Over the Last 25,000 Years, the Truth of What It Means to Be Human Became Increasingly Invisible, Say the Planetmates

You Don’t Know. You Don’t Know That You Don’t Know. But Now You Need to Know: The Second Prasad from the Planetmates

The Great Reveal from the Planetmates, The Second Prasad: Truth Become Invisible

Planetmates Release The Second Prasad

“Real hope” and “challenge” are the words I am hearing most often, as I seek to position myself closer and closer.

The Missives are arriving randomly-timed but with regularity. We could be on the verge of something big. The Prasads so far seem to point to some major overview of us humans extending over an incredibly long time, not to mention the possibilities that arise from this first ever category of a “species” for a source. Anything can happen but the indications are that it is to our benefit; Prasad is the Sanskrit word for a blessing from a saint or a divine being.

I’ll stay on top of this. I’ll make sure whatever I get, whatever it says, I will post. Of this, I make my solemn vow. It’s beginning to feel that I should make that sort of commitment, lest I should be tempted to shy from parts that I, myself, might want to slant or overlook. It’s guaranteed that something this big isn’t going to be all complimentary; but it must also be said that I’ve received assurances that while shining a bright and harsh light, the Missives are far more positive than they are critical. “Real hope” and “challenge” are the words I am hearing most often, as I seek to position myself closer and closer to the Inner Circles.

"The early on Unapproved and Hidden, with time...with never a challenge to their exclusion ever arising...so, becoming increasingly invisible."

The Second Prasad – The Truth Become “Increasingly Invisible”

THE TRUTH ABOUT THE HUMAN SPECIES HAS BEEN HIDDEN IN THE VAULT OF THE “UNAPPROVED AND HIDDEN” THAT EXISTS IN EVERY CULTURE THAT HAS EVER EXISTED SINCE THE BEGINNING OF THE AGRARIAN REVOLUTION, APPROXIMATELY 25,000 YEARS AGO.

A multitude of understandings of your Nature spread widely into every corner of possibilities by virtue of randomness of culture multiplied by randomness of personality and finally multiplied by the randomness of changes in societies and humans occurring over many millennia so as to fill out and seep into and saturate every seeming possibility of existing as a human, leaving no possible human experience unexplored…except, that early on Unapproved and Hidden!

Further, the early on Unapproved and hidden, with time, have added to them the increasing weight of time, peoples, and individuals coming and going with never a challenge to their exclusion ever arising…and never named, nor pointed out, nor in any way indicated, so, becoming increasingly invisible.

Paraphrase/ Elaboration of “The Second Prasad” — by SillyMickel Adzema

So, despite all these efforts there was one thing missing from all the reports to you of the Nature of It All from these seekers of actual sanity. It was found in none of their conceptualizations or teachings, absolutely none. The actual Truth of you has been completely hidden and perfectly unknown.

Certainly, every one of your cultures has areas of knowledge that are taboo and are covered up…in word but also in thought. These vary by culture, mostly. Some items of knowledge, information, and fact are brought out into acceptable discourse whereas those same things might be completely unapproved and hidden in another culture.

Still, in the depths of the Unapproved and Hidden of every culture is the actual truth about your species—who you are and how you got to be who you are and what makes you different from all other species, what distinguishes you. This specific understanding is absent from absolutely every view you have of yourselves; there are few cultures that have conceptualizations of humans that are even dimly reminiscent of your truth; most human populations have ways of thinking about Reality and who they are in relation to It that are exactly opposite to Actuality … that are almost perfect mirror images of It. In particular this includes what you call Western civilization, with all its myriad and varied cultures. And among the views that are exactly opposite and exact mirror images of Truth, the most obvious and fundamental one is your materialistic assumption about the Universe.

You would think this absolute lack of Truth among all peoples at all times could not be possible, we know. For with the incredible variety of culture you created, you came up with what might seem to be every possible way of thinking of yourselves and every conceptualization of Reality. Considering as well the even more varied personalities existing in each culture—with each and every one of you different, at least somewhat, from every one of you that has ever existed—you would think surely this way of thinking has been seriously pursued by some one. Further, you must think that with all the different experiences that each individual has in the course of a lifetime, this view must have been stimulated in some personality at some point in their life. Finally, you would think that with all the changes in your societies and peoples over such a long period of time that this Truth must have been stumbled across at some point in the course of it all. Multiplied together—with all these possibilities of culture, individual personality, and time—certainly the actual view of you has been conveyed somewhere in some place. You would think this had to be true.

You would be wrong.

For with all these changes more than anything else you fortified your illusion, widened the expanse between us and you, between you and Nature, between your thinking and Truth, and elaborated endlessly your misconceptions and unrealities; rather than the opposite.

With your adoption of horticultural and sedentary ways, beginning 25,000 years ago, the true understanding of you got reversed from what it is. It became permanently relegated to the realms of the taboo, the forgotten, the no longer seeable or even thinkable. In truth, these ways of thinking of and viewing yourselves can hardly come to the human consciousness you created.

Nevertheless, though it is completely absent now, this Actual Truth is knowledge that you once had about yourselves, just as we planetmates have understanding of who we are and where we fit into the pattern of It All. But for all the reasons that we in this Reveal will be bringing forth to you, your true nature was long ago forgotten by you.

So, whereas over many millennia, a multitude of understandings of your nature emerged among humans, seemingly covering every possibility and every possible understanding, and seemingly leaving no possible human experience or understanding unexplored or considered; yet, despite this, the real truth of your nature, purposes, and relationship to Everything Else remained unconsidered and unexplored. Your Truth was everywhere and at all times unapproved and hidden, and never was a challenge raised about this exclusion of the real Truth, nor was this exclusion ever named, pointed out, or in any way indicated.

So the real truth of what it means to be human became increasingly invisible as time went by.

You don’t know; you don’t know what you don’t know; you don’t know that you don’t know; and you can’t know that you don’t know.

But now you need to know.

Continue with Planetmate Communion: “I Trust Planetmates Implicitly Now … Got Affection — Huge”

Return to The Great Reveal from the Planetmates, The First Prasad: The “Unapproved and Hidden”

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What’s Involved in Stopping War and Ecocide and the Necessary Mess of Transformation: Hard to Believe, But We’re Getting Saner

The Cycle of All Events, the Evolution of Parenting, and Auspicious Collective Regressions: Being Crazy in an Insane World Might Mean You’re the Sane One

Chapter Nine: Regressions in the Service of Society — Messy Healing

There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

The Spiral Dance – The Cycle of All Events: Wedded to Rebirthing Rituals, the Inevitability of Disappointment, and Where There is Real Hope

Wedded to Rebirthing Rituals

At the point when the perinatal unconscious arises, individuals — and collectively, society — have the choice to turn toward the emergence of these feelings or to turn away from them.

In turning toward these feelings we embrace, feel, and if we go deeply enough into that, we relive the roots of them and resolve them finally.

In turning away from them we shun them, act them out, and are enslaved by them…thus we act unconsciously, trance-like, zombie-like.

If we face these inner forces—we call that feeling them…in this instance, feeling through or reliving one’s birth—we integrate them and heal the underlying trauma, the perinatal trauma.

Or the individual and society can avoid this going within—as depicted in the peace symbol—and can choose instead to act them out, which is the peace symbol upside down—the Satan symbol, the pentagram.

In acting them out, one distracts oneself from the uncomfortable feelings, which though not focused on, are still there. One tries to be “strong” in the face of feelings but one is actually driven and directed by them—they “take over one’s mind.” This is the source of the idea of spirit possession and in general of the idea that a devil or Satan can take over one’s soul.

So in running from our feelings we are captured and enslaved by them, we are forced to act them out in ways we would not otherwise choose which are negative to horrible but in all cases self-sabotaging. Of course war is the most horrible, most self-sabotaging, greatest, and most all-consuming form of such acting-out…the greatest struggle.

Humans are characterized by a particular kind of birth process. It is a coming into being that is traumatic and which is related to our distinction of standing upright and thereby decreasing the pelvic opening as well as suffocating the fetus prior to birth. The fact is that because of this “distinction” we are destined to go through periods of rebirthing purificatory rituals, whether for good or ill. [Footnote 1]

For we are psychologically wedded to reliving that which we could not fully experience at the time because of the overwhelming quality of pain associated with it.

A “Spiral Dance”

These rebirthing rituals we are doomed to repeat, one way or the other. We are going to act out this primal pain—this birth trauma—in an unending cycle of feelings having these components

• Periods of feelings of expansion
• Closedness or entrapment, guilt, and depression
• Aggression
• Release

Then back around again.

In winning the “war” or having the success or achievement, there begins the same cycle of expansion followed by entrapment. Losing the war…the struggle, the battle…is akin to death, even if there is no death. There is numbness and repression…akin to a kind of “limbo”…before life can begin anew. A reconception is necessary.

The Pattern of Our First Nine Months Imprints Us For Our Entire Human Lives

The reemergence of hope in individuals and societies is biologically equivalent to conception. And following this reconceiving, there is a similar cycle of reemerging strength—akin to the expansion that follows winning. Then there is continuing depression or overarching gloom and helplessness feelings coupled with revenge feelings and blame as individuals and societies stew in the vessel of indecision, inaction, and doubt. This is quite like the closedness and guilt which follows achievement-success-victory. Note, however, that the revenge and blame feelings here are aspects of the BPM II matrix, just as is closedness and guilt.

Can’t Get No Satisfaction

And then the cycle is the same again. Specifically, there is aggression against the oppressor (War and revolution both see the foe as an oppressor, even if one is actually the one who is the aggressor.) What follows upon fighting is release or “death”; and so on around. The “happily ever after” that inspires such battle truly only exists in fantasies and fairy tales. Prosperity and feelings of success are unfortunately doomed, on this physical plane of existence, to be short-lived.

Where There Is Real Hope

It would seem we are fated to never be happy, for long. But progress is possible; herein lies our only real choice in the entire scenario. For we either work through these cycles in some deep psychologically transformative way that helps us deal with and pass beyond the difficult and painful parts of the cycle as well as helps to fade the imprints’ potency in determining our behavior or we are doomed to act them out in the external world in ways that we are blindly unaware are not congruent with the actual facts of our circumstances and are harmful to ourselves and others around us.

We are fated to experience these cycles of birth, and we will either act them out disastrously or we find ways of dealing with them inside of ourselves in some way—and some ways are better than others for doing this—so that we can have some inner distance from these patterns and therefore some conscious ability or choice around our actions when these pushes and pulls arise.

Railing Against the Darkness: The Vanity of Will, The Impotence of Reason, Progress Requires Regress, and Healing Is Nothing if Not Messy

Railing Against the Darkness, The Vanity of Will, The Impotence of Reason, and Social Progress Requires Regression

The Vanity of Will, The Impotence of “Reason”

What we absolutely don’t have, yet arrogantly think we do, is the ability—through will or reason alone—to choose light over darkness, to replace these inner veils of distortion with clarity of thought and perception and hence of positive behavior and actions while in the midst of them. Trying to reason with and to obtain truly desired outcomes is about as possible as trying to reason with a lizard and convince it to conform to one’s wishes for its behavior. For good reason: Indeed our rational mind is as split off from the “reptilian brain” inside us within which these imprints circulate and from which they arise as are we from the consciousness of a gila monster.

What We Call “Reason” Is Largely Just Rationalization

This impotence of intellectual understanding in the face of these patterns of self-destruction occurs because these schemas are rooted in memories existing in an emotional and entirely dissociated part of the brain, which is hardly touched by neocortical admonishing of any kind. As deMause correctly points out,

[The fetus’s] “early experiences have been found to be recorded in a separate early neural network—a dissociated emotional memory system centering in the amygdala, quite distinct from the declarative memory system centering in the hippocampus that is established in later childhood.” [Footnote 2]

Disclaiming these cycles, which inevitably pass through darkness, and reliance on “will-power” to change one’s patterns, which includes self-sabotage, has been exposed in its impotence in modern times. We see as evidence the growing acknowledgment of the ineffectiveness and, indeed, counter-effectiveness of psychoanalysis. [Footnote 3]

Railing Against the Darkness

So the question begging to be asked is “What do we do about it?” What do we do about these pernicious cycles?

And when these elements erupt in society in harmless, possibly healing ways, how do we view them? Do we, as Mayr and Boelderl do in their article, “The Pacifier Craze: Collective Regression in Europe,” decry the regression…as if by disclaiming it we could somehow keep the cycle from happening? [Footnote 4]

Mayr and Boelderl write, for example, that the situation of collective regression in Europe “strikes us as being high-explosive [sic] and bitter enough.” [Footnote 5]

In another place they exclaim, “What is horrible about this insight [about the increasing collective regression in Europe] is the additional observation that regression is becoming still more radical.” [Footnote 6]

This response of railing against the “Darkness” is a Freudian response. Yet it is not even a neo-Freudian one, since regression in the service of the ego—which began to be seen as ever more important by neo-Freudians—is not acknowledged, let alone considered.

Social Progress Requires Regression

That regression in the service of the ego is not considered is confirmed by Mayr and Boelderl in their statement that “[R]egression by definition is a process of repression and a defense mechanism.” [Footnote 7]

These are surprising words, in light of the concept of regression in the service of the ego and awareness of the clinically based evolution of psychotherapeutic theory since Freud’s original postulations, over a half-century ago.

They are even more awry if one considers the universal, cross-cultural, implementation by societies of rebirthing rituals to handle the same kinds of forces we are confronted with. The anthropological literature is rife with these accounts.

Further, Grof has meticulously shown that regularly going into altered states of consciousness where one confronts this material is a prime function of cultures, and it occurs nearly universally although it is woefully lacking in Western culture for the most part.

Moreover, these words by Mayr and Boelderl indicate a conflict with or ignorance of the fact that deMause’s theory of evolution of historical change requires regression on the part of parents, while parenting their children, as the primary “engine” of sociopsychological progress.

For deMause writes,

“[T]he ultimate source of all historical change is psychogenesis, the lawful change in childrearing modes occurring through generational pressure…. Psychogenesis depends upon the ability of parents and surrogates to regress to the psychic age of their children and work through the anxieties of that age better the second time than in their own childhood.” (op. cit., 1982, p. 135, emphasis mine.)

But this mistake by these two social scientists would not be all that important if it was not the perfect example of the kind of uninformed attitude we have, generally speaking, in Western societies about these forces. This attitude is reinforced by a Judeo-Christian tradition of specialness and scapegoating in the West. It is a pervasive feeling about these things; specifically it, itself, is the actual defense. While this is a widespread reaction to our inner realities it is far from science, and even further from the truth or reality about these things.

“Stop It!” … Yeah, That’s Gonna Work

At any rate, if we adopt this Western, Judeo-Christian, Freudian tactic of decrying the darkness, we are as effective in derailing the cycle of violence and war as Freudians are in what amounts to admonishing their clients to “stop it!” when it comes to their neurotic self-sabotaging.

For people cannot will themselves to merely stop their cycles of neurotic self-sabotage and self-destruction, which are the individual manifestations/ acting out of their birth traumas. As mentioned these directors of action operate out of a different part of the psyche, and brain, than one’s conscious willing part. They are simply not accessible, so hardly amenable, to rational or willful input. And changing one’s thoughts to affect them is about as helpful as rearranging the furniture on the deck of the Titanic.

Being Crazy in an Insane World Might Mean You’re the Sane One: Auspicious Collective Regressions

People Who Have It All Figured Out Are the Ones to Watch Out For … Emotional “Sickness” Might Indicate More “Wellness”

Regression in the Service of the Ego

With the exposure of the ineffectiveness of the Freudian tactic of intellectual understanding has come the Freudian movement’s disintegration into schools advocating various other strategies for change.

These schools/strategies include the psychiatric—the use of drugs; the neo-Freudians who acknowledge and use regression in the service of the ego and abreaction; the humanistic-existential approaches, stressing the “experiential”; and the Jungians and neo-Jungians, who would seek the resolution of these cycles in their inner archetypal acting out, resulting in an eventual rootedness of the ego in a higher Self (a spiritual center) beyond or transcending the cycles. [Footnote 8]

Other approaches include the bulk of the spiritual, new-age, or transpersonal means that are flourishing these days. These alternative paths basically differ from all others in their belief that one can simply bypass these perinatal pulls and pushes and go directly to the Light or the Self by dismissing the birth cycles, or the Darkness or Shadow, through affirming the Light, meditating the Darkness out or the Light in, changing one’s thoughts, creating one’s reality, and various combinations of these.

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Finally, these newer schools and strategies for healing include those of what might be called experiential psychotherapy, which includes primal therapy, holotropic breathwork, some forms of (experiential) meditation (Vipassana meditation, for example), Reichian and bioenergetic approaches, some forms of hypnotherapy—experiential ones—ones that involve reliving traumas—and virtually all the techniques, treatments, and correctives that are espoused in the field of pre- and perinatal psychology.

The point is that from a good number of these other-than-Freudian perspectives—and all of those that acknowledge the importance of regression in the service of the ego—and from the perspective of the entire field of experiential psychotherapy, the answer to the cycles of violence, war, and death-rebirth is to stop the acting out, not by simply intellectually decrying it—as if one can actually talk oneself out of one’s inner fears and one’s Darkness/Shadow—but by reliving those cycles of violence at their origins…their primal roots. In the case of perinatal forces, those forces from “the dark side,” this is accomplished by reliving the violence of birth, a perinatal trauma that is thoroughly and masterfully delineated by Grof and deMause. [Footnote 9]

Auspicious Collective Regressions

But from this perspective of experiential psychotherapy—one completely congruent with and grateful of deMause’s contributions in psychohistory as well—regression, in Europe, or elsewhere, is not seen as something to decry, disclaim, be horrified of, or be seen as dangerous but is seen as an opportunity. Regression is certainly not seen as a form of defense but as the opposite of that. Regression is part of a process of diminishing one’s defenses against one’s internal reality of pain and trauma.

Thus, examples of blatant collective regression as in Europe—more so to the extent they are relived, released, and integrated—are entirely auspicious for the eventual elimination of war as a collective device of acting out—defending against—the painful feelings coming from one’s personal history which one carries around, all unknowingly, and which pervade, in one way or another, in forms subtle and not so subtle, every moment of one’s consciousness in the present.

From this experiential psychotherapeutic perspective, we have a different feeling about developments like those that Mayr and Boelderl describe as collective regression in Europe and Lawson describes as occurring at rock concerts. [Footnote 10]

From a more enlightened viewpoint these cultural phenomena should have us, if not dancing in the streets, at least hopeful of a gradual decrease in the use of war and violence. Why? It is because the youth who display this “regression” so blatantly were brought up by an “advanced” form of child-rearing than that of previous generations, that they have fewer defenses, fewer layers of obfuscation covering up their unconscious psychodynamics; consequently the regression is seen more clearly in their behavior. [Footnote 11]

Unflinching Belief Related to Total Dissociation

Why is this important? DeMause points out that people do go to war, and that prior to it their perinatal dynamics come to the fore, as evidenced by perinatal-laden words and images in the media and in leaders’ speeches used to describe the situation and its dynamics. Thus, our leaders take us into war, they act out their perinatal dynamics…and we in following them act out ours…in such gruesomely overt ways because these dynamics are so hidden, repressed, and overlaid with defenses that the conscious mind has absolutely no access to, and hence insight into, them as being part of one’s unconscious dynamics.

Consequently the conscious mind is completely able to convince itself that those dynamics are actual, real, and doubtless parts of the situation and therefore require an actual, real, and extreme response. The amount of resolve required to act out war can only be wrought of an unflinching belief in the rightness, the absolute correctness of one’s perspective of the situation and therefore of that extreme course of response. And that can only be brought about by a total dissociation from one’s perinatal traumas, and a complete and utter projection of it on the outside—the enemy, to be specific.

Blatant “Sickness” Related to Being Real

The contrary is also true: When there does not exist that total and complete dissociation of the perinatal trauma—when it is, as in Europe and rock concerts currently, closer to the surface, less defended against, less repressed and, hence, more blatant—it is more accessible to consciousness and less likely to be acted out in the extreme as in war. Instead it is more likely to be acted out in less extreme forms, such as jumping into mosh pits, carrying pacifiers, listening to baby tunes about the, very real, difficulties of being a baby, and so on.

Finally, it is more likely to be actually allowed to emerge in consciousness and be relived, and thereby “healed”…and gone beyond, to be replaced by something more benign and more socially constructive, and thus to be removed forever as a motivation to war or violence. This is the auspicious view of the developments described by Mayr and Boelderl. [Footnote 12]

Janov was the first to point out that a permanent resolution of underlying trauma initially entailed an aggravation of symptoms and symbolic acting out. That is to say, the underlying dynamics become more blatant and apparent in behavior. [Footnote 13]

Janov was also the first to note that the acting-out and overt neurotic was closer to being “real,” and therefore really sane, than his or her highly functioning and “normal,” but repressed, rigidly defended, and unfeeling neighbor. [Footnote 14]

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The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History: I Know It’s Hard to Believe But We’ve Been Getting Saner

Thanks to You We’re Getting Saner: The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History

Evolution of Parenting – We’ve Been Getting Saner

Finally, the correctness of the view that being “crazy” in an insane world might be more sane has been borne out in recent history. DeMause describes an evolution of parenting from ancient times to the present which involved ever decreasing psychosis and violence and increasing caring and consciousness of the needs of children. He connects this decrease in violent child caring to ever decreasing violence and psychotic acting out in societies.

DeMause labels the most common modern parenting mode the socializing mode. Short of the quite recent helping mode—which only really rose to prominence in the last three decades—the socializing mode is the most advanced and most humane.

Lest there be any confusion, I wish to point out that my own theoretical understanding differs from deMause’s in one important respect. While I agree with his evolution of child-rearing over the course of civilization and within recorded time, I believe he is wrong about prehistory and what primal peoples were like and the kind of child-caring they engaged in. He depicts prehistoric societies as psychotically oblivious of the needs of children, engaging in, first, infanticidal; then, second, abandoning; then, third, ambivalent modes of child-rearing. Whereas it seems to me the overwhelming evidence and increasing numbers of anthropologists point to a natural “organic” child-caring being employed in the the mists of the past quite a bit more “advanced” than even many modes employed today.

I believe the change from the loving parenting we see in many primal peoples and in Nature among many of our planetmates to the infanticidal, abandoning, and ambivalent modes he has described for early historic cultures is a product of that ever increasing control of Nature that went into full gear with the agrarian revolution, some ten to twenty-five thousand years ago. So, I am saying that brutal parenting was a consequence of “civilization” and was at its worst at the beginnings of recorded time.

But I agree we have been gradually evolving to better modes of child-caring over the history of civilization to the most sane and psychologically beneficial modes employed in recent decades, which, you might want to note, are very much like the modes of the earliest humans. I describe why and how we lost our connection with Nature and loving ways of parenting—how we left “Eden”—in my book and blog “The Great Reveal.”

The Cycles of Time

I believe my understanding shows once again how much of what modern folks thought of “development”—including it being linear and increasing from “darkness” to “light” with ourselves always at the top (conveniently)—is wrong and merely part of an anthropocentric bias and an ethnocentric heritage. For more and more, as we lay down those blinders to reality, we notice the evidence of the cyclical nature of everything—from our lives (ashes to ashes) to the physical Universe’s expansion and contraction, to the vibrations at the subatomic level, the waves in the sea, the turning of the Earth and the revolutions of the solar systems, and I contend now also, the so-called “history” of our species on Earth. This is the thoroughly postmodern idea that human time is also cyclical, with over and again peoples returning to earlier halcyon times only to “fall” away from them.

The Worst of Times Quality of Current Events

This idea of time as cyclical not linear is in keeping with Eastern philosophies, as well as indigenous ones. Hindu thinking currently has us at the depths of the Kali Yuga, the worst part of the cycle right now, with matters to be reversed very soon and the best of times just ahead. And, as I have been describing in my books Falls from Grace and Primal Renaissance and will be directly pointing out in my upcoming book, Primal Return, we are currently seeing a most necessary return to a more harmonious way of being and a more natural self. And with it, requiring it, to some extent preceding it, we are evolving to the most advanced mode of loving parenting.

