppperspray

The Word’s More Important Than The Life

So the word has become more important than the person, and better that people sleep in the gutters or lie out in the park than to lend them a hand. And god forbid when you have children, that one of them get sick, someone have an accident, or someone get killed….

pepperspraymashup

Rules (Made Up to Benefit the Wealthy) Are Now More Important Than Life

194423-megyn-kellysantellismirkGoddamn it. Y’know, here you’ve got Rick Santelli saying, well they must have put in a kitchen or else they wouldn’t have gotten foreclosed on. Where does he get that? That’s not a fact. That’s a made up thing, just to get people angry.

3001217305_fc96d11d48_bAnd that’s the game. A game that’s not founded on any facts, only played to be won, and it’s won by making the best argument to arouse the most passions, the most negative passions in people, and to find scapegoats.

Stop War? Don’t Be Silly.

eric-cantor24mccain-apAnd this is the kind of thing that was brought up year after year over the decades to the point where it became that the things that I heard being valued growing up were laughable: compassion, if you were caring about people, or not wanting people to die.

passion-of-the-christ-3.lrgr

Say, there was a war or something and there was agony over the loss of life. And all these people would gather together out of their concern. I’m sure you’ve heard about it. People anguished and horrified by other people’s deaths and sufferings…reaching out to help them, help each other, comfort each other, pray together…hope…weep.

Oh My Lord, Kumbaya.

380431_10150394611429091_577414090_8854717_513826914_noccupy-wall-street.hippies.crppdYea, a great big kumbaya moment! Wow. And I’m sure that’s what you heard, too. So I get it. Ok, so you shouldn’t have any feelings toward your fellow suffering brother or sister. Is it, what, silly? Uncool? Weak? Wussy? Sappy? What?

DontBeAWimpBuildOnFaultLines

What is it you’re trying to prove to others with that?

..

What is it you’re hiding about yourself?

..

… What would Jesus have said to that…

..

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article-2043118-0E26B2C700000578-495_634x371 (2)

whatasight

It seems more than the standard of living was lowered since those days. And I’m sure they are in many ways connected…. I’ll get into that later.

Continue with Health Not-Care: Democratizing the Hate, Humbug for the Poor, and The Middle Class Is the Last Bastion of Who You Can Give a Damn About

Return to Universal Health Care in America? Don’t Make Me Laugh… You Get an “Assumed Doctor” and Like it or You Choose to Die.



The Rise and Fall of “Obvious Truths,” Part Three – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Three,” click on the link to the audio site above or click the link to the audio player below.

http://ecdn0.hark.com/swfs/player.swf?1305835355



Continue with Health Not-Care: Democratizing the Hate, Humbug for the Poor, and The Middle Class Is the Last Bastion of Who You Can Give a Damn About

Return to Universal Health Care in America? Don’t Make Me Laugh… You Get an “Assumed Doctor” and Like it or You Choose to Die.

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Enlightenment Lobotomies – White Collar Slavery and the Slaughter of Smart Folks

Enlightenment Lobotomies – White Collar Slavery and the Slaughter of Smart Folks

Filthy Rich, Nobility, Peasants, Slaves

And before the corporations there were the rich of other economies—the filthy rich nobility that kept the peasants as virtual slaves.

The point, I guess, is that we are all taught something quite different about America, from kindergarten on up. So since it is all untrue, I wonder how different it is from the brainwashing and propaganda that we heard that totalitarian societies engage in, especially the Communists in the Soviet Union that were used as examples for most of my life. [Footnote 4]

But is it corporations that do these things, the enslaving? Let’s say it exactly so we can pinpoint who are really the actors. Is it not the people who own/run the corporations? So, that, in my opinion, makes it what one network (CNN, I think) who did a documentary a couple years ago on the obscenely increased wealth and power of this class (occurring during the Bush Administration) termed “the Filthy Rich.” I think it is high time we started being specific about who is running this country into the dirt.

White-Collar Slavery and Rat Racing

At the same time, it was deemed a good idea to train people for corporate niches that were becoming increasingly complex.

So liberal arts ideals were bulldozed away to make room for the career tracks leading directly into positions in management, medicine, law, and many new and highly specialized niches—usually the kind of specialization that would not occur until the postgraduate years, or after graduation directly on the job. I’m talking about such tracks as international finance and the like.

Students were no longer taught the great ideas of the millennia, ideas that had stood the test of time and influenced numerous societies and nations and individuals. Rather, if corporations were seen or heard to be needing, say, people knowledgeable in inter-managerial, mid-corporate, communicative intercourse and response, well entire four year programs were built around that. Add that kind of narrowly focused citizenry with its ephemeral knowledge and you have the kind of population that will do the bidding of the overseers and be happy for their fat paychecks—until their narrow niche of “knowledge” becomes obsolete because of the development of a new way of approaching or handling things, equally as ephemeral, but more efficient or something, and itself to become outmoded eventually.

Slaughtering Smart Folks

They will be happy for their paychecks, not knowing of any higher ideals than greed and accumulation. They will not know of their manipulation, would not know of the historical predecessors to it or the like. They would not have training in original thought but rather in training in decided upon processes and procedures and the jargon accompanying it. So they would become rote learners of narrowly applicable and short-lived “knowledge.” This would remove the educated class as a barrier to any kind of totalitarian efforts.

So we can consider ourselves to be better in America. For totalitarianism—as, for example, under Stalin, Mao, or the Khmer Rouge—is usually accompanied by the slaughter of the educated. In my own lifetime, in Cambodia at least one million were killed wantonly, anyone with education was slated for death.

Enlightenment Lobotomies

But in America, we are better because we just seduce folks away from higher aspirations of the soul to the lower base impulses that are satisfied with what money can buy. The corporations buy their talent and their potential for high achievement and all the rewards that come with rich lives of insight and personal growth. In exchange for their moneyed positions they receive an enlightenment lobotomy.

Should people feel dissatisfied—as we psychologists and liberal arts thinkers know they will sooner or later—others of their kind who took the medical or pharmaceutical tracks have conveniently produced the sedatives, palliatives, and opiates to keep them numb. I guess you could say these are the “breathing holes” that Kurt Cobain talked about. They may put you in a jar, but they’ll give you “breathing holes,” and you’ll think you’re happy, he sang.

