Posts Tagged sixties

The Lie about Yuppies Being Former Hippies: They were actually a creation of the 1% to discredit an activist generation and fight back the threat of 60s values

Reagan, Yuppy-Kay-Yo-Kay-Yay

Yuppies came in at the same time as Ronald Reagan into the White House and, indeed, exemplified much of what Reagan stood for. They were seen as greedy, over-achieving, materialistic, narcissistic, and societally and environmentally insensitive careerists.

“Love is all you need” turned into “Money is good!”

They were portrayed in film; one in particular that sought to delineate the attitudes of this character type was “Wall Street,” in which Charlie Sheen plays the role of the Yuppie, mentored by the Fifties Generation character, Gekko, played by Michael Douglas. Together they give a portrayal of complete self-centeredness and insensitivity to the ways their Machiavellian strategies harm others or the environment. They are driven solely by a value that “Money Is Good!” — a slogan completely the opposite of the previous generation — the Sixties Generation — whose attitudes were expressed in lyrics like “I don’t care too much for money; money can’t buy me love” and “Love is all you need”; who bought and lived by books with titles such as How to Live on Nothing, The Greening of America, and Back to Eden; and whose most famous slogan was “Tune in, Turn on, Drop out”….

“Me Generation”

In any case, another term used for the Yuppie Generation was The “Me” Generation. Thus it was that from the late Sixties, early Seventies (the height of Vietnam-Era Youth’s influence on society and culture) to the late Seventies and most of the Eighties — within a period of a mere decade — the prevailing, media-amplified cultural values of our society swung, pendulum-like, a hundred-and-eighty degrees from where they had been.

Matrix Manifest and The Big Lie

This change had a great deal to do with the efforts of the World-War-Two Generation — in total horror at the way their sons and daughters seemed to be reversing the values they had lived, and fought, for — to “take back” society. The WWII Generation did this by putting pressure, as well-to-do alumni, on universities and colleges across America to turn their curricula away from liberal arts and toward job-oriented curricula, and by using their positions of power in the media to influence the flow and content of the information to be fed to the mainstream public. For example, in the early Seventies, the WWII Generation’s money and power directed the press to declare that a “conservative backlash” was occurring in America, when in fact the opposite was occurring. 

But eventually their “Big Lie” tactics won out so that people began to believe and then to create what they had been repeatedly told … the opposite view having, as part of the strategy, been censored in the media.

Thus, the Yuppies were the creation of the WWII Generation in their attempt to reverse the course of society that their own daughters and sons, as “Sixties Youth,” had put it on. 

Scapegoating an Entire Generation

Coinciding with and supporting the strategy just described, and because the World-War-Two Generation during the Eighties were still in their triumphant phase — a psychohistorical term meaning they were at the stage of their life in late adulthood in which they had pretty much gained control of the reins of society — they furthered their cause by managing to plant a fantasy in the collective consciousness of American culture concerning the origins of Yuppies which persists to this day. 

Designer generation

In obvious denial (again, their predominant defensive posture) of the fact that they had helped to “create” the Yuppies and so of the similarities between their own values and those of the Yuppies, as exemplified by the similarities between the (World-War-Two-era) Reagan-Bush political agenda and that of the Yuppies — who indeed helped elect Reagan and Bush — yet aware of the criticism that their very own values, taken to the Yuppie extremes, was generating in the independent press as well as the negative publicity there about the cocaine use of the Yuppies, the World-War-Two Generation saw an opportunity not only to defeat but also to “get back” at their opponents, the Sixties Generation, by ridiculing them. 

In the predominant World-War-Two Generation fashion of scapegoating (the accompaniment of denial), which they had been directing from the outset at the Sixties Generation (who had of course incurred the wrath of the WWII Generation by opposing and confronting them on the Vietnam War in sometimes harsh and hostile ways), the Yuppies, with their cocaine use, were portrayed in the WWII-Generation-paid-for media as former Sixties hippies who had simply grown older but — consistent with their alleged “narcissism” — were still selfish, only now, materially so, thus the appellation, The “Me” Generation. 

So the Vietnam-era or Sixties Generation began being denigrated in the press with the accusation, “The ‘Me’ Generation,” and Sixties values were also denigrated — the scapegoating of the Sixties Generation continuing — despite the fact that it was a different age group in society, the younger Yuppies, who were actually the ones triggering the attack. 

