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Derailing the Cycles of War and Violence: What Say We Leave a Planet For Our Offspring? And Can You Handle Happiness?

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Cycles of War, Cycles of Birth … What Can Be Done: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

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Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring?

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Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

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The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

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What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Apocalypse Emergency, Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

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For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

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Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

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We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war, violence, and fascism. We must know how to “like” happiness.

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We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

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Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

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Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

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Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

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We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

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It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

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A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

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Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War

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Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

Images_Gallery_05_14But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them: Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

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Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 3]

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Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

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Prosperity and Progress Equal Feeling “Soft” and “Feminine”

clip_image002reunionGrof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

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522936_184846674968481_100003294484517_288967_526358242_nkumbayaThe strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

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“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

placenta-22005-RachelStone-PrometheusTo further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

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more-suffering-less-dyingdesertheartThere is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

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Where the Hell We Get the Idea of Hell

bpm2411862143_smallHowever, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

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“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

peoplearealreadydyingclip_image005As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 4]

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“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

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Bloody War, Bloody Birth — BPM III

Crusades181264_233235313453542_936852846_nBPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

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Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

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“Busting Out All Over”

clip_image006imagjuyhgioloiues (2)Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

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Peace Sign V-Fingers dreamstime_3940931s0073As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

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Mission Accomplished … Not!

clip_image008533225_1976819996975_1737376259_944265_47690847_nInterestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

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Cycles of Birth, Cycles of War

6207242_f260snowwhitelamentof7wpAll of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

bizarre-beauty-placentaclip_image009Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

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What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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To Derail War and Violence, Replace Self-Sabotaging With Self-Actualizing … We Can No Longer Afford Our Delusional Ways

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What Can Be Done?

Accession480px6a00d8341bf7f753ef010536d1eee6970c-800wiSo knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

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For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

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So, how do we consciously participate in these drives, not merely be driven by them?

IG_MotherBabyPack1-bigLloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am clip_image003one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 5]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

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Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

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We can no longer afford otherwise.

Obama Health Caredc05bFor our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

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Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

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Feeling Good Is Not Bad

reunionkumbayaSo the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

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Kid Centaurs Playing dreamstime_12338563kittenboot.compassion.stray-kitten (2)Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

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Changing the Patterns of Millennia

Male-doctor-spanking-a-newborn-baby-12383229-0imagkyghljlbesBut how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

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Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

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first_peopleclip_image007Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

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“Wrong…It IS enough.”

No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

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Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

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Becoming Self-Actualizing Instead of Self-Sabotaging

clip_image008When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

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Learning that it is enough

Enjoying the sunSo people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

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Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

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A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

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OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

clip_image002Fairy_Tree_by_NiroloAnd that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

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Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

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“Don’t just do something, STAND there!”

541041_4115243720203_1028962858_n167117_145303942191698_100001362782419_222213_3793925_nHowever, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

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Allowing Our Society to Be Honestly, Blatantly “Sick”

absinthedrinkericarus-dota-dotaSo there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

clip_image003 422701_410548268971538_166854740007560_88147643_830390629_nSocietally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 6]

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Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

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But Then Again…

Tea-Party-coming-look-out-kid-feel-the-HATEMoveOn_candlelightHowever there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

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The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

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We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

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gaddafi02We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

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Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

clip_image004Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

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Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

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As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

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So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healingwe will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

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If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

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Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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Footnotes

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass And you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh And if you cut yourself You will think you’re happy He’ll keep you in a jar Then you’ll make him happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass Then you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh (x2) And if you fool yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you will seem happy You’ll wallow in your shit Then you’ll think you’re happy Now You’re really in a laundry room (x3) Conclusion came to you, oh Alternate lyrics: And if you kill yourself You will make him happy

5. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

6. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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How We Re-Create Human Prenatal Irritation and Burning in a Polluted Planet: Diagnosis, Prognosis, and What to Do About Toxic Womb ~ Toxic Earth

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Roots of Apocalypse — We Stood Up — and Why Humans Defecate Where They Sleep: We Need to Face the Monsters of Our Creation … Earth to Humans – Wake the F#$% Up!

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Wounded Deer and Centaurs, Chapter Eleven:  Toxic Womb ~ Toxic World … Gaia Is Calling

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Toxic Womb ~ Toxic Earth: How We Manifest Prenatal Irritation and Burning in Environmental Destruction and Why Humans Are Compelled to Poop Where They Sleep.

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Toxic Womb ~ Toxic Earth … How We Re-Create Human Prenatal Irritation/Burning in a Polluted Planet … Diagnosis and Prognosis

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Environmentally We Act Out

The second aspect of prenatal irritation/revulsion is, We can’t get rid of poisons that build up in the environment around us…like a prenatal environmental pollution. We can’t eliminate wastes as efficiently.

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Toxic Womb ~ Toxic World

peoplearealreadydyingI’ve written a lot about this in other places of this blog/book. I’ve talked at length about how we act out the deprivation part of late gestation experience in global suffocation, greenhouse effect by focusing on the reductions of oxygen. But remember that there are slight increases of carbon dioxide with the reduced blood flow for the prenate:081209top24832515 These are a big part of the increase in waste matter, consequent upon a reduced efficiency of eliminating toxins. So, obviously this is analogous to the way we have created such an increase in carbon dioxide in our atmosphere called the greenhouse effect. We’ve done a good job of manifesting this…not easy to do. And we should be congratulated if it were actually a good thing and not another way we have become good at self-destruction.

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Creation Mythcalifornia-emissions-fee1We re-create the bad blood aspects of fetal malnutrition in air pollution. I can tell you from much personal experience in Southern California that indeed it re-creates the sensations of sickness at times. And this is when it is obvious to me; here I’m asserting that it is stimulating unconscious memories of discomfort even when we are not aware of being sickened, consciously.

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So that’s deprivation and bad blood…of course the other aspect of late gestation is crowdedness, which I’ve also dealt with earlier at length.

Prenatal Burning

sunSo now, here let us just look at some of the ways we re-create, specifically, those irritating, burning sensations in our environment—the fourth aspect of late gestation comfort and the third of fetal malnutrition. I mentioned in a previous post how we sit out in the sun and endure discomfort—sun bathing—in some odd re-creation of fetal irritation. controlmalignantcancerillust_24 (2).crpdThe most obvious environmental correspondence with that is the way we have thinned out our protection from the sun, so now we can better be harmed by UV rays. With the huge reductions in our ozone layer, we are insuring an increased burning of our skin and epidemics of skin cancer—not very comfortable I would imagine.

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We have managed to surround ourselves with the prospect of burning up in a fiery inferno at any moment because of nuclear weapons we have created out of the suicidal deliriums of some of us. That would be prenatal burning acted out to the infinite power.

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Prenatal Irritation

Placenta--ReproductiveSystemSome of this is the most obvious of all: Toxic Womb fractal21Environment leads to Toxic Environment. Again, good job, humans! If it were some kind of achievement. We have created a worldwide toxic womb, NuclearPlume_2011with a fractal equivalent of the situation in the womb—a buildup of poisons that cannot be eliminated anywhere: There is no longer any “away” to remove it to.

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We have air pollution, water pollution, food pollution, radiation pollution…. We are polluting the genetic codes of biological organisms on Earth…. We are polluting our land by fracking, so water sent through it will poison us and catch fire…. If there’s anything else, well, I’m sure we’re polluting it somehow or other.

Occupy Earth III

Just How Long Can You Not “Step In It” – 250,000 Years?

ecocide-oil-spill-birdWe have become the filthiest of species, essentially pooping in our own nests. We have landfills that overflow and encroach on residences, ticking time bombs of nuclear waste matter that have to be guarded for 250,000 years. 201006301139446886-crpdThat’s a long time to have to avoid “stepping in it,” wouldn’t you say? And we are polluting and desast04killing our oceans, creating the closest thing of all to a toxic, poisonous placenta, as from it, ultimately, we suck our necessary O2 and H20.

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Compartmentalizing Our Doom

imagesfgsfgsdfgI could go on but you get the point. We’ve done a great job of re-creating the discomfort of the toxic womb. compartmentalizingAnd, as I said, yes we are sickened, whether we acknowledge it or not. And what I’ve observed is that even the most intelligent of us is trying like crazy to NOT acknowledge it, using all manner of denials and defensive maneuvers of consciousness. If nothing else, about our discomfort and its causes, we are “compartmentalizing” so we can go on with our lives.

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Nature Balances HerSelf

fractal-Julius-TreeWe have done such a good job of creating the “toxic womb” in our planetary environment you have to marvel at the perfection of its replication. And with such perfection, there are reasons.36323_333303780056719_100001312988366_820573_1707092110_n As I’ve been saying, we re-create that which we need to experience. So, as we do this, we are creating the exact situation that we need to face thinkingattherootsofthings2in our earliest lives in order to heal them…and in this lies the hope. In fact, looking ahead, I will be telling you that this is the key to a solution for us. As I say, Nature Balances HerSelf, and we are part of her. We may or may not make it as a species, but certainly it looks like we are in the process of something that is perfectly set up to wake us into consciousness of what we need to heal, if we heed it.

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Toxic Earth – Prognosis: We’ve Created Our Own “Monsters” and Roots of Apocalypse – We Stood Up!

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We’ve Created Our Own “Monsters”; How We View Them Is Up to Us … Toxic Earth – Prognosis

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Roots of Apocalypse—We Stood Up

Water-BabyBasically, it warmed up pretty good in the interior of Africa millions of years ago, so our forebears headed “to the beach”—to the ocean shores, swamps, and lakes—where it was more bearable. We foraged for food in the shallow waters and found it beneficial to stand upright, for it allowed us to go into deeper waters and gather more, and for longer periods. Naturally over time bipedalism traits were the ones that won out through natural selection.

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uprightbirthposture071212-pregnancy-tips_bigBut when we became a standing species, it added birth trauma and premature birth to our “species set.” For with this rearrangement of our posture, we created a narrower pelvic opening and our prenates no longer hung loosely below us but pressed down upon the arteries below to create the fetal malnutrition, which I’ve been discussing in the previous 22 sections. The prematurity of birth was caused by the narrower pelvic opening, as the baby needed to leave the womb earlier than other species in order to make it out. This meant that we would do a great deal of our early life’s learning and development—much more than any other species—outside of the womb and in the context of society, not Nature; this is called secondary altriciality, which is something unique about humans.

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medusa-promo_288x288placenta-2With all of these developments — prenatal fetal malnutrition, premature birth, and secondary altriciality—we had greater pain and trauma at the beginning of our lives than any other imagfdhjkfgesspecies. We needed to grow a bigger brain—with an additional brain structure,ADSA;DFADFKA vastly multiplied neural pathways, and a split brain—to deal with this pain in order to survive. The larger skull added further to birth trauma; it was even more difficult to get through the pelvic opening, and so it required even more prematurity of birth.

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maze-matrix-labryinthAll this development outside the womb and increased brain size resulted in language and culture, with all its complexities.plato-caveanallegoryisanextendedmetaphor Split off from horrible early pains and discomforts, our minds created substitute reflections of our early memories in our cultural products. We created an artificial consciousness construct—an Ego—as an intermediary between the impulses from our insides, emanating from early discomforts, and the stimulus and information coming to us from our current reality.

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6858653122_56412f4e54_oplacenta_treeIts egoic product — that is, what we end up thinking is real — would be the distorted amalgamation of the past — early pain and the learning built on early discomforts — and the present—our present-time situational reality, including the twisted cultural products within and without. So what the Ego came up with would not be true, for its purpose would be to allow us to survive, regardless of bothersome early imprints.

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monster-under-the-bed.crpdPrometheus_at_the_Gates_of_HellWe called the accumulation of cultural product the “advance of man,” and patted ourselves on the back for our Promethean achievements, deeming ourselves superior to Nature. To congratulate ourselves, we needed to ignore all the evidence of savagery on a scale not seen in the rest of our world, which we perpetrated on each other and on the world of Nature.

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art-image-by-joe-bergeron1 - Copytim-mietty-creation-mythIn all this abominable acting out, we were manifesting aspects of our early pain that we were clueless about, and so created a mirror image of our early experience and its horrific pain and trauma in Reality itself. So it is that, all our early charybirdsGlobalWarmingtrauma has led us to unthinkingly plod to the edge of oblivion, as we re-create war, fascism, class war, racism and bigotry, environmental pollution, nuclear radiation, loss of ozone layer, threat of nuclear war, and all the rest of the dire threats I’ve been discussing as being act outs of our early prenatal discomforts—crowdedness, deprivation, disgust, and irritation/burning.

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So, we stood upright; and now, unless something radical happens, it will lead to the end of life for ourselves and possibly everything else on this planet in short order.

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What can we do about it? Strangely, many of us are determined to just die. But if you are one of those who would prefer not to, well, going up against all the others, don’t think it will be easy. But if you wish to fight to live, here is the starting point for effective change, which would actually save our lives and those of future generations and which comes out of this understanding of the early psychological roots of our otherwise apocalyptic propulsion:

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We Always Create Our Own “Monsters”—How We View Them Is Up to Us

As mentioned in the last section, we always create around us a reflection of the kinds of issues we need to deal with “on our insides.” We have always done this, as a species.

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They Can Be the Like the Wake-Up Knock from a Master

placentaltreesFairy_Tree_by_NiroloBut we have added stimulus for these feelings today; we have greater prods to our waking up than ever before in our history. These will either be knocks on the head to get us to “pay attention”—as a Zen master might give to one of his students—or they will be the blow that will end our existence… It’s up to us.

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carbon-pollutionFor as always, we both re-create and resist that which we have unresolved. In terms of oxygen “starvation” prior to birth, we both create and are made uncomfortable by air pollution…toxic air. immigration-camp_of_the_saintsMuch like creating crushing populations, as discussed in a previous post , we create suffocating global air pollution for us to 96089cca74e0a83f6f20c14326a5_grande (2)continually be triggered into uncomfortable unresolved feelings from our early lives. So, it is not like we are not being reminded of what we need to do—on both our “insides” as well as our “outsides.” We will never need a to-do list for this.