Continue with
Culture War, Class War Chapter One: Smoke, Lies, and Revelations – 1950s Through 1970s


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Feeling Good Is Not Bad: How to Stop War, Violence, and Planet Poisoning

War, Violence, Earth .. and Our Tendency to Always Screw Up a Good Thing

What’s So Bad About Good?

Derailing the Cycles of War and Violence

The question posed at the end of the last chapter was whether we would self-destruct bringing death to the entire planet along with us or we would become good citizens of this planet and our species continue on.

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. The last chapter, however, intended to show how that common-sense notion would, amazingly, be wrong: It explained how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How do we “unlike” fascism?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it–-voting “like” on it or checking its box-–as we saw in the last Part, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence; we need know how to quit bringing fascism on us. We have to know how we can stop our secret desire to be controlled, how to “unlike” totalitarianism on our inner “profile.”

I have written a great deal on this question, including an entire book in 1999 which I have just updated. [Footnote 1]

For our purposes presently I will focus on the element of all that which is critical to answering our question.

So we first need to look into the place from which emanates our dilemma. I showed in the last chapter that this bugaboo is our Will to Death.

Now we need to get more specific on this negative inclination of ours. Again, the book of mine mentioned deals with this in great detail. But to cut to the chase, this Will to Death arises from human’s unique-among-all-species primal pain, rooted in our singular way of coming into the world, our unique human birth.

This pain surrounding our birth has been termed perinatal, literally, “surrounding birth.” And since this pain is something that as neonates we cannot handle, or face, we repress it and create a perinatal unconscious. This perinatal unconscious-–this part of ourselves that we have pushed out of awareness but that contains a boatload or unresolved energy that affects us anyway-–is what we see manifest in us that Freud called the Will to Death. It is our self-sabotaging part.

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose tyranny over freedom, Republicans and fascists over Democrats and liberators, enslavement over autonomy, oppression over liberty, war over peace, violence over pacifism, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable. [continued after audio links]


Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema


“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:


Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema



Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”–-a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling-–that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)–-that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peace-–for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

But for now, let us get back to this opening provided us. We can make better use of DeMause’s insight using Stanislav Grof’s delineation of this birth unconscious of ours.

Grof explains we are moved by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our dilemma. [Footnote 3]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and progress equal feeling “soft” and “feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.” [Footnote 2]

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia

To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell.

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity (the womb) that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” – Kurt Cobain, from the song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter-–deemed poisonous placenta by deMause-–increase.

“You’re really in a laundry room.” – Kurt Cobain, from the song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence-–including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between. [Footnote 4]

Bloody War, Bloody Birth; BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission accomplished…not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War-–which catapulted his approval ratings into the ninety percent range in 1991-–was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression-–being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with DeMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war–our actual births.

What Can Be Done?

So knowing this, how can we use it? Elsewhere I explain how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I call this an emerging perinatal unconscious, and I go into detail about why it is happening now, what it means, and how we can take advantage of an opportunity it brings that could aid us in our current dilemma. [Footnote 1]

For now, I only need mention the fact that facing these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them is imperative.

So, how do we consciously participate in these drives not merely be driven by them? Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, calls for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He is restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 2]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Elsewhere I address the question of what might be the result of this emerging perinatal unconscious for our species. And of course only time will tell. [Footnote 1]

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

We can no longer afford otherwise.

For our purposes here, the most important part of the cycle is BPM I. Societies, according to DeMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown–with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet. Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about. Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to DeMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.”

No, instead what characterizes we humans–-for the most part because of our having birth trauma-–is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought. Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough

So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…
And the Pain That Comes With It?

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical. But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

“Don’t just do something, STAND there!”

However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”

Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. But can societies do this? Are they doing this? [Footnote 5]

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one–-Nelson Mandela. You can take it from there.

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy–-of those smarter and more capable; hatred-–of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia–-that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group. Boys learn they must constrict their potentials and diminish themselves to that which coincides with-–and does not threaten-–the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy-–also called female genital mutilation–in some cultures. In this practice the older women-–mother and aunts usually-–are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on the diminution of the personalities-–the potentials-–of young boys.

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.” As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. So we can hold on to that, for one thing.

There is much else to be considered. In the other work of mine mentioned, Apocalypse Emergency, I consider in much detail the factors in the current situation that are the basis for hope, as well as those that are not so but can be valuable as warnings at least.

There I evaluate our current social-cultural scenery for our prospects. I look into whether there are any indications that this standing firm in the face of the rising up of the repressed social Shadow-–allowing the pain of it and facing it foursquare, hashing it out-–is to be currently found around us. If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

Where this book leaves off, then, is where the other book takes up.

But before all that, there is still a few more things to be said in this one about what we have learned and what it means. So next we look at a few prevalent pervasive attitudes of these times that are distinctly and specially self-sabotaging. It is time we at least did our part to puncture these ego balloons. We deal in the upcoming section with the smug attitude many have that politics is somehow beneath them. Afterward, I look into this development emanating still from the Eighties that the human endeavor to do or be good, or noble, honest, have integrity, is somehow a naive, silly, and not truly “real” way to live one’s life…in these woefully non-idealistic, mean-spirited times.

For we need to show the hypocrisy and cowardice of these claims. They are most assuredly rooted in the pathetic egotisms of ordinary souls trying to fend off the insights that would grow and better them. For if we cannot deflate these obvious grand ego stands and convince people that they are self-defeating and cowardly to look down their noses at politics and as well they cannot see the pathos and self-sabotage at the base of being cynical and condescending toward those who would help, well then there is no further to go after that. For how can we improve on our current situation if people are convinced they are above the means of effecting change and lots of people also have succumbed to thinking that being cynical and mean-spirited is the only option for garnering self-esteem through the approval of others…is the only “cool” option. Without effective means and good people then the dark forces truly win.

So I will address this now. [continued after audiocasts]


Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:


“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema


So Did Politics Matter?