Opposing Worlds

The hypocrisy of the charge becomes even more blatant when considering that the values of the Sixties Generation included such selfless acts as risking, sometimes incurring, violence and personal harm, jail time, and a lower standard of living for the sake of their idealistic beliefs in peace, environmental restoration and preservation, and selfless communitarian living, among others — none of which have any overlap with Yuppie careerism, consumerism, materialism, and individualistic greedy selfishness. 

Despite the success in our society’s collective consciousness of the fantasy of Yuppies being former hippies — once it had been planted in the popular culture by the WWII Generation sitting comfortably in front of American society’s steering wheel — the truth is that these Yuppies were predominantly the generation that shadowed the Sixties generation, arising as youth in the aftermath of the Sixties cultural revolution.

— excerpted from “Culture War, Class War: Occupy Generations and the Rise and Fall of ‘Obvious Truths'” 

http://www.amazon.com/Culture-War-Class-Generations-Obvious/dp/1492864021/ref=asap_bc?ie=UTF8

https://culturewarclasswar.wordpress.com/culture-war-is-class-war/

For any of Michael Adzema’s books, go to Michael Adzema at Amazon

http://www.amazon.com/Michael-Adzema/e/B00J7F0URC/ref=dp_byline_cont_book_1

#yuppies #hippies #lie #generation #WWII #Sixties #history #ClassWar #CultureWar

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Drugs and Generations … Boomers: Drugs of choice were pot and LSD … no coincidence that Sixties values emphasized spiritual access, pacifism, authenticity, sensory openness, community

Vietnam-Era Generation — “Wow, Man!” “Just Do It” “Go With the Flow”

The Vietnam-War, or Baby-Boomer, Generation was noted for their use of a number of drugs. Marijuana, wine, “speed” (amphetamines), “downers” (for example, “ludes” or qualudes, also “reds” — that is to say, barbiturates), LSD, other hallucinogens such as mescaline, “magic mushrooms,” psilocybin, and peyote were all in use. It was a culture of experimentation in all areas, including drugs, which grew out of beliefs (following in the footsteps of the Beat Generation) that normal life/people were characterized by phoniness (plastic was the Vietnam-era Generation’s word for it), alienation, conformism, robotism, and lack of feelingness … and hypocrisy.

Though the Sixties Generation (another term used for this generation) experimented widely with drugs, their predominant drugs of choice were “pot” (marijuana) and LSD. Alongside this sort of drug use were attitudes of activism, free love, love as the ultimate value and/or as equivalent to God, pacifism in regards to the war, the valuing of openness, authenticity, “real” communication, and passion and/or feelingness, including sensory awareness or heightened perception of the physical world. 

It is easy to make the connection between the spiritual access capable with LSD and the emphasis on feeling, community, communication (‘rapping”), transcendence, and sensory enhancement that characterized the Sixties Generation. On the negative side, there was sometimes apathy and defeatism, like the Beat Generation, associated with marijuana use.

– excerpted from “Culture War, Class War: Occupy Generations and the Rise and Fall of ‘Obvious Truths'” 

http://www.amazon.com/Culture-War-Class-Generations-Obvious/dp/1492864021/ref=asap_bc?ie=UTF8

https://culturewarclasswar.wordpress.com/culture-war-is-class-war

For any of Michael Adzema’s books, go to Michael Adzema at Amazon

http://www.amazon.com/Michael-Adzema/e/B00J7F0URC/ref=dp_byline_cont_book_1

#Sixties #LSD #pot #activism #pacifism #community #openness #communication #authenticity

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“Killing “The Sixties”: The responses of the 1% to Sixties activism “were calculated to placate the masses and keep them, as for hundreds of years, feeling nervous, unworthy, inferior, and slavish in relation to the wealthy and powerful….”



“What happens to a revolution not televised:

“Others have asserted that the media played a large and active part in the “disappearance” of this generation. It has been noted, for example, as simply one indicator, that 90% of youth protests were reported by the media in 1969, but only 20 to 25% were covered in 1970-71, and only 1% of such dissident activities could be found in the media coverage of 1972.

“One could argue in response to this that demonstrations were becoming commonplace, so they qualified less as news as time went by. But this reasoning does not fully explain the precipitous nature of this decline, nor the resulting virtual elimination of coverage. In respect to comparable events of recent times, such a pattern has elicited the label “media cover-up.”