How Can You “Let It Go” If You Won’t “Pick It Up”? Toxic Womb/ Toxic Earth … Prospects.

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We Need to Face the Monsters of Our Creation … What to Do About Toxic Womb ~ Toxic Earth

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Gaia Calling

Earth to Humans – Wake the F#$% Up!

3397681586_5618507954_oparanoid-bartMany ignore the warning blows, however, no matter how severely they are felt. There is huge denial about climate change, the invisible death upon us from Fukushima, and just about all the things I’ve been bringing up as important to look at, regardless how many deaths from tornadoes, tsunamis, and the rest. And from some quarters this refusal to see is deep, batshit crazy, and thoroughly intractable.

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But now it’s at least understandable. And as with everything else, knowing the nature of something gives us an edge.

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The Tea Party and Anti-Abortion Type Response

diedforlackoftreatment220662_1846795124384_1075845911_2015911_5369571_o(1)But at this point can you see why the “worst” of us—the sickest in terms of being pushed around by such early pain—would not want to do anything about these environmental problems? 2889767_370Can you see why the most afflicted of us are fixated on the abortion issue…here pointing exactly to the source of their discomfort…that is, in their lives as fetuses?sarah-palin-blood-libel.19 We would think theirs to be an honest concern for prenates driven purely by compassion were it not for the fact that these same people have little sympathy—in fact, the opposite!—for the folks already born, around them, who are suffering.

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How Can You “Let It Go” If You Won’t Pick It Up?

Ingrahampandora__s_jar_by_xxdigipxx-d3100pj.pngOne must have less of this fetal pain originally or have resolved more of it by facing, feeling, standing and dealing with irritated-womanit…not running away from it…and working through these uncomfortable unresolved feelings which arise inside oneself for one to have any kind of distance from their pushes and pulls, their sway, to tackle these problems and not wish to keep bringing them about and keep making oneself suffer. That is, one needs to deal with imdddagessomething before one can stop oneself from reminding oneself that one needs to deal with that something. Why would one think one can “go beyond” something by simply ignoring it, “letting it go,” or imagining, “meditating,” or even praying it away? It just doesn’t work like that.

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casually_pepper_spraying_cop8The other night I woke in the middle of the night, feeling annoyed that I had not gotten a good night’s sleep. I felt irritated, and my mind went on about how this lack of sleep was going to affect my work, was going to stress my heart and contribute to other health complications, and would generally be a drag on my well-being and happiness, as I needed to catch up on some sleep I hadn’t gotten lately. Eventually, my mind came around to how I felt. I noticed I was perspiring a little: I was woman-looking-in-mirrorwarm. That had made me feel uncomfortable. I also realized I was uncomfortable on the bed as I had allowed the bedclothes to get all bunched up beneath me in a way that didn’t feel good.irritated_baby I had unwittingly created some “prenatal discomfort” for myself. While I didn’t feel like I could do anything to get back to sleep, I did attend to removing some layers, so as to be cooler, and straightening out my bed so it would be flatter and more comfortable. And you know what? I feel asleep for an additional five hours and caught up on my sleep.

prayer.crpdI know, this sounds like a silly example. But if you understand like I do the roots of our apocalypse and the utter self-destructive stupidity of humans’ behavior andimagesfgsfgsdfg the mind-blowing absurdity of the reality we have constructed in order to keep from seeing our problems, you can’t help but be struck with how simple and obvious and everywhere about is both evidence of the dire state we are in but also the obvious solutions. So, I’ve allowed myself to be facetious, to make this point:

In order to solve a problem, you need to face it.

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2005-RachelStone-Prometheus166899_10150383077549679_650124678_8093125_721365237_n-the-beginning-is-near2We will continue making air pollution and suffering from it until we face our unresolved inner problems, just as we will have air pollution (and any other unnaturalself.coil unnatural history.crpdproblem) until we face it and deal with it. The idea that we can make problems leave_eden_thumbgo away by ignoring them and acting as if they don’t exist is nonsensical and an insanity in us. It is an irrationality borne of desperation, which we act upon but mostly deny that we do. It is that part of ourselves that continues to bring suffering upon ourselves and others.

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This part, this thing about what can be done about our situation, is the part I elaborate on at the end of this book. All of it is based upon the simple idea that we need to look at problems we want to solve and the most dire problems are the most important to look at.

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09pandora__s_jar_by_shadow_lust-d31v87lThat is the most important reason we would want to know all this—that is, so we have some power or say in it … so we can do something about Wall Street Protest Denverit.

So in the final chapters of this work, I deal with this in great detail, and I show where there is hope and where there are positive developments. Dragon-Devouring-The-Companions-Of-CadmusI also indicate what we are doing wrong so as to continue manifesting that which we don’t want…that is, where we are self-destructive, basically where we are shooting ourselves in the foot without knowing it … fs11as well as what we can do differently.

So let us leave it at this for now and continue the diagnosis of our condition. For if we do not understand it, how can we do anything about it? I will be pointing out at the end that the biggest part of our continued self-destruction is our brain-dead refusal to understand our actions and face their consequences.

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Continue with Perinatal Printouts Of Sixties, X, and Millennial Generations: No-Exit Wombs, Vampire Apocalypse, Drug Use, and Being Gratefully Dead

Return to Prenatal Revulsion and Loss of the “Golden Age”: Creeped Out in the Womb, The Itches We Cannot Scratch, and the Deepest Roots of OCD, Bigotry, and Holocaust

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2001 Baby Earth

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Four Earliest Roots of War, Bigotry, Capitalism, and Pollution: Blueprints of Human Nature and Prenatal Personalities … Profound Sculpting of Who We Are Occurs at a Time We Cannot See

Prenatal Imprints of “Human Nature”: Four Programs of Human Personality Are Written Into Us in the Womb

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Wounded Deer and Centaurs, Chapter Four: Prenatal Imprints of Our Unnatural Self

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The Perinatal Pulls of Pollution: Air Pollution and Fetal Oxygen Starvation

Increased Carbon Dioxide, But Also Decreased Oxygen

SuffocationTotalRecallArnoldScream-thumb-500x273-55189One overlooked, but hugely pervasive perinatal element of these strange days is connected to the increasing carbon dioxide concentration in our atmosphere called “the greenhouse effect” which occurs alongside the curiously overlooked yet necessarily corresponding decreases in oxygen levels. There is increasingly less oxygen as we use it up burning carbon-based fossil fuels and making carbon dioxide. [Footnote 1]

We have more carbon dioxide for that reason and also because we are stupidly destroying the Earth’s mechanisms for turning that carbon dioxide back into oxygen…forests and ocean plankton, for example. This increased carbon dioxide is called “the greenhouse effect.” While this has been looked at from the perspective of it creating global warming and climate change, there are even stronger corporate (profit-motivated) as well as personal psychological reasons why we do not look at its most immediate effect on humans—the amount of oxygen we get from the air we breathe. We will steal at least a brief glance into some psychological reasons now and while we are at it uncover rich veins of understanding of and possible solutions for not only our current environmental problems but certain political and social dilemmas which we will find are operating dialectically with them. For there are provocative and profound influences from our experiences in the late stages of our womb life on the kaleidoscope of our current postmodern lives.

Air Pollution Bring Up in Us Uncomfortable Feelings From Our Births

For the increased carbon dioxide and reduced oxygen of the globe is analogous to the situation of “fetal malnutrition,” described by Briend and DeMause, that occurs prior to birth, and which is the basis for DeMause’s explanation of poisonous placenta symbolism. Keep in mind in particular that we experience this reduction in oxygen and increase in carbon dioxide in the form of air pollution, which is most pronounced in larger cities. [Footnote 2]

The Perinatal Pushes on Human Nature

Bipedalism Causes Birth Pain

But let’s back up a bit and put this in context. Because humans stand upright—are bipedal—in the latest stages of gestation/pregnancy the weight of the fetus, now nearly at its largest, presses upon the arteries feeding the placenta and bringing oxygen to the unborn child. Of course this is most pronounced when the mother is standing, as the fetus weighs down upon arteries between itself and the bones of the pelvis. Reduced blood and oxygen means the fetus is not getting as much oxygen as it wants and could use. The fetus cannot gasp for breath but one can imagine it having a similar feeling…recall the sensation of holding one’s breath under water.

Birth Pain Makes Humans Out of Planetmates

This is an uncomfortable situation for the fetus which goes on for a long time and gives rise to many of our adult feelings of claustrophobia and entrapment, depression, no-exit hopelessness.This is one of those specific birth traumas we humans have acquired because of becoming bipedal that other species, our planetmates, do not have. It makes us different and sets us apart from all other species in ways that are not often positive or beneficial, however human. It is something that is crucial to the understandings I bring forth in my book, The Great Reveal (See “Bipedalism and Birth Pain“).

Four Blueprints of Human Consciousness Are Written in the Womb

Looking more closely at it, there are four major feeling constellations involved in this late gestation discomfort. They, along with other imprints from our prenatal and perinatal experiences, are integral parts of the foundation of our humanness—that part which is normally called “human nature” and is considered to have a basis that is genetic only.

These Aspects of Late Gestation Pain—Crowded, Gasping, Poisoned, Dirty —Are Important Molds For Human Nature, Which Scientists Have Heretofore Naively Labeled Genetic

It is a joke to think that just because a trait exists in humans at the time of birth that it is rooted in our DNA alone. That thinking is as archaic as flat earth theories became after the heliocentric revolution. For there are a full nine months of individual experience prior to birth that, being the earliest influences on all experiences and perceptions after them, are far more important in determining who we become and how we act later on than anything that happens to us after birth, even if it also occurs to us early on, as in infancy or childhood. It is wholesale naïve and rather quaint that esteemed scientists and intelligent lay folk would subscribe to the idea that just because one cannot see something happening with one’s eyes, it doesn’t have observable consequences. By that reasoning, we would never attribute causation to molecular events and would have no science of chemistry.

So, no, there are profound imprints on the way we think, view and interpret our experience, view the world, and act in relation to ourselves, others, and the world, which are stamped upon our psyche by our earliest experiences. For now let us look at the provocative and profound influences from our experiences in the late stages of our womb life. They are especially deep and far-reaching molds for all later experience because they are, in general, the most painful, uncomfortable, and overwhelming experiences we have in the entire first nine months of our physical existence.

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Four Blueprints of “Human Nature”

These imprints on our psyche caused by uncomfortable experiences in late gestation that are molds for and roots of a great deal of the later experience and behavior of humans can be put in four categories:

Crowded … “Back Off!”

afgsghstrghtrhhoardnewspaperFirst, we experience crowded, restricted conditions in the womb as we get larger and no longer enjoy the blissful uninhibited freedom of the previous time of our short lives.

Kowloon-Walled-City-12I discussed in a previous section how we manifest this through overpopulation and then react to or run away from those feelings through activities like swimming and dancing. 9For now, suffice it to say we act this out as nations through wars in general (pushing back “lines” of the enemy), especially wars of “expansion.” Environmentally, we feel the need to push back and pave over Nature all we can. We’ll get more into these sorts of things soon.

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Stifled… Gasping … “They’re Sucking the Very ‘Life Blood’ Out of Us!”

suffocating_by_jolsariellaSecond, because of pressure on arteries we experience a reduced blood flow and get less oxygen, therefore we experience “stuffiness,” suffocating feelings, feelings of need, want, and lack…and deprivation.

Later in life as individuals we are driven to gobbling up more resources than we need—greed. qwthdgwry5y6p'uAs nations we are compelled to exploit resources from those conquered territories we “expanded” into—colonialism and imperialism. It is fascinating how we act this out on both sides of class war and revolution also; that part is coming up soon. For now I just want to give you an idea of the critical importance of the understandings just ahead.

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Disgusted… Poisoned … “Don’t Feed Me That Bullcrap!”

car1Third, the blood we do receive is not as good as it was, so we feel what we do get is “poisonous”…deficient, unhealthy, harmful…even deadly and threatening as in the feeling we might be being poisoned to death. witch_s640x427It is “bad blood.” This sounds like the deprivation/gasping feelings, but though it is related it has a different quality: The difference is between neo-wakes-upgasping for breath as in being held under water and feeling one will die for lack of oxygen, versus being in a gas Jews-Gas-Chamberchamber and feeling that the air we breathe is foul, unhealthy, smelly…and is deadly because of its toxicity. They are considerably different in that in one we feel we will die for lack of resources—the outside is withholding something we need. In the other the outside very much is impinging on one but in a bad way; it is forcing itself on us, and it is felt as an assault.

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Eichmann-jew_1875209ilonelygirlThis crops up later…these feelings have fractals at all levels…as the difference between a child being hurt because he or she is ignored, abandoned, unloved, or left alone versus a child getting asdfagagaghshshshs“attention” but in the form of assault, abuse, violence, sexual assault. The first is a lack of Jewish women and children from Subcarpathian Rus who have been selected for death at Auschwitz-Birkenau, walk to gas chamberssomething; the other is an unwanted getting of the opposite of what one wants/needs. It is the difference between being “starved” for knowledge and being “fed” propaganda, not the “pure” truth.

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hitler-andyouth-fullAn interesting aside and look forward into what is coming up is that it is because the Nazis in particular were so caught up in this kind ofchelmno2 “bad blood” matrix of feelings in the policies they carried out that they even created the manner of death for Jews that they did—gas chambers. In other words, because they felt the “blood” (money) they were receiving was “poisoned” (tainted, manipulated) by the Jews, it made the most perfect sense then, when it occurred to them, to fight back against these sources of “tainted blood” (Jews) by forcing “tainted blood” into them also, until they died (gas chambers). [Footnote 3]

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Irritated… Dirty … “Eeew!”

irritation-thumb17549753Fourth, there are feelings caused by the fact that the decreased blood flow caused by pressure on the arteries providing blood to the placenta means that there will be reduced efficiency in removing the byproducts of oxygen combustion by the fetus. matrix-pod (2)These are waste products or toxins of the biochemical process of food conversion into energy that are normally removed by the blood through the veins…to be expelled eventually one way or another back into the environment.