As we approach the end of this book-length exposition, I wish to focus on a pervasive attitude in the West of late. I have noticed how many folks in these established democracies, notably among the educated, present themselves in a way as to be above politics…as if politics is a profane activity that only ruffians and crooks get involved in.

Never mind that it has been through the “dirty” political action of their forebears they have been blessed with educational opportunities; unions and workers’ rights; the right to vote for women and minorities; freedoms, opportunities, and jobs; civil rights; relative peace, sometimes, or maybe just the privilege of not living under war; environmental safety; and so much more. No doubt more needs to be done in all these areas, but that’s part of the point: How ungrateful is one to be too good to dirty oneself in those matters that people of the past engaged in, which benefits they enjoy, but be “too good” to do anything to defend, let alone expand, those privileges for those to come after?

At length in several earlier chapters I discussed a “time capsule”—an article I had written just prior to the 2000 election in America that ended with the Supreme Court giving the presidency to George Bush. I related my astonishment at how closely the events that followed that election traced the course I predicted if Bush were to become president.

Now that the “time capsule” has told its tale—and I have related what this perception did to me, how it changed me—I’m curious as to how many others had any thoughts at all similar to mine during that period leading up to the election in 2000. Perhaps more did among the people reading this than in a random sampling, I would guess.

2000 Election Inconsequential?

Still, bemusedly I recall that at the time, as I made posts on international list services, principally on topics of deep feeling psychotherapy, psychohistory, and childhood and parenting, I was especially targeted for attack by non-Americans—several French and a German or two—who wanted to know how in hell a mere American presidential election was a thing of consequence to them, or to any non-American. I was brow-beaten also for daring to insert politics into matters pertaining to how we teach and love our children, or how we can help to love away each other’s traumas. Most often I was told it didn’t matter who won—Bush or Gore, Democrat or Republican—that they were all the same.

Being “above” politics—intellectuals…

More telling even than the attacks and the efforts to muzzle me about such “inconsequential” things was the vast stillness and silence of all the rest who sat watching or ignoring the drama, unmoved by the muzzling of opinion. Perhaps they felt themselves “cleaner” for not knowing, caring about, or in any way allowing their superior intellects to be dirtied by even the slightest rub up against the mud of profane politics. So also they were staunchly complicit in the ostracism that was the end result.

Shocked, I found that only one person out of all the three-four groups I participated in spoke up for me or supported my position. But even then, disappointingly, this woman who did support me spoke not on the grounds of the need to avert a disastrous outcome in the election. No, she aped the prevailing and supposedly “superior” position of neutrality about that. She upheld with the rest that, to me, strangest of notions about intellect and knowledge—that its true nature is detached.

This belief that an authentic quest for knowledge is dispassionate I have seen to be prevalent; I observe and hear it espoused repeatedly all about. Surely there are others thinking this to be strange too, I hope. And is it a mostly American thing somehow? Are those in other cultures more appreciative of passion?

They think that being fair means to not care.

The essence of this view is that intellect, first-hand knowledge, and intense study and thorough research in any and all fields of knowing lead always to a neutral, dispassionate position in the end and an acceptance of all the officially accepted traditional positions-–however dissonant, contradictory, even essentially opposed they might be and crying out for fresh insight and re-envisioning of them.

That stance is a total painful mind-bender to me, as my view is that intense and passionate search for truth and the actualities of events is the path to greater awareness. For I know of no original contributor in any field, especially of the genius caliber, who has not–-by necessity in fact, else it’s not a real contribution–-come out in the end as passionate advocates, committed and fervent articulators of their insights. I have observed them to identify with that specific and thoroughly detailed, often comprehensive, even visionary position, which they having suffered, sweated, and patiently waited, and sacrificed for before arriving at it. I see these truly original contributors to be passionately identified with their discoveries and hardly neutral about their validity!

So I wonder: Is it somehow profane or crude to be passionate these days? Have we become so “cool” as to look down our noses on those who are fully alive and fully engaged in life, not “compartmentalizing” or “managing” it from afar? Not multitasking it at a safe distance?

If so, what has happened to the life force in people? Are these claims to having superior numbness about life-and-death matters ego? Neurosis? Are they perhaps a byproduct of the huge injections of pharmaceuticals that are at present being shot into the veins of our social body?

Not to be smart so much as to be seen as smart

So that dispassionate position secretly says to me that like C-student Bush these people are not so much intelligent as seek to have the position of intelligent, rather, of intellectual. Their motive is not knowledge, but the benefits of traveling and being accepted in such society and circles. Therefore, it seems, the hardest place to find intelligent discourse is among the groups who are avowedly intellectual by definition.

And this stance of neutrality–-sometimes only purported, though, as happens often in the field of journalism-–strikes me as a real howler. For it would have us believe the most intelligent of the bunch were the last ones to adopt the heliocentric universe and the globe-like nature of our home. Wouldn’t they also be the last to position themselves on the side of evolution, too?

Just imagine any of the great and thoroughly established positions of our days, which once were astonishing discoveries, and I doubt you’d of found these neutral dispassionate types as first to the lecture halls to learn it. More likely these disinterested “smart” folks woulda been the stolid types–-the Salieris, hardly the Mozarts–-happy to have a position and eager to pick up its paycheck and then to enjoy the ease of hearth and home, comforting and filling food and drink….happy to be aware of the raskolnikovs, demians, and steppenwolfs in literature but totally nonunderstanding of such a nature and hardly believing that such people even exist, let alone walk among them.

Politics profane?

The person who supported me did not do so on the merits of the warnings I was making about political developments-–remember they ended up proving true. No, I was supported only on the grounds of fairness, individual expression…you know the old Bill-of-Rights type of support talk. Though who knows if she may not have been afraid to express her political concerns after witnessing the way her esteemed and “supposedly” high-minded idealistic–and oh-so-eminently mannered, always appropriate, ever so intellectual and high-spoken colleagues had, in what seemed an immediate and collective and nearly audible harrumph-like reflexive turning away and textual mouth-covering, nose-holding reaction, directly upon my raising the question of politics—and worse, of espousing one position, party, and person over another-–apparently perceived such a thing exactly the same as if I had loosed something dirty, stinky, sensual or sexual, and at least lowly, for certain profane, into the space which of a sudden it seemed all had judged to be reserved for only sacred topics…whatever that could mean.