“Killing “The Sixties”

“It is therefore much more likely — and there has been evidence and published commentary to this effect — that this decline was part of a concerted effort by the media, in collusion with the threatened established sectors of society, to actively put a lid on student and youthful dissent and unrest.

“Keeping the People Down

“I myself have knowledge and personal experience of how a similar suppression at exactly this time was perpetrated on university campuses.

“Enlightenment lobotomies … again

“Specifically, at the college I was attending — Franklin and Marshall College in Lancaster, Pennsylvania — and other colleges and universities around the country in 1971, wealthy alumni threatened to withdraw funding unless (1) certain faculty members, considered “threatening” to established interests, were fired, (2) certain programs — considered too innovative, “disruptive,” or “instigative” — were cut back or eliminated, and (3) certain “unorthodox,” “undisciplined,” or “publicly disrespectful” student behaviors were discouraged, suppressed, and/or harshly responded to and clamped down on.

“The total remaking of society, so such a generation would never arise again

“Indeed, such active “blacklisting” of counterculture figures, behavior, and values on university campuses seemed to be part of a general dictum across institutions — including publishing, films, TV, education at all levels, medicine and science, and the work place — to actively fight back at what was seen as dire threats to traditional mainstream values — values, incidentally, that were calculated to placate the masses and keep them, as for hundreds of years, feeling nervous, unworthy, inferior, and slavish in relation to the wealthy and powerful….”

– excerpted from “Culture War, Class War: Occupy Generations and the Rise and Fall of ‘Obvious Truths'” 

http://www.amazon.com/Culture-War-Class-Generations-Obvious/dp/1492864021/ref=asap_bc?ie=UTF8

https://culturewarclasswar.wordpress.com/culture-war-is-class-war/

For any of Michael Adzema’s books, go to Michael Adzema at Amazon

http://www.amazon.com/Michael-Adzema/e/B00J7F0URC/ref=dp_byline_cont_book_1

#counterculture #Sixties #demonstrations #matrix #generation #history #universities #media

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“this battle has not gone away at all but is simply being ignored … and consciously *dismissed*”: Culture War, Class War, Occupy Generations


“People like to dismiss efforts such as mine and those of my cohorts at this time as trying to dredge up the battles of the Sixties, to relive or redo the past. This ignores the fact that this battle has not gone away at all but is simply being ignored … and consciously *dismissed*. It is as much here as 200,000 people were there in Wisconsin not long ago, though the media ignored and dismissed that in keeping with their insidious obedience. It is as much here as that we are currently surfing the tsunami of a WORLDWIDE OCCUPY movement addressing all the issues of this culture war, class war. Meanwhile the media exaggerates every Tea Party twitch involving handfuls or at the most hundreds of people and broadcasts far and wide every trivial pronouncement coming from their gang of cartoonish figures. 

“So yes, we are still fighting this culture war. For not only did it never go away, not only has our side not been heard, not only has the other side pounded our positions into rubble; and shouted down, ridiculed, slandered, and misconstrued our points to their own malevolent ends, but …  We ain’t won yet!”

– from “Culture War, Class War: Occupy Generations and the Rise and Fall of ‘Obvious Truths'”

http://www.amazon.com/Culture-War-Class-Generations-Obvious/dp/1492864021/ref=asap_bc?ie=UTF8

http://sillymickel.blogspot.mx/2015/09/culture-war-is-class-war-in-disguise.html

#politics #history #book #CultureWar #ClassWar #Occupy #activism #60s

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Tribes and Wonder Versus Civilization and Suffering: More Nestling Up With the Implicate Order, Or Before and After the Western Fall (Split)

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The Priests in the Church Were Keeping Out All the Screaming People, Forcibly Repressing, Refusing to Acknowledge It: A Foray Into Cellular/Transpersonal Consciousness, Part Seven

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(continued from The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review [Footnote 1])

More Nestling Up With the Implicate, Or

Before and After the Western Fall (Split) (June 19, 1992)

This is a holotropic session of this day:

It started out when the music was very rhythmic, and the hands were doing a lot of fertilized-egg kinds of movements and embryonic kind of stuff. And sometimes I was having images of Prague and of inside the city—especially Old Town Square and the towers. [Prague is where the holotropic workshop was being held.]

And I kept having pictures of people who had lived here, and all the suffering that had gone on here, and the striving. I kept picturing the people who had lived and written books and everything, plays and philosophies, inside their little rooms—all the different kinds of lives that people had here [Prague].