8053431-an-irritated-young-man-driving-a-vehicle-is-expressing-his-road-rageSo there will be a backflow caused by the reduced blood flow, and the fetus experiences a buildup of toxins…think stuck in a traffic jam and breathing in the exhausts of all the vehicles around…any wonder road rage? The prenate feels increased “yuckiness” in its environment that is greater than anything experienced previously. China---Environment---Pol-001Oh, the garbage man still comes to take out the trash…but think of it as the garbage man coming less often and one still puts out the garbage just as frequently. Imagine how one feels watching from one’s window as it piles up on the sidewalk. Perhaps you lived in New York during the huge garbage strike; you’d have an even better idea.

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Tehran pollution 2

04_souls_to_denycrppdSo, finally, there is the pain and discomfort of being surrounded by these toxins, forced to live in an environment that is felt to be dirty, “creepy,” ugly, toxic, threatening, filthy, slimy, yucky. And again this is related to the previous feeling complex but is different. For one can be forced to take in something noxious, or one can be immersed in something that is painful or uncomfortable like a bath that is too hot. In other words, this pain is on the surface of the body, not being forced inside, like the other.

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crematoriumHow this noxious environment feels to the fetus can be that of irritation, uncomfortable heat, burning, and feelings of threat to one’s survival—thus alarm and panic—which those outside “impositions” bring up in a fetus. Historically this has been acted out on Jews and witches: They were placed like wood in heaps and burned to get rid of them as the threat they were felt to be. As in the gas chamber example, they perpetrated on the victim the sort of c036ab9825d8dd091b80ef841e622d57suffering the murderers felt was actually coming at them…witches and Jews were seen as a source of burning…if nothing else in that they could be responsible for one burning forever in hell.

And parts of this complex later on can be those of annoyance, yuckiness, being continually distracted by sensations (ADD), creepiness, dirtiness.

over-accumulate.zombies.The chicken zombie hoard approaches

stock-photo-an-irritated-young-man-driving-a-vehicle-is-expressing-his-road-rage-61974868We feel bugged, irritated. We overkill pests and yuppieoverclean our houses, using an abundance of toxic “product” which only adds to the overall toxicity of our environment. This is the perinatal underpinnings of what Freud called anal compulsion. It actually leads to us employing strict toilet-training, if you think about it.

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We feel “imposed on” by others, especially “visitors” who come to our “house.” We feel surrounded by “dirty” hippies… Jews… blacks… immigrants…. You name it.

Roots of War, Bigotry, Pollution….

These feeling complexes sculpted by our early, uniquely human, prenatal discomfort and pain mold our politics, shape our wars and conflicts, determine how we treat the environment, and color how we see and treat each other. We will now deal with each of these in turn and discuss the way we act them out as adults politically, environmentally, and interpersonally.

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Crowdedness, Packed Together “Like Sardines”

Can’t Move Freely – “Back Off!”…Cast Out of Heaven, Driven Out of Eden

The primary thing fetuses experience in the final stages of gestation is compression, crowdedness. We can no longer move in an uninhibited way. As we get increasingly larger, the womb seems to press in us, as prenates, from all sides, restricting our movements, suppressing our freedom. It “won’t let us do what we want to do.” I discussed this the previous chapter and how we manifest it through overpopulation.

This is quite a contrast, ever more stark and blatant as we get closer to actual birth, to the earlier euphoric feelings of all the rest of our lives at that point—that is to say, the previous seven-eight months of our lives since conception. This oppression from an an overwhelming and pervasive Other is shockingly different from the unrestrained movement of the not long ago, with its gravity-free ecstasy, and blissful unity with an Everything which was not at all threatening but just the opposite: supremely helpful, nurturing, and kind in the most perfect way. We remember the previous “golden age” and its easy, “heavenly” existence. This new existence feels like we have been driven out of Eden, cast out of heaven, and now must struggle and earn survival through the “sweat of one’s brow.”

Reactions – Swimming, Dancing, Mosh Pits, Religious Fantasy

I mentioned previously how our activities like gymnastics, flying, and skydiving are reactions to these uncomfortable feelings; they are attempts to run away from this discomfort as we continue to re-experience it as adults. I explored how we re-create and re-stimulate those blissful feelings in us through adult experiences of weightlessness, swimming, dancing, surfing, hot tubbing. I need to add loving sexuality to that—particularly in its re-stimulating blissful memories of re-union with an Other who is all-accepting, all-embracing, and eminently kind. I have explored how we seek resolution of these uncomfortable feelings through mosh pit “rebirthing” and warm water “rebirthing.” I need to add to that the seduction of the experience of being religiously “reborn.” [Footnote 4]

I wish to add now, since it becomes especially relevant to what follows from here on, the specifically environmental and especially political aspects and act outs of these early uncomfortable feelings.

Politically, As Nations – Wars of “Expansion”

Politically, as adults we feel we need to push back “lines” of the enemy, to fight off “oppression” (compression), to go to war. We act this out as nations through wars of “expansion” and through “conquering” of new territories…through imperialism. We are always pushing back lines of encroachment from some “enemy”…creating and then railing against the opposition on these “front lines.”

We re-create the switch we experienced in the womb from easy existence to struggle and discomfort by “spoiling” our peace and going to war. No, it is not smart; but it is what we are driven to do because of these patterns from our earliest experience.

The point of knowing all this…the reason why I am writing this and sharing this information…is because knowledge of these irrational tendencies is the most important and necessary step in discontinuing them. We can only have hope for our children in going beyond these tendencies in us of tens of thousands of years and longer through actually facing and coming to terms with the absurdity of our “normal human” pursuits…like war.

Environmentally – “We Paved Paradise; Put Up a Parking Lot”

We act out these same feelings just as illogically and self-destructively in our behavior in regards to the environment. Remember that, as prenates, the “environment” then was felt to be encroaching and blocking our easy movement. So, with these feelings now deeply ingrained in us as something we call “human nature” we hack back at actual Nature and push it all away to “make room”…excessive room…for ourselves…while conversely we make sure we will continue to re-stimulate these feelings through overpopulation, city life, dense and crowded neighborhoods, and traffic jams. [Footnote 5]

We put ourselves in human zoos and struggle with our neighbors over “boundary lines” and where fences should actually be placed…we gather on freeways with their traffic jams and experience “road rage” at the same time as fighting back against the feelings these situations create through inane environmental undertakings: We remove and destroy all trees to make an empty space, though we add trees after the fact. Doesn’t that strike you as a bit queer?

Environmentally, we destroy forests, we pave over Nature so that we can have huge houses and lawns (the bigger the better…we want more “womb”) and speed around (the faster and more nimbly the better) uninhibitedly in our cars (auto-mobile…free moving self…part of self capable of moving freely)… we cut off others in traffic and feel trapped (encroached upon, constrained or suppressed) by drivers that cut us off and don’t let us “in” (move freely)…thus road rage

Conversely, we take solace in speeding (though we risk tickets) and we take pleasure in watching racing and race car drivers and stunt drivers; also airplane and jet stunts and air shows and fighter pilots and jets.

Next: Our Repetitive Struggles to “Breathe Free”

We will continue looking at the ways we act out our early imprints and how we can actually stop continuing this self-destruction which has now reached an apocalyptic peak. But now let’s turn to another terrifying feeling we carry over in us from that hellish time as prenates, which we act out, politically and environmentally, in disastrous ways. We look now at the horrifying feelings of oxygen starvation—gasping, suffocating, and feeling stifled—and the crazy things we do to “breathe free” again.

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“Please, Sir, Might I Have Some More?”—The Psychological and Economic Repercussions of Fetal Malnutrition

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There are four important qualities of pain involved in late stage gestation. RootedInConservatismcrpdlrgrOne has to do with being crowded and unable to move freely. The other three come under the category of fetal malnutrition: (1) You get less oxygen because of the reduced blood flow in late pregnancy; you experience lack of abundance and feelings of deprivation, impoverishment, “starvation.”charlie-brown-meets-pepper-spray-cop-on-thanksgiv-19247-1322028428-8 (2) With the reduction of blood, you get a reduction in nutrients and insufficient removal of toxins so that the blood coming into and flowing through you is not felt to be as “pure”; you experience being poisoned, “infected”…prenatal “disgust.” (3) Finally, you experience a buildup of toxins in your placental environment as the reduced blood flow does not remove toxins as efficiently as it previously did; you feel irritated, bugged, “dirty”…prenatally imposed upon by the outside world.

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Oxygen Starvation

worker.oppressed.1230370_f248 (2)uprightbirthposture071212-pregnancy-tips_big_thumbSo there’s crowdedness in the late stages of womb life, increasing up to the time of actual birth. But there’s the experience directly related to the fetal malnutrition—the increased pressure on arteries to the placenta which reduces blood flow hence the amount of oxygen the prenate receives—that occurs at that time. One feels “pressured” and “overwhelmed” as one becomes larger in the womb; but one also experiences not getting enough oxygen—the simmering panic of near drowning.

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We Feel Recurrently Pressured, Overwhelmed, and Panicked

So there’s not moving; but there is also suffocation of sorts…they are related, pelvicbonesbipedalism_thumbbut very different experiential constellations, both of which profoundly affect how humans will see their lives ever after … unnaturalself.coil unnatural history.crpdboth experiences skewing our ability to ever see reality accurately—clear and “unfiltered.” Because of the distinctly different experiences humans have coming into the world—caused by our uprightness, our bipedalism—we are, unlike any other species, riddled with bouts of feeling “pressured” by events, “overwhelmed” by circumstances, and panicked by thoughts of suffocating for lack of vital resources—food, air, land, water, touch, interpersonal contact, tribal/societal belongingness.

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The Struggles We Create to “Breathe Free”

over-accumulate.20080626hundred3We spend much of our lives struggling to “breathe freely,” to “get on top of things,” to “get out from under,” to “be ahead of the pack,” because of this time in late gestation when we felt stifled and in danger of dying lest our oxygen/blood supply be completely “dried up.” We cannot enjoy the blessings of the moment, for we are forever looking forward, fending off and steeling ourselves for possible unpleasantness in the future.

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The lesson to be taken from this is not that our early life mirrors our adult, “real” lives. Something more important is being said: praying-with-open-hands2_thumb[3] Having our lives suffused with these feelings is not necessary, and the perceptions and deductions one makes from them are not instructive … they are wrong interpretations of what is going on; they are “unreal” … when we once again experience them as adults.

These feelings are rooted in forgotten memories, imprints we carry from early experience, and they are not rooted in actual circumstances. Sure, we create a reality that matches these feelings, but the feelings are there first. And if we had less of these feelings, we would less often create situations that mirrored them.

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Gasping

The feeling we carry with us, below the surface in life, is of not being able to suffocation_by_songoftheday-d37qntebreathe, to get enough air…as I have said it is like the discomfort we feel holding our breath under water. We have a simmering panic of “drowning”…of our oxygen supply being “cut off”…which is kept constantly in check.

As adults our experience is colored through with that feeling in ways so subtle we can no longer tease it out even if we wanted to…that is, unless we go through deep experiential psychotherapy, wherein we discover this to be the case. inception_movie2_thumbBut the vast majority of us live our lives with a barely-kept-in-check panic that we will at some point be cut off from something that we need to survive—food, water, air, other people…and their concomitants—land, transportation, money, family, and so on.

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The Oliver Twist Economies We Insist On…”Please, Sir, May I Have Some More?”

SchindlersList01over-accumulate.ClosetWe act out these fears through excessive control of and storage of all these resources and through controlling and sycophantic behavior toward others in order to try to ensure a steady supply of vital resources.

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Prenatal Feudalism

peasantsnobleswatching (2)peasantplowingbelowcastle (2)Yet even as we wrap up so much of our time and energy in these pursuits, we make sure we will feel no relief from their underlying sycophancy.shoe.kiss.4160945447_43e464a92e (3)uncomfortable feelings…as in every other of these feelings, we both seek relief from them and at the same time create the circumstances that give rise to them. In early economic systems, such as a “strong man” economy and feudalism, there is a simplified framework of control-conformity, dominance-sycophancy.

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Prenatal Capitalism

work.6107181.1.flat,550x550,075,f.this-is-the-fall-of-woman-in-the-garden-of-edencorporate-greed_27-06-1882But in “evolved” economic systems, we make certain we will not feel relief from the threat of lack (oxygen starvation/ fetal malnutrition): For we insist on a “dog eat dog” competitive system like capitalism, with its underlying Dickensian threat of an Oliver Twist state of deprivation—We get enough to Picture32oilpollutionmasksurvive, but it is not free and easy and leaves us always a little starved, wanting “some more.” We find all kinds of rationalizations for not adopting a more prosperous, more egalitarian, more cooperative, less competitive, and less stressful economic style as exemplified by socialism, for example.

Glenn Beck as Jesus

Prenatal Socialism

392763_316505275028930_282370021775789_1344329_233053393_n_thumbindigenousOf course, there are societies who have done this historically — many indigenous cultures operate harmoniously this way; and there are societies and cultures that are attempting to create youth-protest (3)such a workable harmonious system today. But image_thumb18there are reasons why we refrain from wholesale adoption of such easier existences and why we insist on our economic struggles not being alleviated. For to adopt a cooperative socialist framework for meeting our actual needs would be akin to re-creating the earlier style of existence in the womb that was easy and free…the one that was Edenal…in harmony with Reality and Nature.

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We’re the Ones Who Block a Return to Eden

That would be smart, of course. But as always we insist on our pains; we are forever doomed to creating situations that confront us with their reality unless or until we actually face and resolve them . So, while we are capable of living in more enlightened styles, we are for the most part going to ensure our existence in a state of struggle…we are the ones who put the angels to guard the gates of Eden.

