- Site Intro
- Chapters 1-15
- Ch 1 Smoke, Lies
- Ch 2 Matrix Aroused
- Ch 3 Opposing Worlds
- Ch 4 Concocted Worlds
- Ch 5 The King Won’t Die
- Ch 6 Culture War Allegory
- Ch 7 Cultural Rebirth, Aborted
- Ch 8 Creating an American Mind
- Ch 9 Creating an American Life
- Ch10 Erosion-Reason,Confidence
- Ch 11 Reality Transplant, Media
- Ch 12 Only The Game Remains
- Ch13 Great American About Face
- Ch14 Better Than 50 Years Ago?
- Ch 15 Money Mad
- Chapters 16-32
- Ch16 The Fall of “Obvious Truths”
- Ch 17 Freedom Repealed
- Ch 18 Dire Prediction
- Ch 19 Thanks, George Bush
- Ch 20 Auto Salesmen
- Ch 21 C-Students All
- Ch 22 Horrors Worse
- Ch 23 Wonderful Can Happen
- Ch 24 Naked Republicans
- Ch 25 Dictatorship: America
- Ch 26 American Fascism
- Ch 27 Life vs Matrix
- Ch 28 Thanatos Walking
- Ch 29 How To “Unlike” Fascism
- Ch 30 Afterword – Politics Matter?
- Ch 31 Epilogue – Is Good Bad?
- Ch 32 Interlude – Class Consciousness
- Culture/Class War – Bk 1
- Apocalypse Emergency – Bk 3
- Apocalypse NO – Bk 4
- Wounded Deer, Centaurs – Bk 5
- The Great Reveal – Bk 6
- Funny God – Bk 7
- Experience Is Divinity – Bk 8
- Falls from Grace – Bk 9
- Prodigal Human – Bk 10
Posts Tagged Sixties Generation
The Lie about Yuppies Being Former Hippies: They were actually a creation of the 1% to discredit an activist generation and fight back the threat of 60s values
Yuppies came in at the same time as Ronald Reagan into the White House and, indeed, exemplified much of what Reagan stood for. They were seen as greedy, over-achieving, materialistic, narcissistic, and societally and environmentally insensitive careerists.
“Love is all you need” turned into “Money is good!”
They were portrayed in film; one in particular that sought to delineate the attitudes of this character type was “Wall Street,” in which Charlie Sheen plays the role of the Yuppie, mentored by the Fifties Generation character, Gekko, played by Michael Douglas. Together they give a portrayal of complete self-centeredness and insensitivity to the ways their Machiavellian strategies harm others or the environment. They are driven solely by a value that “Money Is Good!” — a slogan completely the opposite of the previous generation — the Sixties Generation — whose attitudes were expressed in lyrics like “I don’t care too much for money; money can’t buy me love” and “Love is all you need”; who bought and lived by books with titles such as How to Live on Nothing, The Greening of America, and Back to Eden; and whose most famous slogan was “Tune in, Turn on, Drop out”….
In any case, another term used for the Yuppie Generation was The “Me” Generation. Thus it was that from the late Sixties, early Seventies (the height of Vietnam-Era Youth’s influence on society and culture) to the late Seventies and most of the Eighties — within a period of a mere decade — the prevailing, media-amplified cultural values of our society swung, pendulum-like, a hundred-and-eighty degrees from where they had been.
Matrix Manifest and The Big Lie
This change had a great deal to do with the efforts of the World-War-Two Generation — in total horror at the way their sons and daughters seemed to be reversing the values they had lived, and fought, for — to “take back” society. The WWII Generation did this by putting pressure, as well-to-do alumni, on universities and colleges across America to turn their curricula away from liberal arts and toward job-oriented curricula, and by using their positions of power in the media to influence the flow and content of the information to be fed to the mainstream public. For example, in the early Seventies, the WWII Generation’s money and power directed the press to declare that a “conservative backlash” was occurring in America, when in fact the opposite was occurring.
But eventually their “Big Lie” tactics won out so that people began to believe and then to create what they had been repeatedly told … the opposite view having, as part of the strategy, been censored in the media.