I kept picturing Swami [Sathya Sai Baba] and kept saying: “Oh Swami,” as if I were feeling and acknowledging what had gone on here: the feelings and desires, the struggles and the yearnings, and all those human things and feelings that had passed through this place. And I felt sad for all these people, the hardship they had gone through and all the feelings. And then I got up and went to the bathroom.

And when I came back it was just very peaceful. The drumming and everything was just something that was there. And I enjoyed parts of it: There were African parts, and they would have drumming and I would understand what it would be like to be an African person in a tribe.

At one point, however, the African tribe music sounded different or not good. And I had the feeling that this was singing from another tribe, not my own, an enemy tribe or something; I didn’t like it.

And then as it went off into different phases of music I would often feel very good—very interesting and beautiful in a certain way. And then it went into Native American chanting; and I thought that was incredible, that I must have been an indigenous American at one time … just wonderfully beautiful.

And it was either just before or just after that there was this Gregorian-type Church music. And one of the things that I kept having—scenes from Prague going through my head the entire time—and one of the scenes was the inside of a church.

And when the Gregorian music came on, I pictured the inside of that church again. And one of the interesting things was I realized at a certain point that people in the room around me were screaming [they actually were, in reality]—and there was a lot of that going on—and I had this feeling as if—when the Gregorian music was on—that the people in the church, the priests that is, that they had this reality going on in which they were keeping out all the screaming people, they were keeping them all outside the church, trying to repress that, trying to deny the reality of that. And so I felt like I was tuning into the reality of this place: That they [the priests and ecclesiasts] would forcibly try to repress this other element and keep it out of their consciousness, would refuse to acknowledge, let alone deal with it.

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An Afterthought

As many as 30 million women were murdered horribly over a period of 300 years during the middle ages for having any trace of free-mindedness. This was done under the direction of the Catholic Church. They were often burned at the stake.

It is no coincidence that what followed for next four hundred years of Western “civilization” was a pall of Stepford wifery unparalleled among the cultures of humans, which we are only with great difficulty over the last hundred years awakening from.

Yet these forces of repression and murder continue with us today wishing to take us back to such middle age benighted views. They exist in the anti-abortion movement, even among mainstream Republicans, again with women as the direct target. And they exist in the tea party and conspiracy circles, even among some progressives, where feminism and progressive-liberal ideas are called “illuminati” — showing again that free-thinking women and enlightened views will not be tolerated … and will be scapegoated for all the horrors of the 1% and the powers that be, just as they were in the times of Catholic tyranny.

By the way, I’ve been misunderstood if anyone thinks this is just an attack on the Catholic Church. The Catholic Church was the primary evil then. I mentioned Western civilization. There are many more evil perpetrators today. It is not about blaming any institution. This is a product of our “civilization” and its anti-body, anti-sexual, anti-Nature insanity and the inherent evil of hierarchical societies in general.

Continue with Biology as Metaphor and Mythology, Part One: “The Map Is Not the Territory” and Biological Phases As Levels of Consciousness

Return to The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

Footnote

1. Cellular/ Transpersonal Experiences

Having established the legitimacy of transpersonal aspects of prenatal, and especially cellular, re-experience, it remains to be seen what light this new perspective throws upon traditional formulations. I suggest to you that this perspective is a catalyst to a radical reformulation of traditional concepts of consciousness and development. My understanding is that it supports a view compatible with Eastern, Platonic, and “primitive” philosophical renderings—which can be characterized as Emanationist —and completely undermines the dominant Western evolutionary paradigm. I delineate such a perspective, which I call the Falls from Grace Theory, beginning in the next chapter.

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However, let us first take a look at a sampling of the kinds of experiences and perspectives that are possible at this cellular and prenatal level of re-experience before attempting to see deeper into the structure of consciousness and development, presented immediately afterwards, which contains and makes sense of them. The current chapter—A Foray Into Cellular/Transpersonal Consciousness—contains transcripts of cellular/transpersonal experiences I had through the modality of holotropic breathwork. In order to retain the flavor and potency of the raw experience itself, these transcripts are only slightly edited and are from the descriptions of my experiences I recorded immediately after having them.

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Continue with Biology as Metaphor and Mythology, Part One: “The Map Is Not the Territory” and Biological Phases As Levels of Consciousness

Return to The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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