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Coming Up, Why We Steal Fire

In the next chapter we will look more closely at how we re-create our early pain in one specific area that has dire significance today, for it concerns what we are doing to our atmosphere. We are driven to want to suffocate ourselves, and we will see how this is rooted in our particular human beginnings, making us the one and only species on the entire planet that is so enamored of making fire. For from the earliest campfires to the nuclear power plants of today, humans are seen to like to burn things. What we discover is there are reasons, deeply rooted in our psyche, that would make us the penultimate Prometheans of Earth.

Continue with Global Oxygen Loss, Fire, and Prenatal Oxygen Hunger: Why Humans Are So Big on Burning, So Reckless About Polluting … Why We’re Globally Suffocating Ourselves

Return to The Primal Screen: The Doors of Perception Stormed and The Perinatal Rising — A Kaleidoscope of Postmodern Life

Footnotes

1. This obvious though insistently overlooked fact has scientific support, of course:

According to a study conducted by scientists from the Scripps Institute there is less oxygen in the atmosphere today than there used to be. The ongoing study, which accumulated and interpreted data from NOAA monitoring stations all over the world, has been running from 1989 to the present. It monitored both the rise of carbon dioxide in the atmosphere and the decline in oxygen. The conclusion of that 20 year study is that, as carbon dioxide (produced primarily by burning fossil fuels) accumulates in the atmosphere, available oxygen is decreasing.

Carbon dioxide seems to be almost the total focus of attention in the climate change model as it exists today. After reviewing the results of this study and talking with Dr. Ralph Keeling (one of the lead scientists on the study), it seemed to me that the consequences of atmospheric oxygen depletion should be included in any discussion of atmospheric change….

Read more: “Atmospheric Oxygen Levels Fall as Carbon Dioxide Riseshttp://blogcritics.org/scitech/article/atmospheric-oxygen-levels-fall-as-carbon/#ixzz1ru2460V8

2. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319.

holo53. It would be interesting to find out what in particular was the cause of such inordinate fixation on this aspect of early prenatal pain…. For example, did Germans have more of this kind of pain as fetuses because German women did much more standing…being hard workers, perhaps…in the late stages of pregnancy than others? Such are the kinds of things that can make such differences.

peasantsplantingpotatoesAnd if women doing standing work right up to the time of birth correlates with excessive fetal malnutrition, what of women in primitive agrarian cultures working—in the fields or wherever—until practically the time of birth? imagesDoes this have anything to do with the increase in war and conflicts we observe in agrarian epa_525crppd-1cultures over nomadic ones?… is there a corresponding increase in psychosis, ritual, and superstition…scapegoating GREEDand sacrifice…as, for example, with the Mayan and pre-Colombian New World cultures? No doubt there are many factors involved in these things, but are these prenatal contributing factors some important overlooked ones? If so, how important?

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4. I differentiate between legitimate attempts at birth pain resolution—primal therapy, holotropic and other breathwork, water and breath “rebirthing”/vivation, and mosh pit “rebirthing”—from false ones like being religiously “reborn” or otherwise experiencing a “second birth” as in some social initiation. In the first instances, there are continual attempts to resolve something that needs such attention and in fact can never be fully resolved. In the second instance, there are actual feelings of rebirth, when one is religiously reborn; it is true. I know. I experienced it as my first experience of rebirth forty-four years ago.

The problem with religious “rebirth” has to do with this idea of trying to recapture ever afterward what is essentially a one-time experience and yet taking steps to insure no further such experiences or transformations will occur. One loses the feeling, feels “sinful” again (see upcoming posts on the BPM II elements of “bad blood” and “dirtiness” or review the overview of this in this chapter) and because one has barely touched it, let alone resolved the pain, needs “saving” over and over again, futilely. The fact that is not really resolved is proven in that the proponents of religious rebirth need to convert others to the experience in order for them to feel they have achieved it; this would not be necessary if one had. Further, the other components of birth pain seem to be more, not less, prevalent after religious “rebirth.” One feels “sinful,” “dirty,” and that others are “dirty,” “defiled,” “filthy,” “unwashed,” “toxic,” “impure,” and more. Again see upcoming chapters for details.

So it is not that religious experiences of being “reborn” are not legitimate and part of a psyche seeking healing and growth. It is that the experience is hung on to, looked back on; one is stuck in it. One says Christ will do it for one (He has died for one’s sins), so one does not have to experience the discomfort of facing these pains and discomforts from the womb oneself. The experience is institutionalized and never experienced again, though one surrounds oneself with true believers affirming the opposite, along with this idea that one does not have to suffer again…Christ has done it for one; or one can confess sins and the priest will take care of it…and so one is distracted from the discomfort that precedes any more growing or being born or transformed any further. As I like to say about such glancing experiences of real truth: Yes, it’s legit. But don’t make a fucking religion out of it.

Worst of all, the institution or social group takes over and restructures one’s self along the lines that will benefit it, not oneself, so one is not reborn into one’s real self but into an inauthentic fabrication benefiting some manipulative social group—Marines, evangelical group, secret society, ethnic group, or simply the normal adult neurosis of one’s culture.

5. As concerns creating the situations that bring up these early discomforts, as in unconsciously being drawn to create traffic jams, notice as I have, when you’re driving, how often folks will have two or more lines to go to, in traffic especially but sometimes in retail establishments as well, and will line up behind each other in one line, foregoing the empty ones. Not everybody does that; but explain the ones creating that line…what is driving them to act like lemmings and feel restrained when they could have it easier? This is not restricted to queues however, as we will see it is a metaphor for human irrationality rooted in these imprints.

Continue with Global Oxygen Loss, Fire, and Prenatal Oxygen Hunger: Why Humans Are So Big on Burning, So Reckless About Polluting … Why We’re Globally Suffocating Ourselves

Return to The Primal Screen: The Doors of Perception Stormed and The Perinatal Rising — A Kaleidoscope of Postmodern Life

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Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

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A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

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OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

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Fairy_Tree_by_NiroloAnd that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

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Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

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“Don’t just do something, STAND there!”

541041_4115243720203_1028962858_n167117_145303942191698_100001362782419_222213_3793925_nHowever, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

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Allowing Our Society to Be Honestly, Blatantly “Sick”

absinthedrinkericarus-dota-dotaSo there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

clip_image003 422701_410548268971538_166854740007560_88147643_830390629_nSocietally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 1]

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Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

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But Then Again…

Tea-Party-coming-look-out-kid-feel-the-HATEMoveOn_candlelightHowever there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

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The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

The 99% of the 1%

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

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We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

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Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

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Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

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Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

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As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

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So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healingwe will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

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If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

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Continue with Rebirthing Rituals, Part One: There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

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Return to What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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Footnotes

1. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Rebirthing Rituals, Part One: There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

Return to What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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Toxic Earth – Prognosis: We’ve Created Our Own “Monsters” and Roots of Apocalypse – We Stood Up! 21st Century and Its Discontents, Part 26

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Kaleidoscope of Postmodern Life, Part Twenty-Six: We’ve Created Our Own “Monsters”; How We View Them Is Up to Us … Toxic Earth – Prognosis

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Roots of Apocalypse—We Stood Up

Water-BabyBasically, it warmed up pretty good in the interior of Africa millions of years ago, so our forebears headed “to the beach”—to the ocean shores, swamps, and lakes—where it was more bearable. We foraged for food in the shallow waters and found it beneficial to stand upright, for it allowed us to go into deeper waters and gather more, and for longer periods. Naturally over time bipedalism traits were the ones that won out through natural selection.

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uprightbirthposture071212-pregnancy-tips_bigBut when we became a standing species, it added birth trauma and premature birth to our “species set.” For with this rearrangement of our posture, we created a narrower pelvic opening and our prenates no longer hung loosely below us but pressed down upon the arteries below to create the fetal malnutrition, which I’ve been discussing in the previous 22 sections. The prematurity of birth was caused by the narrower pelvic opening, as the baby needed to leave the womb earlier than other species in order to make it out. This meant that we would do a great deal of our early life’s learning and development—much more than any other species—outside of the womb and in the context of society, not Nature; this is called secondary altriciality, which is something unique about humans.

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medusa-promo_288x288placenta-2With all of these developments — prenatal fetal malnutrition, premature birth, and secondary altriciality—we had greater pain and trauma at the beginning of our lives than any other imagfdhjkfgesspecies. We needed to grow a bigger brain—with an additional brain structure,ADSA;DFADFKA vastly multiplied neural pathways, and a split brain—to deal with this pain in order to survive. The larger skull added further to birth trauma; it was even more difficult to get through the pelvic opening, and so it required even more prematurity of birth.

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maze-matrix-labryinthAll this development outside the womb and increased brain size resulted in language and culture, with all its complexities.plato-caveanallegoryisanextendedmetaphor Split off from horrible early pains and discomforts, our minds created substitute reflections of our early memories in our cultural products. We created an artificial consciousness construct—an Ego—as an intermediary between the impulses from our insides, emanating from early discomforts, and the stimulus and information coming to us from our current reality.

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6858653122_56412f4e54_oplacenta_treeIts egoic product — that is, what we end up thinking is real — would be the distorted amalgamation of the past — early pain and the learning built on early discomforts — and the present—our present-time situational reality, including the twisted cultural products within and without. So what the Ego came up with would not be true, for its purpose would be to allow us to survive, regardless of bothersome early imprints.

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monster-under-the-bed.crpdPrometheus_at_the_Gates_of_HellWe called the accumulation of cultural product the “advance of man,” and patted ourselves on the back for our Promethean achievements, deeming ourselves superior to Nature. To congratulate ourselves, we needed to ignore all the evidence of savagery on a scale not seen in the rest of our world, which we perpetrated on each other and on the world of Nature.

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art-image-by-joe-bergeron1 - Copytim-mietty-creation-mythIn all this abominable acting out, we were manifesting aspects of our early pain that we were clueless about, and so created a mirror image of our early experience and its horrific pain and trauma in Reality itself. So it is that, all our early charybirdsGlobalWarmingtrauma has led us to unthinkingly plod to the edge of oblivion, as we re-create war, fascism, class war, racism and bigotry, environmental pollution, nuclear radiation, loss of ozone layer, threat of nuclear war, and all the rest of the dire threats I’ve been discussing as being act outs of our early prenatal discomforts—crowdedness, deprivation, disgust, and irritation/burning.

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So, we stood upright; and now, unless something radical happens, it will lead to the end of life for ourselves and possibly everything else on this planet in short order.

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What can we do about it? Strangely, many of us are determined to just die. But if you are one of those who would prefer not to, well, going up against all the others, don’t think it will be easy. But if you wish to fight to live, here is the starting point for effective change, which would actually save our lives and those of future generations and which comes out of this understanding of the early psychological roots of our otherwise apocalyptic propulsion:

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We Always Create Our Own “Monsters”—How We View Them Is Up to Us

As mentioned in the last section, we always create around us a reflection of the kinds of issues we need to deal with “on our insides.” We have always done this, as a species.

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They Can Be the Like the Wake-Up Knock from a Master

placentaltreesFairy_Tree_by_NiroloBut we have added stimulus for these feelings today; we have greater prods to our waking up than ever before in our history. These will either be knocks on the head to get us to “pay attention”—as a Zen master might give to one of his students—or they will be the blow that will end our existence… It’s up to us.

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carbon-pollutionFor as always, we both re-create and resist that which we have unresolved. In terms of oxygen “starvation” prior to birth, we both create and are made uncomfortable by air pollution…toxic air. immigration-camp_of_the_saintsMuch like creating crushing populations, as discussed in a previous post , we create suffocating global air pollution for us to 96089cca74e0a83f6f20c14326a5_grande (2)continually be triggered into uncomfortable unresolved feelings from our early lives. So, it is not like we are not being reminded of what we need to do—on both our “insides” as well as our “outsides.” We will never need a to-do list for this.

Or the Tea Party and Anti-Abortion Type Response

pelicanoiledBPtumblr_l3gxfhRrgT1qaukhio1_500Many ignore the warning blows, however, no matter how severely they are felt. There is huge denial about climate change, dead_zone_oceanthe invisible death upon us from Fukushima, and just about all the things I’ve been bringing up as important to look at, regardless how many deaths from killer tornadoes in places that’s never had them, earthquakes and tsunamis, 400-year floods happening every twenty years, and all the rest. And from some quarters this refusal to see is deep, batshit crazy, and thoroughly intractable.

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But now it’s at least understandable. And as with everything else, knowing the nature of something gives us an edge.

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Continue with How Can You “Let It Go” If You Won’t “Pick It Up”? Toxic Womb/ Toxic Earth … Prospects. 21st Century and Its Discontents, Part 27

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Return to Toxic Womb ~ Toxic Earth: How We Manifest Prenatal Irritation and Burning in Environmental Destruction and Why Humans Are Compelled to Poop Where They Sleep. 21st Century and Its Discontents, Part 25

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Sorry, Billy Joel, But We Did Start the Fire: Why Humans Are So Big on Burning…And Its Apocalyptic Prognosis For Us Today: 21st Century and Its Discontents, Part 10

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Kaleidoscope of Postmodern Life, Part Ten: Of Cigarettes, Lucifer, Prometheus, and Icarus—Why Humans Are Addicted to Burning Things…And Its Dire Prognosis

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Why Humans Are So Big on Burning

discovery_of_fireHumans did not always do things to adversely affect the air they breathe, however. We were not always fire burners or food cookers. Cro-MagnonIt is common knowledge that at a certain point in our evolution, we began harnessing fire for warmth, for cooking, and for other purposes, including entertainment. Consider that fact for a second…why are we the only species to do this? (And we are.) Now consider the aspect of our uniquely human fetal malnutrition as neonates and prenates we’ve been looking into.

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No other species needs to “burn” carbon-based fuels for survival; we only need a tiny amount of air to stoke our “inner fires” when converting food to energy. Yet we have added that incredible weight of setting things ablaze and burning fuels to our burden on the planetary resources and the environment ever since we began using fire.