The “Best of Times” Nature of Our Parenting

Psychohistorian Glenn Davis, following deMause, analyzed the most advanced form of child-caring short of the most recent helping mode—the psychogenic parenting mode deMause termed socializing—and found that it comprised four submodes. In order, beginning in the mid-nineteenth century to the mid-twentieth century and each one a more “evolved” and humane one than the previous one, they are the submodes of psychic control, aggressive training, vigorous guidance, and delegated release. [Footnote 15]

Oh, Be-HAVE. WWII Generation … Received Aggressive-Training and Vigorous-Guidance Parenting

Davis concluded that in America the Vietnam War was perpetrated by individuals belonging almost entirely to the aggressive-training and vigorous-guidance psychoclasses. [Footnote 16]

Questioning Authority and Oneself Is Good. Boomers … Received Delegated Release Parenting

Yet the Vietnam War was brought to an end largely as a result of the efforts of an antiwar movement whose largest component was a Sixties youth brought up under a more advanced delegated-release child-caring mode. [Footnote 17]

The delegated release mode, which resulted in the phenomenon of Sixties youth and the counterculture, is the most “advanced” mode short of the helping mode.

“Let’s Collaborate” – Millennials. Received the Most Advanced Parenting – Helping … “We Just Want You to Be Happy.”

The helping mode is the child-caring mode employed widely by the Sixties generation for their children, the Millennial Generation, also known as Generation Y. So, a helping mode of parenting was enjoyed by the children of a delegated-release psychoclass, the Boomers. Sixties youth are seen, psychologically, to have the most the most “advanced” ego structures short of their children taught within a helping mode. [Footnote 18]

What’s Involved in Stopping War and Ecocide – Peace Is Painful: But Better Psychotic Than Warring

Ending War and Humanicide—Peace Is Worth its Price of Suffering: Better “Emotionally Disturbed” Than “Healthily” Fighting in War

Walking In Another’s Moccasins

It is obvious that these Sixties youth did not have the same unflinching and unqualified belief in the absolute rightness of their country’s position in Vietnam as did many of their parents. This is obviously the case in a psychoclass of youth chanting a generational mantra, “Question authority!” and whose more extreme members would at times even go over to the perspective of seeing the war from the eyes of the “enemy,” the Other.

As I mentioned earlier, among the Sixties Generation we saw Jane Fonda’s journey to Hanoi, the waving of North Vietnamese flags by protesters, and the carrying of little red books on the sayings of Chairman Mao. These are obvious indicators that the generation as a whole was open to seeing the war from the North Vietnamese perspective: That is, as a conflict perpetrated by a foreign nation that was hypocritical in its espousal of democracy in that it prevented democratic elections that would have without doubt elected Ho Chi Minh and instead it installed a puppet-ruler in the South, making Vietnam a virtual colony of the United States. From this perspective, the Vietnam War was for the Vietnamese as much a war for independence as the American Revolution was for the U.S.

This is just an example of how there are two sides to every issue and how an attempt at empathy or “walking in The Other’s moccasins”—made possible by a closeness to a perinatal unconscious that is also an opposite perspective than that of the conscious mind—can lead, at the minimum, to the reluctance necessary to prevent engaging in at least the most blatant and horrific forms of violence…against others, but consider also, against Nature.

The Perinatal Generation

At any rate, is there evidence that this undermining of the self-righteous position necessary for the instigation and carrying out of war and ecocide—this ability to see at least somewhat from The Other’s perspective and not just one’s own—is in truth correlated with a closeness to perinatal dynamics, a closeness to the unconscious for that generation of youth, those of the Sixties? The answer: Absolutely yes!

As mentioned in a previous part, sociologist Kenneth Keniston did psychological studies of members of the Sixties Generation.

He was inspired to do so through his noticing that he was seeing something really unusual and radically different in these youth than what he had ever seen. This led to his fascination with discovering what made them so different. And he documented his findings in two books—The Uncommitted: Alienated Youth in American Society and Young Radicals: Notes on Committed Youth. Roughly speaking he chose to study the unconscious dynamics of both the “alienated-hippie” and the “activist” sectors, respectively, of that generation. [Footnote 19]

Blushing Troll-Handlers

At the risk of repeating myself, I wish to remind the reader that a reading of his books—keeping in mind that Keniston knew nothing of perinatal dynamics at that time, and few people did, for that matter—reveals a degree of perinatal imagery, fantasy, and acting out—especially among “the uncommitted”—enough to make a troll-handling, pacifier-wearing, mosh-pit jumping youth of today to blush! [Footnote 20]

Self-Analysis and Psychological-Mindedness

Because of this peculiar perinatal access, I don’t believe it is any coincidence that Keniston also found an unusual amount of inner reflection—questioning oneself—alongside the more well known questioning authority. This he labeled “overexamined life” for the alienated sector and “psychological mindedness” for the activists.

Better Emotionally Disturbed Than “Healthily” Engaging in War

So, being close to one’s perinatal imprints, being less defended against one’s inner unconscious painful memories, leads to one being able to question not just oneself—and therefore to be a catalyst to personal growth and a quest for truth—but also the actions of one’s society. It is a counterbalance to our tendency to act out in violence to others as in war and to Nature as in ecocide. It means people will suffer more inner turmoil and pain, will feel more psychologically “disturbed,” and will be less likely to take it out on others, will be less likely to make others or the environment “pay” for what happened to them.

Let us contrast that with its opposite. DeMause writes,

Hitler’s projection of his fears…into Jews and foreigners helped him avoid a psychotic breakdown and enabled him to function during his later life, as long as others shared his delusion of poisonous enemies.

Therefore acting out collectively, as in war, can prevent a psychotic breakdown in certain individuals.

Better Psychotic Than Waging War

But when the consequences of acting out one’s birth trauma, collectively, is millions of people—including oneself—dead, not to mention the uncountably large loss of material and personal resources, it is clear that by comparison a psychotic breakdown is a more benign alternative for either the individual or the society in which that or those individuals act.

Similarly, not providing the outlet of war as a collective birth ritual…oftentimes, for the soldier involved, euphemistically called a “rite of passage”…would allow the genuine neurotic breakdowns, the collapse of people’s defenses, and their opening up to their underlying perinatal dynamics. Thus accessed, they can be healed, or in the least they would prevent the kind of unflinching belief or self-righteousness required for war and violence.

Some folks might even be motivationally paralyzed—receiving information from the unconscious that contradicts and undermines the stance and beliefs of their conscious ego. But when that egoistic stance is slanted, commonly, towards war, violence, selfishness and greed and corresponding environmental apathy, then better one would be indecisive, overwhelmed, and doing nothing.

The Price of Emotional Pain Is Minuscule Compared to That of War

Yet it is true that this neurotic breakdown, of at least a small amount, on the scale of society would result in the kind of collective regressions that Mayr and Boelderl, and Lawson describe. That is, the cause of peace, of the saving of human lives, requires that people pay the price of encountering their primal pain.

By all measures, this peace price is minuscule. It is even more worth it when you take into account the fact that many people, after initially “breaking down” for lack of a collective…and highly destructive…act-out like war/aggression, will actually succeed in reconstructing a self more in line with reality, through the dynamics and means categorized under the term regression in the service of the ego, desccribed above. Regardless of professional help…which would be nice but is not always available or practical…some people just find a way.

Continue with Chapter Ten: Where There Is Hope, Cultural Rebirthing

Return to Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Footnotes

1. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319.

2. DeMause, op. cit., 1995, p. 12, emphasis in original.

3. See, for example, Alice Miller, For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence, trans. by Hildegarde and Hunter Hannum. New York: Farrar, Straus and Giroux, especially “Vantage Point 1990,” pp. vii-ix.

4. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156.

5. Ibid., p. 144.

6. Ibid., p. 148, emphasis mine.

7. Ibid., pp. 149-150.

8. Regarding the “experiential,” I should make clear that this approach is, from the perspective of the experiential psychotherapeutic approach I will be describing shortly, actually the superficial symbolic acting out of these underlying and powerful cycles in a way that is only a little less impotent than the Freudians.

9. DeMause, op. cit., 1995.

10. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353.

11. Mayr and Boelderl claim quite wrongly and quite strangely—as if to make the facts not conflict with DeMause’s psychogenic theory, or as if to cover up some hole in their analysis—that those caught up in the pacifier craze were raised under the intrusive and socializing parenting modes (op. cit., 1993, p. 145) and yet, in 1992, were between the ages of 15 and 30 (Ibid., p. 143). This is hard to understand because these youth would have been born between the years 1962 and 1977 in advanced Western countries of mostly Western Europe—Italy, Germany, Austria, all of Europe, and even the U.S. (Ibid.).

However, the intrusive and socializing modes are associated, by DeMause, with the eighteenth century and the nineteenth to mid-twentieth centuries, respectively, in the Western world (DeMause, op. cit., 1982, p. 62). On the other hand, the helping mode begins mid-twentieth century in the Western world (Ibid., p. 63).

The conclusion from this is that these youth, described by Mayr and Boelderl, would have been greatly influenced by the helping mode. They would be expected, at least, to have received the most advanced methods of child-caring overall in the world at this time—considering DeMause’s theory—since they are the most recent progeny of the Western world!

Indeed, if these cannot be considered products of the helping mode, who can be? In order for Mayr and Boelderl to dispute this and claim they were exceptions to the rule and were raised under intrusive and socializing modes, they would have had to do a study demonstrating this, or at least cite one done. And this they do not do.

12. Michael D. Adzema, “Reunion With the Positive (Self), Part 1: The Other Half of ‘The Cure.’” Primal Renaissance: The Journal of Primal Psychology 1(2): 72-85. Reprinted on the Primal Spirit site.

13. Arthur Janov, The Primal Scream: Primal Therapy: The Cure for Neurosis. New York: Dell, 1970.

14. Ibid.

15. Glenn Davis, Childhood and History in America. New York: The Psychohistory Press, 1976.

16. Ibid., especially Ch. 7, “The Great Society and the Youth Revolt,” and p. 240.

17. Ibid.

18.Ibid., p. 241.

19. Kenneth Keniston, The Uncommitted: Alienated Youth in American Society. New York: Dell, 1965; Young Radicals: Notes on Committed Youth. New York: Harcourt, Brace & World, Inc., 1968.

20.While these aspects of youth are laid out by Keniston, a fuller delineation of these dynamics are to be seen in my work-in-progress, tentatively titled The Once and Current Generation: “Regression,” Mysticism, and “My Generation.” [Stay tuned.]

Continue with Chapter Ten: Where There Is Hope, Cultural Rebirthing

Return to Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

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How End Times Can Be Seen as Beginning Times: Science As Myth, Part Six — Emanationism and the Cyclical Nature of Time and Change

Further Implications of the New Paradigm: On Yugas and the Shift, Emanationism, Panentheism, and Child “Development” as Spiritual Devolution

Emanationism and the Cyclical Nature of Time and Change

Emanationism is another important non-Western perspective that comes out of the new consciousness research, the new physics, and quantum theory. Like the Lamarckian view of evolution and the subjectivity-as-primary postulate of Reality, it, also, is ridiculed and pooh-poohed by the many self-ordained “rational” men of science. But like the others, it, too, is given new credibility and life through some of those same “inconvenient” findings of science which overturn common-sense materialism and neo-Darwinism.

Emanationism is a view of our changes over time that suggests that we devolve from an original pure state to increasingly diffracted, diffused, and more impure states of being. It asserts that, rather than evolving to higher forms, we descend from a highest form to lower and lower forms as we get farther from an original source. On Emanationism, Wikipedia says,

Emanationism is an idea in the cosmology or cosmogony of certain religious or philosophical systems. Emanation, from the Latin emanare meaning “to flow from” or “to pour forth or out of”, is the mode by which all things are derived from the First Reality, or Principle. All things are derived from the first reality or perfect God by steps of degradation to lesser degrees of the first reality or God, and at every step the emanating beings are less pure, less perfect, less divine. Emanationism is a transcendent principle from which everything is derived, and is opposed to both Creationism (wherein the universe is created by a sentient God who is separate from creation) and materialism (which posits no underlying subjective and/or ontological nature behind phenomena being immanent).

The importance of such a distinction in the views of the nature and direction of Reality might not be obvious. But it is supremely relevant to just about everything we think of as advance or development: In spirituality or spiritual growth, it determines whether or not one can pile up spiritual “accomplishments,” ladder-style, step-by-step and analogous to the way one acquires credits toward a scholastic degree, or whether one needs to let go and stop trying to control one’s development and instead place the source of one’s plan for eternity outside of the ego. It has much to say about the so-called “advances” of civilization and points to an idea that these accomplishments take a much higher toll than they provide benefits; the net result being that we continually retreat, not advance, with technological and cultural elaboration.

It has something to say about our development in life and whether we lose more than we gain as we get older, alongside the measure of perhaps the most important things of life. It might say something to a physicist pondering the Big Bang and its aftermath as well about where one might look for the more optimal state of the Universe — something we approach, an Omega Point, or something we left behind, an Origin or Source. For the traditional Western view in each case sees all growth and development as linear; whereas the Emanationist view in each case sees Reality more like the ways indigenous folks and our progenitors saw it: Reality as a cycle, with times of decline followed eventually, and fortuitously, by eternal returns to states of renewed vitality.

If this sounds strange, keep in mind that this is the central idea in the concepts of being “born again,” of rebirthing, and of renewal of any sort that is sought in any endeavor, spiritual/psychological or secular. Keep in mind that Emanationism is in line with right-brain or “organic” thinking, which sees progress as growing outward in all directions at the same time from a Source which is also then the End Point.

Fall and Return to Grace

Whereas a traditional view of progress has it being linear and in line with left brain thinking which posits everything in cause and effect relation from a dim, unforeseeable beginning to an incomprehensible Omega Point at the opposite end of Infinity … which is a mathematical impossibility, by the way, so even it, though linear, is not logical.

So while such an idea as Emanationism might sound strange these days … thus reinforcing my argument for the overweening success of the theory of evolution … yet it was one that was common among ancient philosophers. It was and is a common “primitive” — a better word is primal — depiction of the way things work. It is a cornerstone of ancient Gnostic teachings. A good deal of ancient Greek philosophy is presented this way — for example, the writings or Plotinus and Proclus. It is the perception of Hindu cosmology, even up to this day, with the belief in a system of yugas or ages — each one being a decline from the previous one. Strangest of all, it appears in a physical form (almost as if it had to come out somewhere, even if only “reflected”) in the theory of cosmic origins put forth by the scientific community called the “big bang” theory. People this very day have this conception in mind in thinking there might be some renewal on the horizon at the end of the Mayan calendar or coinciding with some other celestial or macrocosmic shift.

However, generally speaking, in this philosophical conception, the Universe is seen as “running down” over time — that is, in a spiritual or moral sense, not a physical one like the scientists’ refracted formulation. Consequently, the current age, which we think of as the height of evolution is, in Hindu cosmology, the Kali yuga, the lowest level of decline, of degenerate morals, habit, and custom that is possible before the starting up of the cycle all over again from the “top” … which, keep in mind, is also the beginning or “bottom.”

Karl Christian Friedrich Krause and Panentheism

And this viewpoint is expressed magnificently as recently as the early nineteenth century by philosopher Karl Christian Friedrich Krause with such import and power that it led to an entire movement outside of Krause’s Germany in the country of Spain during the mid-nineteenth century and after his death.

Of Krause, Encyclopedia Brittanica reports,

Karl Christian Friedrich Krause, (born May 6, 1781, Eisenberg, Rhenish Palatinate [Germany]—died Sept. 27, 1832, Munich, Bavaria), German philosopher who attracted a considerable following, especially in Spain, where his disciples, known as krausistas, greatly influenced the direction of Spanish education in the late 19th and early 20th centuries.

Krause’s system of philosophy, which he called “panentheism” (essentially an attempt to reconcile pantheism and theism), asserts that God is an essence that contains the entire universe within itself but is not exhausted by it. He put particular emphasis on the development of the individual as an integral part of the life of the whole.

Among his major works are Entwurf des Systems der Philosophie (1804; “Sketch of the System of Philosophy”), Vorlesungen über das System der Philosophie (1828; “Lectures on the System of Philosophy”), and Vorlesungen über die Grundwahrheiten der Wissenschaft (1829; “Lectures on the Fundamentals of Knowledge”).

Ostracizing Emanationism In Our Intellectually “Open” Society

Yet this viewpoint is decried and suppressed these days. Sure of our beliefs in evolution which, conveniently enough, puts us at the top of the ladder of creation, we relegate the idea of Emanationism and the philosophy of Krause, for example, to the trash heap of history. The Encyclopedia of Philosophy has this to say about Emanationism as regards its contrast with the theory of evolution: “In modern times, evolutionism has obliterated the emanationist philosophy” (Merlan, 1966, p. 473).

Pinnacle of Evolution?

And sure enough, in my computer search of the seven million titles in the entire University of California library system I found not one title at all related to the topic of Emanationism. Similarly, of the forty-six titles listed on Krause, only two were in English and both of those were concerned, not at all with Krause’s philosophy, but rather with his other major interest — his political views on world peace, and the other title an analysis of the sociological movement that followed from his ideas in Spain. Therefore there wasn’t one title in English on this philosophy, this viewpoint!

We may congratulate ourselves on having an open intellectual society, a freedom of expression and viewpoint. However, inquiry like the one above forces us to acknowledge the existence of certain forces in our world — be they psychological, political, economic, sociological, or all of these — that severely circumscribe the range of ideas available for consideration by our supposedly “open” minds in this supposedly “open” society.

But I do not wish to make the case for Emanationism just yet. That will be the task of the book which follows this one, Falls from Grace. In it I present exactly that proposition: that in the process of coming into the world, in an individual’s life, the individual’s consciousness proceeds from a state of high awareness and spiritual expansion to lower and more constricted levels of such awareness.

Fallen and We Can’t Get Up

This would be ontogenetic emanationism or what I refer to as devolution. In the work previous to this one, The Great Reveal, I lay out the manner of this emanationism as it has occurred for our species. This phylogenetic or cultural emanationism or devolution is the idea that in the process of eons of time we have existed on Earth our species has gone from a state of grand awareness and spiritual fullness to increasingly lesser states of such.

Crown of Creation?

Further New-Paradigm Implications: Child “Development” as Spiritual Devolution

Whatever the weight of the assault I am making on the scientific bias, it must at least be acknowledged concerning scientific theories that theoretical positions that ignore the very foundations upon which they are based — that is, the subjectivity of the observer — are going to be the weaker for that.

Yet, acknowledging even that, one could argue that there is no clear idea of how to go about applying these new perspectives. How could they be used? How could they be relevant? What implications might they have?

It is in answer to these questions that I have offered the analysis in the work following this. In Falls from Grace, I detail how these new-paradigm perspectives, specifically emanationism, can be used in the understanding of child “development” and personal growth or spirituality. I propose just such an emanationist or devolutional model — one that is rooted in Wilber’s (1977) “spectrum of consciousness” theory.

Fallen from Grace … Returning to Grace

It is more than just speculative, however, for it is based also on the findings of the new-paradigm experiential psychotherapies — that is, the ones that place primacy upon experience over concept, “territory” over “map,” and percept over object.

The implications of this approach, I show, are for no less than the validity of the current direction of child-caring, the effectiveness of mainstream psychiatric approaches, and the direction of psychological and spiritual growth. It is my belief that such implications are far from irrelevant or unimportant.

Emanationist Devolution

Endpoint of Emanationist Devolution … Endpoint of Falls from Grace

Return to Grace … Return to Source

The Transpersonal Perspective Explained

But first, in this work Experience Is Divinity, I wish to provide a more comprehensive philosophical viewpoint that arises from the modern consciousness research. In the Transpersonal Perspective, I will lay out what I believe can be known about Reality. For it is the basis upon which any true knowledge can exist.

Continue with The Consciousness of Stones: Transpersonal Perspective, Part One — Affirming Idealism, Debunking Materialism, and Rationalism as Egoistic Self-Abuse

Return to Science Has Demonstrated That Psychological, Subjective Changes Affect the Rest of Reality: Everything We Think and Do Affects All of Consciousness

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Science as Myth Footnote

1. Experiments testing the theory of morphogenetic fields have been reported in a number of places, including New Sense Bulletin, Noetic Sciences Bulletin, and of course Sheldrake’s own works and presentations.

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Science As Myth References

Jones, Roger S. (1982). Physics as Metaphor. Minneapolis, MN: The University of Minnesota.

Lawlor, Robert. (1991). Voices of the First Day: Awakening in the Aboriginal Dreamtime. Rochester, VT: Inner Traditions International.

Merlan, Philip. (1967). Emanationism. In Encyclopedia of Philosophy, 473-474.

New Sense Bulletin. (1991). Contest-winning studies support Sheldrake theory. New Sense Bulletin, 17(1) [October 1991], 8.

Institute for Noetic Sciences. (1991). Noetic Sciences Bulletin.

Sheldrake, Rupert. (1981). A New Science of Life: The Hypothesis of Formative Causation. Los Angeles: J.P. Tarcher.

Sheldrake, Rupert. (1991). The Rebirth of Nature: The Greening of Science and God. New York: Bantam.

Sheldrake, Rupert. (1991). Is nature alive? Human Potential, 16-21, 33-39.

Sheldrake, Rupert. (1995). Nature as alive: Morphic resonance and collective memory. Primal Renaissance: The Journal of Primal Psychology, 1(1), 65-78.

Wilber, Ken. (1980). The Atman Project. Wheaton, IL: Theosophical Publishing House.

Wilber, Ken. (1981). Up from Eden. New York: Anchor Books.

Wilber, Ken. (1982). The pre/trans fallacy. Journal of Humanistic Psychology, 22(2), 5-43.

Wilber, Ken. (1983). A Sociable God. Boulder, CO: Shambhala Publishing.

Continue with The Consciousness of Stones: Transpersonal Perspective, Part One — Affirming Idealism, Debunking Materialism, and Rationalism as Egoistic Self-Abuse

Return to Science Has Demonstrated That Psychological, Subjective Changes Affect the Rest of Reality: Everything We Think and Do Affects All of Consciousness

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Wonderful Can Happen: With Dumbness at the Top and Media as the New Opiate of the Masses, Still, “Yes, We Can” Proved We Could.

To Our Amazement, Charlie Brown Connected, Lucy Apologized, a Man Who Said “Yes We Can,” Would: Anything Is Possible … Means Everything Is Possible

Culture War, Class War, Chapter 23: Something Wonderful Can Happen

There Are Good Reasons Why Our Financial and Environmental Fortunes Careen Wildly About: Dumbness Rises to the Top

Blinded by Their Greed, They Overlook the Obvious: Why Our National Misfortunes Are Greeted with Such Surprise by Authorities and Pundits

Voices Never Heard

What I’ve been trying to say here is, there are perspectives that are relevant and are never heard. And I’m talking about perspectives that are right outside the doors of power ready to talk and be heard; often having been perspectives that had been embraced not long ago, but suddenly, not having any credibility at all…so that our democracy of many voices—now with the filthy rich and their Republican lackeys and their paid-for media in collusion to mine only one avenue of discourse—begins to echo the Soviet Union of old with its one voice, Pravda.

Horrors Far Worse

Back in 2000, I also had written,

“I believe we are in grave danger of losing things far worse than those horrors. I believe we are in danger of losing all hope of maintaining, let alone progressing, in the freedoms and privileges that we take for granted.”

I believe our friend speaks eloquently about some of those far greater horrors, and indicates they are there right now on our doorstep. We had a surplus and a will to tackle them a decade ago. Sadly we have wasted the last ten years reversing those environmental policies whose intent it was to help. And we have reversed our financial situation, which could have helped. In addition, we have reversed the restrictions on corporations and other policies that would have helped and at least slowed down this ominous impending doom.