Thus, the Yuppies were the creation of the WWII Generation in their attempt to reverse the course of society that their own daughters and sons, as “Sixties Youth,” had put it on.
Scapegoating an Entire Generation
Coinciding with and supporting the strategy just described, and because the World-War-Two Generation during the Eighties were still in their triumphant phase — a psychohistorical term meaning they were at the stage of their life in late adulthood in which they had pretty much gained control of the reins of society — they furthered their cause by managing to plant a fantasy in the collective consciousness of American culture concerning the origins of Yuppies which persists to this day.
In obvious denial (again, their predominant defensive posture) of the fact that they had helped to “create” the Yuppies and so of the similarities between their own values and those of the Yuppies, as exemplified by the similarities between the (World-War-Two-era) Reagan-Bush political agenda and that of the Yuppies — who indeed helped elect Reagan and Bush — yet aware of the criticism that their very own values, taken to the Yuppie extremes, was generating in the independent press as well as the negative publicity there about the cocaine use of the Yuppies, the World-War-Two Generation saw an opportunity not only to defeat but also to “get back” at their opponents, the Sixties Generation, by ridiculing them.
In the predominant World-War-Two Generation fashion of scapegoating (the accompaniment of denial), which they had been directing from the outset at the Sixties Generation (who had of course incurred the wrath of the WWII Generation by opposing and confronting them on the Vietnam War in sometimes harsh and hostile ways), the Yuppies, with their cocaine use, were portrayed in the WWII-Generation-paid-for media as former Sixties hippies who had simply grown older but — consistent with their alleged “narcissism” — were still selfish, only now, materially so, thus the appellation, The “Me” Generation.
So the Vietnam-era or Sixties Generation began being denigrated in the press with the accusation, “The ‘Me’ Generation,” and Sixties values were also denigrated — the scapegoating of the Sixties Generation continuing — despite the fact that it was a different age group in society, the younger Yuppies, who were actually the ones triggering the attack.
The hypocrisy of the charge becomes even more blatant when considering that the values of the Sixties Generation included such selfless acts as risking, sometimes incurring, violence and personal harm, jail time, and a lower standard of living for the sake of their idealistic beliefs in peace, environmental restoration and preservation, and selfless communitarian living, among others — none of which have any overlap with Yuppie careerism, consumerism, materialism, and individualistic greedy selfishness.
Despite the success in our society’s collective consciousness of the fantasy of Yuppies being former hippies — once it had been planted in the popular culture by the WWII Generation sitting comfortably in front of American society’s steering wheel — the truth is that these Yuppies were predominantly the generation that shadowed the Sixties generation, arising as youth in the aftermath of the Sixties cultural revolution.
— excerpted from “Culture War, Class War: Occupy Generations and the Rise and Fall of ‘Obvious Truths'”
For any of Michael Adzema’s books, go to Michael Adzema at Amazon
#yuppies #hippies #lie #generation #WWII #Sixties #history #ClassWar #CultureWar
Drugs and Generations … Boomers: Drugs of choice were pot and LSD … no coincidence that Sixties values emphasized spiritual access, pacifism, authenticity, sensory openness, community
Vietnam-Era Generation — “Wow, Man!” “Just Do It” “Go With the Flow”
The Vietnam-War, or Baby-Boomer, Generation was noted for their use of a number of drugs. Marijuana, wine, “speed” (amphetamines), “downers” (for example, “ludes” or qualudes, also “reds” — that is to say, barbiturates), LSD, other hallucinogens such as mescaline, “magic mushrooms,” psilocybin, and peyote were all in use. It was a culture of experimentation in all areas, including drugs, which grew out of beliefs (following in the footsteps of the Beat Generation) that normal life/people were characterized by phoniness (plastic was the Vietnam-era Generation’s word for it), alienation, conformism, robotism, and lack of feelingness … and hypocrisy.
Though the Sixties Generation (another term used for this generation) experimented widely with drugs, their predominant drugs of choice were “pot” (marijuana) and LSD. Alongside this sort of drug use were attitudes of activism, free love, love as the ultimate value and/or as equivalent to God, pacifism in regards to the war, the valuing of openness, authenticity, “real” communication, and passion and/or feelingness, including sensory awareness or heightened perception of the physical world.