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eh99_icarus9_11Consider if the fetal malnutrition/oxygen starvation we created for ourselves as unborns by standing upright might be manifesting itself as the need to burn stuff and thereby decrease the oxygen in our immediate environment, and increase the toxins there. Is it possible that fetal malnutrition, which is the result of bipedalism, contributed later to our use of fire? For, as I continually point out, we are triggered into our unfaced early pain, prometheussfgsgsgat the same time as we seek to run from it, while we unconsciously act to bring it about, so we might at some point face it and heal ourselves d5261960l(though we rarely do).

You think it a strange idea that we might be unconsciously wanting to re-create the “stuffiness” in the womb by burning stuff and creating air around us that mimics that state? Really? a-bit-longer-264529php_38Do you think it normal for someone to create tiny “fire sticks” and “suck” the bad air they produce?8 Do you not wonder why we are the only ones to burn tobacco and other vegetation so we might inhale the exhaust from it, the smoke from the fire we Fire-Rings2create? If we came across a culture where they built fires and stood around sticking their faces in the smoke to inhale it, how would we view that? How is cigarette smoking different? Yes, we are the only species that has that invention of cigarettes (cigars, pipes, hookahs….and so many more). And you think MY hypothesis odd?

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Yes, Billy Joel, We DID Start the Fire

454546465464Is it any wonder we portray hell as one of eternal fire? Not only does it coincide with the prenatal feelings of burning on the surface of the skin, which I’ll soon explore in more depth.dre2093l But in that human beings are the ones being referred to when we speak of the myth of Lucifer; it makes sense that Lucifer’s home after being cast from heaven would be one of fire. Satan is always pictured in a “cave”—another womb symbol—of sorts with fires all around him. Humans compulsively create environments in which they are surrounded by fire. Just look around you…automobiles, heaters, electrical energy created by combustion….

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Prometheus__The_Gift_Of_Fire_by_CarmacaoWe also have myths that tell us alternately that use of fire is the great break with Nature that makes us humans, as well as myths saying that our being too reckless and getting too close to fire is what causes our downfall. When you think of it, am I not saying both of those?

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oya2CherokeeCreationStoryMany ethnographies tell of Creation Myths that include a hero that brings fire, therein getting things started for those peoples as a distinct culture. [Footnote 1]

prometheusfgsgsgsgsIn Greek mythology, Prometheus stole fire for humans from the gods and was punished by being tied Promethesfsgsgstusto a rock and forced to endure eagles picking away at his entrails for eternity… Maybe it is true that cooking food was not a great health step forward as many nutritionists schooled in naturopathy and wholistic health and enjoining about the benefits of raw foods have been pointing out. [Footnote 2]

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caveman-starting-fireAs I’ve said, meat was the apple in the Garden of Eden and killing of planetmates was the first step in our downward slide into savagery. Since the primary difference that the use of fire made to the life ways of humans was allowing the cooking of meat—which 2245362817_2cd6b263afhelped preserve it and made it more storable, perhaps this myth of Prometheus is also referring to that negative turn in our diet … and nutritionists will tell you that meat eating is the primary cause of all the gut ailments we have—colon cancer and the rest—and that a diet high in it correlates with a sharp reduction in the intake of roughage and fiber, with all their health benefits.

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rensberger02sAnd sure enough, we find that the nomadic, foraging early humans left waste material high in roughage—of indigestible cellulose and vegetative matter. Indigenous societies even today have strikingly different diets than more “civilized” ones. Medical anthropologists long ago determined they eat so much more non-meat foods that the average time it takes for food to pass completely through their body is 24 hours, whereas it takes the average Westerner 72 hours for food to be eliminated. rn-27f9They view this difference as the main reason indigenous cultures have so much less colonic ill health than modern societies in which gut ailments are rampant. Perhaps the Prometheus myth is detailing where we took that wrong turn and the health consequences we were punished with thereafter.

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465465467498468And then there are the myths of being reckless regarding fire. One example, in a Greek myth, Icarus was given wings to fly, pasted on with wax. He did fly. But in getting too close to the sun…that big fire in the sky…the wax that held his wings melted, he lost his wings, and plunged to Earth and to his end. Might this not be a metaphor for so-called human “evolution”? trag_icarusMight it not be Icarus6predicting the apocalyptic end we see before us, because of our misuse of fire of all kinds—the manic firing up of fossil fuels, the insane powering up of the atom for doomsday bombs and nuclear plants, and so on?

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Continue with Why Humans Are the Sorriest of Species … Apocalyptic Foretellings Hidden in Myths of Eden, Prometheus, Pandora, Icarus, Cain and Abel: 21st Century and Its Discontents, Part 11

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Return to People Are Already Dying Because of Oxygen Deprivation … Global Oxygen Loss Has Dire Significance Physically AND Psychologically: 21st Century and Its Discontents, Part 9

Footnotes

1. On the theft of fire and the beginnings of culture in world mythology:

  • According to the Rig Veda (3:9.5), the hero Mātariśvan recovered fire, which had been hidden from mankind.
  • In Cherokee myth, after Possum and Buzzard had failed to steal fire, Grandmother Spider used her web to sneak into the land of light. She stole fire, hiding it in a clay pot.[22]
  • Among various Native American tribes of the Pacific Northwest and First Nations, fire was stolen and given to humans by Coyote, Beaver or Dog.[23]
  • According to some Yukon First Nations people, Crow stole fire from a volcano in the middle of the water.[24]
  • According to the Creek Native Americans, Rabbit stole fire from the Weasels.[25]
  • In Algonquin myth, Rabbit stole fire from an old man and his two daughters.[26]
  • In Ojibwa myth, Nanabozho the hare stole fire and gave it to humans.
  • In Polynesian myth, Māui stole fire from the Mudhens.[27]
  • In the Book of Enoch, the fallen angels and Azazel teach early mankind to use tools and fire.

From Prometheus in Wikipedia at http://en.wikipedia.org/wiki/Prometheus

2. Promethean parallels in other mythologies include

  • In Georgian mythology Amirani challenged the chief god and for that was chained on Caucasian mountains where birds would eat his organs.
  • In Norse mythology, the god Loki (often associated with fire) was bound to a rock. Above him is a large serpent which drips toxic venom upon him. His wife collects the poison in a bowl, but must empty it every time it gets full. As she is in the process of doing this, the snake proceeds to cover Loki in poison. Just as Prometheus gets his liver eaten only to have it grow back again, Loki is temporarily saved from venom only to have it drip on him once more.

From Prometheus in Wikipedia at http://en.wikipedia.org/wiki/Prometheus

Regarding the the Norse myth, remember what was said in a previous post about one of the feeling complexes in late gestation being the discomfort of being in a toxic womb environment. I will discuss this feeling constellation in more detail in an upcoming post, where this myth will be even more illustrative.

Continue with Why Humans Are the Sorriest of Species … Apocalyptic Foretellings Hidden in Myths of Eden, Prometheus, Pandora, Icarus, Cain and Abel: 21st Century and Its Discontents, Part 11

Return to People Are Already Dying Because of Oxygen Deprivation … Global Oxygen Loss Has Dire Significance Physically AND Psychologically: 21st Century and Its Discontents, Part 9

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Kaleidoscope of Postmodern Life, Part Seven: “Please, Sir, Might I Have Some More?”—The Psychological and Economic Repercussions of Fetal Malnutrition

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Oxygen Starvation and the Oliver Twist Economies We Are Imprinted in the Womb to Insist Upon … Prenatal Capitalism: 21st Century and Its Discontents, Part 7

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There are four important qualities of pain involved in late stage gestation. RootedInConservatismcrpdlrgrOne has to do with being crowded and unable to move freely. The other three come under the category of fetal malnutrition: (1) You get less oxygen because of the reduced blood flow in late pregnancy; you experience lack of abundance and feelings of deprivation, impoverishment, “starvation.”charlie-brown-meets-pepper-spray-cop-on-thanksgiv-19247-1322028428-8 (2) With the reduction of blood, you get a reduction in nutrients and insufficient removal of toxins so that the blood coming into and flowing through you is not felt to be as “pure”; you experience being poisoned, “infected”…prenatal “disgust.” (3) Finally, you experience a buildup of toxins in your placental environment as the reduced blood flow does not remove toxins as efficiently as it previously did; you feel irritated, bugged, “dirty”…prenatally imposed upon by the outside world.

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Oxygen Starvation

worker.oppressed.1230370_f248 (2)uprightbirthposture071212-pregnancy-tips_big_thumbSo there’s crowdedness in the late stages of womb life, increasing up to the time of actual birth. But there’s the experience directly related to the fetal malnutrition—the increased pressure on arteries to the placenta which reduces blood flow hence the amount of oxygen the prenate receives—that occurs at that time. One feels “pressured” and “overwhelmed” as one becomes larger in the womb; but one also experiences not getting enough oxygen—the simmering panic of near drowning.

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We Feel Recurrently Pressured, Overwhelmed, and Panicked

So there’s not moving; but there is also suffocation of sorts…they are related, pelvicbonesbipedalism_thumbbut very different experiential constellations, both of which profoundly affect how humans will see their lives ever after … unnaturalself.coil unnatural history.crpdboth experiences skewing our ability to ever see reality accurately—clear and “unfiltered.” Because of the distinctly different experiences humans have coming into the world—caused by our uprightness, our bipedalism—we are, unlike any other species, riddled with bouts of feeling “pressured” by events, “overwhelmed” by circumstances, and panicked by thoughts of suffocating for lack of vital resources—food, air, land, water, touch, interpersonal contact, tribal/societal belongingness.

see-through-concrete4

The Struggles We Create to “Breathe Free”

over-accumulate.20080626hundred3We spend much of our lives struggling to “breathe freely,” to “get on top of things,” to “get out from under,” to “be ahead of the pack,” because of this time in late gestation when we felt stifled and in danger of dying lest our oxygen/blood supply be completely “dried up.” We cannot enjoy the blessings of the moment, for we are forever looking forward, fending off and steeling ourselves for possible unpleasantness in the future.

driven2succeed-300x235

The lesson to be taken from this is not that our early life mirrors our adult, “real” lives. Something more important is being said: praying-with-open-hands2_thumb[3] Having our lives suffused with these feelings is not necessary, and the perceptions and deductions one makes from them are not instructive … they are wrong interpretations of what is going on; they are “unreal” … when we once again experience them as adults.

These feelings are rooted in forgotten memories, imprints we carry from early experience, and they are not rooted in actual circumstances. Sure, we create a reality that matches these feelings, but the feelings are there first. And if we had less of these feelings, we would less often create situations that mirrored them.

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Gasping

The feeling we carry with us, below the surface in life, is of not being able to suffocation_by_songoftheday-d37qntebreathe, to get enough air…as I have said it is like the discomfort we feel holding our breath under water. We have a simmering panic of “drowning”…of our oxygen supply being “cut off”…which is kept constantly in check.

As adults our experience is colored through with that feeling in ways so subtle we can no longer tease it out even if we wanted to…that is, unless we go through deep experiential psychotherapy, wherein we discover this to be the case. inception_movie2_thumbBut the vast majority of us live our lives with a barely-kept-in-check panic that we will at some point be cut off from something that we need to survive—food, water, air, other people…and their concomitants—land, transportation, money, family, and so on.

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The Oliver Twist Economies We Insist On…”Please, Sir, May I Have Some More?”

SchindlersList01over-accumulate.ClosetWe act out these fears through excessive control of and storage of all these resources and through controlling and sycophantic behavior toward others in order to try to ensure a steady supply of vital resources.

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Prenatal Feudalism

peasantsnobleswatching (2)peasantplowingbelowcastle (2)Yet even as we wrap up so much of our time and energy in these pursuits, we make sure we will feel no relief from their underlying sycophancy.shoe.kiss.4160945447_43e464a92e (3)uncomfortable feelings…as in every other of these feelings, we both seek relief from them and at the same time create the circumstances that give rise to them. In early economic systems, such as a “strong man” economy and feudalism, there is a simplified framework of control-conformity, dominance-sycophancy.

SycthianKingsuperiorimagesCA6DJ4X4 (2)

Prenatal Capitalism

work.6107181.1.flat,550x550,075,f.this-is-the-fall-of-woman-in-the-garden-of-edencorporate-greed_27-06-1882But in “evolved” economic systems, we make certain we will not feel relief from the threat of lack (oxygen starvation/ fetal malnutrition): For we insist on a “dog eat dog” competitive system like capitalism, with its underlying Dickensian threat of an Oliver Twist state of deprivation—We get enough to Picture32oilpollutionmasksurvive, but it is not free and easy and leaves us always a little starved, wanting “some more.” We find all kinds of rationalizations for not adopting a more prosperous, more egalitarian, more cooperative, less competitive, and less stressful economic style as exemplified by socialism, for example.

Glenn Beck as Jesus

Prenatal Socialism

392763_316505275028930_282370021775789_1344329_233053393_n_thumbindigenousOf course, there are societies who have done this historically — many indigenous cultures operate harmoniously this way; and there are societies and cultures that are attempting to create youth-protest (3)such a workable harmonious system today. But image_thumb18there are reasons why we refrain from wholesale adoption of such easier existences and why we insist on our economic struggles not being alleviated. For to adopt a cooperative socialist framework for meeting our actual needs would be akin to re-creating the earlier style of existence in the womb that was easy and free…the one that was Edenal…in harmony with Reality and Nature.

Eden-Project-england-1

We’re the Ones Who Block a Return to Eden

That would be smart, of course. But as always we insist on our pains; we are forever doomed to creating situations that confront us with their reality unless or until we actually face and resolve them . So, while we are capable of living in more enlightened styles, we are for the most part going to ensure our existence in a state of struggle…we are the ones who put the angels to guard the gates of Eden.