So we are a decade further along in environmental collapse, and it is has increased its acceleration toward us. Meanwhile we have slashed away at our financial and other resources for dealing with it and chopped back the time in which to work. The way I phrased it a decade ago.

So is this election important? I believe it is. For me it is especially important, for I feel that if the Republicans take over, they will do so much to damage to the dreams of my generation that even if the Democrats were to be reelected to all branches of government in 4 or 8 years, they will do so much damage (the example of Reagan-Bush nearly QUADRUPLING the National Debt in their mere 12 years being the perfect example) that My Generation will have to clean up their mess afterwards, taking more years. And only then will we be in a position to progress in this country and world and bring it more in line with the ideals of peace, love, community, and harmony we envisioned in the Sixties.

So what I mean is that if we fail in the next 80 days, I can envision no more time of real hope again, for this country or the world, until I am in my Sixties, Seventies, or older. And then, even then, there will be no real hope. For as it is said of the poor, these forces of regression, Cowboy shoot-ourselves-in-the-foot, cynicism, and – let us call it what it really is: evil – will always be with us.

Dumbness Rises to the Top

And sure enough, as we all know…and what these people could not even imagine, as that trader put it, well, it is happening. One wonders what these buffoons who could not foresee such things will do in terms of fixing them; having acknowledged their extreme lack of foresight (and we’ve added, their extreme inability to look anywhere farther than their tight knit group of true believers for answers.) This should be something to see.

As for Wall Street and the economy, let’s take another look at how the media has dealt with other perspectives to flesh out my claims above of these perspectives not being far off.

On CNBC, a couple of years before the economic downturn, they used to have as a commentator, Robert Reich, who was President Clinton’s Secretary of the Treasury and the mastermind of the great economic turnaround of the Nineties.

But he was talked over, laughed at, and was routinely talked to as if he was a child or suffered sadly from some kind of bleeding heart brain cloud. Well, as his words began to be the ones that should have been listened to, he was no longer to be seen on CNBC. And then afterward we have such a comment like, “Well, nobody could have seen it coming.”

Well how could they, if they were no longer put on the show?

No, apparently there was such an insular crowd on Wall Street, the White House, and, most unfortunate, among the very media whose job it was neither to make news as prognosticators or economic experts, nor was it to be part of a partisan “anti-plunge patrol.” Their lack of even-handedness and their alliance with particular theories created just the kind of apparent reality that the trader bemoaned. No, it wasn’t that nobody was seeing it coming–as you see below, I was seeing it as inevitable from the shared experience of a mere decade or so ago. And I mention one figure who was silenced. So to the mystified trader who knew no one who saw anything but, as one particularly wrong-headed man phrased it, “a goldilocks economy.”

So, blinded by their greed, they missed what the people I knew were all seeing—danger ahead, and the unsustainability of a rally that had risen on so much manipulation, misinformation, and constant drum blows of obviously wrong economic talking points hammered over and over across our airwaves and drowning out every sound of warning or opposition, so that surprise and misinformation informed the trading decisions of the great bull traders.

So many people were hurt by this partisan power play. But that was the way of just about everything during those 8 years of, as one recent writer dubbed it, dictatorship.

If you’re still reading, you will see I have reasons for pointing these things out, providing this background, for it is this context of a kind of dumbness rising to the top which, even now, makes for the strangest of comments on TV talk shows, and the most asinine and foot-shooting policies and stances of the remaining Republicans.

Media Feel-Good Talk Does Not Equal Reality … and Why We’re Helpless to Prevent the Future Fukushimas and Killer Hurricanes.

Media Is the New “Opiate of the Masses,” with Pundits a New Priestly Caste Between Modern Pharoahs and the New Enslaved.

Media Mollifies Masses

All this being said, now, perhaps for you the Message in a Bottle provides, as it did to me, a provocative window into the workings of cause and effect. More than that I hope it sheds light on the huge efforts of deception that are ever needed to advance false partisan ideas which, though proven wrong, will by greed be raised anew and banner-like be carried forth to beat back the voices of common sense in favor of a reality that must be forced to be made to be true only because its rich adherents would wish it to be so.

Media Feel-Good Talk Does Not Equal Reality

Another advantage of having the time capsule is what we can learn about such warnings. Will the media tell you of impending doom, so that we might avert it?

No, they will, for the sake of ratings (profits), be a “feel good” media. They will spin out “comfort truth” — junk food for the mind — insubstantial and inconsequential and hardly soul-satisfying. But it will soothe the stresses brought to listeners through their otherwise participation in the capitalist matrix. As empty of truth as junk food is empty of nutrition it will act as medicine for the troubles of the postmodern soul—enslaved and unfree—but unaware even of that…and unable to even know that. So this media will serve the functions that religion once did for the elite, becoming another opiate of the masses. And the pundits will play the role of the priestly intermediaries between our modern pharoahs—the banksters and the filthy rich—and the masses upon which they feed.

So no, it is not the media’s role to warn us of disaster. Hardly. Indeed, when that disaster is one of the many forthcoming from the actions of those elite they serve, it will be the media’s job to set up the screens of smoke and trivia to distract and entertain away from real concerns. Then they will, as we’ve seen, report afterward on it and bring out the “No one could have foreseen this happening.” Well that is a self-serving lie. I hope that is gleaned from all this if nothing else.

I’ve been detailing on the media complicity, indeed, facility in the Great Recession caused by the tax cutting policies of George W Bush. But since then we have seen Fukushima, the BP oil spill, and Sandy. Could Fukushima have been prevented? Yes. For I can personally tell you, as an anti-nuke activist in the Eighties, how we were warning back then of the immense dangers of nuclear power plants and especially those on earthquake fault lines. Has the media advanced that story line? You know the answer to that.

Has the media since Fukushima kept us informed on developments there so we might prepare for the consequences coming to us from that? I’ll put it this way, I’ve had otherwise knowledgeable people tell me that “It is a good thing Fukushima turned out how it did … it could have been worse.” Worse? Something far worse than Chernobyl—which itself resulted in one million deaths (where’s the media on that fact?)—turned out ok? For this we can thank a media that stopped reporting on developments there when it turned out they could not spin it in any feel-good way. Things got worse, are still getting worse, and they stopped covering it.

Then there’s Sandy. It is being said this has brought climate change and global warming back into the dialogue. But why was it not in already? We have an entire political party in America hell bent on ignoring global warming in their insane pursuit of profits at any and all costs. Has the media been on top of this? Those self-interested climate-denying Republicans—has the media been holding their feet to the fire? Have they even lit a match near their feet? You know the answer again. For prior to Sandy and in four presidential and vice presidential debates there was not even ONE question … from the media, mind you … on the environment … let alone, climate change or Fukushima. Yet there was plenty of interest in setting up the candidates to see who could be the most manly on drilling and fracking our way to ecological hell.

Feel good media? I think so! At odds with reality? You tell me.

In the Past It Has Had Horrific Consequences.

Feel-good talk does not equal reality. If it did there would not have been the Nazis, the Holocaust, a Stalin—five million dead; a Cambodia—millions dead; a Rwanda—dead dead dead; or an AIDS epidemic—uncountable dead and growing.

Yet what I wrote over a decade ago, at the time if it had been shared in any place of power, would no doubt have been challenged by this word: “Paranoid.” This is the common way the public uses denial to avoid harsh realities. Blame the messengers, the dangers go away. I’m sure my planetmate friend’s piece earlier has already been labeled that way: “Paranoid.” “It’s all paranoia on the part of some crazies” is the common attitude.

That is the way we keep out the truth. It is like using a drug to ease the pain of your cancer, but it doesn’t do anything to keep you from dying.

Indeed, the planetmates’ lament, though it be labeled paranoid, is based on the findings of the best scientific minds of our times about the environmental collapses—the outright ecocide that is upon us from so many causes and in ways that are now uncountable in number. Their message is so much more important in that we will likely reach the point of no return long before the masses of humanity are severely suffering from the continued environmental assault. I don’t like to say it, but it needs to be said that some are convinced that it is already too late, that we had a window of opportunity and blew it. I know of groups in the know who are absolutely convinced there is no saving us now and that it is naïve to expect anything but doom.

Troubling it is that, on top all that’s been said about this message and what it has told us about what we lost and how far we are now from where we need to go, not to mention knowing we were betrayed by our government obviously, we now realize without a doubt our media too helped when they could have stopped it all.

Wonderful Can Happen, Part Three — Amazingly, Charlie Brown Connects: Remember … “Yes, We Can” Proved We Could

Shaken Out of Our Mental Maze, We Would Be A-Mazed: Lucy Apologizes, Sisyphus Rests, A Man Who Said “Yes We Can,” Would

Why Know This? Amazingly, Charlie Brown Connects

So, these things we know. They are sobering rationalizations and ones we should not run from.

But lastly and most importantly, these prescient thoughts of long ago help me. I find that these time-capsule writings from my former mind are able to inform me and sharpen my vision of the Now, as the events continue unfolding and rolling relentlessly over and through us and are reflected in high-pixel, high-def, infinite colors clarity on the flat screens all about. This time is felt and witnessed, the story being revealed cinema-like, but with pundits galore expounding 24/7, like loud-mouthed fellow movie-goers.

But then also they become the movie and are interwoven into the times themselves. And their words, with this time capsule before me, are sounding childish, repetitive, forgetful, amnesiacal. Especially this is true as many of the ones speaking now are remembered as being the exact persons commenting then. And their words, little changed, bespeak a zen-like ability to be newly alarmed, being reborn in every minute, but yet totally unchanged and untaught by all the years of witnessing and commentary. So they also have forgotten the way they once saw the world and their life … just as I once did.

If We Knew, Would We Act?

It seems a defense mechanism to forget that we saw all this coming. For to know that is to despair in realizing the impotence, even, of awareness. Who wants to realize that in these matters even a knowledge of the story line, as if having seen the movie once before, is totally useless? Who wants to think that there is a helplessness in affecting the events of our lives and times, that there is a total futility in changing or steering away or around even the tragedies clearly seen beforehand?

For knowing this we feel as detached as actual cinema-goers from the unfolding of the plotline. We feel ourselves to be not actors and hardly even the scriptwriters of our lives, instead merely the witnesses of intensely shocking and stunning events, which we actually expected but hoped we would be wrong about. So wouldn’t we want to block out that awareness of the futility of our actions? Wouldn’t we have to in order to have the heart to keep going at it? To get up and keep trying every day?

Sisyphus Remembering, Would He Continue Pushing?

If we remembered, like Charlie Brown approaching the football, or like Sisyphus rolling the boulder up the hill… if we remembered, would we continue to act?

No, we have to believe that we will be surprised this time, that indeed Lucy will hold the football and we will complete the kick. It is said that those who forget history are doomed to repeat it. As true as that is, how ironic then that we realize that those who remember history too clearly are doomed to helplessness in the midst of its unfolding. So it seems we are ineffectual either way.

But There’s More To It

Yet this is not the whole truth. If it were, then the cynicism we felt about “The Audacity of Hope”…remember that book?…well, that cynicism would have proven a correct perception. We would have been bored, again, watching a naïve young idealistic black man—like the many before, differing only in skin color—seeing his efforts, visions, hopes, and heartfelt desires to be helpful and to love away some of the darkness in the world around him vanish like the memory of yesterday’s storm-driven winds. But we, I, was one time wrong in that cynicism.

Lucy Apologizes, Sisyphus Rests.

To the astonishment, truly, of an entire world, Charlie Brown connected with the football, Lucy apologized for her past actions, and one heavy boulder remained steady on the top of a hill and gave a man a much needed rest from his endless labors.

For one incredible and glorious time, the movie we’d seen had a different ending—amazing enough in itself. But also the tragedy in the original did not occur. And as if God had for a time touched this planet, this Reality we call our World, our Life…as if God had just for one time touched, tipped, and turned our events, the awesomely unexpected happened.

A man so unbelievably naïve and unaware as to declare the “audacity of hope” and to call out and stir up the masses, deluding them as we’ve seen so many times before, that “yes, we can,” would.

Shaken Out of Our Mental Maze, We Would Be A-Mazed.

And we’d have to pinch ourselves to believe it to actually be happening even as we witnessed it. That he would actually succeed in doing exactly what he said he would do would not only show us that a man could actually affect the course of events, would show us that a person could not only change things from the way they’d always been (what kind of man can this be?). But that he would do it in a grand and sweeping way would be all the more astonishing. We would be all the more unbelieving that a man who said “yes we can” not only could but he could do it in a way that achieved beyond merely succeeding; never mind that merely succeeding would be doing the impossible.

The Only Thing We Can Be Truly Sure Of … Is We Can Never Be Sure… Which Means That Anything Is Possible… Which Means That Everything Is Possible.

Our Inability to Know Is the Source of a Hope That IS Real: Wonderful Can Happen, Part Four: It’s Just as Likely the Miraculous Will Happen.

Just When We Thought We Knew…

So I am saddened having been awakened from my forgetfulness by this catscan of a mind perfectly preserved in an electronically sealed time capsule… oh, what could have been…. But then I remember, happily, that we are, I am, imperfect prophets and seers. That just when it seems we know, for sure now, how things are, the way the world is, and how the movie will end; that just then when we know, totally convinced we are, that truly things will be as they will be and that it is futile to rail against the inevitable, to hope, even to try; that just then when we have finally accepted “reality for what it is,” accepted “life on its own terms” not ours; that when we’d given up the things of youth, accepted the limitations of life, addressed ourselves, resignedly, to carrying forward on the mundane things of life, to the ordinary activities of everyperson, to the simple responsibilities and expectations of every man, every person, from every time that’s ever been and accepted the unrelenting lack of specialness in either our times or ourselves…that just at that time we would be touched and wakened to see that the most unchanging thing of life is not its utter resistance to change, its utter forgetfulness and repetition, but is the mysterious darkness surrounding the utter clarity of everyday knowingness, is in fact the imperfection of ourselves even as we observe so clearly the assured imperfection of the world.

Anything Is Possible… Which Means That Everything Is Possible

Sounds complicated. What I’m saying I think is important enough to repeat. I’ll say it more simply.

The most unchanging thing of life is not the things we see that never change. They are not the most unchanging thing of life. The most unchanging thing of life is something surrounding the absolute clarity we have about these things, these harsh realities even. When you’ve finally come to accept life, you’ve accepted these unpleasant things, these hard truths, and you think that for sure now you’ve got it, that it was all about learning to accept that…and thereby become the “adult,” the seasoned, assured cynic.

Accepting Life’s Pain. But Because We Are Imperfect…

But rather, the most unchanging and most true thing about life is that no matter how much we think we know how exactly life is, there’s a darkness surrounding that utter everyday clarity that we carry around and share with our neighbors, reinforcing it’s trueness. There’s a darkness surrounding it. And that darkness is in fact the imperfection of our selves. We’re not perfect; we’re not all-knowing. It is in fact the imperfection of ourselves even as we observe so clearly the assured imperfection of the world, you see. I’m being sarcastic there.

What I’m saying is: Knowing that, we know that it is exactly the imperfection that is the most solid thing in life. You see? It’s not the things that they try to make solid. This is the thing that is solid, is gonna be there, always. Nobody has to try to make that happen, there’s always going to be an unknown.

Therefore, since there’s always going to be an unknown there’s always going to be human imperfection. For we may think we know everything, sometimes. But only a fool goes through life very long thinking that. And so, in knowing that, knowing that that’s the most unchanging thing of life, the thing you can really count on, that’s never going to go away…well, we know that it is exactly the imperfection, that lack that’s in a person, that evil, that unmoving wrongness of the world that we have tried so futilely to change, that being in us, is the source of the blessedness of life, which is the fact that our ultimate unknowingness is the only true source of a hope that IS real,

It’s Possible “Something Wonderful Is Going to Happen.”

It is only because we know that we cannot really know, for sure, that then we can know for sure that there’s always got to be hope because we could never know for sure that there wasn’t. So, what a blessing that is. That being wrong, being imperfect means something unbelievable when you think of it: Which is that against all odds, “something wonderful is going to happen.”

Ultimate unknowingness is the only true source of a hope that is real. And you say, how can you say that? You say, that’s not true. Then I ask you, are you perfect? You say, no. Then I say, the only true thing is that you’re not perfect, so that anything you are absolutely sure is wrong has a possibility of being right.

And Anything Is Possible … Means Everything Is Possible.

So, who knows? You might say that we don’t know what’s real. That’s true, of course, so why would we necessarily think things are dire right now? Why, it’s just as possible that something wonderful is going to happen. It’s just as likely that, in spite of ourselves, the miraculous can happen; that magic is real; and that hope, and happiness, and blessedness, and forgiveness, and glorious divine wonders beyond even the envisioning of our ideals are possible.

And all because the only thing that we can be truly sure of—even when we are finally convinced that we should not expect anything special—is that we can never be sure… which means that anything is possible… which means that everything is possible.

Continue with Culture War, Class War, Chapter Twenty-Four: Naked Republicans

Return to Culture War, Class War, Chapter 22: Horrors Worse Than That

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A Cosmic Slap: I Was Told “Once There Lived “Noble” Beings” and Now Is the Time for a Regeneration of Peoples to Regain What We Lost.

Sure It’s Hard! But Always Are We Here Helping You,” Part Two: A Cosmic Slap. We Were Once Noble Humans and Now Is Time for Our Regeneration, They Said

Summary of “Sure It’s Hard But Always Are We Here Helping You”: This details the spiritual experience I had in 1980 which set me on this path to help the planet and the planetmates. I was shown by certain entities the path of our devolution as a species, thousands of years ago, and was told that we need to turn this around immediately. I was told that there were many others at work right now doing the same thing, so I need never despair, at the immensity of the task. Most importantly, I was told that we are receiving help… always…in our efforts. I was led to believe that these higher powers, of which we are yet to know, are fully engaged in our endeavor on this planet and assisting us at every turn.

What most of us have discovered is that the path to bliss leads sometimes through despair and hopelessness. As Hesse (1965) described it in Demian: the bird, in pecking his way out of his shell, must destroy a world before discovering a new one. No, it is not often pleasant to confront some of the darkest things within ourselves, as we must do if we are not to continually project them onto others and onto the world around us.

A Cosmic Slap on the Back

At any rate, in the course of my own struggling to change, in primal therapy, I was at a particular place in 1980 where I was very much in despair at the immensity of the task of changing the programming that was dragging me down — that was keeping me from being the full human being that I could see lying there in potential. It was therefore an encouragement to me when I had the experience that follows — like receiving a cosmic slap on the back, a gift from the Universe, and it helped me through that time. But I am convinced this experience has relevance also for all who are working hard at growing beyond their limited selves. I feel it might especially be of use to someone in a similarly hopeless-seeming place.

For these reasons I wish to share this experience. You can do with it whatever you like.

Before relating what happened, I want to say that although some might be tempted to call this experience a fantasy or a dream, it certainly did not feel that way to me at the time. I can not doubt that an unusual thing happened to me, which was unlike anything else that I’d experienced prior to it or since. It was related to certain experiences I was having in my primaling but was very different from “having feelings.” I was not under the influence of any drugs, nor had I been previous to the incident. I had one beer that night.

One other note: I will also leave the determination of who the “she” and the “we” were in the experience to the interpretation of the reader. I certainly don’t know for sure who she and they were, though I have my ideas — all of them highly positive. Also, the following, except for some minor editing, is exactly the way I wrote it the morning following the experience.

Journal Entry of June 28, 1980:

I was lying in bed last night with Maddie. Couldn’t sleep, air conditioner too loud. Suddenly I was aware of all this energy coursing through my body. Was really scaring me. My body zinging, intense ringing (buzzing?) in my ears, rushes flowing through me. Was scared I was going crazy, would hurt Maddie, would become possessed or something, etc. Tried focusing on my third eye so as to control it like I did in Portland.

That may have helped some, but I could sense, and was scared of, other “presences” in the room. I thought I heard a woman’s voice behind me over my left shoulder and that scared me. Without realizing the transition, I found myself projected into this panorama of history and a woman’s voice was narrating.

She described how once there had lived “noble” beings. I could see vast and colorful panoramas of peoples exuding “nobility” and “integrity” (for want of better words to describe what they were like). They walked and paraded before me and were all around me.

Then the woman explained that the peoples degenerated and, as if in demonstration, I began seeing battles and wars played out before my eyes. I was in the midst of them!

However, I was still aware that I was in my body lying on my bed, because I could feel myself against it. Even so I was afraid that I would begin taking on the bodies of participants in the battles and would feel pain like they were obviously feeling. This feeling was especially strong when I was in the midst of the convergence of two groups of warring parties (their garb reminded me of Israelites or people of Biblical times or something). The group I was facing were going at each other with hatchets and I was afraid of becoming a participant and possibly feeling an ax chunking into my neck or skull. But although it was happening all around me, nobody in the crowd noticed me; it was as if I wasn’t there. In fact at one point I believe they actually may have passed through me!

This scene passed, along with other dramas, and it was explained to me that now it was time for a regeneration of peoples on this “plane[?]” to regain their former “nobility[?],” “integrity[?]” (again for lack of better words).

Still feeling that I was conscious, i.e., knowing that it was all happening to me while I was really lying in bed; I let myself walk through many landscapes and terrains, which I felt I could easily have lived in at one time and which I felt had all existed at some time or place or did now exist somewhere in the world or Universe. I walked through small shack towns. I remember a small group of bedraggled people huddled together in one. There were many kinds of pastoral settings also: some beautiful with rolling, lush hills, and some not as beautiful — rocky terrain, etc. All seemed to be viable habitats for different people. I had the thought that these may have been places/lives that I had lived in at one time…. [For the full text of the journal entry see Footnote 1]

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Don’t Despair, There Are Others Doing It With You, and We’re Here, Too

I feel like the meaning of the part about the regeneration of the peoples on this plane was an answer to my despair at working on getting through my feelings. It’s like it was saying: “Sure it’s hard! What you’re talking about is the reversal of hundreds of generations of degenerate and violent habit, custom, and activity. But we’re talking about changing that also, and you’re not the only one working at it. There are many others in your time period struggling to do it just like you.”

And the feeling that left me with was/is “So don’t despair. There are others like you doing it, and we’re (out here) helping you too.”

Continue with The Sins of the Fathers: I have This Sense of Brother/ Sisterhood — That We Are Engaged in an Immense Undertaking … Necessary for the Survival of This Planet.

Return to For Earth’s Sake, Get Real Already: “Sure It’s Hard! But Always Are We Here Helping You,” Part One

Footnote

1. Journal Entry Complete. Just as it was written over thirty years ago. For those interested in hearing the entire experience:

Journal Entry of June 28, 1980:

I was lying in bed last night with Maddie. Couldn’t sleep, air conditioner too loud. Suddenly I was aware of all this energy coursing through my body. Was really scaring me. My body zinging, intense ringing (buzzing?) in my ears, rushes flowing through me. Was scared I was going crazy, would hurt Maddie, would become possessed or something, etc. Tried focusing on my third eye so as to control it like I did in Portland.

That may have helped some, but I could sense, and was scared of, other “presences” in the room. I thought I heard a woman’s voice behind me over my left shoulder and that scared me. Without realizing the transition, I found myself projected into this panorama of history and a woman’s voice was narrating.

She described how once there had lived “noble” beings. I could see vast and colorful panoramas of peoples exuding “nobility” and “integrity” (for want of better words to describe what they were like). They walked and paraded before me and were all around me. Then the woman explained that the peoples degenerated and, as if in demonstration, I began seeing battles and wars played out before my eyes. I was in the midst of them!

However, I was still aware that I was in my body lying on my bed, because I could feel myself against it. Even so I was afraid that I would begin taking on the bodies of participants in the battles and would feel pain like they were obviously feeling. This feeling was especially strong when I was in the midst of the convergence of two groups of warring parties (their garb reminded me of Israelites or people of Biblical times or something). The group I was facing were going at each other with hatchets and I was afraid of becoming a participant and possibly feeling an ax chunking into my neck or skull. But although it was happening all around me, nobody in the crowd noticed me; it was as if I wasn’t there. In fact at one point I believe they actually may have passed through me!