It is easy to make the connection between the spiritual access capable with LSD and the emphasis on feeling, community, communication (‘rapping”), transcendence, and sensory enhancement that characterized the Sixties Generation. On the negative side, there was sometimes apathy and defeatism, like the Beat Generation, associated with marijuana use.
– excerpted from “Culture War, Class War: Occupy Generations and the Rise and Fall of ‘Obvious Truths'”
For any of Michael Adzema’s books, go to Michael Adzema at Amazon
#Sixties #LSD #pot #activism #pacifism #community #openness #communication #authenticity
activism, authenticity, book, boomers, Communication, community, CULTURE, Culture War, Culture War Class War, drugs, Michael Adzema author, openness, pacifism, pot, Psychology, sixties, Sixties Generation
Culture War, Class War book released. Occupy Generations and The Rise and Fall of “Obvious Truths.” now available. Order Information
Culture War, Class War released.
3rd Book by Michael Adzema now available –
Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths.” Order Information.
Culture War, Class War, the third book – of the four being published in October-November, 2013 – is now completed also.
This book can be ordered now.
Click below to order.
OCCUPY GENERATIONS. THE RISE AND FALL OF “OBVIOUS TRUTHS”
- What is the American Awakening?
- How have Americans become so dumb, so that they have so often voted against their self-interest? Or did they?
- What exactly are the Millennial Generation, Generation X, Yuppies, Boomers, the Fifties-Eisenhower, and the World War Two Generations? What do the drugs they use have to do with the events and the America they have helped to shape?
- Everyone knows what happened in America in 1963 and 1980 that changed its direction. But what happened in 1971 that did the same thing, and much more profoundly? How is it continuing today? And why do you not know about this?
- Has there ever really been a conservative backlash in America? Were Yuppies former hippies? Did Boomers become conservative as they became older?
- What of Occupy Wall Street, Arab Spring, the Tea Party, and the Wisconsin union movements?
- What is the Matrix? What are the things you know to be obviously true that are not? And why is it you think that way?
- Why is there now, suddenly, hope for America and the world?
Class War is disguised as Culture War. The 1% foment Culture War among the 99% to distract and cover their real economic motives.
This book looks into why America’s “privileged class” — its “royalty,” “blue bloods” — started a “culture war” against the middle class, working class, the poor … and the educated, artists, and humanists in the early 1970s. We discover how their fear of Sixties activism panicked them into an all-out assault against elements that threatened their wealth and privilege in all institutions of American society — media, education, medicine, government, politics, publication, religion, especially higher education — and restructured them for their ends.
Culture War, Class War—Occupy Generations and The Rise and Fall of “Obvious Truths” is about how that reversal and restructuring happened and what has transpired in the last fifty years to bring us to this crisis. We see how Americans’ minds, personalities, beliefs, and their daily lives were orchestrated to a tune not theirs any more, but one that was sweet and harmonious to the profit-takers.
We see how this culture war, class war continues today: blatantly so in the Tea Party movement, the Republican Party, the Wall Street giveaways at the expense of jobs, tax cuts for the “filthy rich” and corporations, budget battles and cuts in government services and entitlement programs, rampant anti-environmentalism, and anti-minority, anti-immigrant laws and attacks.
Finally, we behold a worldwide global awakening. As the strains of war and financial oppression increase to a point no longer bearable, the American mind reawakens, beholds the obvious lies that have created the matrix of their lives, and sees more clearly….
About the Author
Michael Adzema is a writer, activist, teacher, and psychotherapist. In addition to Culture War, Class War, he has authored the books, Apocalypse Emergency; Primal Renaissance; Apocalypse NO; Experience Is Divinity, and Falls from Grace, which is listed as a reference on prenatal and perinatal psychology. In the last decade he authored and managed the popular blogs and websites, Culture War, Class War; Apocalypse No; and Things That Want to Be Said, among others. In the early Eighties, working as an anti-nuke activist with Oregon Fair Share, he was one of a small group of people whose actions led to the lawsuit that ended nuclear plant construction in the United States. He was the editor of Primal Renaissance, a professional journal of primal psychology, and was the first person in the United States to teach prenatal and perinatal psychology at the university level, which he did at Sonoma State University in the early Nineties. Culture War, Class War: Occupy Generations and the Rise and Fall of “Obvious Truths” is the first volume in Michael Adzema’s Return to Grace series of ten volumes, of which four are currently in print and six more scheduled for publication in 2014 and 2015.