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Continue with Oxygen Hunger, the Greenhouse Effect, and Fetal Malnutrition … The Latent Worldwide Oxygen Panic We Don’t Want to Notice: 21st Century and Its Discontents, Part 8

Return to Imprinted in the Womb for Wars of Expansion, Deforestation, Cities, Imperialism, and Road Rage—Crowded—”Back Off!”: 21st Century and Its Discontents, Part 6

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Feeling Good Is Not Bad: How to Stop War, Violence, and Planet Poisoning

War, Violence, Earth .. and Our Tendency to Always Screw Up a Good Thing

What’s So Bad About Good?

Derailing the Cycles of War and Violence

The question posed at the end of the last chapter was whether we would self-destruct bringing death to the entire planet along with us or we would become good citizens of this planet and our species continue on.

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. The last chapter, however, intended to show how that common-sense notion would, amazingly, be wrong: It explained how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How do we “unlike” fascism?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it–-voting “like” on it or checking its box-–as we saw in the last Part, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence; we need know how to quit bringing fascism on us. We have to know how we can stop our secret desire to be controlled, how to “unlike” totalitarianism on our inner “profile.”

I have written a great deal on this question, including an entire book in 1999 which I have just updated. [Footnote 1]

For our purposes presently I will focus on the element of all that which is critical to answering our question.

So we first need to look into the place from which emanates our dilemma. I showed in the last chapter that this bugaboo is our Will to Death.

Now we need to get more specific on this negative inclination of ours. Again, the book of mine mentioned deals with this in great detail. But to cut to the chase, this Will to Death arises from human’s unique-among-all-species primal pain, rooted in our singular way of coming into the world, our unique human birth.

This pain surrounding our birth has been termed perinatal, literally, “surrounding birth.” And since this pain is something that as neonates we cannot handle, or face, we repress it and create a perinatal unconscious. This perinatal unconscious-–this part of ourselves that we have pushed out of awareness but that contains a boatload or unresolved energy that affects us anyway-–is what we see manifest in us that Freud called the Will to Death. It is our self-sabotaging part.

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose tyranny over freedom, Republicans and fascists over Democrats and liberators, enslavement over autonomy, oppression over liberty, war over peace, violence over pacifism, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable. [continued after audio links]


Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema


“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:


Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema



Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”–-a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling-–that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)–-that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peace-–for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

But for now, let us get back to this opening provided us. We can make better use of DeMause’s insight using Stanislav Grof’s delineation of this birth unconscious of ours.

Grof explains we are moved by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our dilemma. [Footnote 3]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and progress equal feeling “soft” and “feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.” [Footnote 2]

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia

To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell.

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity (the womb) that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” – Kurt Cobain, from the song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter-–deemed poisonous placenta by deMause-–increase.

“You’re really in a laundry room.” – Kurt Cobain, from the song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence-–including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between. [Footnote 4]

Bloody War, Bloody Birth; BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission accomplished…not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War-–which catapulted his approval ratings into the ninety percent range in 1991-–was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression-–being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with DeMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war–our actual births.

What Can Be Done?

So knowing this, how can we use it? Elsewhere I explain how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I call this an emerging perinatal unconscious, and I go into detail about why it is happening now, what it means, and how we can take advantage of an opportunity it brings that could aid us in our current dilemma. [Footnote 1]

For now, I only need mention the fact that facing these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them is imperative.

So, how do we consciously participate in these drives not merely be driven by them? Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, calls for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He is restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 2]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Elsewhere I address the question of what might be the result of this emerging perinatal unconscious for our species. And of course only time will tell. [Footnote 1]

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

We can no longer afford otherwise.

For our purposes here, the most important part of the cycle is BPM I. Societies, according to DeMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown–with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet. Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about. Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to DeMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.”

No, instead what characterizes we humans–-for the most part because of our having birth trauma-–is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought. Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough

So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…
And the Pain That Comes With It?

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical. But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

“Don’t just do something, STAND there!”

However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”

Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. But can societies do this? Are they doing this? [Footnote 5]

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one–-Nelson Mandela. You can take it from there.

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy–-of those smarter and more capable; hatred-–of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia–-that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group. Boys learn they must constrict their potentials and diminish themselves to that which coincides with-–and does not threaten-–the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy-–also called female genital mutilation–in some cultures. In this practice the older women-–mother and aunts usually-–are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on the diminution of the personalities-–the potentials-–of young boys.

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.” As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. So we can hold on to that, for one thing.

There is much else to be considered. In the other work of mine mentioned, Apocalypse Emergency, I consider in much detail the factors in the current situation that are the basis for hope, as well as those that are not so but can be valuable as warnings at least.

There I evaluate our current social-cultural scenery for our prospects. I look into whether there are any indications that this standing firm in the face of the rising up of the repressed social Shadow-–allowing the pain of it and facing it foursquare, hashing it out-–is to be currently found around us. If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

Where this book leaves off, then, is where the other book takes up.

But before all that, there is still a few more things to be said in this one about what we have learned and what it means. So next we look at a few prevalent pervasive attitudes of these times that are distinctly and specially self-sabotaging. It is time we at least did our part to puncture these ego balloons. We deal in the upcoming section with the smug attitude many have that politics is somehow beneath them. Afterward, I look into this development emanating still from the Eighties that the human endeavor to do or be good, or noble, honest, have integrity, is somehow a naive, silly, and not truly “real” way to live one’s life…in these woefully non-idealistic, mean-spirited times.

For we need to show the hypocrisy and cowardice of these claims. They are most assuredly rooted in the pathetic egotisms of ordinary souls trying to fend off the insights that would grow and better them. For if we cannot deflate these obvious grand ego stands and convince people that they are self-defeating and cowardly to look down their noses at politics and as well they cannot see the pathos and self-sabotage at the base of being cynical and condescending toward those who would help, well then there is no further to go after that. For how can we improve on our current situation if people are convinced they are above the means of effecting change and lots of people also have succumbed to thinking that being cynical and mean-spirited is the only option for garnering self-esteem through the approval of others…is the only “cool” option. Without effective means and good people then the dark forces truly win.

So I will address this now. [continued after audiocasts]


Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:


“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema


So Did Politics Matter?

As we approach the end of this book-length exposition, I wish to focus on a pervasive attitude in the West of late. I have noticed how many folks in these established democracies, notably among the educated, present themselves in a way as to be above politics…as if politics is a profane activity that only ruffians and crooks get involved in.

Never mind that it has been through the “dirty” political action of their forebears they have been blessed with educational opportunities; unions and workers’ rights; the right to vote for women and minorities; freedoms, opportunities, and jobs; civil rights; relative peace, sometimes, or maybe just the privilege of not living under war; environmental safety; and so much more. No doubt more needs to be done in all these areas, but that’s part of the point: How ungrateful is one to be too good to dirty oneself in those matters that people of the past engaged in, which benefits they enjoy, but be “too good” to do anything to defend, let alone expand, those privileges for those to come after?

At length in several earlier chapters I discussed a “time capsule”—an article I had written just prior to the 2000 election in America that ended with the Supreme Court giving the presidency to George Bush. I related my astonishment at how closely the events that followed that election traced the course I predicted if Bush were to become president.

Now that the “time capsule” has told its tale—and I have related what this perception did to me, how it changed me—I’m curious as to how many others had any thoughts at all similar to mine during that period leading up to the election in 2000. Perhaps more did among the people reading this than in a random sampling, I would guess.

2000 Election Inconsequential?

Still, bemusedly I recall that at the time, as I made posts on international list services, principally on topics of deep feeling psychotherapy, psychohistory, and childhood and parenting, I was especially targeted for attack by non-Americans—several French and a German or two—who wanted to know how in hell a mere American presidential election was a thing of consequence to them, or to any non-American. I was brow-beaten also for daring to insert politics into matters pertaining to how we teach and love our children, or how we can help to love away each other’s traumas. Most often I was told it didn’t matter who won—Bush or Gore, Democrat or Republican—that they were all the same.

Being “above” politics—intellectuals…

More telling even than the attacks and the efforts to muzzle me about such “inconsequential” things was the vast stillness and silence of all the rest who sat watching or ignoring the drama, unmoved by the muzzling of opinion. Perhaps they felt themselves “cleaner” for not knowing, caring about, or in any way allowing their superior intellects to be dirtied by even the slightest rub up against the mud of profane politics. So also they were staunchly complicit in the ostracism that was the end result.

Shocked, I found that only one person out of all the three-four groups I participated in spoke up for me or supported my position. But even then, disappointingly, this woman who did support me spoke not on the grounds of the need to avert a disastrous outcome in the election. No, she aped the prevailing and supposedly “superior” position of neutrality about that. She upheld with the rest that, to me, strangest of notions about intellect and knowledge—that its true nature is detached.

This belief that an authentic quest for knowledge is dispassionate I have seen to be prevalent; I observe and hear it espoused repeatedly all about. Surely there are others thinking this to be strange too, I hope. And is it a mostly American thing somehow? Are those in other cultures more appreciative of passion?

They think that being fair means to not care.

The essence of this view is that intellect, first-hand knowledge, and intense study and thorough research in any and all fields of knowing lead always to a neutral, dispassionate position in the end and an acceptance of all the officially accepted traditional positions-–however dissonant, contradictory, even essentially opposed they might be and crying out for fresh insight and re-envisioning of them.

That stance is a total painful mind-bender to me, as my view is that intense and passionate search for truth and the actualities of events is the path to greater awareness. For I know of no original contributor in any field, especially of the genius caliber, who has not–-by necessity in fact, else it’s not a real contribution–-come out in the end as passionate advocates, committed and fervent articulators of their insights. I have observed them to identify with that specific and thoroughly detailed, often comprehensive, even visionary position, which they having suffered, sweated, and patiently waited, and sacrificed for before arriving at it. I see these truly original contributors to be passionately identified with their discoveries and hardly neutral about their validity!

So I wonder: Is it somehow profane or crude to be passionate these days? Have we become so “cool” as to look down our noses on those who are fully alive and fully engaged in life, not “compartmentalizing” or “managing” it from afar? Not multitasking it at a safe distance?

If so, what has happened to the life force in people? Are these claims to having superior numbness about life-and-death matters ego? Neurosis? Are they perhaps a byproduct of the huge injections of pharmaceuticals that are at present being shot into the veins of our social body?

Not to be smart so much as to be seen as smart

So that dispassionate position secretly says to me that like C-student Bush these people are not so much intelligent as seek to have the position of intelligent, rather, of intellectual. Their motive is not knowledge, but the benefits of traveling and being accepted in such society and circles. Therefore, it seems, the hardest place to find intelligent discourse is among the groups who are avowedly intellectual by definition.

And this stance of neutrality–-sometimes only purported, though, as happens often in the field of journalism-–strikes me as a real howler. For it would have us believe the most intelligent of the bunch were the last ones to adopt the heliocentric universe and the globe-like nature of our home. Wouldn’t they also be the last to position themselves on the side of evolution, too?

Just imagine any of the great and thoroughly established positions of our days, which once were astonishing discoveries, and I doubt you’d of found these neutral dispassionate types as first to the lecture halls to learn it. More likely these disinterested “smart” folks woulda been the stolid types–-the Salieris, hardly the Mozarts–-happy to have a position and eager to pick up its paycheck and then to enjoy the ease of hearth and home, comforting and filling food and drink….happy to be aware of the raskolnikovs, demians, and steppenwolfs in literature but totally nonunderstanding of such a nature and hardly believing that such people even exist, let alone walk among them.

Politics profane?

The person who supported me did not do so on the merits of the warnings I was making about political developments-–remember they ended up proving true. No, I was supported only on the grounds of fairness, individual expression…you know the old Bill-of-Rights type of support talk. Though who knows if she may not have been afraid to express her political concerns after witnessing the way her esteemed and “supposedly” high-minded idealistic–and oh-so-eminently mannered, always appropriate, ever so intellectual and high-spoken colleagues had, in what seemed an immediate and collective and nearly audible harrumph-like reflexive turning away and textual mouth-covering, nose-holding reaction, directly upon my raising the question of politics—and worse, of espousing one position, party, and person over another-–apparently perceived such a thing exactly the same as if I had loosed something dirty, stinky, sensual or sexual, and at least lowly, for certain profane, into the space which of a sudden it seemed all had judged to be reserved for only sacred topics…whatever that could mean.

And keep in mind it was only one person out of the several large groups I was following and posting with that found any reason at all to support me.

So now among those various groups I wonder how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics? I wonder this of those who considered their sympathetic and helping actions in person and one-on-one to be the only actions useful in the problem of worldwide human misery.

I wonder, as well, if there are still those–after the last American presidential election of 2008—who are still maintaining it wouldn’t have mattered a twit, in terms of the future of our world and the degree of suffering and dying and torture that it will witness…assuming even that it survives…in the coming upcoming years if McCain had won.

Gore not winning inconsequential?

And I wonder how many catastrophes created by their haughty disinterest around politics it takes to rouse them to interested concern. Just how many are required of tragic Katrina debacles; environmental collapses; massive and increasing species extinctions; stolen elections and rigged voting machines; losses of democracy, human rights, and habeas corpus; governmental mass murders orchestrated to instill fear and hatred enough to wage endless costly wars with the concomitant extinction and suffering of hundreds of thousands of collateral innocents; big-brotherish listening in and recording of all electronic activity; worldwide slaughter and rape of innocents which if not perpetrated then simply ignored or allowed; and worldwide economic collapses, to name just a fraction of the unexpected, unprecedented “dictatorial” actions that resulted from the fact that a Bush not a Gore, a Republican not a Democrat, was placed into the most powerful position on the planet in 2000 by a Supreme Court picked mostly by Republicans and against the will of the majority of Americans-–both popularly and electorally.

How much tragedy does it take?

I wonder just how many such events have to happen to bring about that relatively minor percentage point swing in opinion away from the Republican perpetrators of these atrocities that would allow, at long last, the election of a person from that thoroughly besmirched, maligned, lied about party. You know, that ridiculed and laughed about other party of namby-pamby “bleeding hearts” expressing concern for the suffering; that party who has members espousing useless, profitless, “kumbaya” moments of fellow feeling, community solidarity, and global caring; who have passionate aspirations and allegiances to invisible principles and values which involve the betterment of others—even non-Americans!—beyond just oneself and one’s kin; that party which—as empty-headed , soft, and nonsensical as it sounds—actually values these ideals higher than motives of profit—the dimwitted snots actually deeming a good number of things to be greater than money!