This scene passed, along with other dramas, and it was explained to me that now it was time for a regeneration of peoples on this “plane[?]” to regain their former “nobility[?],” “integrity[?]” (again for lack of better words).

Still feeling that I was conscious, i.e., knowing that it was all happening to me while I was really lying in bed; I let myself walk through many landscapes and terrains, which I felt I could easily have lived in at one time and which I felt had all existed at some time or place or did now exist somewhere in the world or Universe. I walked through small shack towns. I remember a small group of bedraggled people huddled together in one. There were many kinds of pastoral settings also: some beautiful with rolling, lush hills, and some not as beautiful — rocky terrain, etc. All seemed to be viable habitats for different people. I had the thought that these may have been places/lives that I had lived in at one time.

Certain places brought up bad feelings in me, foreboding, scared feelings. In fact it can be said that the whole time it was happening I was scared about the experience. I feared meeting some dangerous and evil entity or being stuck in an undesirable place. When I was in one particular environ/habitat that wasn’t very pleasant, I remembered something that Seth had said about consciously altering and changing his environment. In line with that I decided to stop believing in the one that I was in and see what happened.

What happened was that environment went away and then there was a blank grayness as I waited for a new scene to appear. I continued to be aware that I was in a trancelike state and that I had a body lying in bed. I would at times vaguely return to the feeling in my body and would feel myself on my back, hands and arms outstretched, mattress against my back, in a very deep state of relaxation and suspended animation which had a feeling of heaviness or deadness about it. My body didn’t need to move and it was perfectly comfortable.

I could hear the air conditioner running, also, and even Maddie’s breathing next to me. Several times, I don’t remember exactly when, Maddie had reached over and put her arm around me, both times only for an instant, before she rolled back away from me. Neither of the times did it disturb the deep state that I was in or cause me to rise at all out of it. I simply felt warm and good towards her at the affection she was showing me. I even had the thought that, considering the fact that she only did it for a moment before turning away, that somehow she knew what was going on, in some deeper, nonconscious part of herself, and was reassuring or encouraging me.

Anyway, I was securely very deep and felt that I wasn’t going to be suddenly disturbed from it unless, perhaps, I let it. But I really didn’t want to do that. I was rather scared and apprehensive most of the time, as mentioned, but, more importantly, it was all so damned interesting! There is no doubt that I was thoroughly enjoying the color, the panorama, the expanse and freedom of consciousness, the fact that I was experiencing something important and that I had never experienced before, so that I dearly wanted to stay there despite the fear.

Sometime after the gray place, I believe it was, I was aware of some kind of light far off in the distance that I could travel to if I liked. At around that time I could hear Maddie saying to somebody (about my body in bed): “Is he moving at all? Is he breathing? Do you think he’s dead?” and so on. I remember thinking to myself how silly that sounded and that “No, I’m not dead, I’m just in this deep trance and everything.” But then suddenly I began to wonder if maybe I was dead! It had all been so strange that maybe I had actually died in my sleep!

At that point I recalled the accounts I’d heard and read about of people dying and not knowing they were dead, how they would often hang around and watch other people’s reaction to their death (and this could go on for days). I remembered how Steve had once told me something to the extent that if that should happen that one shouldn’t get carried away and fascinated by the after-death state but that one should “get down on one’s knees” (figuratively speaking) and search out the source and the presence of God. Thinking that was perhaps when I actually looked around and saw the light.

At any rate, I found myself wondering if I wanted to be dead. This place was certainly an interesting one, even with the apprehensions. And it sure seemed to be a change (so far, anyway) from the constant struggling to survive and grow. But I also felt that there were just so many loose ends left unresolved in my life. There were so many areas that I’d made good progress in but had not yet taken to completion. My love for Maddie (next to me), which was only just beginning, came to my mind as an example.

And so I decided to find out if I was dead or not, both to know if I should go heading for the light (if I was) or to reassure Maddie (if I wasn’t). I determined to get into my body and, with an effort and strain, I forced myself up from the depths, forcing my body to move and sit up. I was mildly surprised to find that I was able to do this, bringing myself into physicality and into a half-sitting position. In this position I looked over to see Maddie sleeping next to me, I could hear the air conditioner whining, and so forth. I realized then that she hadn’t “physically” been sitting over me, talking about me, but I also felt that some part of her must have. (We used to have this thing when we slept together that often we would feel like we had been communicating with each other on some kind of subconscious level the whole night long. We wouldn’t ever remember all that we had said but we would often both remark about it the next morning).

Realizing that I wasn’t dead, I lay back down and let myself drift back into the deepness. All I remember, after this point, is talking to Maddie, probably about what had happened to me, explaining it to her, though I’m not sure that was all of it. Also I remember at least one other time, maybe two, forcing myself to waking consciousness to see if Maddie was awake (as if in an experiment), because it really seemed that we were actually, physically awake and talking to each other. I thought we were lying in bed physically talking. It was hard to believe it when I forced myself awake only to find her lying beside me asleep.

After that there were some actual dreams, quite different from what had been going on earlier. I fell into sleeping and dreamed of being in my Grandmother’s home. I remember reading a book, sitting in a chair in her kitchen. There were other people there also; they were sitting in the same kind of straight-backed, none-too-comfortable wooden chairs.

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I remember that early on, when I was doing all the traveling and stuff, that I didn’t know how I’d possibly remember all the experiences that happened to me and all the things that I saw and learned. It seemed like a lot of time was crammed into that short period. I remembered hoping just that I would retain as much of it as I could, especially hoping that I wouldn’t just blot it all out as it felt important.

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I feel like the meaning of the part about the regeneration of the peoples on this plane was an answer to my despair at working on getting through my feelings. It’s like it was saying: “Sure it’s hard! What you’re talking about is the reversal of hundreds of generations of degenerate and violent habit, custom, and activity. But we’re talking about changing that also, and you’re not the only one working at it. There are many others in your time period struggling to do it just like you.”

And the feeling that left me with was/is “So don’t despair. There are others like you doing it, and we’re (out here) helping you too.“

Continue with The Sins of the Fathers: I have This Sense of Brother/ Sisterhood — That We Are Engaged in an Immense Undertaking … Necessary for the Survival of This Planet.

Return to For Earth’s Sake, Get Real Already: “Sure It’s Hard! But Always Are We Here Helping You,” Part One

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The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History: Rebirthing Rituals, Part Four – I Know It’s Hard to Believe But We’ve Been Getting Saner

Thanks to You We’re Getting Saner: Rebirthing Rituals, Part Four – The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History

Arthur Janov was also the first to note that the acting-out and overt neurotic was closer to being “real,” and therefore really sane, than his or her highly functioning and “normal,” but repressed, rigidly defended, and unfeeling neighbor. [Footnote 15]

Evolution of Parenting – We’ve Been Getting Saner

Finally, the correctness of the view that being “crazy” in an insane world might be more sane has been borne out in recent history. DeMause describes an evolution of parenting from ancient times to the present which involved ever decreasing psychosis and violence and increasing caring and consciousness of the needs of children. He connects this decrease in violent child caring to ever decreasing violence and psychotic acting out in societies.

DeMause labels the most common modern parenting mode the socializing mode. Short of the quite recent helping mode—which only really rose to prominence in the last three decades—the socializing mode is the most advanced and most humane.

Lest there be any confusion, I wish to point out that my own theoretical understanding differs from deMause’s in one important respect. While I agree with his evolution of child-rearing over the course of civilization and within recorded time, I believe he is wrong about prehistory and what primal peoples were like and the kind of child-caring they engaged in. He depicts prehistoric societies as psychotically oblivious of the needs of children, engaging in, first, infanticidal; then, second, abandoning; then, third, ambivalent modes of child-rearing. Whereas it seems to me the overwhelming evidence and increasing numbers of anthropologists point to a natural “organic” child-caring being employed in the the mists of the past quite a bit more “advanced” than even many modes employed today.

I believe the change from the loving parenting we see in many primal peoples and in Nature among many of our planetmates to the infanticidal, abandoning, and ambivalent modes he has described for early historic cultures is a product of that ever increasing control of Nature that went into full gear with the agrarian revolution, some ten to twenty-five thousand years ago. So, I am saying that brutal parenting was a consequence of “civilization” and was at its worst at the beginnings of recorded time.

But I agree we have been gradually evolving to better modes of child-caring over the history of civilization to the most sane and psychologically beneficial modes employed in recent decades, which, you might want to note, are very much like the modes of the earliest humans. I describe why and how we lost our connection with Nature and loving ways of parenting—how we left “Eden”—in my book and blog “The Great Reveal.”

The Cycles of Time

I believe my understanding shows once again how much of what modern folks thought of “development”—including it being linear and increasing from “darkness” to “light” with ourselves always at the top (conveniently)—is wrong and merely part of an anthropocentric bias and an ethnocentric heritage. For more and more, as we lay down those blinders to reality, we notice the evidence of the cyclical nature of everything—from our lives (ashes to ashes) to the physical Universe’s expansion and contraction, to the vibrations at the subatomic level, the waves in the sea, the turning of the Earth and the revolutions of the solar systems, and I contend now also, the so-called “history” of our species on Earth. This is the thoroughly postmodern idea that human time is also cyclical, with over and again peoples returning to earlier halcyon times only to “fall” away from them.

The Worst of Times Quality of Current Events

This idea of time as cyclical not linear is in keeping with Eastern philosophies, as well as indigenous ones. Hindu thinking currently has us at the depths of the Kali Yuga, the worst part of the cycle right now, with matters to be reversed very soon and the best of times just ahead. And, as I have been describing in my books Falls from Grace and Primal Renaissance and will be directly pointing out in my upcoming book, Primal Return, we are currently seeing a most necessary return to a more harmonious way of being and a more natural self. And with it, requiring it, to some extent preceding it, we are evolving to the most advanced mode of loving parenting.

The “Best of Times” Nature of Our Parenting

Psychohistorian Glenn Davis, following deMause, analyzed the most advanced form of child-caring short of the most recent helping mode—the psychogenic parenting mode deMause termed socializing—and found that it comprised four submodes. In order, beginning in the mid-nineteenth century to the mid-twentieth century and each one a more “evolved” and humane one than the previous one, they are the submodes of psychic control, aggressive training, vigorous guidance, and delegated release. [Footnote 16]

Oh, Be-HAVE. WWII Generation … Received Aggressive-Training and Vigorous-Guidance Parenting

Davis concluded that in America the Vietnam War was perpetrated by individuals belonging almost entirely to the aggressive-training and vigorous-guidance psychoclasses. [Footnote 17]

Questioning Authority and Oneself Is Good. Boomers … Received Delegated Release Parenting

Yet the Vietnam War was brought to an end largely as a result of the efforts of an antiwar movement whose largest component was a Sixties youth brought up under a more advanced delegated-release child-caring mode. [Footnote 18]

The delegated release mode, which resulted in the phenomenon of Sixties youth and the counterculture, is the most “advanced” mode short of the helping mode.

“Let’s Collaborate” – Millennials. Received the Most Advanced Parenting – Helping … “We Just Want You to Be Happy.”

The helping mode is the child-caring mode employed widely by the Sixties generation for their children, the Millennial Generation, also known as Generation Y. So, a helping mode of parenting was enjoyed by the children of a delegated-release psychoclass, the Boomers. Sixties youth are seen, psychologically, to have the most the most “advanced” ego structures short of their children taught within a helping mode. [Footnote 19]

Continue with What’s Involved in Stopping War and Ecocide – Peace Is Painful: Rebirthing Rituals, Part Five – But Better Psychotic Than Warring

Return to Being Crazy in an Insane World Might Mean You’re the Sane One: Rebirthing Rituals, Part Three – Auspicious Collective Regressions

Footnotes

15. Arthur Janov, The Primal Scream: Primal Therapy: The Cure for Neurosis. New York: Dell, 1970.

16. Glenn Davis, Childhood and History in America. New York: The Psychohistory Press, 1976.

17. Ibid., especially Ch. 7, “The Great Society and the Youth Revolt,” and p. 240.

18. Ibid.

19.Ibid., p. 241.

Continue with What’s Involved in Stopping War and Ecocide – Peace Is Painful: Rebirthing Rituals, Part Five – But Better Psychotic Than Warring

Return to Being Crazy in an Insane World Might Mean You’re the Sane One: Rebirthing Rituals, Part Three – Auspicious Collective Regressions

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Passion Versus Power, People vs. Corporations, Internet vs. Matrix: Democrats Are Also for Special Interests … After They’ve Convinced You YOU Are One

Creating a (Not So) American Life: Stolen Elections, Crazy-Making Social Processes, and Your Mind Made Fertile for the Planting of Lies … The Rise of “Obvious Truths” (updated)

Culture War, Class War, Chapter Nine: Creating an American Life

Power vs. Passion, Money vs. Authenticity – Opposing Ways of Changing America

Opposing Ways of Changing America – Passion vs. Power, Authenticity vs. Money

In the last half century, Americans have experienced unprecedented changes in their lives, their lifestyles, in what it means to be alive and a human in America in these times. Rarely have societies experienced this kind of change. What is even more astounding is the way the changes send us shooting dramatically in one way and then in the other direction.

Of course it is amazing that people are able to manage these kinds of change. But we don’t do this easily.

Let us look at the side-to-side careening of American life in that time and where we are today in that.

Creating an America Worthy of its Name

In introducing “Obvious Truths,” I talked about how politicians and leaders can only do so much and that the effects of their words are often fleeting. I said that social change that’s either reinforced or carried forward, or even initiated, by something like music or something that affects your feelings, can be greater and longer lasting. The powerful feelings that are stirred this way can affect people for their whole lives and even have influence for generations. I mentioned that these emotional influences reach more deeply into people because feelings exist at a deeper level of the brain undergirding words, thought, or even reason.

Finally, keep in mind that this is titled the rise and fall of “obvious truths.”

Obvious “Truth” – “Money Changes Everything”…. Really? … Only?

So I’m gonna start looking over what has transpired so far. I said at the beginning there was a title, one that pointed to the power and grandeur of these social movements. I wrote at the time that if the title’s claim–casting ordinary folks, along with revolutionary art, as the instigators of grand movements…the people of the Sixties and the music of bands like the Beatles, for example—sounds silly or trite to you that you are operating out of social prejudices we all carry from childhood, like most people do, particularly around status.

And by that I meant we have a tendency to assume that it is money that changes everything and that ordinary folks have little power without it.

For example, we assume that artists and musicians can’t affect anything. They more often arise from non-affluent beginnings; we have the term, starving artist, for example. Their power in society is considered to be as minimal as their finances.

“Real World” vs. “Flaky”

But this is not true—that is what I’m getting at. For, has the power of people been created with money, solely? Well, I think there’s a tendency to think it is.

Sergeant Pepper’s Lonely Hearts Club Band

Not long ago, America and I went through such a change arising artistically from the masses. The Beatles affected us in such a great way that we were changed forever and society’s traditional momentum in a direction benefiting its moneyed royalty was stopped and even reversed. Their music and that of those like them changed the world in terms of the way we saw peace. The way we saw love. The way we saw drugs. The way we saw tolerance of other people…the way we looked at other people.

Status and Money, More Than Ever, Determining What Is “Real”

But I’m not going to go too far there, because that’s all coming up, too. I’m just saying that we do have these preconceptions about status and money that affects what we think is more important or powerful. It affects what we think of as “real” and “real world” versus what is considered silly or superfluous … “flaky” … “kumbaya.”

I was talking earlier about how, these days, it seems like only people with money have power. Everybody knows that and assumes it can only be that way. This is so because many people today have not had the experience of seeing it being different than that.

The Exception That Reveals the Rule

There is one exception and as it happens this exception does reveal the rule.

The Blue Meanies Dissed, Dismissed

For Obama’s rise to the presidency was startling, shocking even, because it was a unique phenomenon for this time. It was a grand and sweeping phenomenon because people got a chance, for the first time in a long time, to see that ordinary folks getting together could effect massive change…without the power of gobs of money. We can recall how his campaign was largely done over the internet and with small contributions. People could feel again, some for the first time, that they had the power in their passion and numbers to throw off the shackles of the filthy rich. Unbelievable.

Stolen Elections, Complacent Electorate – Creating an America That Is Not

Creating an America That Is Not – Stolen Elections, Complacent Electorate

Creating an America That Is Not

Obama’s success was astounding, but look what it took! Look at what had to happen before a Democrat, Obama, and the first African-American ever, could win the presidency. It only came about after a long time of national suffering, disgrace, war, loss of life, incompetence, cronyism, scandal, atrocity, erosion of rights, squandering of money, tragedy, and more. Bush was in the presidency for a full eight years; he actually got to steal a second election.

The Blue Meanies – Stolen Election

It is clear that Bush’s first term was not won fairly. Even putting aside the intimidation of black voters in Florida and similar unfair and illegal practices perpetrated by Republicans, we still have the fact that Bush was given the presidency by a decision of the Supreme Court. Our history records how vote counting was stopped before the outcome could be determined; the Supreme Court decided on a winner, Bush; and subsequently the vote tally came out that Gore had actually won the presidency! These are simply the facts, the things not in dispute.

The Rule Itself—Money Changes Everything.

The facts of Bush’s second election are less well known; in fact they are more assiduously covered up. Still, in the vote tally against John Kerry it should not have even been close…but for more obscure reasons.

There is plenty of documented public evidence that the electronic voting machines were fixed, making the outcome fraudulent. The machines were owned by Diebold Corporation, a firm solidly in the Republican camp, the head of which promised the Republicans, before the election, that he was going to get Bush elected. I mean, seriously. Isn’t that pretty much an admission that the voting machines were going to be fixed?

And in fact this is what they discovered to have taken place.

Now, is this not the kind of thing that in the past would have brought people out into the streets? [Footnote 1]

Anyway, it was confirmed, to some extent even prior to the election, that even a person walking by with an iPhone or something similar could hack into these electronic voting machines and change the votes. That is, if they had the correct access information. And the only ones who had that and therefore could decide the vote tally were the Diebold Corporation in league with the Republicans. Is it any wonder Bush “won”?

The Battleground for America

“Only people know just how to change the world.” – J. Lennon

So the two things of relevance in this example are that in previous times this would have brought people out into the streets, would have caused people to rise up in outrage against authority when it was found out.

The Duty, and Failure, of the Press

Which brings out the second relevant point: The public’s power could be stirred only by these facts coming out and becoming widely known. This information did come out; entire popular books were written describing how and that it was done. It came out in the broadcast media as well.

It is unlikely that you know that, however. That can only be because it wasn’t told enough in the media, that it was downplayed in the media, covered up, or the media directed your attention away from it. And that is the problem I’m getting at.

Changing America by Changing its People

But you see there’s another thing that happened. Even with a responsible media you have to have a citizenry that is open to this kind of information and able and willing to process it and draw conclusions from it. That is what I will be addressing now.

Your Mind Made Fertile for the Planting of Lies

Creating a (Not So) American Life: Your Mind Made Fertile For the Planting of Lies

Going back, I was saying we all have these prejudices regarding what is deemed powerful and important. We all have stuff from childhood that makes us shrink before authority, cower before money, status, and power. We all have irrational ideas magnifying the power of our oppressors, telling us to obey, to not question, to go along with that which others would have of us but which is not in our own interest and in fact brings suffering into our lives. And on top of all that, these early imprints and social teachings would have us rationalize our subjugation and deny our felt experience ever fending off inner and outer information, clues threatening to our precious conscious untruths and instilled self-sabotaging beliefs and notions.

Thinking About There Not Being Enough Time to Think

But you know sometimes you have a chance to kick back and not be caught up in the struggle to survive. You have a chance to reflect on your circumstances, your prejudices, and to re-evaluate matters. You have leisure time in which to do more than survive, to actually re-create, re-new yourself, and to grow in wisdom so you are not so blinkered by the blinders of the comfortable ignorance of grade-school propaganda and other early conditionings, prejudices. So society benefits both through your productivity but also through the fact that you have leisure time to become a wiser social actor. You have this leisure time….

Or, do you?

Well, not too long ago we had more leisure time, let’s put it that way. We had more leisure time; we had more time to pause and reflect. So some things might occur to us that were different than what we originally thought…than our preconceived notions; we might actually change our mind about things if we thought about them. I am not saying that was what everybody did all the time or anything like that. I am saying it could happen, and it happened more. So I’m saying that a lot has changed.

Well, you don’t think we have less leisure time? If you are much younger than me, you probably don’t know. But I am old enough to know that I have never seen Americans so busy…so busy and so preoccupied.

Climbing Down the Ladder of Your Todo List

Backing up, so imagine you or somebody like you is saying, “Ah, naw naw naw, naw, y’know, musicians, ordinary folks, they can’t do anything; they’re not politicians, they’re not powerful, they’re not rich!” Ok? But this person or you may not have had occasion to actually pause your life…to step back from the twenty-four hour climbing down the ladder of your todo list to success. Y’know?

How long is your todo list by the way? Busy, busy all the time is now required for survival concerns. There was a time in which you might be really motivated…you’d see people that were really striving …trying hard to be a big success or something like that. But it wasn’t required.

Forms Fill Up Free Time…”Fax It Over, I’ll Look At It.”

There is also the increased paper load, the mountains of red tape, which is also filling up the supposed “free time” of the average American. Man! What the hell is with that!?

Now they can blame it on computers; they can say it’s because we have more information and they can store larger amounts of it electronically, and they can put more… aw, c’mon, it’s people deciding that you have to fill things out and that you have to get and give more and more and more and more information, this is a lot of time!

Did you ever buy a house? You sign that Sisyphian hill of documents? I can only just imagine the day when there was just a deed, signed over. I’m not that old.

So, with exorbitantly more paperwork, there’s less time for thought, less time to think. We’re busy, and we’re nervous. Why? We got a lot of red tape, we got a lot of things to do. We’re under stress…

Taxes to Twist You With

And part of that paperwork … probably the worst part, if you’re like me, is due to the complex and contradictory tax codes. Part of the leisure time lost disappears into the black hole around tax forms. Seriously, I am old enough to have seen taxes get more contradictory and complex over the years. In fact the tax codes are rather convoluted abominations twisting themselves to benefit corporate special interest, with little or no rationale even presented to explain why these special interests should be benefited. And this sort of corporate special interest input into tax codes has just exploded over the years.

In the previous times, such things as a benefit to any special interest were usually presented to the legislature, and the public, in a particular way to justify them. You can just imagine like, in some kind of bargaining session in Congress, they would say, “Well, if we provide a break here, that’ll result in benefits over in this sector…” Or they might say, “…and it benefits our economy as a whole, which will…” and they might add a few elements into the equation before the inevitable, “it’ll benefit the average American or be a boon to our society as a whole.” And the reaction, we imagine, would be like, “Aw, yeah, yeah…ok.” Then it’s good; it’s approved.

Crazy-Making Social Processes Aid Manipulation

But over time, even this linking to the common good was not necessary, so the tax codes got exceedingly more convoluted and hopelessly contradictory, essentially lacking any reason. We all know that. It’s a dead document, so to speak, which would never, ever, ever be able to be brought back to rational health, so riddled with myriad kinds of cancers which are special interest convolutions of its elements so that it would be impossible to excise them all.

You have probably all heard the story. You call up the tax adviser, you have a question about how to fill something out…how to do something. And you’ll ask one person and they’ll tell you one thing; and then you call back and you get a different person and they’ll tell you something entirely different; then if you call again, somebody else will tell you something again … all different. Well, this is crazy-making.

And that crazy-making takes up your time; and it makes you worry more…and, well, it works itself into your time to ponder things, especially important things.

If Both Parties Are Equally Funded by Corporations, Why Have Democrats Always Been Woefully Underfunded? Money Changing Everything – The Planting of Lies

Creating a (Not So) American Life, Part Four: Both Parties Are Funded by Special Interests, If You Consider People a “Special Interest” for Democrats

So, the tax code is hopelessly brain dead, and everyone knows it. Any former link to fairness, reasonableness, or coherency has been severed; it has become a coffin into which anything can be thrown and in which any corporate wish can be granted. So the country has now turned completely into the hands of the corporations, ok?