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Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That
Consciousness Evolution from the WWII to the Millennial Generations: A Hierarchy of Healing, a Global Healing Crisis, and the Unseen Revolution
Wounded Deer and Centaurs, Chapter Fourteen: Psychological History of Today’s Generations and Changing of the Guard
Healing Crisis Means Needing to Get “Sicker” Before We Can Be “Weller” and Making It When You DON’T Fake It: Centaurs, Wounded Deer, and the Consciousness Revolution, Untold
What’s in Your Head, Zombie? Being Really Sick, But Denying It — WWII Generation, Nazis, KKK, Right Wing, Tea Party
Getting Sick In Order to Get Well
What does this all mean? What does this portend? What might be the outcome of this emerging perinatal unconscious? In other words, consciousness evolution or apocalypse? And what is the meaning of this change in consciousness and of these wounded deer and centaurs? Is there hope in this development?
To answer what is the portent of these wounded deer and centaurs and what the emerging perinatal unconscious might mean on a macrocosmic or societal-global scale, it is helpful to look at what an emerging perinatal unconscious portends on the individual or microcosmic level.
What we have learned from the experiential modalities—holotropic breathwork™, primal therapy, rebirthing, vivation, and others like them—is that unerringly people need to get “sicker” before they can get well. This should not be news to psychoanalysts or any of the other mainstream psychotherapists or counselors either.
Basically, the underlying repressed material must come to the “surface,” must become more conscious…and obviously when it becomes more conscious its accompanying symptoms are exacerbated. This can be called a healing crisis in that the symptoms get worse, more obvious, more blatant; and there is a period of acting them out before integration and resolution happens.
One Must “Die” to One’s Sickness Before One Can Be “Born” Well
When Grof talks about birth/death scenarios in the perinatal unconscious, he is including these sorts of healings, where one must “die” to one’s sickness before one can be “reborn” into another way of being, without those sick patterns or symptoms.
Degrees of Disease
Dissociation – Completely Split Off
It’s YOU! YOU’re the f&^$#r!
We see a progression over the last century in which there was complete dissociation from the perinatal unconscious by those of the Fifties, the World-War-Two, and previous generations—hence complete projection of it on The Other—to lesser dissociations from it by the generations since, baby-boomer and afterward, which involve more awareness of it as being a part of oneself and less projection of it on The Other.
In this latter instance, there is more suffering from it and more individual acting out of it, so that in a sense one appears “sicker”—the perinatal is more obvious in one’s behavior, taking more individual forms, and it is more easily recognized and seen to be a personal problem…a “sickness.” Earlier I described this consciousness as being the way of the centaur, for it reflects Chiron, in ancient myths, having an ongoing wound but eventually becoming a teacher and healer.
To understand the ways the perinatal manifests depending upon one’s “closeness” to it, let us contrast the two extremes of being split off from it and being close to it.
Being Really Sick, But Denying It: WWII Generation, Nazis, KKK, Right Wing, Tea Party
Can’t Know That You Don’t Know
First let us take a look at what the perinatal appears like when it is completely split off from one’s conscious personality. This complete splitting off from the perinatal entails a complete repression and denial of it. Consequently, one has absolutely no access to it, and thus one is in total ignorance of the underlying motivations of one’s actions. One unconsciously acts out perinatal elements and traumas and manifests them in one’s behavior, rationalizing all the while that one has really good—non-perinatal, “real world”—reasons for why one is doing the things one is doing.
What”s in Your Head, Zombie?