And keep in mind it was only one person out of the several large groups I was following and posting with that found any reason at all to support me.

So now among those various groups I wonder how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics? I wonder this of those who considered their sympathetic and helping actions in person and one-on-one to be the only actions useful in the problem of worldwide human misery.

I wonder, as well, if there are still those–after the last American presidential election of 2008—who are still maintaining it wouldn’t have mattered a twit, in terms of the future of our world and the degree of suffering and dying and torture that it will witness…assuming even that it survives…in the coming upcoming years if McCain had won.

Gore not winning inconsequential?

And I wonder how many catastrophes created by their haughty disinterest around politics it takes to rouse them to interested concern. Just how many are required of tragic Katrina debacles; environmental collapses; massive and increasing species extinctions; stolen elections and rigged voting machines; losses of democracy, human rights, and habeas corpus; governmental mass murders orchestrated to instill fear and hatred enough to wage endless costly wars with the concomitant extinction and suffering of hundreds of thousands of collateral innocents; big-brotherish listening in and recording of all electronic activity; worldwide slaughter and rape of innocents which if not perpetrated then simply ignored or allowed; and worldwide economic collapses, to name just a fraction of the unexpected, unprecedented “dictatorial” actions that resulted from the fact that a Bush not a Gore, a Republican not a Democrat, was placed into the most powerful position on the planet in 2000 by a Supreme Court picked mostly by Republicans and against the will of the majority of Americans-–both popularly and electorally.

How much tragedy does it take?

I wonder just how many such events have to happen to bring about that relatively minor percentage point swing in opinion away from the Republican perpetrators of these atrocities that would allow, at long last, the election of a person from that thoroughly besmirched, maligned, lied about party. You know, that ridiculed and laughed about other party of namby-pamby “bleeding hearts” expressing concern for the suffering; that party who has members espousing useless, profitless, “kumbaya” moments of fellow feeling, community solidarity, and global caring; who have passionate aspirations and allegiances to invisible principles and values which involve the betterment of others—even non-Americans!—beyond just oneself and one’s kin; that party which—as empty-headed , soft, and nonsensical as it sounds—actually values these ideals higher than motives of profit—the dimwitted snots actually deeming a good number of things to be greater than money!

Just how many calamities need to occur in America and the world in order for a Democrat to be elected to the helm? Why else would there be only an infrequent election of someone from that alternative party?

The consequence of this is that the Republicans have managed even greater control, after their decades of entrenchment and ever increasing bloating of power and riches arrived at primarily through the consistent scapegoating and then feeding upon and stealing from the vulnerable, the helpless, the poor, and the different.

The Republicans have maneuvered and bought themselves into actual ownership of so many of the necessary societal institutions–-education, for example, and most of all the mainstream medias. Then as owners they direct the pundits of the popular media. So these talking heads come across as though programmed in their utterances so that the narrowest vision is presented.

We hear this paid-for perspective packaged in snide comments and insulting and misinforming appellations carefully crafted over time by Republican operatives and fed to their lackeys for the purpose of beating down the comprehension of the public through repetition and the total lack of any accompanying informing or contradictory viewpoint.

Notice in this regard the rise and fall the “liberal” moniker, somehow brought to its grave by someone’s strange verbal construction , however lacking in meaning but, having the quality, the crucial thing sought, so as to malign and affect opinion and feeling, of it sounding offensive and wrong and something that nobody, I mean nobody, would find appealing and identifiable to themselves.

By this I am referring to the success of the nonsensical but hugely unappealing epithet of “bleeding heart” which, added to and repeated endlessly along with the word, liberal, has succeeded in the complete and utter destruction of the use of that word. The connotation of this word, even, has been so successfully made to be distasteful as to sully even the words in its vicinity, as in the unappealing and rarely ever talked about anymore “liberal arts” education, school, or ideal.

Mainstream media have managed to convince nearly everyone, somewhat, of the validity of Richpublican-biased talking points—“obvious truths” which are in fact not–-through methods of endless repetition. They have poisoned common perceptions through the trick of the derisive appellation, concocted for the media by Republicans, to be endlessly rained upon their opposition. The opinion-creators have reached unprecedented skillfulness in the practice of mesmerism through the never-ending manufacture of nonsensical straw men which, in the practice of their being pummeled, provide ongoing drama to distract the millions from the issues of real and direct concern to them, to their lives.

How much of this is required? How much suffering needs to occur each time in America and the world in order for at long last a Democrat be chosen?

So, a full eight-year course of Republican fare later, served up for, and often force-fed down the craws of both Americans as well as non-Americans, I wonder now how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics.

I wonder how many remain unchanged of those who put up their noses at politics and proclaimed proudly their neutrality or their lack of involvement in it–-thus expressing their superiority in either their not being brainwashed like us others into thinking it mattered or in their purity and elitism above us worldly creatures in being above such roughish activities.

I wonder if they still think such things.

And since some of them also espoused that the personal one-on-one sympathetic and helping activities they engaged in were the only ways one could expect to ever make changes in the world and to alter the global trajectory heading inexorably toward the environmental abyss (among many others), I wonder if by now they’d bothered to do a little math around that concept-–what with people and their needs and their sufferings ever rising at the same time as we rapidly increase global warming, overpopulation, and the like.

Lastly, having heard it so proudly proclaimed before all elections and by personages both public and private and with equal sort of superiority, I wonder if there are still those who think politics does not matter and does not really affect them in their daily pursuits.

But what did it take?

One the other hand, if some of those I refer to have subsequently reevaluated their status as being above such concerns of lowly humans, I ask what did it take? How much suffering is required of us before those who would but for their egos be at our sides descend to join our ranks? And, it being so much misery, why so much? Do they actually feel that empathy for others they seek credit–-and some being “helping” professionals, profit-–for having?