Just how many calamities need to occur in America and the world in order for a Democrat to be elected to the helm? Why else would there be only an infrequent election of someone from that alternative party?

The consequence of this is that the Republicans have managed even greater control, after their decades of entrenchment and ever increasing bloating of power and riches arrived at primarily through the consistent scapegoating and then feeding upon and stealing from the vulnerable, the helpless, the poor, and the different.

The Republicans have maneuvered and bought themselves into actual ownership of so many of the necessary societal institutions–-education, for example, and most of all the mainstream medias. Then as owners they direct the pundits of the popular media. So these talking heads come across as though programmed in their utterances so that the narrowest vision is presented.

We hear this paid-for perspective packaged in snide comments and insulting and misinforming appellations carefully crafted over time by Republican operatives and fed to their lackeys for the purpose of beating down the comprehension of the public through repetition and the total lack of any accompanying informing or contradictory viewpoint.

Notice in this regard the rise and fall the “liberal” moniker, somehow brought to its grave by someone’s strange verbal construction , however lacking in meaning but, having the quality, the crucial thing sought, so as to malign and affect opinion and feeling, of it sounding offensive and wrong and something that nobody, I mean nobody, would find appealing and identifiable to themselves.

By this I am referring to the success of the nonsensical but hugely unappealing epithet of “bleeding heart” which, added to and repeated endlessly along with the word, liberal, has succeeded in the complete and utter destruction of the use of that word. The connotation of this word, even, has been so successfully made to be distasteful as to sully even the words in its vicinity, as in the unappealing and rarely ever talked about anymore “liberal arts” education, school, or ideal.

Mainstream media have managed to convince nearly everyone, somewhat, of the validity of Richpublican-biased talking points—“obvious truths” which are in fact not–-through methods of endless repetition. They have poisoned common perceptions through the trick of the derisive appellation, concocted for the media by Republicans, to be endlessly rained upon their opposition. The opinion-creators have reached unprecedented skillfulness in the practice of mesmerism through the never-ending manufacture of nonsensical straw men which, in the practice of their being pummeled, provide ongoing drama to distract the millions from the issues of real and direct concern to them, to their lives.

How much of this is required? How much suffering needs to occur each time in America and the world in order for at long last a Democrat be chosen?

So, a full eight-year course of Republican fare later, served up for, and often force-fed down the craws of both Americans as well as non-Americans, I wonder now how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics.

I wonder how many remain unchanged of those who put up their noses at politics and proclaimed proudly their neutrality or their lack of involvement in it–-thus expressing their superiority in either their not being brainwashed like us others into thinking it mattered or in their purity and elitism above us worldly creatures in being above such roughish activities.

I wonder if they still think such things.

And since some of them also espoused that the personal one-on-one sympathetic and helping activities they engaged in were the only ways one could expect to ever make changes in the world and to alter the global trajectory heading inexorably toward the environmental abyss (among many others), I wonder if by now they’d bothered to do a little math around that concept-–what with people and their needs and their sufferings ever rising at the same time as we rapidly increase global warming, overpopulation, and the like.

Lastly, having heard it so proudly proclaimed before all elections and by personages both public and private and with equal sort of superiority, I wonder if there are still those who think politics does not matter and does not really affect them in their daily pursuits.

But what did it take?

One the other hand, if some of those I refer to have subsequently reevaluated their status as being above such concerns of lowly humans, I ask what did it take? How much suffering is required of us before those who would but for their egos be at our sides descend to join our ranks? And, it being so much misery, why so much? Do they actually feel that empathy for others they seek credit–-and some being “helping” professionals, profit-–for having?

Not to belabor but to expose this perspective so easily shunned and darkened, I ask just how much? As Ted Kennedy roared in the Senate, “Just how much greed is required by the other side? Just how much money does it take? How much is enough?”

And my version of that: I ask just how much is wanted of infinite debt–-burdening Americans and their children for generations without end-–created not out of any spending for healing or the alleviation of suffering of any kind but solely out of the desire of that wealthiest, unnamed one percent of Americans–-since the Sixties, but especially rapidly since the Eighties with Reagan-Bush I and now with Bush II, and controlling sixty percent of all resources…still wanting more, refusing to contribute even the slightest, and in the end result, not merely aligning their riches to bring illegally into power another Bush to redistribute upward the wealth alongside the stomping ever increasingly into the dirt of the poor and working classes?

We must not forget a budget surplus after eight years of Democratic leadership in the Nineties, a hard fought for budget surplus, cavalierly gifted to the least needy and the most greedy, as practically Bush’s first big act after receiving the Presidency…almost like it was a payback.

And how unbelievably outrageously despicable this, continuing with Bush right up to the end, to the final days of Bush’s second term—everyone being aware of Obama’s plans for major changes in health care, the environment, jobs, and so much else to benefit the greatest numbers and the most needy—well, too conveniently to not be suspicious and yet with all the boldness of an outlaw gang of the old West terrorizing the citizens of an isolated town, who unashamedly and in their last looting before moving on, resort to stripping the town bare, removing even the gold in the townsfolk’s teeth, and laughing uproariously, powerdrunk, upon overhearing the sobs of mothers contemplating the feeding of their children, the agonized groans of fathers feeling defeated and helpless to protect, nor even to sustain their families.

We observe the strong arm tactics of the representatives of these greedy elites calling the shots of politicians from their hidden or disguised positions. We hear the Democrats of Congress bullied with another fearful specter, some kind of financial nuclear holocaust at the eleventh hour. With all the temerity to actually employ, undisguisedly, the high pressure, railroading tactics of auto salesmanship, we see an extortion by the rich of such magnitude as if wanting to insure the failure of America’s leadership in bringing forth the society of ordinary opportunity for all, and a health care affordable enough to allow citizens a little respite from the knowledge of their inevitable death.

No, instead we see what seems an attempt to rob the store one last time…and hearing the voices of CEOs like that at Chase who afterwards bragged that they would not loan out even a penny of the thirty billion they received and instead use it buy up their competition, thus insuring even greater profits…it is difficult to believe it was anything BUT what it so obviously appeared to be, this theft.

But its results go far beyond that, handicapping the sincere efforts of good politicians and leaders who would want to make a better situation for us all, and doing it so severely, beyond draconian, as to insure a kind of soft burden or soft cage of enslavement for Americans forever into the future.

So great the theft, so great the extortion over the course of eight years that at least one expert has written a book, whose calculations he struggles with in every scenario having results that all carry one conclusion in common: that America will never, repeat, never again be able to regain the relative material gains and ordinary prosperity for those who worked for it that for a long time it held out to its citizens.

And No Sooner Had…

Yet immediately after the election of a Democratic president we hear the persistent cacophony of Republican and wealthy misconstruction and misinformation. They cry out all the louder now in blaming Obama for the very things they had accomplished during their eight years at the cash register, as if by doing so they could blot out the memory of the much greater outpourings of tax dollars for their rich friends and for ends much less noble.

In fact, we’re already finding the ends ignoble, as the banks took the help and then conducted a campaign to bankrupt and default everyone they could find who was dangling on the edge, not well-off like them, nor yet overboard.

It seemed a calculated attack on Americans by the faceless wealthy elite who for reasons we can’t understand appear to want to actually destroy or weed out of existence all but the very strong—these harder ones who, often, we see, are the very types who have aligned themselves with the multinationals and have no patriotic interests.

It is hard to understand, this assault on ordinary Americans by this unknown faceless enemy and for unknown reasons. But sure enough, with talk of a great depression and about and having received unprecedented handouts to help those struggling with debt, we find that moneyed sliver of us precipitated a nationwide campaign, then ratcheted it to full speed, involving the unilateral, universal, and comprehensive doubling, tripling, and more of credit card interest rates, whose effects, while many are simultaneously facing job layoffs, could only bring about more often than not the loss also of home loans, meaning loss of credit, job, and home all at once. One can only wonder at the designs behind such cruelty.

As for me, my greatest wonder is how it is that some of the American people are still going along with the Republican lies as they cover, still, for the continued looting of the poor by the rich. Eight years long; but still continuing. And, again, I’m wondering at the perverse gullibility of some people following blindly those many in the media who are engaged in the coverup, the bait and switch, the offering up of newly elected Obama for the sins of a secret wealthy class over the course of almost thirty years plundering the poor with Republicans help and now without even connivance, shame, or aforethought. In plain sight.

And we see them continue the plunder, with even more obvious support from the media, as they target job-stimulating “earmarks” many of which are scaled in terms of dollars measured by thousands, while individual bankers so very recently bragged about tens of billion being extorted.

It is incomprehensible to me that after all we’ve been through and with all that we see we must deal with, not only now, but also as far into the future as we can imagine, that a good many Americans are still singing with their “daddies” the Republicans. I mean at one time at least one was rewarded with bread and circuses for such misplaced loyalty.

Even as they suffer, even as they lose their jobs and self-respect in being unable to care for their families, or even themselves, still these are mesmerized, seemingly unconsciously acting against their own interests. One wonders again at how long one will feed on one’s own entrails before at least noticing.

So does politics matter? Did politics matter? Can you guess that I think it does?

Perverse Puppeteering

At the beginning of this Part, I began to address that curious behavior, which is uniquely human, of choosing to punish oneself and to attack innocents—being unable to accept happiness—while the perpetrators of suffering stand untouched and in sight. Indeed, listen up and you hear that it is the voices of these guilty that are still pronouncing horrid acts to be done, spelling out in detail the sufferings to be endured and to be inflicted. Yet people, as I have shown, allow, even wish this upon themselves.

In the next section I look into another aspect of that weird masochism, particularly of many Americans currently, to derail their own well-being by buying into wishes of their puppeteers to go after—to attack, ridicule, and beat off—the very ones who would put out a hand to help them from their suffering, to beat off the very rescuers who swam out to save them from drowning.

I look into the strange success of the “directors” in getting folks to take pleasure in their enslavement by embracing the scapegoating of those with good hearts wishing to raise us all, including them, up, thus ensuring their continued and even increasing agony.

I ask how is it possible that the ones most good of us have been made to receive judgement as being not good? How is it possible for people to be made to feel proud and superior for shouting down our positives instead as bad, stupid, or naïve…even at great cost to their own happiness? How is it possible that cyncism, mean-spiritedness, even covert racism and other hate, has been made “cool,” hip, and more real than that which would actually bring what is wanted?

In the upcoming section I ask, why is good so bad?

Tags: politics,time,capsule,psychohistory,intellectuals,election, Republican, Bush, Gore, American, 2000, Democrat, Obama, McCain, lies, wealthy, filthy, rich

What’s So Bad About Doing Good?

In the last section it appeared that politics might be sort of a good thing to pay attention to if one cares and wants to make a real difference in our world. But I notice in what I see around me that we need also to address the issue of whether to care is even a good idea. I am being serious about this.

Let me tell you what I mean. “The Rainmaker” is a 1997 movie based upon the blockbuster novel of the same name by John Grisham. It is directed by Francis Ford Coppola and stars Matt Damon and Danny DeVito among others. It is no B-list movie.

And while “The Rainmaker” is an extremely well-produced, acted, and directed movie, I vividly remember the first time I saw it. I did not feel good when I left the theater afterward.

Uncovering the layers of feelings that were in me then, I realized I was not satisfied at all with the ending. The movie had a triumphal and climactic courtroom scene, a delightfully sweet love story, and was totally engaging throughout—so much so that I was surprised, upon checking in with my body, occasionally, at how tense and “in suspense” I was because of my involvement with the movie: I found myself caring and pulling for the events to turn one way as opposed to another—just as if these were real events in people’s lives instead of mere fictional events played out by actors with lives totally unlike the characters they portrayed.

Nevertheless, I noticed my body being in suspense, as well as my wet cheeks, replenished continuously by tears flowing freely during love scenes of caring and compassion, and scenes of tragedy and sadness. [Footnote 6]

So why did I leave the theater feeling so dissatisfied? Beneath the more superficial layers of feelings—the disappointment that the “victory” was only a pyrrhic one—that is, it did not reap the expected benefits and was almost as good as a loss; and the fact that the romantic element was left undetermined—you weren’t sure there was going to be a “happily ever after” for this couple—I realized there was the larger disappointment that the “heroic” main character, after this first and only case as a lawyer, and despite his huge though prryhic victory, was considering quitting the legal profession. This, because of the corruption and injustice in it.

I realized this part was disappointing because it fit with a pattern of numerous stories of the Nineties—especially, but in the decades since, as well—whose message was largely that corruption and injustice…or downright evil…was everywhere and that it is hopeless to resist…and that heroic responses, by contrast, were stupid, or naïve, or—worst of all—too…well, “Sixty-ish.” So I was beginning here to notice the generational tie-in –> deeper depressing feelings still!

Among those images of BPM II hopelessness and despair in the face of an overwhelming, insensitive, unjust–and monstrously huge and randomly acting–social system, I remembered “The X Files.” Will Scully and Mulder ever find out the truth? Will any episode ever end with the truth concerning the events portrayed actually being spelled out and affirmed in their “FBI Final Reports” . . . rather than left as “Status: Unexplained” or “Reason-” or “Cause Unknown” . . . when in fact the TV viewer, as well as of course Mulder and Scully, know full well what happened and why. The truth is left always hidden and covered up.

Why? Well, because Scully, especially, cannot put out explanations that do not fit the prevailing paradigm—that do not fit traditional “scientistic” explanations—for fear of ridicule. Hence, she covers up the truth and denies that she’s observed, learned, and experienced what in fact she has. In this way she demonstrates the hallmark of neurosis—denial of one’s own experience, one’s own reality.