The Money Changing Everything

And with corporations firmly backing Republicans, the Democrats in every election that I can recall, especially in the presidential elections, always were way underfunded and the GOP overfunded because the Rich-publicans were carrying the wishes of those corporations into the board rooms of Congress along with their huge amounts of money.

Corporations Invest in America (Government).

But these payoffs were small investments to corporations, relative to the benefits they would get in the changes in government policy which affected them. Republicans were—It was obvious…it was all on public record—were getting huge amounts of money going into their campaign coffers and were way overfunded. One hell of a lot of money was put toward putting and keeping Republicans in office. It was not even a fair fight.

Democrats Not Wanting to Be Totally Disarmed

So with no hope then…and this is what I saw happen…Democrats, who were still wanting to work for a better America and therefore better government, were forced into a choice of either continuing to rely only on contributions from the American people…as for example unions, keeping them woefully underfunded, and therefore losing…or to accept what was being offered them also by corporations.

So you began to have some Democrats making compromises with their principles and accepting some corporate money. Though even then it remained true that for the most part Democrats are funded by unions and organizations dealing with issues, like education, health care, seniors, jobs, and so on that affect the average American.

Now, this is where I get to one of those Big Lies, one of those concocted untruths that end up everyone just knowing to be true.

Obvious “Truth” – Politicians Are Like the People We Want Others to Think We Are Like (But Aren’t)…Like Who We Pretend to Be

To make this point, I need to back up to that thing related to convoluted tax codes and corporations. I was saying that eventually it was getting to where a huge increase in that problem could be attributed to corporations not even having to justify that the paybacks they wanted were good for America anymore. How did this happen?

Breaking News—Politicians Are Human.

Well, we have the situation mentioned where eventually Democrats were virtually required to accept corporate money or else they had no chance to win election. Naturally then, they had to produce at least a little for their benefactor corporations as well.

People Can Still Be Good, Even if Not Mother-Theresa Good.

It is crucial to keep in mind the fact that Democrats were not getting near as much money from corporations as Republicans, by and large, and they remained largely staying afloat through contributions from unions and from organizations of masses of people pushing issues of overall social benefit. So Democrats were backed for the most part by actual people not corporations; still they had to produce something for the overlords.

Alright, so it happened that Democrats would seek to strengthen their overall hand to accomplish beneficial things for society by tossing occasional bones of tax concessions to their corporate backers. They would go to their gop counterparts and would want something in the tax code, for example. And the Republicans would say, “Well you want that? Well, I’ll give you that, you give me this.” So it could not help but happen that taxes and public policy got more and more convoluted in conforming to these complications and outright contradictions. We saw this increasingly over the second half of the Twentieth Century.

Obvious “Truth” – Both Parties Funded by Special Interests

But Republicans were always seen, rightfully so, as the ones who were representing various corporations and what were called the special interests–defense, big agriculture, big oil, the Chamber of Commerce, insurance companies, and so on.

But then this is what also happened: This huge lie was created, becoming a big part of the Matrix, the Matrix of confusion that was being put out to cover up truth. This lie was impossible to make out, blocked out by an omnipresent media saying all the same thing, in rather like this monotone voice almost like Pravda in the old days of the Soviet Union. I saw this happen too. You no longer had differences of opinion you just had the same thing being said.

Anyway, this Big Lie, firmly woven into the fabric of the Matrix as to be both invisible and therefore unchallengeable even by rational arguments…this lie, and I’m sure you’ve heard it is that: Well, both parties are funded by special interests!

Real Truth: Democrats Funded by a Special Interest—People

Now, of course, you know you’ve got Big Oil and Big Coal, and you’ve got the Pharmaceuticals and the Defense Industry and they’re funding the Republicans, and they would come back and say, “Special interests?! Well you Democrats have them too. What about your unions? You’re being funded by them!”

Well let’s just take the unions for starters, ok? Seriously, the unions as special interests? The unions?

Real Truth: Republicans Funded by Non-People—Corporations

Ok, let me step back. We got corporations, which are a few people getting rich and it’s not even benefiting people. They’re not even including the people who work at the corporations, because they’re union people, maybe, or else they’re non-union people but they’re certainly not making any money off of what the corporations are getting in laws and benefits from their paid-for Republican representatives.

Obvious “Truth” – Both Parties Funded by Special Interests: Democrats’ “Special” Interests of Unions, Education, Health, Elderly Only Benefit Those Who Work, Think, Get Sick, and Age

Creating a (Not So) American Life, Part Five: So, What Is a Special Interest? Republicans Benefit Corporations, Democrats Benefit People, So They’re Equal?

Obvious “Truth” – Unions Are a “Special” Interest

So, what is a special interest now? Ok, so, is the American public a special interest? Wait, I thought the government was supposed to be for the people. Now if the people are workers, primarily; and at one time there was a lot of them that were union workers, ok? But even if they’re not union workers, aren’t the unions aiming for benefits for their membership that also carries over to the non-union workers? If the unions are able to get medical benefits, for example, which is one big thing that they pushed for, well then it became common for all workers to get medical benefits.

Is It a “Special” Interest If It Benefits Virtually Everyone?

Ok…that’s a special interest? I thought special interest was something that was against the interests of the American people and it was only going to benefit a certain small segment, a certain handful of people. That’s why it’s called special, isn’t it? But there’s the Republicans saying, “Oh, they’re unions, workers benefits are for unions.” And I just wonder if the unions are just a handful of people, who the hell is making all the stuff in America, who’s building the buildings, who’s…? Geez! I think you got the point.

For, I’m sure you’ve all heard it, and I’m sure you’ve all accepted it that “unions are special interests.” But I just don’t get it how…well maybe I don’t have a high paying job, or anything like that. But I work…doesn’t everybody?..I’m a working person and unions aren’t against me. I just wish there were more unions, so that whenever I would have a job or something like that I could have one to represent me against the powerful corporate owners.

Put Out to Cover Up and Confuse

So here, quite clearly, we have one of those obvious “truths” put out to cover up and confuse clear thinking: Unions are a special interest.

Obvious “Truth” – Education Is a “Special” Interest

But what else is a “special interest” for Democrats? Oh, it’s the teacher’s union or stuff like that, or, education.

Oh, great! So, what is that again? So education is for who now? Ok, now that’s a special interest. Mmmm hm. That’s a special interest? Does that mean that there are like only a few people that have kids that need education?

Education Is a “Special” Interest … It Is Only for Those Who Own Brains.

I’m starting to get sick here. I don’t quite get it. I mean I’ m getting confused, you know what I mean. This is what I’m talking about, this is that irrationality: Special interest, education? Aw, c’mon, c’mon, I want to say.

An America Without People Is an America That Doesn’t Need Education.

I mean, c’mon, aw, c’mon, somebody, somebody point out that education is not a special interest. It’s… Jesus! We won’t have an America in the future unless we have kids!

Don’t Need Education… It Doesn’t Matter if Stupid People Make Our Corporate and Governmental Decisions. *sarcasm*

Not to mention how can it be a special interest if were we to give more money to education, we would have better educated people growing up…these people would even benefit the corporations by being better corporate employees. They would, in fact, benefit all of society by making better decisions.

I kind of think we have an idea of what a big difference intelligence makes… what a big difference it is when you have intelligent people running things and when you don’t.

We Kind of Know How That Works (Stupid People Running Things).

For didn’t we have a kind of a little contrast there; didn’t we have a kind of a little experiment in that recently? I believe it had to do with C-student Bush…if you remember some things like Katrina and things like that…or maybe what hits you is something about a huge costly war that…well, it was gotten into on false grounds, illegally, we were lied to…but the whole matter and even the conduct of it, wasn’t it all rather…stupid what happened?

Bush Gets Presidency—Kind of Like He Won the Lottery.

Such things that happened under Bush are incompetencies that never happened before. Never! Not even under Republicans. We got Bush here, taking more time off from the presidency than any president in history…it was kind of like he thought he won the lottery or something. Didn’t even bother to look like he had a job to do. Wasn’t his first press conference something like ten months after he was sworn in?

Obama Gets Presidency—Kind of Like He Got a Job!

Now, contrast that with Harvard Law Review editor Obama. How many press conferences did he have after taking office? How frequently have you seen him on the job? He’s handling some of the biggest problems this country has every had. And people are impressed that he can do it. And there’s so much of it. So, isn’t intelligence kind of a good thing for us all?

Anyway. You get the point. Education a special interest? Seriously now.

Obvious “Truth” – The Sick and the Elderly Are “Special” Interests

How about medical care? Health and life are not for the common good. God, no, we don’t need medical care, that’s a special interest, that’s just for them people who get sick…and I’m starting to get sick here, I mean, y’know, for people who get sick? C’mon!

Health Care Is a Special Interest…. It’s Only for People Who Have Bodies.

And, it’s like, “Oh, no, no, it’s not just for those people who get sick, it’s those people who have to pay medical bills.” Oh, I see, then that must be just for…. Who’s gotta pay medical bills, again? Well none of us have to pay medical bills, it’s all free, right? Nooo, it’s not.

The Elderly Are a Special Interest…. It Only Benefits Those Who Are Affected by Time.

And is it really necessary to point out that seniors and the retired are not a special interest? I suppose if you’re thinking the current group is the last humans ever to reach an advanced age it would limit their numbers some.

So unless we all suddenly stop getting older, help to the elderly and the retired is help to us all; it is not special. Am I not right?

Obvious “Truth” – Democrats and Republicans Are Equal

So, where do you hear anybody pointing this out? I don’t know but if you’re hearing the same media and TV coverage that I am, you’re hearing that they’re equal. The Democrats and Republicans are equal because they’re equally funded by special interests, and the special interests…. What are these special interests again? Well, sometimes it’s like, “What are those special interests?” “Well, it’s the union, and the education, and it’s the medical care.” Oh, geez, just listen sometimes.

It’s the Internet Versus the Matrix: Corporations Fund the Elections of both Republicans and Democrats? Then I Must Be a Corporation

Creating a (Not So) American Life, Part 6: Obvious “Truth” – Democrats and Republicans Are Equal? Internet Versus Matrix, and Magical Republicans

I don’t know but if you’re hearing the same media and TV coverage that I am, you’re hearing that they’re equal. The Democrats and Republicans are equal because they’re equally funded by special interests, and the special interests…. “What are those special interests?” “Well, it’s the union, and the education, and it’s the medical care.” Oh, geez, just listen sometimes.

Obvious “Truth” – Corporations Fund the Elections of both Republicans and Democrats.

And by the way, I said this was the rise and fall of Obvious “Truths.” The idea that both parties are funded by huge corporations, what they call large donor contributors, was blatantly revealed as the lie it is during the 2008 presidential election.

Remember, contrasted with Republican McCain’s funding from those real special interests–that related to Big Business and Defense…what Eisenhower termed the military-industrial complex…Democrat Obama ran a campaign in 2008 where the donations were voluntarily capped at an unusually low level. The upper limit was set at $1,000, which meant that his backing would have to come from numerous small contributors not special interests benefiting only a group. And, amazingly, he received a record amount of money to support him. It was said he had all kinds of money more than McCain, even though McCain was backed by corporations.

Then I Must Be a Corporation, Because I Gave to Obama.

Now, how did that happen? Well it could only have happened because the masses of Americans wanted to give, even if it was $5, $10, or whatever…whatever they had. It required that donations come from a huge number more of people than contributed to McCain. I gave. My wife gave…several times. Didn’t you give, too?

For a change, in recent memory, this demonstrated that strength I was talking about before–that strength that’s of so many people feeling the same way, therefore acting in solidarity with each other. Surprisingly this happened despite them not being in face-to-face contact with each other, in general. This was one of the interesting things about this development: that it was largely accomplished just through the power of the internet.

It’s the Internet Versus the Matrix.

So the internet kind of brought folks together in solidarity of purpose the same way maybe a rally or demonstration in the past would have brought people together.

It was significant that most of this happened from the actions of people sitting alone in front of computers, not buoyed up by the effusiveness of a demonstration. It showed an unexpected power of social media.

In the Past, Face-to-Face, like Demonstrations, Were Where People Connected with People Like Them.

Remember, in demonstrations in the past…and I’ve been to them…you would go and you would share your feelings of outrage and hurt, you would be affirmed in the importance of your concerns and be instilled with hope of a change in them, most of all you would have your sense of what was going on expressed out loud. Previous to that, you may have been reading the newspapers, say, and feeling, this is wrong, this is an outrage. This would have motivated you to attend a demonstration, and there you would have found other people who were feeling the same things. So you would be confirmed in your beliefs that it was wrong.

In the Past, Face-to-Face, like Demonstrations, Were Where People Learned and Grew in Understanding.

Nowadays, social media and the internet have provided a similar thing where you can express your concern and rage and find others who feel the same way you do and so confirm your beliefs, and even expand on them with more information. So you can grow in your understanding of events and in your knowledge of what you can do about them.

This function of developing your insight and your effectiveness was provided by the rallies and demonstrations in the pre-electronic eras. The point is that over the election of Obama people connected again; and it was people not loads of military-industrial money that got him elected.

Bush Brought Us All Together…

Well, that’s one thing that Bush gave back to America. He united us. He united us around at least one obvious rallying standard. He made our minds finally clear that…it’s true he’s an idiot! It’s true Republicans can’t handle government. It’s true that they will claim to be fiscally responsible and yet…what happened? Well the largest economic collapse in American history second to the Depression…and it was the largest collapse in the economy of the world. (So, thank you, George W. Bush!… See Footnote 2 as well.)

Obvious “Truth” – Republicans/ Conservatives Are Fiscally Responsible

So this financial “meltdown” is coming from the people who are supposed to know so much about economics. But at the same time, like McCain said, “I don’t know too much about economics.” He don’t know too much about economics! Who does McCain think he is, the Herman’s f-ing Hermits!? Anyway, McCain kind of spilled the beans there. Some of the actual truth came it: About conservatives and fiscal matters…Republicans “don’t know too much” about it.

Coming Up – Watch Black be Made White, White Be Made Black!
Oh, Those Rascally Magical Republicans!

OK, that’s it for Part One of “The Rise and Fall of ‘Obvious Truths,’”—Chapters Eight and Nine in this book.

Part Two is available here too—Chapters Ten through Thirteen. And in Part Two I go more into how they were able to get American people—including the media and the pundits and everybody—to accept this obvious unreality which is that both parties are funded by “special interests”; and you probably believe that yourself.

Oh, The Things They Do

But I think if you hear what I have to say, I think I’ll convince you of how amazing it was that they were able to pull that off. I think it will shock you to see how they could get so many people thinking irrationally about something that is so obviously not true. And there’ll be other things like that too.

Watch ‘em Turn Black into White!

There’s a pattern I’ll be talking about where…it’s like black is made white, white made black, where things are turned around. For example Republicans might have a proposal to help with the health care problem, for as they say, and we all know, the costs of health care are high and people are not getting covered. But their proposals end up accomplishing the exact opposite of what they say they will. And they know they will do that even when they propose them.

It is a matter of record that these sorts of swindles have been proposed and pushed by Republicans fully knowledgeable of what they were accomplishing. These things happened; we see they continue to happen. Taking health care again: Obviously we were left a very, very bad health care problem by Republicans. The point is that right from the beginning—you can go back to Nixon on this—they knew what they were doing. They knew how it would turn out, and there’s proof of this. We have their very words…

A Glimpse Ahead

The last thing to be disclosed in this series: the Why. The actual events that led these people to decide on this path toward us all, and moved them to increase and add and elaborate those initial moves to the levels of the most comprehensive totalitarian controls over a people ever attempted, let alone succeeding, as far as we know right now.

Continue with Culture War, Class War, Chapter Ten: Erosion of Reason, Self-Confidence

Return to Culture War, Class War, Chapter Eight: Creating an American Mind

Footnotes

1. Helen Caldicott compares our complacency in the face of dire happenings–such as Fukushima–to the parents who respond emotionless when she has to tell them their child has leukemia. She says, “Get mad. Get emotional.” She urges us to take back our governments from these mad perpetrators of the darkest doom imaginable. And, in the least, occupy! She proclaims,

It’s time you took your country back…. Use your bodies like they did in Wisconsin. Do a Tahrir Square here. Take back New York. Take back the Congress. Invade the Congress! Those people belong to you. They are your representatives, and you are their leaders. But you’ve got to have some guts! And stop being so goddamn polite all the time! And don’t need approval. Step up to the plate….

We’ve got to be emotional…. It’s time we used our emotions and become incensed! Otherwise we’re not going to make it.

2. You might want to step back and enjoy the humor in this as I did. This is my little, oh, “thank you note” to George W. Bush.

It is a satirical piece. A supposed admirer-fan-chum of George W. Bush encourages thank-yous for Bush’s “accomplishments,” which, described glowingly by the fan, sound quite the opposite to the listener. The fan has the most admiration for the great caper Bush “pulled off” at the end.

This comedic monologue combines the actual facts of recent history with a simple, unspun speculation of them, coming from the mouth of a fawning admirer who, for that reason, is allowed to elaborate on the shady dealings. So Bush, it is intimated, basks in the glory of having his ideas for illegal dealings praised as clever and awesome, or even cute.

This is political satire that will have you laughing from the total incongruity and irony of the monologue, but it will also leave you more informed and thinking. This is provocative, funny stuff.

And the audio only version of the above:

A Big “Thank You” to George W. Bush,
with Admiration for the Great Bush-Paulson-”Filthy Rich” Caper
by SillyMickel Adzema

About the audio and video above.

[From February 2, 2010] Yesterday the airwaves were abuzz re: the CEO of Goldman Sachs taking $100 million in bonuses and thumbing his nose at Obama in doing so. Other reports this week are confirming the sleight-of-hand and shadiness surrounding the TARP bailout of the banks: Specifically, that TARP money handed out by Paulson was not recorded, let alone accounted for or monitored; and therefore it cannot be traced or even determined whether it went to benefit American corporations, let alone Americans, and not foreign corporations or even private interests or parties.

With these recent developments coming to light, along with the tea-baggers and Republicans continued blaming of Obama for everything from being born, daring to take the oath of office with unpresidential skin pigmentation, to daring to reverse the direction of the country from the cliff that Bush had so clearly left us heading for, it seems it’s time to revisit those days of yore, those nostalgic last glimmerings of a time when we had a government solidly on the side of the people, that is, helping them in keeping them comfortably distracted from the sight of the truckloads of loot being removed from the Treasury to the coffers of the filthy rich and the huge, oftentimes, foreign or international corporations.

Let us return, then, to December, 2009, and President Bush’s last couple months in office, and recalling those halcyon days, render our gratitude anew:

And the text of the “Oh, Thank You..” audio and video:

A Big “Thank You” to George W. Bush,
with Admiration for “The Great Bush-Paulson-’Filthy Rich’ Caper”

C’MON EVERYONE, JOIN IN NOW!: “Why, Thank you, George Bush!”

…………….This is my little, let us say, oh, “thank you note” to George Bush for all his “hard work.”

Also, in appreciation of the “Paulsie Scam,” which we will be dealing with forever….
luckily it’s been arranged that won’t be too long.
…………….

“Thanks George W. Bush for all your efforts and “hard work” which have led,
your decisions and your Administration solely to blame –

thank you for being “THE DECIDER!” by the way –

to leave us in the midst of so many dire and rapidly expanding problems, so that many people are not just wondering if they will have a job or money, but that even if this planet will make it through another fifty years.

So, hey, thanks for all the hard work and for relieving us and all our grandchildren of any money, and….

oh, I see, there probably won’t be any planet for the little dears to live on.

And everyone dead and all….

Why, gosh, Mr. W., you’re so smart, you probably knew that!

So that’s why you and your cronies went so far as to commit grand larceny even at the end, scraping out the last of any money in the Treasury — wasn’t much left for Obama to do with anyway, after your eight years of partying on high with your Halliburton and your god-only-knows faceless “filthy rich,” gang.

Must’ve felt like the ol’ times, eh, except for the cocaine. . . Er, I mean, I didn’t mean to presume, I mean, you can have cocaine, who am I…

Oh! What a relief, glad to hear you did not partake like the others. It’s just that….

I mean George, friend, my Man here, c’mon there were some pretty weird dancing and stuff and things — right at the end there — that had me wondering and worrying…

Oh, I get it, no cocaine, but wink, wink, you’ve got your ways you say? Hmmm?

Finding things better than cocaine and getting away with it?

Well, he he, I’m not about to judge. I mean if we can have Rush Limbaugh asking for drug users to be hung up by their finger nails, even as he’s got a constant drip for a codeine fix, and he gets away scot free, why shouldn’t you have your fun? You always said it was haaaard work.

But I gotta get back to that stunt with the Treasury at the very end. I mean many, many a lesser, “criminal,” shall we say, mind would never go back again and again, let alone in broad daylight and in front of the entire world! Gad!

Was this all your idea to totally take everything while you could? Somebody else’s?

Anyway, it was brilliant. First, you enlist the support of that guy Paulson. Er, now that I know more about him, being worth $700 million, like and, getting bonuses of $37 million in 2005 and then 16.4 million the next year before he came into office with you…..

Why, could it actually be that he was the one that talked you into it!!! Naaaaaaw?

Certainly, he’d have to be characterized as one of them “filthy rich” that you helped to create, making people wonder who’s really calling the shots in Washington. …

But, never mind, even if it was his good idea — and now I understand he’s had plenty of experience — being involved with the folks who did Watergate and all…way back in his early days… with Ehrlichman and all — so that — no doubt he’s got lots of good ideas, ya gotta give him that.

But, hell, don’t want to take any shine off your apples. No, it was you who chose him. And despite his background, managed to get him on your side and portrayed as one of the most well-respected men on Wall Street, at the time… I remember that well…. I’d never know about his background, and I was most respect…everybody said it was a big…a good pick for you? ‘Course that was the old Wall Street; ‘cuz we now know those bonuses and stuff aren’t too popular right now.

Anyhow, brilliant move, you put this man of yours on task for the high-pressured auto trading that you knew would be required to pull off such a heist.

So you had your guy Paulson, former head of Goldman Sachs…coming to take this position of Secretary of Treasury for you. And now we find out that none of that money went where it was intended to go and it did not change the situation but rather exacerbated it! Brilliant! More on that later, but…

more on that later, but, Jesus! I gotta say though…pretty incredible!!? I mean, Paulson himself, gets like, uh, what was it…50 some billion to a German bank? That then owes…Goldman Sachs 16 billion, and so he makes off with 16 billion on top, is that like…

What a crackup this guy is being! I mean he had everyone fooled, and, in fact, there is nothing at all being said about his involvement or his possible effects on what happened, even to this day.

That’s smoothness even you and I could learn from , y’know, Mr. W and……..stay away from him, man…. He’s just tooo smart for all of us, ok, I think he’ll have……. He, he, I think he’s already had his hands in all of our pockets, he, he, I figure… (I’m sorry bout that)… But anyway…

Naw, c’mon, let’s, let’s…we wanta go over your accomplishments tonight, Mr. President, I mean…. I mean..the whole thing…y’know, going to Congress, there…. Getting them to tally up that un-be-leiv-able sev-en hun-dred bill-ion dollars! …like almost a trillion dollars…. I mean they could not get that high, I mean….

Anyway…so we heard how you guys gathered these guys together in Congress…I mean how it was done, y’know, it was like…well musta been like one of those movies….like Ocean’s elev…. Like an Ocean’s 33, yeah! And. Anyway, so you gathered those suckers, those guys, in Congress together, who had the money, huh?

And, he, he, he, y’know, like, we heard afterwards how you guys gathered, Congressional Leaders… and… without explaining exactly how it would happen – of course Congressmen could not be expected to understand the workings of economics and high finance like a Paulson could. So, kindly Paulson and his deputies explained using analogies, how nice of them to bring it down to their level, so sweet of them….