Not to belabor but to expose this perspective so easily shunned and darkened, I ask just how much? As Ted Kennedy roared in the Senate, “Just how much greed is required by the other side? Just how much money does it take? How much is enough?”

And my version of that: I ask just how much is wanted of infinite debt–-burdening Americans and their children for generations without end-–created not out of any spending for healing or the alleviation of suffering of any kind but solely out of the desire of that wealthiest, unnamed one percent of Americans–-since the Sixties, but especially rapidly since the Eighties with Reagan-Bush I and now with Bush II, and controlling sixty percent of all resources…still wanting more, refusing to contribute even the slightest, and in the end result, not merely aligning their riches to bring illegally into power another Bush to redistribute upward the wealth alongside the stomping ever increasingly into the dirt of the poor and working classes?

We must not forget a budget surplus after eight years of Democratic leadership in the Nineties, a hard fought for budget surplus, cavalierly gifted to the least needy and the most greedy, as practically Bush’s first big act after receiving the Presidency…almost like it was a payback.

And how unbelievably outrageously despicable this, continuing with Bush right up to the end, to the final days of Bush’s second term—everyone being aware of Obama’s plans for major changes in health care, the environment, jobs, and so much else to benefit the greatest numbers and the most needy—well, too conveniently to not be suspicious and yet with all the boldness of an outlaw gang of the old West terrorizing the citizens of an isolated town, who unashamedly and in their last looting before moving on, resort to stripping the town bare, removing even the gold in the townsfolk’s teeth, and laughing uproariously, powerdrunk, upon overhearing the sobs of mothers contemplating the feeding of their children, the agonized groans of fathers feeling defeated and helpless to protect, nor even to sustain their families.

We observe the strong arm tactics of the representatives of these greedy elites calling the shots of politicians from their hidden or disguised positions. We hear the Democrats of Congress bullied with another fearful specter, some kind of financial nuclear holocaust at the eleventh hour. With all the temerity to actually employ, undisguisedly, the high pressure, railroading tactics of auto salesmanship, we see an extortion by the rich of such magnitude as if wanting to insure the failure of America’s leadership in bringing forth the society of ordinary opportunity for all, and a health care affordable enough to allow citizens a little respite from the knowledge of their inevitable death.

No, instead we see what seems an attempt to rob the store one last time…and hearing the voices of CEOs like that at Chase who afterwards bragged that they would not loan out even a penny of the thirty billion they received and instead use it buy up their competition, thus insuring even greater profits…it is difficult to believe it was anything BUT what it so obviously appeared to be, this theft.

But its results go far beyond that, handicapping the sincere efforts of good politicians and leaders who would want to make a better situation for us all, and doing it so severely, beyond draconian, as to insure a kind of soft burden or soft cage of enslavement for Americans forever into the future.

So great the theft, so great the extortion over the course of eight years that at least one expert has written a book, whose calculations he struggles with in every scenario having results that all carry one conclusion in common: that America will never, repeat, never again be able to regain the relative material gains and ordinary prosperity for those who worked for it that for a long time it held out to its citizens.

And No Sooner Had…

Yet immediately after the election of a Democratic president we hear the persistent cacophony of Republican and wealthy misconstruction and misinformation. They cry out all the louder now in blaming Obama for the very things they had accomplished during their eight years at the cash register, as if by doing so they could blot out the memory of the much greater outpourings of tax dollars for their rich friends and for ends much less noble.

In fact, we’re already finding the ends ignoble, as the banks took the help and then conducted a campaign to bankrupt and default everyone they could find who was dangling on the edge, not well-off like them, nor yet overboard.

It seemed a calculated attack on Americans by the faceless wealthy elite who for reasons we can’t understand appear to want to actually destroy or weed out of existence all but the very strong—these harder ones who, often, we see, are the very types who have aligned themselves with the multinationals and have no patriotic interests.

It is hard to understand, this assault on ordinary Americans by this unknown faceless enemy and for unknown reasons. But sure enough, with talk of a great depression and about and having received unprecedented handouts to help those struggling with debt, we find that moneyed sliver of us precipitated a nationwide campaign, then ratcheted it to full speed, involving the unilateral, universal, and comprehensive doubling, tripling, and more of credit card interest rates, whose effects, while many are simultaneously facing job layoffs, could only bring about more often than not the loss also of home loans, meaning loss of credit, job, and home all at once. One can only wonder at the designs behind such cruelty.

As for me, my greatest wonder is how it is that some of the American people are still going along with the Republican lies as they cover, still, for the continued looting of the poor by the rich. Eight years long; but still continuing. And, again, I’m wondering at the perverse gullibility of some people following blindly those many in the media who are engaged in the coverup, the bait and switch, the offering up of newly elected Obama for the sins of a secret wealthy class over the course of almost thirty years plundering the poor with Republicans help and now without even connivance, shame, or aforethought. In plain sight.

And we see them continue the plunder, with even more obvious support from the media, as they target job-stimulating “earmarks” many of which are scaled in terms of dollars measured by thousands, while individual bankers so very recently bragged about tens of billion being extorted.

It is incomprehensible to me that after all we’ve been through and with all that we see we must deal with, not only now, but also as far into the future as we can imagine, that a good many Americans are still singing with their “daddies” the Republicans. I mean at one time at least one was rewarded with bread and circuses for such misplaced loyalty.

Even as they suffer, even as they lose their jobs and self-respect in being unable to care for their families, or even themselves, still these are mesmerized, seemingly unconsciously acting against their own interests. One wonders again at how long one will feed on one’s own entrails before at least noticing.

So does politics matter? Did politics matter? Can you guess that I think it does?

Perverse Puppeteering

At the beginning of this Part, I began to address that curious behavior, which is uniquely human, of choosing to punish oneself and to attack innocents—being unable to accept happiness—while the perpetrators of suffering stand untouched and in sight. Indeed, listen up and you hear that it is the voices of these guilty that are still pronouncing horrid acts to be done, spelling out in detail the sufferings to be endured and to be inflicted. Yet people, as I have shown, allow, even wish this upon themselves.