Psychohistorians deem this state to be such an oblivious one that they use the term trance-state for it, fully intending all the implications and connotations that term engenders. That is, they are saying that people who are this repressed and split off do their acting zombie-like and out of motivations completely hidden from themselves. [Footnote 1]
Birth Woes ~ World Wars
In such total ignorance, and of course being totally ignorant that one is in ignorance, people in the past century have been able to act out their perinatal underbellies in ways to make such hideous and all-encompassing wars as World War I and World War II possible.
Leaving aside for a moment the myriad ways the perinatal has unconsciously been acted out in this century in creating the current situation in which we are on the brink of extinction—which can be considered the most serious consequences of this splitting off imaginable—simply focusing on this century’s major wars as evidence of perinatal acting-out alone is instructive.
The Nazis, in particular, were extreme in their dissociation from their perinatal, in their projection of it onto the Jews, and their consequent ability to act it out in horrific ways on them and others. Alice Miller and Lloyd deMause have each detailed the psychodynamics of this projection of primal pain—both perinatal and childhood—in the creation of the people that Adolf Hitler and the Nazis became in their adulthood. [Footnote 2]
The Nazis present us with the patterns of these processes of dissociation and projection in blatant and obvious relief. The way Nazis, especially in concentration camps, acted out perinatal trauma on their prisoners has been described in great detail by Grof as well. [Footnote 3]
Wounded Deer and Centaurs – Being “Weller,” But Appearing Sicker – Perinatal Awareness of Boomers and Beyond
Perinatal Boomers and Beyond—We Know THAT We Don’t Know…We Could Be Wrong.… But You Certainly Are
Being “Weller,” But Appearing Sicker—Generations Since
As I said, contrasted with being completely split off — dissociated — from one’s perinatal unconscious, as the Fifties and WWII Generation are predominantly, is being less cut off from it and having some access to its energies. This means that rather than being totally and blindly driven by these forces, which are acting on one indirectly, one actually feels them somewhat: One has a sense of their being a part of one’s experience as opposed to living within them so thoroughly that one has not a clue of their existence.
This means that one has more options than to act them out, but it also means they make one aware of one’s perinatal sickness. One feels them, suffers from them, struggles with them.
On the other hand, one does not suffer or struggle from unconscious energies that one is compliant with and that are completely manifest and supported in one’s social and cultural environments (for example, the worlds of the WWII and previous generations), however destructive that makes one’s actions.
Trancing Vs. Suffering
This difference may be likened to the difference between being a fish in water and totally oblivious to that fact versus living out of water and experiencing a downpour. When one is in less of a trance state, one is aware of alternative ways of being; in the example, that would be being dry. Consequently, one suffers and struggles amidst these forces and options…and one has at least some ability to choose one’s actions.
I do not believe it is simply coincidence that we are currently going from the Piscean Age — symbolized by fish in water — to the Aquarian Age — symbolized by a water bearer. This change was a big part of the consciousness during the Sixties, and I think we are beginning to see why: Going from a state where one is oblivious to the forces around one to a state where one can see the things one is dealing with (carrying the water) is no small thing.
It seems everything about evolution in humans has something to do with being between two mediums and the advance/the added perspective that comes with that, going all the way back to being the only ape to take to the water so much as to become partly aquatic—placing our species between water and land, halfway between a dolphin and a chimpanzee. I think we are heading toward being like the fairies and angels we imagine—halfway between land and air—but that is a whole other post.
Another analogy I’ve heard of this difference between the two modes of being completely oblivious and somewhat aware of one’s unconscious is that between living full-time in an arctic environment where one has to wear a heavy coat versus living in a milder climate. In the warmer climes, one is both aware of what it is like to not have a coat—one has capacity to feel better ways of being—as well as how bulky, obstructing, and uncomfortable it is to have the coat on—suffering more from it, suffering from one’s perinatal memories. Finally one is better able to decide when to have it on and not—one has more options. At some point I will discuss what this has to do with the increase of bipolar disorders, but not now.
One analogy I find especially provocative is the difference between watching a movie and being fully engrossed in it so that one does not know it is a movie, which is equivalent to acting out unconsciously from one’s early imprints. Compare this to watching the same movie with equal interest, but being aware that one is in a theater. You can see where in the second instance one would feel there are more options; and one would feel that one could step back before finding oneself caught up in horrific actions.