Y’know analogies…like this is like this, this is like this, y’know, and…yea, like that….

I just want to say how cute you are, W.. I mean, it was just, soooooo you….

Anyway, the analogy they used was that if Congress didn’t cough up the dough pronto – perhaps those weren’t the exact words, my bad. But anyway, that the consequences – and tell me W. this was all you, right? – The consequences would be that of a “GLOBAL ECONOMIC MELTDOWN” (tell me, that part was you, right?) a terminal global economic meltdown that would… (wait, I’m getting an inkling here… was this next part, Cheney’s?) “End modern civilization as we know it for the foreseeable future.”

Wow! It gives me shivers just hearing it. I mean there ain’t no auto salesman in his wildest fantasies that could come up with something so absolutely, well, disabling.

You guys really took those suckers in Congress “out by the knees”! How could they have had a chance!

And, boy, there’s that implied nuclear thing again…”the meltdown”; yea. Doesn’t have to make any sense; I mean economics melting, but hey close enough. How clever! I mean that whole image of mushroom cloud, why it just worked stupendously to get us into a war. And now, this being economics…

Oh, my God, I see it; it’s like a fifties movie — “Oh, please help, we’re meeee-ee-llll-tiiinggg. It’s the economics mel-ting!” Yea, super scary. Heck, anything like that from fifties horror flicks…just good stuff. Heck, you know that most people believe that stuff anyway. So, I see, you feed them what they always feared anyway. Brilliant. Brilliant.

But that’s my George, the W. himself, going with what he knows. And, hey, why bother coming up with anything else, that card’s a winner for you, my man….

And c’mon, level with me, I just gotta know, won’t tell anyone else… Was that Cheney with the “end of civilization” part? C’mon, he’s already living the Wild West out there in Wyoming, he’s probably thinkin Mad Maxin it and everything… I mean, c’mon…. C’mon, it’s got to be him, that’s just sooo Darth Vader, who else could think like that?

Please tell me I’m right…I feel like I know this guy and that is….well, that is just sooooo him!…

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The Rise and Fall of “Obvious Truths,” Part One
an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part One,” click on the link to the audio site above or click below to launch the audio player here.

http://ecdn0.hark.com/swfs/player.swf?1305835359

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Continue with Culture War, Class War, Chapter Ten: Erosion of Reason, Self-Confidence

Return to Culture War, Class War, Chapter Eight: Creating an American Mind

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Creating a (Not So) American Life: Stolen Elections, Crazy-Making Social Processes, and Your Mind Made Fertile for the Planting of Lies … The Rise of “Obvious Truths”

Culture War, Class War, Chapter Nine: Creating an American Life

Power vs. Passion, Money vs. Authenticity – Opposing Ways of Changing America

Opposing Ways of Changing America – Passion vs. Power, Authenticity vs. Money

In the last half century, Americans have experienced unprecedented changes in their lives, their lifestyles, in what it means to be alive and a human in America in these times. Rarely have societies experienced this kind of change. What is even more astounding is the way the changes send us shooting dramatically in one way and then in the other direction.

Of course it is amazing that people are able to manage these kinds of change. But we don’t do this easily.

Let us look at the side-to-side careening of American life in that time and where we are today in that.

Creating an America Worthy of its Name

In introducing “Obvious Truths,” I talked about how politicians and leaders can only do so much and that the effects of their words are often fleeting. I said that social change that’s either reinforced or carried forward, or even initiated, by something like music or something that affects your feelings, can be greater and longer lasting. The powerful feelings that are stirred this way can affect people for their whole lives and even have influence for generations. I mentioned that these emotional influences reach more deeply into people because feelings exist at a deeper level of the brain undergirding words, thought, or even reason.

Finally, keep in mind that this is titled the rise and fall of “obvious truths.”

Obvious “Truth” – “Money Changes Everything”…. Really? … Only?

So I’m gonna start looking over what has transpired so far. I said at the beginning there was a title, one that pointed to the power and grandeur of these social movements. I wrote at the time that if the title’s claim–casting ordinary folks, along with revolutionary art, as the instigators of grand movements…the people of the Sixties and the music of bands like the Beatles, for example—sounds silly or trite to you that you are operating out of social prejudices we all carry from childhood, like most people do, particularly around status.

And by that I meant we have a tendency to assume that it is money that changes everything and that ordinary folks have little power without it.

For example, we assume that artists and musicians can’t affect anything. They more often arise from non-affluent beginnings; we have the term, starving artist, for example. Their power in society is considered to be as minimal as their finances.

“Real World” vs. “Flaky”

But this is not true—that is what I’m getting at. For, has the power of people been created with money, solely? Well, I think there’s a tendency to think it is.

Sergeant Pepper’s Lonely Hearts Club Band

Not long ago, America and I went through such a change arising artistically from the masses. The Beatles affected us in such a great way that we were changed forever and society’s traditional momentum in a direction benefiting its moneyed royalty was stopped and even reversed. Their music and that of those like them changed the world in terms of the way we saw peace. The way we saw love. The way we saw drugs. The way we saw tolerance of other people…the way we looked at other people.

Status and Money, More Than Ever, Determining What Is “Real”

But I’m not going to go too far there, because that’s all coming up, too. I’m just saying that we do have these preconceptions about status and money that affects what we think is more important or powerful. It affects what we think of as “real” and “real world” versus what is considered silly or superfluous … “flaky” … “kumbaya.”

I was talking earlier about how, these days, it seems like only people with money have power. Everybody knows that and assumes it can only be that way. This is so because many people today have not had the experience of seeing it being different than that.

The Exception That Reveals the Rule

There is one exception and as it happens this exception does reveal the rule.

The Blue Meanies Dissed, Dismissed

For Obama’s rise to the presidency was startling, shocking even, because it was a unique phenomenon for this time. It was a grand and sweeping phenomenon because people got a chance, for the first time in a long time, to see that ordinary folks getting together could effect massive change…without the power of gobs of money. We can recall how his campaign was largely done over the internet and with small contributions. People could feel again, some for the first time, that they had the power in their passion and numbers to throw off the shackles of the filthy rich. Unbelievable.

Stolen Elections, Complacent Electorate – Creating an America That Is Not

Creating an America That Is Not – Stolen Elections, Complacent Electorate

Creating an America That Is Not

Obama’s success was astounding, but look what it took! Look at what had to happen before a Democrat, Obama, and the first African-American ever, could win the presidency. It only came about after a long time of national suffering, disgrace, war, loss of life, incompetence, cronyism, scandal, atrocity, erosion of rights, squandering of money, tragedy, and more. Bush was in the presidency for a full eight years; he actually got to steal a second election.

The Blue Meanies – Stolen Election

It is clear that Bush’s first term was not won fairly. Even putting aside the intimidation of black voters in Florida and similar unfair and illegal practices perpetrated by Republicans, we still have the fact that Bush was given the presidency by a decision of the Supreme Court. Our history records how vote counting was stopped before the outcome could be determined; the Supreme Court decided on a winner, Bush; and subsequently the vote tally came out that Gore had actually won the presidency! These are simply the facts, the things not in dispute.

The Rule Itself—Money Changes Everything.

The facts of Bush’s second election are less well known; in fact they are more assiduously covered up. Still, in the vote tally against John Kerry it should not have even been close…but for more obscure reasons.

There is plenty of documented public evidence that the electronic voting machines were fixed, making the outcome fraudulent. The machines were owned by Diebold Corporation, a firm solidly in the Republican camp, the head of which promised the Republicans, before the election, that he was going to get Bush elected. I mean, seriously. Isn’t that pretty much an admission that the voting machines were going to be fixed?

And in fact this is what they discovered to have taken place.

Now, is this not the kind of thing that in the past would have brought people out into the streets?  [Footnote 1]

Anyway, it was confirmed, to some extent even prior to the election, that even a person walking by with an iPhone or something similar could hack into these electronic voting machines and change the votes. That is, if they had the correct access information. And the only ones who had that and therefore could decide the vote tally were the Diebold Corporation in league with the Republicans. Is it any wonder Bush “won”?

The Battleground for America

“Only people know just how to change the world.” – J. Lennon

So the two things of relevance in this example are that in previous times this would have brought people out into the streets, would have caused people to rise up in outrage against authority when it was found out.

The Duty, and Failure, of the Press

Which brings out the second relevant point: The public’s power could be stirred only by these facts coming out and becoming widely known. This information did come out; entire popular books were written describing how and that it was done. It came out in the broadcast media as well.

It is unlikely that you know that, however. That can only be because it wasn’t told enough in the media, that it was downplayed in the media, covered up, or the media directed your attention away from it. And that is the problem I’m getting at.

Changing America by Changing its People

But you see there’s another thing that happened. Even with a responsible media you have to have a citizenry that is open to this kind of information and able and willing to process it and draw conclusions from it. That is what I will be addressing now.

Your Mind Made Fertile for the Planting of Lies

Creating a (Not So) American Life: Your Mind Made Fertile For the Planting of Lies

Going back, I was saying we all have these prejudices regarding what is deemed powerful and important. We all have stuff from childhood that makes us shrink before authority, cower before money, status, and power. We all have irrational ideas magnifying the power of our oppressors, telling us to obey, to not question, to go along with that which others would have of us but which is not in our own interest and in fact brings suffering into our lives. And on top of all that, these early imprints and social teachings would have us rationalize our subjugation and deny our felt experience ever fending off inner and outer information, clues threatening to our precious conscious untruths and instilled self-sabotaging beliefs and notions.

Thinking About There Not Being Enough Time to Think

But you know sometimes you have a chance to kick back and not be caught up in the struggle to survive. You have a chance to reflect on your circumstances, your prejudices, and to re-evaluate matters. You have leisure time in which to do more than survive, to actually re-create, re-new yourself, and to grow in wisdom so you are not so blinkered by the blinders of the comfortable ignorance of grade-school propaganda and other early conditionings, prejudices. So society benefits both through your productivity but also through the fact that you have leisure time to become a wiser social actor. You have this leisure time….

Or, do you?

Well, not too long ago we had more leisure time, let’s put it that way. We had more leisure time; we had more time to pause and reflect. So some things might occur to us that were different than what we originally thought…than our preconceived notions; we might actually change our mind about things if we thought about them. I am not saying that was what everybody did all the time or anything like that. I am saying it could happen, and it happened more. So I’m saying that a lot has changed.

Well, you don’t think we have less leisure time? If you are much younger than me, you probably don’t know. But I am old enough to know that I have never seen Americans so busy…so busy and so preoccupied.

Climbing Down the Ladder of Your Todo List

Backing up, so imagine you or somebody like you is saying, “Ah, naw naw naw, naw, y’know, musicians, ordinary folks, they can’t do anything; they’re not politicians, they’re not powerful, they’re not rich!” Ok? But this person or you may not have had occasion to actually pause your life…to step back from the twenty-four hour climbing down the ladder of your todo list to success. Y’know?

How long is your todo list by the way? Busy, busy all the time is now required for survival concerns. There was a time in which you might be really motivated…you’d see people that were really striving …trying hard to be a big success or something like that. But it wasn’t required.

Forms Fill Up Free Time…”Fax It Over, I’ll Look At It.”

There is also the increased paper load, the mountains of red tape, which is also filling up the supposed “free time” of the average American. Man! What the hell is with that!?

Now they can blame it on computers; they can say it’s because we have more information and they can store larger amounts of it electronically, and they can put more… aw, c’mon, it’s people deciding that you have to fill things out and that you have to get and give more and more and more and more information, this is a lot of time!

Did you ever buy a house? You sign that Sisyphian hill of documents? I can only just imagine the day when there was just a deed, signed over. I’m not that old.

So, with exorbitantly more paperwork, there’s less time for thought, less time to think. We’re busy, and we’re nervous. Why? We got a lot of red tape, we got a lot of things to do. We’re under stress…

Taxes to Twist You With

And part of that paperwork … probably the worst part, if you’re like me, is due to the complex and contradictory tax codes. Part of the leisure time lost disappears into the black hole around tax forms. Seriously, I am old enough to have seen taxes get more contradictory and complex over the years. In fact the tax codes are rather convoluted abominations twisting themselves to benefit corporate special interest, with little or no rationale even presented to explain why these special interests should be benefited. And this sort of corporate special interest input into tax codes has just exploded over the years.

In the previous times, such things as a benefit to any special interest were usually presented to the legislature, and the public, in a particular way to justify them. You can just imagine like, in some kind of bargaining session in Congress, they would say, “Well, if we provide a break here, that’ll result in benefits over in this sector…” Or they might say, “…and it benefits our economy as a whole, which will…” and they might add a few elements into the equation before the inevitable, “it’ll benefit the average American or be a boon to our society as a whole.” And the reaction, we imagine, would be like, “Aw, yeah, yeah…ok.” Then it’s good; it’s approved.

Crazy-Making Social Processes Aid Manipulation

But over time, even this linking to the common good was not necessary, so the tax codes got exceedingly more convoluted and hopelessly contradictory, essentially lacking any reason. We all know that. It’s a dead document, so to speak, which would never, ever, ever be able to be brought back to rational health, so riddled with myriad kinds of cancers which are special interest convolutions of its elements so that it would be impossible to excise them all.

You have probably all heard the story. You call up the tax adviser, you have a question about how to fill something out…how to do something. And you’ll ask one person and they’ll tell you one thing; and then you call back and you get a different person and they’ll tell you something entirely different; then if you call again, somebody else will tell you something again … all different. Well, this is crazy-making.

And that crazy-making takes up your time; and it makes you worry more…and, well, it works itself into your time to ponder things, especially important things.

The Planting of Lies – The Rise of “Obvious Truths”

So, the tax code is hopelessly brain dead, and everyone knows it. Any former link to fairness, reasonableness, or coherency has been severed; it has become a coffin into which anything can be thrown and in which any corporate wish can be granted. So the country has now turned completely into the hands of the corporations, ok?

The Money Changing Everything

And with corporations firmly backing Republicans, the Democrats in every election that I can recall, especially in the presidential elections, always were way underfunded and the GOP overfunded because the Rich-publicans were carrying the wishes of those corporations into the board rooms of Congress along with their huge amounts of money.

Corporations invest in America (government).

But these payoffs were small investments to corporations, relative to the benefits they would get in the changes in government policy which affected them. Republicans were…It was obvious…it was all on public record…were getting huge amounts of money going into their campaign coffers and were way overfunded. One hell of a lot of money was put toward putting and keeping Republicans in office. It was not even a fair fight.

Democrats not wanting to be totally disarmed

So with no hope then…and this is what I saw happen…Democrats, who were still wanting to work for a better America and therefore better government, were forced into a choice of either continuing to rely only on contributions from the American people–as for example unions, keeping them woefully underfunded, and therefore losing…or to accept what was being offered them also by corporations.

So you began to have some Democrats making compromises with their principles and accepting some corporate money. Though even then it remained true that for the most part Democrats are funded by unions and organizations dealing with issues, like education, health care, seniors, jobs, and so on that affect the average American.

Now, this is where I get to one of those Big Lies, one of those concocted untruths that end up everyone just knowing to be true.

Obvious “Truth” – Politicians Are Like the People We Want Others to Think We Are Like (But Aren’t)…Like Who We Pretend to Be

To make this point, I need to back up to that thing related to convoluted tax codes and corporations. I was saying that eventually it was getting to where a huge increase in that problem could be attributed to corporations not even having to justify that the paybacks they wanted were good for America anymore. How did this happen?

Breaking news—Politicians are human.

Well, we have the situation mentioned where eventually Democrats were virtually required to accept corporate money or else they had no chance to win election. Naturally then, they had to produce at least a little for their benefactor corporations as well.

People can still be good, even if not Mother-Theresa good.

It is crucial to keep in mind the fact that Democrats were not getting near as much money from corporations as Republicans, by and large, and they remained largely staying afloat through contributions from unions and from organizations of masses of people pushing issues of overall social benefit. So Democrats were backed for the most part by actual people not corporations; still they had to produce something for the overlords.

Alright, so it happened that Democrats would seek to strengthen their overall hand to accomplish beneficial things for society by tossing occasional bones of tax concessions to their corporate backers. They would go to their gop counterparts and would want something in the tax code, for example. And the Republicans would say, “Well you want that? Well, I’ll give you that, you give me this.” So it could not help but happen that taxes and public policy got more and more convoluted in conforming to these complications and outright contradictions. We saw this increasingly over the second half of the Twentieth Century.

Obvious “Truth” – Both Parties Funded by Special Interests

But Republicans were always seen as the ones who were representing various corporations and what were called the special interests–defense, big agriculture, big oil, the Chamber of Commerce, insurance companies, and so on.

But then this is what also happened: This huge lie was created, becoming a big part of the Matrix, the Matrix of confusion that was being put out to cover up truth. This lie was impossible to make out, blocked out by an omnipresent media saying all the same thing, in rather like this monotone voice almost like Pravda in the old days of the Soviet Union. I saw this happen too. You no longer had differences of opinion you just had the same thing being said.

Anyway, this Big Lie, firmly woven into the fabric of the Matrix as to be both invisible and therefore unchallengeable even by rational arguments…this lie, and I’m sure you’ve heard it is that: Well, both parties are funded by special interests!

Democrats funded by a special interest—people

Now, of course, you know you’ve got Big Oil and Big Coal, and you’ve got the Pharmaceuticals and the Defense Industry and they’re funding the Republicans, and they would come back and say, “Special interests?! Well you Democrats have them too. What about your unions? You’re being funded by them!”

Well let’s just take the unions for starters, ok? Seriously, the unions as special interests? The unions?

Republicans funded by non-people—corporations

Ok, let me step back. We got corporations, which are a few people getting rich and it’s not even benefiting people. They’re not even including the people who work at the corporations, because they’re union people, maybe, or else they’re non-union people but they’re certainly not making any money off of what the corporations are getting in laws and benefits from their paid-for Republican representatives.

Obvious “Truth” – Unions Are a “Special” Interest

So, what is a special interest now? Ok, so, is the American public a special interest? Wait, I thought the government was supposed to be for the people. Now if the people are workers, primarily; and at one time there was a lot of them that were union workers, ok? But even if they’re not union workers, aren’t the unions aiming for benefits for their membership that also carries over to the non-union workers? If the unions are able to get medical benefits, for example, which is one big thing that they pushed for, well then it became common for all workers to get medical benefits.

Is it a “special” interest if it benefits virtually everyone?

Ok…that’s a special interest? I thought special interest was something that was against the interests of the American people and it was only going to benefit a certain small segment, a certain handful of people. That’s why it’s called special, isn’t it? But there’s the Republicans saying, “Oh, they’re unions, workers benefits are for unions.” And I just wonder if the unions are just a handful of people, who the hell is making all the stuff in America, who’s building the buildings, who’s…? Geez! I think you got the point.

For, I’m sure you’ve all heard it, and I’m sure you’ve all accepted it that “unions are special interests.” But I just don’t get it how…well maybe I don’t have a high paying job, or anything like that. But I work…doesn’t everybody?..I’m a working person and unions aren’t against me. I just wish there were more unions, so that whenever I would have a job or something like that I could have one to represent me against the powerful corporate owners.

Put out to cover up and confuse

So here, quite clearly, we have one of those obvious “truths” put out to cover up and confuse clear thinking: Unions are a special interest.

Obvious “Truth” – Education Is a “Special” Interest

But what else is a “special interest” for Democrats? Oh, it’s the teacher’s union or stuff like that, or, education.

Oh, great! So, what is that again? So education is for who now? Ok, now that’s a special interest. Mmmm hm. That’s a special interest? Does that mean that there are like only a few people that have kids that need education?

Education is a “special” interest…it is only for those who own brains.

I’m starting to get sick here. I don’t quite get it. I mean I’ m getting confused, you know what I mean. This is what I’m talking about, this is that irrationality: Special interest, education? Aw, c’mon, c’mon, I want to say.

An America without people is an America that doesn’t need education.

I mean, c’mon, aw, c’mon, somebody, somebody point out that education is not a special interest. It’s… Jesus! We won’t have an America in the future unless we have kids!

Don’t need education…it doesn’t matter if stupid people make our corporate and governmental decisions. *sarcasm*

Not to mention how can it be a special interest if were we to give more money to education, we would have better educated people growing up…these people would even benefit the corporations by being better corporate employees. They would, in fact, benefit all of society by making better decisions.

I kind of think we have an idea of what a big difference intelligence makes… what a big difference it is when you have intelligent people running things and when you don’t.

We kind of know how that works (stupid people running things).

For didn’t we have a kind of a little contrast there; didn’t we have a kind of a little experiment in that recently? I believe it had to do with C-student Bush…if you remember some things like Katrina and things like that…or maybe what hits you is something about a huge costly war that…well, it was gotten into on false grounds, illegally, we were lied to…but the whole matter and even the conduct of it, wasn’t it all rather…stupid what happened?

Bush gets presidency—kind of like he won the lottery.

Such things that happened under Bush are incompetencies that never happened before. Never! Not even under Republicans. We got Bush here, taking more time off from the presidency than any president in history…it was kind of like he thought he won the lottery or something. Didn’t even bother to look like he had a job to do. Wasn’t his first press conference something like ten months after he was sworn in?

Obama gets presidency—kind of like he got a job!

Now, contrast that with Harvard Law Review editor Obama. How many press conferences did he have after taking office? How frequently have you seen him on the job? He’s handling some of the biggest problems this country has every had. And people are impressed that he can do it. And there’s so much of it. So, isn’t intelligence kind of a good thing for us all?

Anyway. You get the point. Education a special interest? Seriously now.

Obvious “Truth” – The Sick and the Elderly Are “Special” Interests

How about medical care? Health and life are not for the common good. God, no, we don’t need medical care, that’s a special interest, that’s just for them people who get sick…and I’m starting to get sick here, I mean, y’know, for people who get sick? C’mon!

Health care is a special interest…it’s only for people who have bodies.

And, it’s like, “Oh, no, no, it’s not just for those people who get sick, it’s those people who have to pay medical bills.” Oh, I see, then that must be just for…. Who’s gotta pay medical bills, again? Well none of us have to pay medical bills, it’s all free, right? Nooo, it’s not.

The elderly are a special interest…it only benefits those who are affected by time.

And is it really necessary to point out that seniors and the retired are not a special interest? I suppose if you’re thinking the current group is the last humans ever to reach an advanced age it would limit their numbers some.

So unless we all suddenly stop getting older, help to the elderly and the retired is help to us all; it is not special. Am I not right?

Obvious “Truth” – Democrats and Republicans Are Equal

So, where do you hear anybody pointing this out? I don’t know but if you’re hearing the same media and TV coverage that I am, you’re hearing that they’re equal. The Democrats and Republicans are equal because they’re equally funded by special interests, and the special interests…. What are these special interests again? Well, sometimes it’s like, “What are those special interests?” “Well, it’s the union, and the education, and it’s the medical care.” Oh, geez, just listen sometimes.

Obvious “Truth” – Corporations fund the elections of both Republicans and Democrats.

And by the way, I said this was the rise and fall. The idea that both parties are funded by huge corporations, what they call large donor contributors, was blatantly revealed as the lie it is during the 2008 presidential election.

Remember, contrasted with Republican McCain’s funding from those real special interests–that related to Big Business and Defense…what Eisenhower termed the military-industrial complex…Democrat Obama ran a campaign in 2008 where the donations were voluntarily capped at an unusually low level. The upper limit was set at $1,000, which meant that his backing would have to come from numerous small contributors not special interests benefiting only a group. And, amazingly, he received a record amount of money to support him. It was said he had all kinds of money more than McCain, even though McCain was backed by corporations.

Then I must be a corporation, because I gave to Obama.

Now, how did that happen? Well it could only have happened because the masses of Americans wanted to give, even if it was $5, $10, or whatever…whatever they had. It required that donations come from a huge number more of people than contributed to McCain. I gave. My wife gave…several times. Didn’t you give, too?