In the next section I look into another aspect of that weird masochism, particularly of many Americans currently, to derail their own well-being by buying into wishes of their puppeteers to go after—to attack, ridicule, and beat off—the very ones who would put out a hand to help them from their suffering, to beat off the very rescuers who swam out to save them from drowning.

I look into the strange success of the “directors” in getting folks to take pleasure in their enslavement by embracing the scapegoating of those with good hearts wishing to raise us all, including them, up, thus ensuring their continued and even increasing agony.

I ask how is it possible that the ones most good of us have been made to receive judgement as being not good? How is it possible for people to be made to feel proud and superior for shouting down our positives instead as bad, stupid, or naïve…even at great cost to their own happiness? How is it possible that cyncism, mean-spiritedness, even covert racism and other hate, has been made “cool,” hip, and more real than that which would actually bring what is wanted?

In the upcoming section I ask, why is good so bad?

Tags: politics,time,capsule,psychohistory,intellectuals,election, Republican, Bush, Gore, American, 2000, Democrat, Obama, McCain, lies, wealthy, filthy, rich

What’s So Bad About Doing Good?

In the last section it appeared that politics might be sort of a good thing to pay attention to if one cares and wants to make a real difference in our world. But I notice in what I see around me that we need also to address the issue of whether to care is even a good idea. I am being serious about this.

Let me tell you what I mean. “The Rainmaker” is a 1997 movie based upon the blockbuster novel of the same name by John Grisham. It is directed by Francis Ford Coppola and stars Matt Damon and Danny DeVito among others. It is no B-list movie.

And while “The Rainmaker” is an extremely well-produced, acted, and directed movie, I vividly remember the first time I saw it. I did not feel good when I left the theater afterward.

Uncovering the layers of feelings that were in me then, I realized I was not satisfied at all with the ending. The movie had a triumphal and climactic courtroom scene, a delightfully sweet love story, and was totally engaging throughout—so much so that I was surprised, upon checking in with my body, occasionally, at how tense and “in suspense” I was because of my involvement with the movie: I found myself caring and pulling for the events to turn one way as opposed to another—just as if these were real events in people’s lives instead of mere fictional events played out by actors with lives totally unlike the characters they portrayed.

Nevertheless, I noticed my body being in suspense, as well as my wet cheeks, replenished continuously by tears flowing freely during love scenes of caring and compassion, and scenes of tragedy and sadness. [Footnote 6]

So why did I leave the theater feeling so dissatisfied? Beneath the more superficial layers of feelings—the disappointment that the “victory” was only a pyrrhic one—that is, it did not reap the expected benefits and was almost as good as a loss; and the fact that the romantic element was left undetermined—you weren’t sure there was going to be a “happily ever after” for this couple—I realized there was the larger disappointment that the “heroic” main character, after this first and only case as a lawyer, and despite his huge though prryhic victory, was considering quitting the legal profession. This, because of the corruption and injustice in it.

I realized this part was disappointing because it fit with a pattern of numerous stories of the Nineties—especially, but in the decades since, as well—whose message was largely that corruption and injustice…or downright evil…was everywhere and that it is hopeless to resist…and that heroic responses, by contrast, were stupid, or naïve, or—worst of all—too…well, “Sixty-ish.” So I was beginning here to notice the generational tie-in –> deeper depressing feelings still!

Among those images of BPM II hopelessness and despair in the face of an overwhelming, insensitive, unjust–and monstrously huge and randomly acting–social system, I remembered “The X Files.” Will Scully and Mulder ever find out the truth? Will any episode ever end with the truth concerning the events portrayed actually being spelled out and affirmed in their “FBI Final Reports” . . . rather than left as “Status: Unexplained” or “Reason-” or “Cause Unknown” . . . when in fact the TV viewer, as well as of course Mulder and Scully, know full well what happened and why. The truth is left always hidden and covered up.

Why? Well, because Scully, especially, cannot put out explanations that do not fit the prevailing paradigm—that do not fit traditional “scientistic” explanations—for fear of ridicule. Hence, she covers up the truth and denies that she’s observed, learned, and experienced what in fact she has. In this way she demonstrates the hallmark of neurosis—denial of one’s own experience, one’s own reality.

I remembered also how popular “The English Patient” was. Talk about a bummer movie!! No hero here either—just random events, tragedy, meaninglessness. Yet a huge box office success it was! What the hell’s going on here?

Used to be that the “good guys” would win in the end and that a promise of real love was gifted, by movie’s end, to everyone in the theater. While not always realistic, what’s so wrong about hope and ideals? What’s so wrong, or stupid, about trying for the best in one’s life . . . or to be the best one can be in one’s life?

There are many other media stories that fit the pattern of hopelessness against overpowering forces, of course. The TV series “Millennium” is a good example. But I think I’ve made my point.

clip_image074Lest I be misunderstood, however, you should know that I’d be the first to decry a sappy plot that glosses over reality and sugar coats, rationalizing everything as wonderful, happy, and good. Yet, is the truth then that life is always so hopeless? Is reality truly so grim, horrific, tragic…? Is the effort to make a better world or to be a better person clip_image076really so stupid and naïve because so impossible—with everything stacked against one? Or, instead, can it be true that this hopeless view is actually a paranoid one—”the whole world against me”—a manifestation of BPM II birth pain?

At any rate, then it dawned on me how these attitudes are physicalizing themselves in the furniture of our social reality: adolescents and young adults wearing black, painting their faces to be deathly masks, sticking pins in themselves everywhere—from tongue to genitalia…and the ongoing vampirism craze…simply the name itself, “Generation X”—indicating a generation with no overriding ideals, purpose, meaning, or even profile! So ambiguous and lacking in shape as to merit only an X as a name!

Alongside the above: the scapegoating of the Sixties generation and its ideals. “How Sixties!” “Too Sixty-ish,” and “Old-fashioned”—I’ve already discussed “kumbaya” and “bleeding heart”—have become putdowns for expressions and examples of idealism, hope, visions, efforts to make a better world or to fight injustice.