Wounded Deer and Centaurs
However, being aware of one’s discomfort (having “more access” to the perinatal), one suffers like the wounded deer—the innocent who feels things and so struggles with society’s sickness that many others are unconsciously perpetrating. But, with time and success in handling this pain, one can become the wounded healer—the Centaur.
Now, why and how would this occur? As I’ve said, some access to the perinatal and more blatant and direct acting it out is exhibited by many of the baby-boomer generation. This is in large part due to their having been raised in a way that required less in the way of ego defenses to keep their primal pain suppressed. Psychohistorians like Glen Davis and Lloyd deMause have detailed a slow advance of child-caring techniques, with generations since the WWII Generation being raised with more attention to their needs and less harshness and cruelty…increasingly more love.
“What the World Needs Now, Is…”
Before anyone begins thinking “permissive” or “spare the rod, spoil the child,” let me point out that I will be continually stressing how this development is not only a good thing (why wouldn’t love be good?) but is one of the few sources of hope for our future we really do have.
For less childhood pain and trauma means one is stronger and more able to face the even deeper perinatal pain.
Choosing Lesser Evils
At any rate, the extreme acting-out and total dissociation from the perinatal exhibited by the World-War-Two Generation was followed, in the generations coming after, by less relative dissociation and less horrific forms of acting it out. Quite simply, generations as a whole had better ability to refrain from the more blatantly evil act outs—wholesale murders and world wars, pogroms and genocide, inquisitions and witch-burning, racism and slavery. They were more able to choose seemingly milder forms of suffering and self-destruction — polluting the atmosphere, water, and food; population explosions and crowding of cities; and traffic jams.
The common everyday traffic jam is especially instructive of perinatal dynamics as traffic congestions replicate asphalt birth tunnels where one not only breathes exhaust fumes from trucks and other autos—fetal malnutrition—but also can become gridlock at any moment, thus re-creating the intense frustration and no-exit hopelessness, and rage, of BPM II.
Baby-Boomer Perinatal Awareness
Other examples of the scenery of modern times where the perinatal is manifesting but is less projected onto another:
We Know THAT We Don’t Know…We Could Be Wrong.
Many baby-boomers had enough access to their perinatal underbellies to question the absolute rightness of the Vietnam War and so they campaigned against it. This is indicative of closeness to the perinatal because it shows an ability to doubt one’s egocentric defenses—as given by society and family of origin—and to look at situations from the eyes of the Other.
So much was this evident in boomers that some were even able to see the Vietnam War through the eyes of the enemy—exemplified by Jane Fonda’s trip to Hanoi, the waving of North Vietnamese flags at demonstrations, and the carrying of little red books of the sayings of Chairman Mao tse Tung.
But It’s Clear You’re Wrong.
The baby-boomer—or Sixties—generation also indicate their closeness to their perinatal in their campaigns against some of the act-outs of the perinatal mentioned above: These include actions against pollution; a rejection of city life, with its gridlocks, pollution, and crowding , and a return to the country, in communes or otherwise; an awareness and rejection of polluted foods and creation of a natural and organic foods movement; and actions against global overpopulation including support for birth control, a pro-choice stance on abortion, and delaying of baby-making on their own parts along with a reduction in the size of their families.
The sexual excess that is characteristic of the perinatal, specifically BPM III, was evident in boomers’ free love and promiscuous sexual behavior.
Many more examples could be given. But the proof of their closeness to their unconscious dynamics lies not only in their actions—as mentioned above, in their more blatant acting them out or in their actual actions against the blatant acting out, both of which indicate closer access—but also in the study of their unconscious dynamics. As mentioned in Chapter Twelve, Kenneth Keniston found in his study of the psychodynamics of the Sixties generation when they were in their youth an unusual amount of perinatal symbolism and self-analysis. (See “Raging to Reenter, Digging Under Ground.”)
Boomer Rage, Perinatally So
We Shall Overcome.