For a change, in recent memory, this demonstrated that strength I was talking about before–that strength that’s of so many people feeling the same way, therefore acting in solidarity with each other. Surprisingly this happened despite them not being in face-to-face contact with each other, in general. This was one of the interesting things about this development: that it was largely accomplished just through the power of the internet.

It’s the Internet vs. the Matrix.

So the internet kind of brought folks together in solidarity of purpose the same way maybe a rally or demonstration in the past would have brought people together.

It was significant that most of this happened from the actions of people sitting alone in front of computers, not buoyed up by the effusiveness of a demonstration. It showed an unexpected power of social media.

In the past, face-to-face, like demonstrations, were where people connected with people like them.

Remember, in demonstrations in the past…and I’ve been to them…you would go and you would share your feelings of outrage and hurt, you would be affirmed in the importance of your concerns and be instilled with hope of a change in them, most of all you would have your sense of what was going on expressed out loud. Previous to that, you may have been reading the newspapers, say, and feeling, this is wrong, this is an outrage. This would have motivated you to attend a demonstration, and there you would have found other people who were feeling the same things. So you would be confirmed in your beliefs that it was wrong.

In the past, face-to-face, like demonstrations, were where people learned and grew in understanding.

Now, social media and the internet provided a similar thing where you could express your concern and rage and find others who felt the same way you did and so confirmed your beliefs, and even expanded on them with more information. So you could grow in your understanding of events and in your knowledge of what you could do about them.

This function of developing your insight and your effectiveness was provided by the rallies and demonstrations in the pre-electronic eras. The point is that over the election of Obama people connected again; and it was people not loads of military-industrial money that got him elected.

Bush brought us all together…

Well, that’s one thing that Bush gave back to America. He united us. He united us around at least one obvious rallying standard. He made our minds finally clear that…it’s true he’s an idiot! It’s true Republicans can’t handle government. It’s true that they will claim to be fiscally responsible and yet…what happened? Well the largest economic collapse in American history second to the Depression…and it was the largest collapse in the economy of the world. (So, thank you, George W. Bush!… See Footnote 2 as well.)

Obvious “Truth” – Republicans/ Conservatives Are Fiscally Responsible

So this financial “meltdown” is coming from the people who are supposed to know so much about economics. But at the same time, like McCain said, “I don’t know too much about economics.” He don’t know too much about economics! Who does McCain think he is, the Herman’s f-ing Hermits!? Anyway, McCain kind of spilled the beans there. Some of the actual truth came it: About conservatives and fiscal matters…Republicans “don’t know too much” about it.

Coming Up – Watch Black be Made White, White Be Made Black!
Oh, Those Rascally Magical Republicans!

OK, that’s it for Part One of “The Rise and Fall of ‘Obvious Truths,’”—Chapters Eight and Nine in this book.

Part Two is available here too—Chapters Ten through Thirteen. And in Part Two I go more into how they were able to get American people—including the media and the pundits and everybody—to accept this obvious unreality which is that both parties are funded by “special interests”; and you probably believe that yourself.

Oh, The Things They Do

But I think if you hear what I have to say, I think I’ll convince you of how amazing it was that they were able to pull that off. I think it will shock you to see how they could get so many people thinking irrationally about something that is so obviously not true. And there’ll be other things like that too.

Watch ‘em turn black into white!

There’s a pattern I’ll be talking about where…it’s like black is made white, white made black, where things are turned around. For example Republicans might have a proposal to help with the health care problem, for as they say, and we all know, the costs of health care are high and people are not getting covered. But their proposals end up accomplishing the exact opposite of what they say they will. And they know they will do that even when they propose them.

It is a matter of record that these sorts of swindles have been proposed and pushed by Republicans fully knowledgeable of what they were accomplishing. These things happened; we see they continue to happen. Taking health care again: Obviously we were left a very, very bad health care problem by Republicans. The point is that right from the beginning—you can go back to Nixon on this—they knew what they were doing. They knew how it would turn out, and there’s proof of this. We have their very words…

A glimpse ahead

The last thing to be disclosed in this series: the Why. The actual events that led these people to decide on this path toward us all, and moved them to increase and add and elaborate those initial moves to the levels of the most comprehensive totalitarian controls over a people ever attempted, let alone succeeding, as far as we know right now.

Continue with Culture War, Class War, Chapter Ten: Erosion of Reason, Self-Confidence

Return to Culture War, Class War, Chapter Eight: Creating an American Mind

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Footnote

1. Helen Caldicott compares our complacency in the face of dire happenings–such as Fukushima–to the parents who respond emotionless when she has to tell them their child has leukemia. She says, “Get mad. Get emotional.” She urges us to take back our governments from these mad perpetrators of the darkest doom imaginable. And, in the least, occupy! She proclaims,

It’s time you took your country back…. Use your bodies like they did in Wisconsin. Do a Tahrir Square here. Take back New York. Take back the Congress. Invade the Congress! Those people belong to you. They are your representatives, and you are their leaders. But you’ve got to have some guts! And stop being so goddamn polite all the time! And don’t need approval. Step up to the plate….

We’ve got to be emotional…. It’s time we used our emotions and become incensed! Otherwise we’re not going to make it.

2. You might want to step back and enjoy the humor in this as I did. This is my little, oh, “thank you note” to George W. Bush.

It is a satirical piece. A supposed admirer-fan-chum of George W. Bush encourages thank-yous for Bush’s “accomplishments,” which, described glowingly by the fan, sound quite the opposite to the listener. The fan has the most admiration for the great caper Bush “pulled off” at the end.

This comedic monologue combines the actual facts of recent history with a simple, unspun speculation of them, coming from the mouth of a fawning admirer who, for that reason, is allowed to elaborate on the shady dealings. So Bush, it is intimated, basks in the glory of having his ideas for illegal dealings praised as clever and awesome, or even cute.

This is political satire that will have you laughing from the total incongruity and irony of the monologue, but it will also leave you more informed and thinking. This is provocative, funny stuff.

And the audio only version of the above:

A Big “Thank You” to George W. Bush,
with Admiration for the Great Bush-Paulson-”Filthy Rich” Caper
by SillyMickel Adzema

About the audio and video above.

[From February 2, 2010] Yesterday the airwaves were abuzz re: the CEO of Goldman Sachs taking $100 million in bonuses and thumbing his nose at Obama in doing so. Other reports this week are confirming the sleight-of-hand and shadiness surrounding the TARP bailout of the banks: Specifically, that TARP money handed out by Paulson was not recorded, let alone accounted for or monitored; and therefore it cannot be traced or even determined whether it went to benefit American corporations, let alone Americans, and not foreign corporations or even private interests or parties.

With these recent developments coming to light, along with the tea-baggers and Republicans continued blaming of Obama for everything from being born, daring to take the oath of office with unpresidential skin pigmentation, to daring to reverse the direction of the country from the cliff that Bush had so clearly left us heading for, it seems it’s time to revisit those days of yore, those nostalgic last glimmerings of a time when we had a government solidly on the side of the people, that is, helping them in keeping them comfortably distracted from the sight of the truckloads of loot being removed from the Treasury to the coffers of the filthy rich and the huge, oftentimes, foreign or international corporations.

Let us return, then, to December, 2009, and President Bush’s last couple months in office, and recalling those halcyon days, render our gratitude anew:

And the text of the “Oh, Thank You..” audio and video:

A Big “Thank You” to George W. Bush,
with Admiration for “The Great Bush-Paulson-’Filthy Rich’ Caper”

C’MON EVERYONE, JOIN IN NOW!: “Why, Thank you, George Bush!”

…………….This is my little, let us say, oh, “thank you note” to George Bush for all his “hard work.”

Also, in appreciation of the “Paulsie Scam,” which we will be dealing with forever….
luckily it’s been arranged that won’t be too long.
…………….

“Thanks George W. Bush for all your efforts and “hard work” which have led,
your decisions and your Administration solely to blame –

thank you for being “THE DECIDER!” by the way –

to leave us in the midst of so many dire and rapidly expanding problems, so that many people are not just wondering if they will have a job or money, but that even if this planet will make it through another fifty years.

So, hey, thanks for all the hard work and for relieving us and all our grandchildren of any money, and….

oh, I see, there probably won’t be any planet for the little dears to live on.

And everyone dead and all….

Why, gosh, Mr. W., you’re so smart, you probably knew that!

So that’s why you and your cronies went so far as to commit grand larceny even at the end, scraping out the last of any money in the Treasury — wasn’t much left for Obama to do with anyway, after your eight years of partying on high with your Halliburton and your god-only-knows faceless “filthy rich,” gang.

Must’ve felt like the ol’ times, eh, except for the cocaine. . . Er, I mean, I didn’t mean to presume, I mean, you can have cocaine, who am I…

Oh! What a relief, glad to hear you did not partake like the others. It’s just that….

I mean George, friend, my Man here, c’mon there were some pretty weird dancing and stuff and things — right at the end there — that had me wondering and worrying…

Oh, I get it, no cocaine, but wink, wink, you’ve got your ways you say? Hmmm?

Finding things better than cocaine and getting away with it?

Well, he he, I’m not about to judge. I mean if we can have Rush Limbaugh asking for drug users to be hung up by their finger nails, even as he’s got a constant drip for a codeine fix, and he gets away scot free, why shouldn’t you have your fun? You always said it was haaaard work.

But I gotta get back to that stunt with the Treasury at the very end. I mean many, many a lesser, “criminal,” shall we say, mind would never go back again and again, let alone in broad daylight and in front of the entire world! Gad!

Was this all your idea to totally take everything while you could? Somebody else’s?

Anyway, it was brilliant. First, you enlist the support of that guy Paulson. Er, now that I know more about him, being worth $700 million, like and, getting bonuses of $37 million in 2005 and then 16.4 million the next year before he came into office with you…..

Why, could it actually be that he was the one that talked you into it!!! Naaaaaaw?

Certainly, he’d have to be characterized as one of them “filthy rich” that you helped to create, making people wonder who’s really calling the shots in Washington. …

But, never mind, even if it was his good idea — and now I understand he’s had plenty of experience — being involved with the folks who did Watergate and all…way back in his early days… with Ehrlichman and all — so that — no doubt he’s got lots of good ideas, ya gotta give him that.

But, hell, don’t want to take any shine off your apples. No, it was you who chose him. And despite his background, managed to get him on your side and portrayed as one of the most well-respected men on Wall Street, at the time… I remember that well…. I’d never know about his background, and I was most respect…everybody said it was a big…a good pick for you? ‘Course that was the old Wall Street; ‘cuz we now know those bonuses and stuff aren’t too popular right now.

Anyhow, brilliant move, you put this man of yours on task for the high-pressured auto trading that you knew would be required to pull off such a heist.

So you had your guy Paulson, former head of Goldman Sachs…coming to take this position of Secretary of Treasury for you. And now we find out that none of that money went where it was intended to go and it did not change the situation but rather exacerbated it! Brilliant! More on that later, but…

more on that later, but, Jesus! I gotta say though…pretty incredible!!? I mean, Paulson himself, gets like, uh, what was it…50 some billion to a German bank? That then owes…Goldman Sachs 16 billion, and so he makes off with 16 billion on top, is that like…

What a crackup this guy is being! I mean he had everyone fooled, and, in fact, there is nothing at all being said about his involvement or his possible effects on what happened, even to this day.

That’s smoothness even you and I could learn from , y’know, Mr. W and……..stay away from him, man…. He’s just tooo smart for all of us, ok, I think he’ll have……. He, he, I think he’s already had his hands in all of our pockets, he, he, I figure… (I’m sorry bout that)… But anyway…

Naw, c’mon, let’s, let’s…we wanta go over your accomplishments tonight, Mr. President, I mean…. I mean..the whole thing…y’know, going to Congress, there…. Getting them to tally up that un-be-leiv-able sev-en hun-dred bill-ion dollars! …like almost a trillion dollars…. I mean they could not get that high, I mean….

Anyway…so we heard how you guys gathered these guys together in Congress…I mean how it was done, y’know, it was like…well musta been like one of those movies….like Ocean’s elev…. Like an Ocean’s 33, yeah! And. Anyway, so you gathered those suckers, those guys, in Congress together, who had the money, huh?

And, he, he, he, y’know, like, we heard afterwards how you guys gathered, Congressional Leaders… and… without explaining exactly how it would happen – of course Congressmen could not be expected to understand the workings of economics and high finance like a Paulson could. So, kindly Paulson and his deputies explained using analogies, how nice of them to bring it down to their level, so sweet of them….

Y’know analogies…like this is like this, this is like this, y’know, and…yea, like that….

I just want to say how cute you are, W.. I mean, it was just, soooooo you….

Anyway, the analogy they used was that if Congress didn’t cough up the dough pronto – perhaps those weren’t the exact words, my bad. But anyway, that the consequences – and tell me W. this was all you, right? – The consequences would be that of a “GLOBAL ECONOMIC MELTDOWN” (tell me, that part was you, right?) a terminal global economic meltdown that would… (wait, I’m getting an inkling here… was this next part, Cheney’s?) “End modern civilization as we know it for the foreseeable future.”

Wow! It gives me shivers just hearing it. I mean there ain’t no auto salesman in his wildest fantasies that could come up with something so absolutely, well, disabling.

You guys really took those suckers in Congress “out by the knees”! How could they have had a chance!

And, boy, there’s that implied nuclear thing again…”the meltdown”; yea. Doesn’t have to make any sense; I mean economics melting, but hey close enough. How clever! I mean that whole image of mushroom cloud, why it just worked stupendously to get us into a war. And now, this being economics…

Oh, my God, I see it; it’s like a fifties movie — “Oh, please help, we’re meeee-ee-llll-tiiinggg. It’s the economics mel-ting!” Yea, super scary. Heck, anything like that from fifties horror flicks…just good stuff. Heck, you know that most people believe that stuff anyway. So, I see, you feed them what they always feared anyway. Brilliant. Brilliant.

But that’s my George, the W. himself, going with what he knows. And, hey, why bother coming up with anything else, that card’s a winner for you, my man….

And c’mon, level with me, I just gotta know, won’t tell anyone else… Was that Cheney with the “end of civilization” part? C’mon, he’s already living the Wild West out there in Wyoming, he’s probably thinkin Mad Maxin it and everything… I mean, c’mon…. C’mon, it’s got to be him, that’s just sooo Darth Vader, who else could think like that?

Please tell me I’m right…I feel like I know this guy and that is….well, that is just sooooo him!…

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The Rise and Fall of “Obvious Truths,” Part One
an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part One,” click on the link to the audio site above or click below to launch the audio player here.

http://ecdn0.hark.com/swfs/player.swf?1305835359

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Continue with Culture War, Class War, Chapter Ten: Erosion of Reason, Self-Confidence

Return to Culture War, Class War, Chapter Eight: Creating an American Mind

Invite you to follow me on Twitter:
http://twitter.com/sillymickel

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Feeling Good Is Not Bad: How to Stop War, Violence, and Planet Poisoning

War, Violence, Earth .. and Our Tendency to Always Screw Up a Good Thing

What’s So Bad About Good?

Derailing the Cycles of War and Violence

The question posed at the end of the last chapter was whether we would self-destruct bringing death to the entire planet along with us or we would become good citizens of this planet and our species continue on.

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. The last chapter, however, intended to show how that common-sense notion would, amazingly, be wrong: It explained how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How do we “unlike” fascism?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it–-voting “like” on it or checking its box-–as we saw in the last Part, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence; we need know how to quit bringing fascism on us. We have to know how we can stop our secret desire to be controlled, how to “unlike” totalitarianism on our inner “profile.”

I have written a great deal on this question, including an entire book in 1999 which I have just updated. [Footnote 1]

For our purposes presently I will focus on the element of all that which is critical to answering our question.

So we first need to look into the place from which emanates our dilemma. I showed in the last chapter that this bugaboo is our Will to Death.

Now we need to get more specific on this negative inclination of ours. Again, the book of mine mentioned deals with this in great detail. But to cut to the chase, this Will to Death arises from human’s unique-among-all-species primal pain, rooted in our singular way of coming into the world, our unique human birth.

This pain surrounding our birth has been termed perinatal, literally, “surrounding birth.” And since this pain is something that as neonates we cannot handle, or face, we repress it and create a perinatal unconscious. This perinatal unconscious-–this part of ourselves that we have pushed out of awareness but that contains a boatload or unresolved energy that affects us anyway-–is what we see manifest in us that Freud called the Will to Death. It is our self-sabotaging part.

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose tyranny over freedom, Republicans and fascists over Democrats and liberators, enslavement over autonomy, oppression over liberty, war over peace, violence over pacifism, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable. [continued after audio links]

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Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

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“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema

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Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”–-a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling-–that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)–-that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peace-–for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

But for now, let us get back to this opening provided us. We can make better use of DeMause’s insight using Stanislav Grof’s delineation of this birth unconscious of ours.

Grof explains we are moved by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our dilemma. [Footnote 3]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and progress equal feeling “soft” and “feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.” [Footnote 2]

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia

To further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell.

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity (the womb) that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” – Kurt Cobain, from the song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter-–deemed poisonous placenta by deMause-–increase.

“You’re really in a laundry room.” – Kurt Cobain, from the song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence-–including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between. [Footnote 4]

Bloody War, Bloody Birth; BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission accomplished…not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War-–which catapulted his approval ratings into the ninety percent range in 1991-–was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression-–being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with DeMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war–our actual births.

What Can Be Done?

So knowing this, how can we use it? Elsewhere I explain how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I call this an emerging perinatal unconscious, and I go into detail about why it is happening now, what it means, and how we can take advantage of an opportunity it brings that could aid us in our current dilemma. [Footnote 1]

For now, I only need mention the fact that facing these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them is imperative.

So, how do we consciously participate in these drives not merely be driven by them? Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, calls for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He is restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 2]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Elsewhere I address the question of what might be the result of this emerging perinatal unconscious for our species. And of course only time will tell. [Footnote 1]

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

We can no longer afford otherwise.

For our purposes here, the most important part of the cycle is BPM I. Societies, according to DeMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown–with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet. Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about. Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to DeMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.”

No, instead what characterizes we humans–-for the most part because of our having birth trauma-–is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought. Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough

So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…
And the Pain That Comes With It?

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical. But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

“Don’t just do something, STAND there!”

However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”

Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. But can societies do this? Are they doing this? [Footnote 5]

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one–-Nelson Mandela. You can take it from there.

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy–-of those smarter and more capable; hatred-–of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia–-that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group. Boys learn they must constrict their potentials and diminish themselves to that which coincides with-–and does not threaten-–the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy-–also called female genital mutilation–in some cultures. In this practice the older women-–mother and aunts usually-–are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on the diminution of the personalities-–the potentials-–of young boys.

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.” As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. So we can hold on to that, for one thing.

There is much else to be considered. In the other work of mine mentioned, Apocalypse Emergency, I consider in much detail the factors in the current situation that are the basis for hope, as well as those that are not so but can be valuable as warnings at least.

There I evaluate our current social-cultural scenery for our prospects. I look into whether there are any indications that this standing firm in the face of the rising up of the repressed social Shadow-–allowing the pain of it and facing it foursquare, hashing it out-–is to be currently found around us. If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

Where this book leaves off, then, is where the other book takes up.

But before all that, there is still a few more things to be said in this one about what we have learned and what it means. So next we look at a few prevalent pervasive attitudes of these times that are distinctly and specially self-sabotaging. It is time we at least did our part to puncture these ego balloons. We deal in the upcoming section with the smug attitude many have that politics is somehow beneath them. Afterward, I look into this development emanating still from the Eighties that the human endeavor to do or be good, or noble, honest, have integrity, is somehow a naive, silly, and not truly “real” way to live one’s life…in these woefully non-idealistic, mean-spirited times.

For we need to show the hypocrisy and cowardice of these claims. They are most assuredly rooted in the pathetic egotisms of ordinary souls trying to fend off the insights that would grow and better them. For if we cannot deflate these obvious grand ego stands and convince people that they are self-defeating and cowardly to look down their noses at politics and as well they cannot see the pathos and self-sabotage at the base of being cynical and condescending toward those who would help, well then there is no further to go after that. For how can we improve on our current situation if people are convinced they are above the means of effecting change and lots of people also have succumbed to thinking that being cynical and mean-spirited is the only option for garnering self-esteem through the approval of others…is the only “cool” option. Without effective means and good people then the dark forces truly win.

So I will address this now. [continued after audiocasts]

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Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

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“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema

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So Did Politics Matter?

As we approach the end of this book-length exposition, I wish to focus on a pervasive attitude in the West of late. I have noticed how many folks in these established democracies, notably among the educated, present themselves in a way as to be above politics…as if politics is a profane activity that only ruffians and crooks get involved in.

Never mind that it has been through the “dirty” political action of their forebears they have been blessed with educational opportunities; unions and workers’ rights; the right to vote for women and minorities; freedoms, opportunities, and jobs; civil rights; relative peace, sometimes, or maybe just the privilege of not living under war; environmental safety; and so much more. No doubt more needs to be done in all these areas, but that’s part of the point: How ungrateful is one to be too good to dirty oneself in those matters that people of the past engaged in, which benefits they enjoy, but be “too good” to do anything to defend, let alone expand, those privileges for those to come after?

At length in several earlier chapters I discussed a “time capsule”—an article I had written just prior to the 2000 election in America that ended with the Supreme Court giving the presidency to George Bush. I related my astonishment at how closely the events that followed that election traced the course I predicted if Bush were to become president.

Now that the “time capsule” has told its tale—and I have related what this perception did to me, how it changed me—I’m curious as to how many others had any thoughts at all similar to mine during that period leading up to the election in 2000. Perhaps more did among the people reading this than in a random sampling, I would guess.

2000 Election Inconsequential?

Still, bemusedly I recall that at the time, as I made posts on international list services, principally on topics of deep feeling psychotherapy, psychohistory, and childhood and parenting, I was especially targeted for attack by non-Americans—several French and a German or two—who wanted to know how in hell a mere American presidential election was a thing of consequence to them, or to any non-American. I was brow-beaten also for daring to insert politics into matters pertaining to how we teach and love our children, or how we can help to love away each other’s traumas. Most often I was told it didn’t matter who won—Bush or Gore, Democrat or Republican—that they were all the same.

Being “above” politics—intellectuals…

More telling even than the attacks and the efforts to muzzle me about such “inconsequential” things was the vast stillness and silence of all the rest who sat watching or ignoring the drama, unmoved by the muzzling of opinion. Perhaps they felt themselves “cleaner” for not knowing, caring about, or in any way allowing their superior intellects to be dirtied by even the slightest rub up against the mud of profane politics. So also they were staunchly complicit in the ostracism that was the end result.

Shocked, I found that only one person out of all the three-four groups I participated in spoke up for me or supported my position. But even then, disappointingly, this woman who did support me spoke not on the grounds of the need to avert a disastrous outcome in the election. No, she aped the prevailing and supposedly “superior” position of neutrality about that. She upheld with the rest that, to me, strangest of notions about intellect and knowledge—that its true nature is detached.

This belief that an authentic quest for knowledge is dispassionate I have seen to be prevalent; I observe and hear it espoused repeatedly all about. Surely there are others thinking this to be strange too, I hope. And is it a mostly American thing somehow? Are those in other cultures more appreciative of passion?

They think that being fair means to not care.

The essence of this view is that intellect, first-hand knowledge, and intense study and thorough research in any and all fields of knowing lead always to a neutral, dispassionate position in the end and an acceptance of all the officially accepted traditional positions-–however dissonant, contradictory, even essentially opposed they might be and crying out for fresh insight and re-envisioning of them.

That stance is a total painful mind-bender to me, as my view is that intense and passionate search for truth and the actualities of events is the path to greater awareness. For I know of no original contributor in any field, especially of the genius caliber, who has not–-by necessity in fact, else it’s not a real contribution–-come out in the end as passionate advocates, committed and fervent articulators of their insights. I have observed them to identify with that specific and thoroughly detailed, often comprehensive, even visionary position, which they having suffered, sweated, and patiently waited, and sacrificed for before arriving at it. I see these truly original contributors to be passionately identified with their discoveries and hardly neutral about their validity!