I remembered also how popular “The English Patient” was. Talk about a bummer movie!! No hero here either—just random events, tragedy, meaninglessness. Yet a huge box office success it was! What the hell’s going on here?

Used to be that the “good guys” would win in the end and that a promise of real love was gifted, by movie’s end, to everyone in the theater. While not always realistic, what’s so wrong about hope and ideals? What’s so wrong, or stupid, about trying for the best in one’s life . . . or to be the best one can be in one’s life?

There are many other media stories that fit the pattern of hopelessness against overpowering forces, of course. The TV series “Millennium” is a good example. But I think I’ve made my point.

clip_image074Lest I be misunderstood, however, you should know that I’d be the first to decry a sappy plot that glosses over reality and sugar coats, rationalizing everything as wonderful, happy, and good. Yet, is the truth then that life is always so hopeless? Is reality truly so grim, horrific, tragic…? Is the effort to make a better world or to be a better person clip_image076really so stupid and naïve because so impossible—with everything stacked against one? Or, instead, can it be true that this hopeless view is actually a paranoid one—”the whole world against me”—a manifestation of BPM II birth pain?

At any rate, then it dawned on me how these attitudes are physicalizing themselves in the furniture of our social reality: adolescents and young adults wearing black, painting their faces to be deathly masks, sticking pins in themselves everywhere—from tongue to genitalia…and the ongoing vampirism craze…simply the name itself, “Generation X”—indicating a generation with no overriding ideals, purpose, meaning, or even profile! So ambiguous and lacking in shape as to merit only an X as a name!

Alongside the above: the scapegoating of the Sixties generation and its ideals. “How Sixties!” “Too Sixty-ish,” and “Old-fashioned”—I’ve already discussed “kumbaya” and “bleeding heart”—have become putdowns for expressions and examples of idealism, hope, visions, efforts to make a better world or to fight injustice.

I realized then why my spiritual teacher, Sathya Sai Baba, often exhorted his audiences to be “heroes not zeroes.” He is not saying people should emulate John-Wayne-ish egotistical machismo and unfeelingness. To the contrary, he exhorts his followers to strive to be as fully human, caring, sensitive, courageous in the service of truth and justice; to be feeling people, caring people and as actualizing of the best in them as they can possibly be. He says it is better to fail at aspiring after high ideals than to succeed stupendously at lower aims.

It’s not that there are no heroes anymore. We still have the movies and stories where good triumphs in the end, against even hopeless odds. Sure we have them. And we even have uplifting and inspiring TV shows like “Touched By an Angel” to watch. It’s just that, when teen suicides are occurring in record numbers, drug addiction is ever rising, and an epidemic of “depression disease” has swallowed our society whole and doctors are scattering antidepressants over the masses like holy water…well, maybe, we should not be reinforcing this depressive attitude.

clip_image070Writers and producers will choose to write and produce what they will, and they will make the ending whatever they want it to be. But I, for one, have got the point, already, that the Fifties-shlock-pollyanna view was a sham that needed overturning and unraveling because it hid so many social problems that needed to be looked at, addressed, attended to—that is, the Government, and Eisenhower, is not always right; parents do not always love their children, in fact sometimes they beat and even kill them; a newborn’s screaming entrance into the world is not a joyous occasion indicating healthy lungs; women, African-Americans, and minorities are not happily oblivious in their subservient or submissive roles; and on and on.

Yea, I got it. A whole generation got it…in that oh-so-much-maligned Sixties. And because we got it, we exposed it. We fought it. We sought justice; we sacrificed; we strove to start from scratch and build a world on high and glorious ideals. Euphoric in our growing numbers, we grew optimistic… hell, even certain that we could/would change the world. And we would do it “NOW!” You know the story.

OK, so, yes, we did get put down by the moneyed elite who commanded and manipulated the media into stopping its coverage of the revolution and “the greening of America” that was actually occurring and instead instructed and coerced the media into announcing the “big lie” of a “conservative backlash”…which didn’t really exist at first…any backlash occurring only in the minds of the few but powerful moneyed elite, with the actual trend of the masses in the country being toward more demonstrations, more change, more liberalism, and so on. But…eventually, with enough of the repetition in the media that money can buy, enough accompanying discussion of such a “conservative backlash” and other treatment of this fictitious reality in the lackey press…well, sure enough, people began to accept it as the consensus reality—a reality bought and paid for.

And this supposed reality was hammered home by TV shows, funded by corporate and moneyed interests that would benefit by such a view being promulgated. Shows such as “Family Ties”—showing a conservative son rebelling against Sixties-generation parents. A total farce in that, predominantly, children grow up owning not rebelling against, the values of their parents. If they rebel, it is in the direction of being more extreme than their parents in pursuing those values; studies have proven this.

The reality at that time was that the conservative youth of that time were the children of a Presley-Eisenhower generation—late World War Two through early baby-boomer generation—who had their adolescent and formative years during the “Monk-ish” and conformist Fifties. Nevertheless, the show served the powered interests in scapegoating Sixties values by belittling and trivializing them. clip_image071A generation’s serious ideals and efforts to completely re-create the world on a more humane, just, right, and true foundation became a laughing matter and its proponents a laughing stock, scapegoated. The attitude being put out then about Sixties revolution and values became: “It was all only about youth wanting not to have to go to war, after all, wasn’t it?”

And the conservative forces succeeded. For all of this media reconstruction of reality certainly discouraged the efforts of my generation of youth, as well as all youth since then—including and especially today’s—toward even thinking they could affect the world for the positive. A contract had been put out on optimism; idealism was dead and its scattered forces were ridiculed and scoffed at.

But . . . hey now! We did stop the war. We did improve civil rights for African-Americans, women, and minorities…though it’s a never-ending effort and cause, of course. We did raise consciousness about the pollution of the environment. And, indeed, we did instill an awareness of spiritual reality and values into a heretofore thoroughly mechanical, materialistic, and religiously hypocritical paradigm of social reality and normal human behavior. As Abbie Hoffman, pounding the podium in frustration, bellowed in a speech he gave not too long before his unfortunate death, “Goddamit! The truth of it all is that WE WERE RIGHT!!!”

My point is that reinforcing despair and hopelessness—as in “The Rainmaker” and productions like it—can only serve to undermine the idealistic energy, hope, and enthusiasm necessary to continue the struggle on those, and so many other, fronts, clip_image061which are necessary to be won if we are to bring in a new era…indeed, if our species is even to survive.

When our species’ survival is at stake, why reinforce hopelessness, which can only lead to apathy and paralysis in the face of injustice and suffering?

And yet, these media patterns and images are merely reflections of our society’s collective psyche. They are produced, and people go to see them, because people recognize their own feelings in them. So they are an expression of self-sabotaging, self-destructive behavior on a collective level…an expression of collective neurosis.

And the only thing that can be done about such things going on are to point them out…for whoever has ears to hear. I, for one, would like to point out that the glass is half full, not half empty…and I’d like to see some real heroes again. (See the movie “Strange Days” as an antidote to the hopelessness and anti-heroism I’ve discussed.)

For life is a game, and we can only lose by not playing it. Since we must act, and must decide—even apathy and indecision are actions and decisions—why not choose a “heroic” path or—to better avoid the negative connotations of the word hero—as Castaneda has enjoined us, why not choose “a path with a heart”? And I would like to see stories, TV shows, movies, and plots that sustain, support, and inspire us in that direction. What have we got to lose by being positive? Hell…what’s so bad about doing good?

Goodbye, Hello

clip_image060As I bring this topic of culture/class war to a close a new one begins. I have been alluding in this and a few of the chapters just before this to the fact that the political and cultural problem we face in America and worldwide is the most dire because it distracts from attention to and ability to act on a problem of infinitely greater significance…as if that could be possible. But something bearing down on us, actually does have far greater consequence for our lives than a fascism that is no longer creeping, or even “jogging,” but is actually “sprinting” in its advance now.

This thing has far greater consequence for our lives and for future generations, but amazingly also, for all previous generations…indeed all life that exists or one-time existed on this planet…and possibly for any life beyond this planet. The more spiritually-inclined might also say that the divine is intimately involved and intently watching it.

Sound grandiose? I only wish I were exaggerating. I am only saying straight as it is about something that is desperately being downplayed and too often pathetically denied. You probably know what I am talking about.

So this discussion of what is wrong and what can be done about it turns now to the environment, to the rapidly approaching environmental collapse and unprecedented mass extinction of life on this planet. Turning, we face and peer into an even greater darkness about. We uncage our power and bring real hope into our predicament by letting ourselves know apocalypse. First, we must acknowledge our “Apocalypse Emergency.”

Copyright © 1999, 2011 by Michael Derzak Adzema

Continue on this site with
Culture War, Part 16:
Anatomy of Class Consciousness


Footnotes

1. The book published in 1999 is titled “Apocalypse? Or New Age?” It was rewritten in 2011 with considerably more material and titled “Apocalypse Emergency: Apocalypse? Or Earth Rebirth? [return to text]

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. I explain this in more detail in Apocalypse Emergency, especially Part Seven, “We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”)

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

5. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

6. I really should not have to mention this but considering the thing being addressed in this section I suppose I had better. For I have experienced our culture changing drastically over the last few decades in its valuing of feelings and emotion. If you are familiar with earlier chapters of this book, you know this is a theme that keeps coming up in our understanding of this culture war, class war—that is, American and Western culture increasingly, in brave-new-world fashion, instilling cynicism, apathy, mean-spiritedness—creating “zombies” and “trolls”—and suppressing, ridiculing, beating down our human qualities—softness, kindness, caring…all that “bleeding heart” “kumbaya” stuff.

So, yes, I am one of those people who feels things. I am not being facetious, for I did deep feeling experiential psychotherapy at one time in my life to be able to handle such capacity to be sensitive and empathetic. I also spent a good deal of my life as a helping professional facilitating others in several of the most powerful and profound methods of healing and consciousness expansion—specifically, primal therapy (that’s the one John and Yoko went through and expressed in their music), rebirthing/vivation, and holotropic breathwork. You can check my bio in “About” for more on that.

So, yes, I cry, and it is not a big f—ing deal or a “meltdown” when I do. Laughing out loud I can’t write that last sentence without lmao. Anyway, you got the idea.

Continue on this site with
Culture War, Part Sixteen:
Anatomy of Class Consciousness

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Derailing the Cycles of War and Violence

Can You Handle Happiness…and the Pain That Comes With It?

What Say We Leave a Planet For Our Offspring?

So what will be the result of the emerging perinatal unconscious for our species? Only time will tell of course. Lloyd deMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, calls for kinder and gentler birthing and child-caring practices to help us mitigate an otherwise inevitable disaster. [Footnote 1]

I believe we need to go further than that, so I call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. In this and succeeding parts, I will be describing how something short of the ideal may be all that we will need. To do that, we we shall begin with a little review, so we might begin to see where the openings are in which realistic action can be taken to bring about realistic change for our species.

Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Cycles of War, Cycles of Birth

Our Tendency to Always Screw Up a Good Thing, BPM I

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine” — a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 1]

Again we can profit by using Stanislav Grof’s basic perinatal matrices (BPMs) in understanding deMause’s cycles of social-historical violence and war. [Footnote 2]

Prosperity and progress equal feeling “soft” and “feminine.”As I explained in Part Seven under the heading “Elements of Birth Experience,” Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine, and being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia. To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering (e.g., “No pain, no gain”). At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell. However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity (the womb) that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan; and feelings associated with the state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter–deemed poisonous placenta by deMause–increase.

“You’re really in a laundry room.” As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence–including everything from murder and rape to all-too-common and ordinary spousal and child abuse in the household, and of course everything in between. [Footnote 3]

Bloody War, Bloody Birth; BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over.” Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle. The societal analogue to birth is the ending of a war.

Mission accomplished…not! Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. Bush’s Gulf War–which catapulted his approval ratings into the ninety percent range in 1991–was followed, only a year later, by the increasing agony of a recession, and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression–being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine.”Another way of saying it: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war–our actual births.

Finding the Weakest Spot

Now, for our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford theses wars, as World War I and World War II have shown–with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet. Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our polluting of the air and global overpopulation, to give just two of many examples I could have used. These also have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about. Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.” For individuals also, if they are to heal themselves, have to learn how to appreciate success and stop self-sabotaging themselves in the myriad of ways that they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.” No, instead what characterizes we humans–for the most part because of our having birth trauma–is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought. Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough.So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…

And the Pain That Comes With It?

OK, knowing this, one might ask me if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical. But I also believe that it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing. This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of; and this they unerringly do, given any such opportunity.

“Don’t just do something, STAND there!” However, when these traumatic memories arise seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. But can societies do this? Are they doing this? [Footnote 4]

With these considerations in mind, the next part—“The (Sometimes Messy) Scenery of Healing”–will be about whether there are any indications that this standing firm in the face of the rising up of the repressed social Shadow–allowing the pain of it and facing it foursquare, hashing it out–is to be found in the current social arena. If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.





Footnotes

1. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site. [return to text]

2. Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:


Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

4. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:


R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.



Copyright © 1999, 2011 by Michael Derzak Adzema


Derailing the Cycles of War and Violence

Apocalypse or New Dawn, Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

http://www.entertonement.com/clips/pffbztrfkv–Apocalypse-or-New-Dawn-Ch-8-Derailing-the-Cycles-of-War-and-Violence-Pt-1

Apocalypse, or New Dawn?: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema

http://www.entertonement.com/clips/syglfhsvld–Apocalypse-or-New-Dawn-Chapter-Eight-Derailing-the-Cycles-of-War-and-Violence-Part-2-Can-You-Handle-Happiness-And-the-Pain-That-Comes-With-It-by-SillyMickel-Adzema-The-Once-and-Future-News-SillyMickel’s-Calling-the-Noble-in-Spirit-Wake

<http://sillymickel.amplify.com/2010/03/06/the-govt-isbrokenis-mightily-trying-2-b-fixed-bydemsno-help-f-broken-media-reps-misinformed-public/>

 



 

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