I realized then why my spiritual teacher, Sathya Sai Baba, often exhorted his audiences to be “heroes not zeroes.” He is not saying people should emulate John-Wayne-ish egotistical machismo and unfeelingness. To the contrary, he exhorts his followers to strive to be as fully human, caring, sensitive, courageous in the service of truth and justice; to be feeling people, caring people and as actualizing of the best in them as they can possibly be. He says it is better to fail at aspiring after high ideals than to succeed stupendously at lower aims.

It’s not that there are no heroes anymore. We still have the movies and stories where good triumphs in the end, against even hopeless odds. Sure we have them. And we even have uplifting and inspiring TV shows like “Touched By an Angel” to watch. It’s just that, when teen suicides are occurring in record numbers, drug addiction is ever rising, and an epidemic of “depression disease” has swallowed our society whole and doctors are scattering antidepressants over the masses like holy water…well, maybe, we should not be reinforcing this depressive attitude.

clip_image070Writers and producers will choose to write and produce what they will, and they will make the ending whatever they want it to be. But I, for one, have got the point, already, that the Fifties-shlock-pollyanna view was a sham that needed overturning and unraveling because it hid so many social problems that needed to be looked at, addressed, attended to—that is, the Government, and Eisenhower, is not always right; parents do not always love their children, in fact sometimes they beat and even kill them; a newborn’s screaming entrance into the world is not a joyous occasion indicating healthy lungs; women, African-Americans, and minorities are not happily oblivious in their subservient or submissive roles; and on and on.

Yea, I got it. A whole generation got it…in that oh-so-much-maligned Sixties. And because we got it, we exposed it. We fought it. We sought justice; we sacrificed; we strove to start from scratch and build a world on high and glorious ideals. Euphoric in our growing numbers, we grew optimistic… hell, even certain that we could/would change the world. And we would do it “NOW!” You know the story.

OK, so, yes, we did get put down by the moneyed elite who commanded and manipulated the media into stopping its coverage of the revolution and “the greening of America” that was actually occurring and instead instructed and coerced the media into announcing the “big lie” of a “conservative backlash”…which didn’t really exist at first…any backlash occurring only in the minds of the few but powerful moneyed elite, with the actual trend of the masses in the country being toward more demonstrations, more change, more liberalism, and so on. But…eventually, with enough of the repetition in the media that money can buy, enough accompanying discussion of such a “conservative backlash” and other treatment of this fictitious reality in the lackey press…well, sure enough, people began to accept it as the consensus reality—a reality bought and paid for.

And this supposed reality was hammered home by TV shows, funded by corporate and moneyed interests that would benefit by such a view being promulgated. Shows such as “Family Ties”—showing a conservative son rebelling against Sixties-generation parents. A total farce in that, predominantly, children grow up owning not rebelling against, the values of their parents. If they rebel, it is in the direction of being more extreme than their parents in pursuing those values; studies have proven this.

The reality at that time was that the conservative youth of that time were the children of a Presley-Eisenhower generation—late World War Two through early baby-boomer generation—who had their adolescent and formative years during the “Monk-ish” and conformist Fifties. Nevertheless, the show served the powered interests in scapegoating Sixties values by belittling and trivializing them. clip_image071A generation’s serious ideals and efforts to completely re-create the world on a more humane, just, right, and true foundation became a laughing matter and its proponents a laughing stock, scapegoated. The attitude being put out then about Sixties revolution and values became: “It was all only about youth wanting not to have to go to war, after all, wasn’t it?”

And the conservative forces succeeded. For all of this media reconstruction of reality certainly discouraged the efforts of my generation of youth, as well as all youth since then—including and especially today’s—toward even thinking they could affect the world for the positive. A contract had been put out on optimism; idealism was dead and its scattered forces were ridiculed and scoffed at.

But . . . hey now! We did stop the war. We did improve civil rights for African-Americans, women, and minorities…though it’s a never-ending effort and cause, of course. We did raise consciousness about the pollution of the environment. And, indeed, we did instill an awareness of spiritual reality and values into a heretofore thoroughly mechanical, materialistic, and religiously hypocritical paradigm of social reality and normal human behavior. As Abbie Hoffman, pounding the podium in frustration, bellowed in a speech he gave not too long before his unfortunate death, “Goddamit! The truth of it all is that WE WERE RIGHT!!!”

My point is that reinforcing despair and hopelessness—as in “The Rainmaker” and productions like it—can only serve to undermine the idealistic energy, hope, and enthusiasm necessary to continue the struggle on those, and so many other, fronts, clip_image061which are necessary to be won if we are to bring in a new era…indeed, if our species is even to survive.

When our species’ survival is at stake, why reinforce hopelessness, which can only lead to apathy and paralysis in the face of injustice and suffering?

And yet, these media patterns and images are merely reflections of our society’s collective psyche. They are produced, and people go to see them, because people recognize their own feelings in them. So they are an expression of self-sabotaging, self-destructive behavior on a collective level…an expression of collective neurosis.

And the only thing that can be done about such things going on are to point them out…for whoever has ears to hear. I, for one, would like to point out that the glass is half full, not half empty…and I’d like to see some real heroes again. (See the movie “Strange Days” as an antidote to the hopelessness and anti-heroism I’ve discussed.)

For life is a game, and we can only lose by not playing it. Since we must act, and must decide—even apathy and indecision are actions and decisions—why not choose a “heroic” path or—to better avoid the negative connotations of the word hero—as Castaneda has enjoined us, why not choose “a path with a heart”? And I would like to see stories, TV shows, movies, and plots that sustain, support, and inspire us in that direction. What have we got to lose by being positive? Hell…what’s so bad about doing good?

Goodbye, Hello

clip_image060As I bring this topic of culture/class war to a close a new one begins. I have been alluding in this and a few of the chapters just before this to the fact that the political and cultural problem we face in America and worldwide is the most dire because it distracts from attention to and ability to act on a problem of infinitely greater significance…as if that could be possible. But something bearing down on us, actually does have far greater consequence for our lives than a fascism that is no longer creeping, or even “jogging,” but is actually “sprinting” in its advance now.

This thing has far greater consequence for our lives and for future generations, but amazingly also, for all previous generations…indeed all life that exists or one-time existed on this planet…and possibly for any life beyond this planet. The more spiritually-inclined might also say that the divine is intimately involved and intently watching it.