We also see perinatal feelings in the focus of the baby-boomers on empowerment. This word appears to come up in every area of their lives. It can be seen as the natural focus of a generation that feels itself inside to be a helpless fetus facing an overpowering obstruction of a womb.
Hence baby-boomers are of course also closer to the frustration, rebellion, and yes, rage, that is part of the perinatal complex. We saw it exhibited by them in their anger at authority in the Sixties, their rebellion against the Vietnam War.
“Get the &%$ OFF Me!”
Keep in mind that a huge aspect of the perinatal is feelings of restriction, thus frustration, and, consequently rage against large entities of obstruction—like the womb was in relation to the small and helpless fetus. In doing so, we see that the reason for their rage is simple and understandable.
Baby-boomers, characterized as being closer to their unconscious, especially the perinatal, have more access to their anger: This means they feel their anger and are less likely to act it out in more hidden, disguised, and dire ways such as war-making, racism, and anti-Semitism.
This does not mean their rage would not be troublesome. The perinatal lets no one get off scot free. We see lots of pre- and perinatal anger coming out in the last few decades in the phenomenon of the “angry electorate.” Let’s look at that next.
You Didn’t Really Believe Elections Had Anything to Do With Issues, Did You? Biting the Feeding Hand … Perinatal Rage and Panicky Electorate
Seriously? You Actually Think Elections Have Something to Do With Issues? Biting the Feeding Hand … Perinatal Rage and Panicky Electorate
More recently these baby-boomers have been coming into the triumphant phase of their lives. They make up the largest sector of the electorate, and their influence is reflected more as they come into positions of power in the media and elsewhere.
The Angry Electorate and Boomers
But their influence has been diffused and confused because of the anger of some of them. Their irrational rage—combined with the reactionary consciousness of the Fifties Generation, many of the Fifties Gen children of Yuppies-Gen Xers, and the remaining WWII folks—has most often skewed election results against the Boomers interests and their true desires. Though not the majority of boomers, enough of them expressed their rage to swing election results in favor of the other side.
1992 – “Mad as Hell”
Beginning in the 1992 and 1994 national elections, these baby-boomers exhibited their perinatal influences in contributing to the totally unexpected phenomenon of the “angry electorate.”
At the time, pundits and media analysts were at a total loss to explain the rage of the electorate that was affecting these elections. In 1992, they were totally surprised by the showing of three men in particular—Jerry Brown, Pat Buchanan, and Ross Perot—who seemed to have one thing in common: the angry tones and rebelliousness that characterized their speeches, as compared to others. [Footnote 4]
The demeanor of these candidates was at such odds with the other candidates that when Bill Clinton one night responded angrily to a comment by Jerry Brown about Hillary, Clinton’s wife, it was that part of the debate—of Clinton being angry, all issues aside—that made the news that night!
Though the rage of the electorate in 1992 caused the Brown, Perot, and Buchanan phenomena, it was split among them, so Clinton ended up winning. This of course was also OK with the baby-boomers in that (1) Clinton and Gore were baby-boomers like themselves and (2) in the race against Bush, Clinton was the challenger, and thus the rebel; and Bush was the “bum to be thrown out.”
However, this rage did not go away after the election, which highlights its having perinatal origins. In fact, after the shortest “honeymoon period” in history, by some accounts, it became directed at the most likely target/center—the President, Bill Clinton, himself.
We all know how despite the successes and progress of Clinton’s first year, he was especially singled out for ridicule and denigration by the media. He could not seem to do anything right, and the most incredibly outrageous behaviors were attributed to him.
1994 – “Throw the Bums Out … Again.”
This rage spilled over into the next year and, sure enough, during the midterm election—the issues be damned—the angry electorate was in a mood to “throw the bums out” again. It did not matter the party….I do not claim that all those of my generation are always as politically astute as they are angry.
The Republicans called it a “revolution.” It was simply the acting out of an electorate in the throes of perinatal feelings—that is, feelings of frustration, being “tied up” by red tape, an inability to go forward…that is, up the economic ladder—wages had been stagnating since the early 80s…being overcontrolled and pushed around by regulations…big government being the big mother womb keeping the fetus locked in and unable to move…and out of all this, the consequent anger and rage.