Sound grandiose? I only wish I were exaggerating. I am only saying straight as it is about something that is desperately being downplayed and too often pathetically denied. You probably know what I am talking about.

So this discussion of what is wrong and what can be done about it turns now to the environment, to the rapidly approaching environmental collapse and unprecedented mass extinction of life on this planet. Turning, we face and peer into an even greater darkness about. We uncage our power and bring real hope into our predicament by letting ourselves know apocalypse. First, we must acknowledge our “Apocalypse Emergency.”

Copyright © 1999, 2011 by Michael Derzak Adzema

Continue on this site with
Culture War, Part 16:
Anatomy of Class Consciousness


Footnotes

1. The book published in 1999 is titled “Apocalypse? Or New Age?” It was rewritten in 2011 with considerably more material and titled “Apocalypse Emergency: Apocalypse? Or Earth Rebirth? [return to text]

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. I explain this in more detail in Apocalypse Emergency, especially Part Seven, “We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”)

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

5. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

6. I really should not have to mention this but considering the thing being addressed in this section I suppose I had better. For I have experienced our culture changing drastically over the last few decades in its valuing of feelings and emotion. If you are familiar with earlier chapters of this book, you know this is a theme that keeps coming up in our understanding of this culture war, class war—that is, American and Western culture increasingly, in brave-new-world fashion, instilling cynicism, apathy, mean-spiritedness—creating “zombies” and “trolls”—and suppressing, ridiculing, beating down our human qualities—softness, kindness, caring…all that “bleeding heart” “kumbaya” stuff.

So, yes, I am one of those people who feels things. I am not being facetious, for I did deep feeling experiential psychotherapy at one time in my life to be able to handle such capacity to be sensitive and empathetic. I also spent a good deal of my life as a helping professional facilitating others in several of the most powerful and profound methods of healing and consciousness expansion—specifically, primal therapy (that’s the one John and Yoko went through and expressed in their music), rebirthing/vivation, and holotropic breathwork. You can check my bio in “About” for more on that.

So, yes, I cry, and it is not a big f—ing deal or a “meltdown” when I do. Laughing out loud I can’t write that last sentence without lmao. Anyway, you got the idea.

Continue on this site with
Culture War, Part Sixteen:
Anatomy of Class Consciousness

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Derailing the Cycles of War and Violence

Can You Handle Happiness…and the Pain That Comes With It?

What Say We Leave a Planet For Our Offspring?

So what will be the result of the emerging perinatal unconscious for our species? Only time will tell of course. Lloyd deMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, calls for kinder and gentler birthing and child-caring practices to help us mitigate an otherwise inevitable disaster. [Footnote 1]

I believe we need to go further than that, so I call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. In this and succeeding parts, I will be describing how something short of the ideal may be all that we will need. To do that, we we shall begin with a little review, so we might begin to see where the openings are in which realistic action can be taken to bring about realistic change for our species.

Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Cycles of War, Cycles of Birth

Our Tendency to Always Screw Up a Good Thing, BPM I

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine” — a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 1]

Again we can profit by using Stanislav Grof’s basic perinatal matrices (BPMs) in understanding deMause’s cycles of social-historical violence and war. [Footnote 2]

Prosperity and progress equal feeling “soft” and “feminine.”As I explained in Part Seven under the heading “Elements of Birth Experience,” Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine, and being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia. To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering (e.g., “No pain, no gain”). At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell. However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity (the womb) that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan; and feelings associated with the state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter–deemed poisonous placenta by deMause–increase.

“You’re really in a laundry room.” As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence–including everything from murder and rape to all-too-common and ordinary spousal and child abuse in the household, and of course everything in between. [Footnote 3]

Bloody War, Bloody Birth; BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over.” Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle. The societal analogue to birth is the ending of a war.

Mission accomplished…not! Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. Bush’s Gulf War–which catapulted his approval ratings into the ninety percent range in 1991–was followed, only a year later, by the increasing agony of a recession, and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression–being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine.”Another way of saying it: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war–our actual births.

Finding the Weakest Spot

Now, for our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford theses wars, as World War I and World War II have shown–with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet. Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our polluting of the air and global overpopulation, to give just two of many examples I could have used. These also have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about. Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.” For individuals also, if they are to heal themselves, have to learn how to appreciate success and stop self-sabotaging themselves in the myriad of ways that they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.” No, instead what characterizes we humans–for the most part because of our having birth trauma–is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought. Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough.So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…

And the Pain That Comes With It?

OK, knowing this, one might ask me if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical. But I also believe that it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing. This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of; and this they unerringly do, given any such opportunity.

“Don’t just do something, STAND there!” However, when these traumatic memories arise seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. But can societies do this? Are they doing this? [Footnote 4]

With these considerations in mind, the next part—“The (Sometimes Messy) Scenery of Healing”–will be about whether there are any indications that this standing firm in the face of the rising up of the repressed social Shadow–allowing the pain of it and facing it foursquare, hashing it out–is to be found in the current social arena. If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.





Footnotes

1. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site. [return to text]

2. Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:


Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

4. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:


R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.



Copyright © 1999, 2011 by Michael Derzak Adzema


Derailing the Cycles of War and Violence

Apocalypse or New Dawn, Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

http://www.entertonement.com/clips/pffbztrfkv–Apocalypse-or-New-Dawn-Ch-8-Derailing-the-Cycles-of-War-and-Violence-Pt-1

Apocalypse, or New Dawn?: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema

http://www.entertonement.com/clips/syglfhsvld–Apocalypse-or-New-Dawn-Chapter-Eight-Derailing-the-Cycles-of-War-and-Violence-Part-2-Can-You-Handle-Happiness-And-the-Pain-That-Comes-With-It-by-SillyMickel-Adzema-The-Once-and-Future-News-SillyMickel’s-Calling-the-Noble-in-Spirit-Wake

<http://sillymickel.amplify.com/2010/03/06/the-govt-isbrokenis-mightily-trying-2-b-fixed-bydemsno-help-f-broken-media-reps-misinformed-public/>

 



 

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