So I wonder: Is it somehow profane or crude to be passionate these days? Have we become so “cool” as to look down our noses on those who are fully alive and fully engaged in life, not “compartmentalizing” or “managing” it from afar? Not multitasking it at a safe distance?

If so, what has happened to the life force in people? Are these claims to having superior numbness about life-and-death matters ego? Neurosis? Are they perhaps a byproduct of the huge injections of pharmaceuticals that are at present being shot into the veins of our social body?

Not to be smart so much as to be seen as smart

So that dispassionate position secretly says to me that like C-student Bush these people are not so much intelligent as seek to have the position of intelligent, rather, of intellectual. Their motive is not knowledge, but the benefits of traveling and being accepted in such society and circles. Therefore, it seems, the hardest place to find intelligent discourse is among the groups who are avowedly intellectual by definition.

And this stance of neutrality–-sometimes only purported, though, as happens often in the field of journalism-–strikes me as a real howler. For it would have us believe the most intelligent of the bunch were the last ones to adopt the heliocentric universe and the globe-like nature of our home. Wouldn’t they also be the last to position themselves on the side of evolution, too?

Just imagine any of the great and thoroughly established positions of our days, which once were astonishing discoveries, and I doubt you’d of found these neutral dispassionate types as first to the lecture halls to learn it. More likely these disinterested “smart” folks woulda been the stolid types–-the Salieris, hardly the Mozarts–-happy to have a position and eager to pick up its paycheck and then to enjoy the ease of hearth and home, comforting and filling food and drink….happy to be aware of the raskolnikovs, demians, and steppenwolfs in literature but totally nonunderstanding of such a nature and hardly believing that such people even exist, let alone walk among them.

Politics profane?

The person who supported me did not do so on the merits of the warnings I was making about political developments-–remember they ended up proving true. No, I was supported only on the grounds of fairness, individual expression…you know the old Bill-of-Rights type of support talk. Though who knows if she may not have been afraid to express her political concerns after witnessing the way her esteemed and “supposedly” high-minded idealistic–and oh-so-eminently mannered, always appropriate, ever so intellectual and high-spoken colleagues had, in what seemed an immediate and collective and nearly audible harrumph-like reflexive turning away and textual mouth-covering, nose-holding reaction, directly upon my raising the question of politics—and worse, of espousing one position, party, and person over another-–apparently perceived such a thing exactly the same as if I had loosed something dirty, stinky, sensual or sexual, and at least lowly, for certain profane, into the space which of a sudden it seemed all had judged to be reserved for only sacred topics…whatever that could mean.

And keep in mind it was only one person out of the several large groups I was following and posting with that found any reason at all to support me.

So now among those various groups I wonder how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics? I wonder this of those who considered their sympathetic and helping actions in person and one-on-one to be the only actions useful in the problem of worldwide human misery.

I wonder, as well, if there are still those–after the last American presidential election of 2008—who are still maintaining it wouldn’t have mattered a twit, in terms of the future of our world and the degree of suffering and dying and torture that it will witness…assuming even that it survives…in the coming upcoming years if McCain had won.

Gore not winning inconsequential?

And I wonder how many catastrophes created by their haughty disinterest around politics it takes to rouse them to interested concern. Just how many are required of tragic Katrina debacles; environmental collapses; massive and increasing species extinctions; stolen elections and rigged voting machines; losses of democracy, human rights, and habeas corpus; governmental mass murders orchestrated to instill fear and hatred enough to wage endless costly wars with the concomitant extinction and suffering of hundreds of thousands of collateral innocents; big-brotherish listening in and recording of all electronic activity; worldwide slaughter and rape of innocents which if not perpetrated then simply ignored or allowed; and worldwide economic collapses, to name just a fraction of the unexpected, unprecedented “dictatorial” actions that resulted from the fact that a Bush not a Gore, a Republican not a Democrat, was placed into the most powerful position on the planet in 2000 by a Supreme Court picked mostly by Republicans and against the will of the majority of Americans-–both popularly and electorally.

How much tragedy does it take?

I wonder just how many such events have to happen to bring about that relatively minor percentage point swing in opinion away from the Republican perpetrators of these atrocities that would allow, at long last, the election of a person from that thoroughly besmirched, maligned, lied about party. You know, that ridiculed and laughed about other party of namby-pamby “bleeding hearts” expressing concern for the suffering; that party who has members espousing useless, profitless, “kumbaya” moments of fellow feeling, community solidarity, and global caring; who have passionate aspirations and allegiances to invisible principles and values which involve the betterment of others—even non-Americans!—beyond just oneself and one’s kin; that party which—as empty-headed , soft, and nonsensical as it sounds—actually values these ideals higher than motives of profit—the dimwitted snots actually deeming a good number of things to be greater than money!

Just how many calamities need to occur in America and the world in order for a Democrat to be elected to the helm? Why else would there be only an infrequent election of someone from that alternative party?

The consequence of this is that the Republicans have managed even greater control, after their decades of entrenchment and ever increasing bloating of power and riches arrived at primarily through the consistent scapegoating and then feeding upon and stealing from the vulnerable, the helpless, the poor, and the different.

The Republicans have maneuvered and bought themselves into actual ownership of so many of the necessary societal institutions–-education, for example, and most of all the mainstream medias. Then as owners they direct the pundits of the popular media. So these talking heads come across as though programmed in their utterances so that the narrowest vision is presented.

We hear this paid-for perspective packaged in snide comments and insulting and misinforming appellations carefully crafted over time by Republican operatives and fed to their lackeys for the purpose of beating down the comprehension of the public through repetition and the total lack of any accompanying informing or contradictory viewpoint.

Notice in this regard the rise and fall the “liberal” moniker, somehow brought to its grave by someone’s strange verbal construction , however lacking in meaning but, having the quality, the crucial thing sought, so as to malign and affect opinion and feeling, of it sounding offensive and wrong and something that nobody, I mean nobody, would find appealing and identifiable to themselves.

By this I am referring to the success of the nonsensical but hugely unappealing epithet of “bleeding heart” which, added to and repeated endlessly along with the word, liberal, has succeeded in the complete and utter destruction of the use of that word. The connotation of this word, even, has been so successfully made to be distasteful as to sully even the words in its vicinity, as in the unappealing and rarely ever talked about anymore “liberal arts” education, school, or ideal.

Mainstream media have managed to convince nearly everyone, somewhat, of the validity of Richpublican-biased talking points—“obvious truths” which are in fact not–-through methods of endless repetition. They have poisoned common perceptions through the trick of the derisive appellation, concocted for the media by Republicans, to be endlessly rained upon their opposition. The opinion-creators have reached unprecedented skillfulness in the practice of mesmerism through the never-ending manufacture of nonsensical straw men which, in the practice of their being pummeled, provide ongoing drama to distract the millions from the issues of real and direct concern to them, to their lives.

How much of this is required? How much suffering needs to occur each time in America and the world in order for at long last a Democrat be chosen?

So, a full eight-year course of Republican fare later, served up for, and often force-fed down the craws of both Americans as well as non-Americans, I wonder now how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics.

I wonder how many remain unchanged of those who put up their noses at politics and proclaimed proudly their neutrality or their lack of involvement in it–-thus expressing their superiority in either their not being brainwashed like us others into thinking it mattered or in their purity and elitism above us worldly creatures in being above such roughish activities.

I wonder if they still think such things.

And since some of them also espoused that the personal one-on-one sympathetic and helping activities they engaged in were the only ways one could expect to ever make changes in the world and to alter the global trajectory heading inexorably toward the environmental abyss (among many others), I wonder if by now they’d bothered to do a little math around that concept-–what with people and their needs and their sufferings ever rising at the same time as we rapidly increase global warming, overpopulation, and the like.

Lastly, having heard it so proudly proclaimed before all elections and by personages both public and private and with equal sort of superiority, I wonder if there are still those who think politics does not matter and does not really affect them in their daily pursuits.

But what did it take?

One the other hand, if some of those I refer to have subsequently reevaluated their status as being above such concerns of lowly humans, I ask what did it take? How much suffering is required of us before those who would but for their egos be at our sides descend to join our ranks? And, it being so much misery, why so much? Do they actually feel that empathy for others they seek credit–-and some being “helping” professionals, profit-–for having?

Not to belabor but to expose this perspective so easily shunned and darkened, I ask just how much? As Ted Kennedy roared in the Senate, “Just how much greed is required by the other side? Just how much money does it take? How much is enough?”

And my version of that: I ask just how much is wanted of infinite debt–-burdening Americans and their children for generations without end-–created not out of any spending for healing or the alleviation of suffering of any kind but solely out of the desire of that wealthiest, unnamed one percent of Americans–-since the Sixties, but especially rapidly since the Eighties with Reagan-Bush I and now with Bush II, and controlling sixty percent of all resources…still wanting more, refusing to contribute even the slightest, and in the end result, not merely aligning their riches to bring illegally into power another Bush to redistribute upward the wealth alongside the stomping ever increasingly into the dirt of the poor and working classes?

We must not forget a budget surplus after eight years of Democratic leadership in the Nineties, a hard fought for budget surplus, cavalierly gifted to the least needy and the most greedy, as practically Bush’s first big act after receiving the Presidency…almost like it was a payback.

And how unbelievably outrageously despicable this, continuing with Bush right up to the end, to the final days of Bush’s second term—everyone being aware of Obama’s plans for major changes in health care, the environment, jobs, and so much else to benefit the greatest numbers and the most needy—well, too conveniently to not be suspicious and yet with all the boldness of an outlaw gang of the old West terrorizing the citizens of an isolated town, who unashamedly and in their last looting before moving on, resort to stripping the town bare, removing even the gold in the townsfolk’s teeth, and laughing uproariously, powerdrunk, upon overhearing the sobs of mothers contemplating the feeding of their children, the agonized groans of fathers feeling defeated and helpless to protect, nor even to sustain their families.

We observe the strong arm tactics of the representatives of these greedy elites calling the shots of politicians from their hidden or disguised positions. We hear the Democrats of Congress bullied with another fearful specter, some kind of financial nuclear holocaust at the eleventh hour. With all the temerity to actually employ, undisguisedly, the high pressure, railroading tactics of auto salesmanship, we see an extortion by the rich of such magnitude as if wanting to insure the failure of America’s leadership in bringing forth the society of ordinary opportunity for all, and a health care affordable enough to allow citizens a little respite from the knowledge of their inevitable death.

No, instead we see what seems an attempt to rob the store one last time…and hearing the voices of CEOs like that at Chase who afterwards bragged that they would not loan out even a penny of the thirty billion they received and instead use it buy up their competition, thus insuring even greater profits…it is difficult to believe it was anything BUT what it so obviously appeared to be, this theft.

But its results go far beyond that, handicapping the sincere efforts of good politicians and leaders who would want to make a better situation for us all, and doing it so severely, beyond draconian, as to insure a kind of soft burden or soft cage of enslavement for Americans forever into the future.

So great the theft, so great the extortion over the course of eight years that at least one expert has written a book, whose calculations he struggles with in every scenario having results that all carry one conclusion in common: that America will never, repeat, never again be able to regain the relative material gains and ordinary prosperity for those who worked for it that for a long time it held out to its citizens.

And No Sooner Had…

Yet immediately after the election of a Democratic president we hear the persistent cacophony of Republican and wealthy misconstruction and misinformation. They cry out all the louder now in blaming Obama for the very things they had accomplished during their eight years at the cash register, as if by doing so they could blot out the memory of the much greater outpourings of tax dollars for their rich friends and for ends much less noble.

In fact, we’re already finding the ends ignoble, as the banks took the help and then conducted a campaign to bankrupt and default everyone they could find who was dangling on the edge, not well-off like them, nor yet overboard.

It seemed a calculated attack on Americans by the faceless wealthy elite who for reasons we can’t understand appear to want to actually destroy or weed out of existence all but the very strong—these harder ones who, often, we see, are the very types who have aligned themselves with the multinationals and have no patriotic interests.

It is hard to understand, this assault on ordinary Americans by this unknown faceless enemy and for unknown reasons. But sure enough, with talk of a great depression and about and having received unprecedented handouts to help those struggling with debt, we find that moneyed sliver of us precipitated a nationwide campaign, then ratcheted it to full speed, involving the unilateral, universal, and comprehensive doubling, tripling, and more of credit card interest rates, whose effects, while many are simultaneously facing job layoffs, could only bring about more often than not the loss also of home loans, meaning loss of credit, job, and home all at once. One can only wonder at the designs behind such cruelty.

As for me, my greatest wonder is how it is that some of the American people are still going along with the Republican lies as they cover, still, for the continued looting of the poor by the rich. Eight years long; but still continuing. And, again, I’m wondering at the perverse gullibility of some people following blindly those many in the media who are engaged in the coverup, the bait and switch, the offering up of newly elected Obama for the sins of a secret wealthy class over the course of almost thirty years plundering the poor with Republicans help and now without even connivance, shame, or aforethought. In plain sight.

And we see them continue the plunder, with even more obvious support from the media, as they target job-stimulating “earmarks” many of which are scaled in terms of dollars measured by thousands, while individual bankers so very recently bragged about tens of billion being extorted.

It is incomprehensible to me that after all we’ve been through and with all that we see we must deal with, not only now, but also as far into the future as we can imagine, that a good many Americans are still singing with their “daddies” the Republicans. I mean at one time at least one was rewarded with bread and circuses for such misplaced loyalty.

Even as they suffer, even as they lose their jobs and self-respect in being unable to care for their families, or even themselves, still these are mesmerized, seemingly unconsciously acting against their own interests. One wonders again at how long one will feed on one’s own entrails before at least noticing.

So does politics matter? Did politics matter? Can you guess that I think it does?

Perverse Puppeteering

At the beginning of this Part, I began to address that curious behavior, which is uniquely human, of choosing to punish oneself and to attack innocents—being unable to accept happiness—while the perpetrators of suffering stand untouched and in sight. Indeed, listen up and you hear that it is the voices of these guilty that are still pronouncing horrid acts to be done, spelling out in detail the sufferings to be endured and to be inflicted. Yet people, as I have shown, allow, even wish this upon themselves.

In the next section I look into another aspect of that weird masochism, particularly of many Americans currently, to derail their own well-being by buying into wishes of their puppeteers to go after—to attack, ridicule, and beat off—the very ones who would put out a hand to help them from their suffering, to beat off the very rescuers who swam out to save them from drowning.

I look into the strange success of the “directors” in getting folks to take pleasure in their enslavement by embracing the scapegoating of those with good hearts wishing to raise us all, including them, up, thus ensuring their continued and even increasing agony.

I ask how is it possible that the ones most good of us have been made to receive judgement as being not good? How is it possible for people to be made to feel proud and superior for shouting down our positives instead as bad, stupid, or naïve…even at great cost to their own happiness? How is it possible that cyncism, mean-spiritedness, even covert racism and other hate, has been made “cool,” hip, and more real than that which would actually bring what is wanted?

In the upcoming section I ask, why is good so bad?

Tags: politics,time,capsule,psychohistory,intellectuals,election, Republican, Bush, Gore, American, 2000, Democrat, Obama, McCain, lies, wealthy, filthy, rich

What’s So Bad About Doing Good?

In the last section it appeared that politics might be sort of a good thing to pay attention to if one cares and wants to make a real difference in our world. But I notice in what I see around me that we need also to address the issue of whether to care is even a good idea. I am being serious about this.

Let me tell you what I mean. “The Rainmaker” is a 1997 movie based upon the blockbuster novel of the same name by John Grisham. It is directed by Francis Ford Coppola and stars Matt Damon and Danny DeVito among others. It is no B-list movie.

And while “The Rainmaker” is an extremely well-produced, acted, and directed movie, I vividly remember the first time I saw it. I did not feel good when I left the theater afterward.

Uncovering the layers of feelings that were in me then, I realized I was not satisfied at all with the ending. The movie had a triumphal and climactic courtroom scene, a delightfully sweet love story, and was totally engaging throughout—so much so that I was surprised, upon checking in with my body, occasionally, at how tense and “in suspense” I was because of my involvement with the movie: I found myself caring and pulling for the events to turn one way as opposed to another—just as if these were real events in people’s lives instead of mere fictional events played out by actors with lives totally unlike the characters they portrayed.

Nevertheless, I noticed my body being in suspense, as well as my wet cheeks, replenished continuously by tears flowing freely during love scenes of caring and compassion, and scenes of tragedy and sadness. [Footnote 6]

So why did I leave the theater feeling so dissatisfied? Beneath the more superficial layers of feelings—the disappointment that the “victory” was only a pyrrhic one—that is, it did not reap the expected benefits and was almost as good as a loss; and the fact that the romantic element was left undetermined—you weren’t sure there was going to be a “happily ever after” for this couple—I realized there was the larger disappointment that the “heroic” main character, after this first and only case as a lawyer, and despite his huge though prryhic victory, was considering quitting the legal profession. This, because of the corruption and injustice in it.

I realized this part was disappointing because it fit with a pattern of numerous stories of the Nineties—especially, but in the decades since, as well—whose message was largely that corruption and injustice…or downright evil…was everywhere and that it is hopeless to resist…and that heroic responses, by contrast, were stupid, or naïve, or—worst of all—too…well, “Sixty-ish.” So I was beginning here to notice the generational tie-in –> deeper depressing feelings still!

Among those images of BPM II hopelessness and despair in the face of an overwhelming, insensitive, unjust–and monstrously huge and randomly acting–social system, I remembered “The X Files.” Will Scully and Mulder ever find out the truth? Will any episode ever end with the truth concerning the events portrayed actually being spelled out and affirmed in their “FBI Final Reports” . . . rather than left as “Status: Unexplained” or “Reason-” or “Cause Unknown” . . . when in fact the TV viewer, as well as of course Mulder and Scully, know full well what happened and why. The truth is left always hidden and covered up.

Why? Well, because Scully, especially, cannot put out explanations that do not fit the prevailing paradigm—that do not fit traditional “scientistic” explanations—for fear of ridicule. Hence, she covers up the truth and denies that she’s observed, learned, and experienced what in fact she has. In this way she demonstrates the hallmark of neurosis—denial of one’s own experience, one’s own reality.

I remembered also how popular “The English Patient” was. Talk about a bummer movie!! No hero here either—just random events, tragedy, meaninglessness. Yet a huge box office success it was! What the hell’s going on here?

Used to be that the “good guys” would win in the end and that a promise of real love was gifted, by movie’s end, to everyone in the theater. While not always realistic, what’s so wrong about hope and ideals? What’s so wrong, or stupid, about trying for the best in one’s life . . . or to be the best one can be in one’s life?

There are many other media stories that fit the pattern of hopelessness against overpowering forces, of course. The TV series “Millennium” is a good example. But I think I’ve made my point.

Lest I be misunderstood, however, you should know that I’d be the first to decry a sappy plot that glosses over reality and sugar coats, rationalizing everything as wonderful, happy, and good. Yet, is the truth then that life is always so hopeless? Is reality truly so grim, horrific, tragic…? Is the effort to make a better world or to be a better person really so stupid and naïve because so impossible—with everything stacked against one? Or, instead, can it be true that this hopeless view is actually a paranoid one—”the whole world against me”—a manifestation of BPM II birth pain?

At any rate, then it dawned on me how these attitudes are physicalizing themselves in the furniture of our social reality: adolescents and young adults wearing black, painting their faces to be deathly masks, sticking pins in themselves everywhere—from tongue to genitalia…and the ongoing vampirism craze…simply the name itself, “Generation X”—indicating a generation with no overriding ideals, purpose, meaning, or even profile! So ambiguous and lacking in shape as to merit only an X as a name!

Alongside the above: the scapegoating of the Sixties generation and its ideals. “How Sixties!” “Too Sixty-ish,” and “Old-fashioned”—I’ve already discussed “kumbaya” and “bleeding heart”—have become putdowns for expressions and examples of idealism, hope, visions, efforts to make a better world or to fight injustice.

I realized then why my spiritual teacher, Sathya Sai Baba, often exhorted his audiences to be “heroes not zeroes.” He is not saying people should emulate John-Wayne-ish egotistical machismo and unfeelingness. To the contrary, he exhorts his followers to strive to be as fully human, caring, sensitive, courageous in the service of truth and justice; to be feeling people, caring people and as actualizing of the best in them as they can possibly be. He says it is better to fail at aspiring after high ideals than to succeed stupendously at lower aims.

It’s not that there are no heroes anymore. We still have the movies and stories where good triumphs in the end, against even hopeless odds. Sure we have them. And we even have uplifting and inspiring TV shows like “Touched By an Angel” to watch. It’s just that, when teen suicides are occurring in record numbers, drug addiction is ever rising, and an epidemic of “depression disease” has swallowed our society whole and doctors are scattering antidepressants over the masses like holy water…well, maybe, we should not be reinforcing this depressive attitude.

Writers and producers will choose to write and produce what they will, and they will make the ending whatever they want it to be. But I, for one, have got the point, already, that the Fifties-shlock-pollyanna view was a sham that needed overturning and unraveling because it hid so many social problems that needed to be looked at, addressed, attended to—that is, the Government, and Eisenhower, is not always right; parents do not always love their children, in fact sometimes they beat and even kill them; a newborn’s screaming entrance into the world is not a joyous occasion indicating healthy lungs; women, African-Americans, and minorities are not happily oblivious in their subservient or submissive roles; and on and on.

Yea, I got it. A whole generation got it…in that oh-so-much-maligned Sixties. And because we got it, we exposed it. We fought it. We sought justice; we sacrificed; we strove to start from scratch and build a world on high and glorious ideals. Euphoric in our growing numbers, we grew optimistic… hell, even certain that we could/would change the world. And we would do it “NOW!” You know the story.

OK, so, yes, we did get put down by the moneyed elite who commanded and manipulated the media into stopping its coverage of the revolution and “the greening of America” that was actually occurring and instead instructed and coerced the media into announcing the “big lie” of a “conservative backlash”…which didn’t really exist at first…any backlash occurring only in the minds of the few but powerful moneyed elite, with the actual trend of the masses in the country being toward more demonstrations, more change, more liberalism, and so on. But…eventually, with enough of the repetition in the media that money can buy, enough accompanying discussion of such a “conservative backlash” and other treatment of this fictitious reality in the lackey press…well, sure enough, people began to accept it as the consensus reality—a reality bought and paid for.

And this supposed reality was hammered home by TV shows, funded by corporate and moneyed interests that would benefit by such a view being promulgated. Shows such as “Family Ties”—showing a conservative son rebelling against Sixties-generation parents. A total farce in that, predominantly, children grow up owning not rebelling against, the values of their parents. If they rebel, it is in the direction of being more extreme than their parents in pursuing those values; studies have proven this.

The reality at that time was that the conservative youth of that time were the children of a Presley-Eisenhower generation—late World War Two through early baby-boomer generation—who had their adolescent and formative years during the “Monk-ish” and conformist Fifties. Nevertheless, the show served the powered interests in scapegoating Sixties values by belittling and trivializing them. A generation’s serious ideals and efforts to completely re-create the world on a more humane, just, right, and true foundation became a laughing matter and its proponents a laughing stock, scapegoated. The attitude being put out then about Sixties revolution and values became: “It was all only about youth wanting not to have to go to war, after all, wasn’t it?”

And the conservative forces succeeded. For all of this media reconstruction of reality certainly discouraged the efforts of my generation of youth, as well as all youth since then—including and especially today’s—toward even thinking they could affect the world for the positive. A contract had been put out on optimism; idealism was dead and its scattered forces were ridiculed and scoffed at.

But . . . hey now! We did stop the war. We did improve civil rights for African-Americans, women, and minorities…though it’s a never-ending effort and cause, of course. We did raise consciousness about the pollution of the environment. And, indeed, we did instill an awareness of spiritual reality and values into a heretofore thoroughly mechanical, materialistic, and religiously hypocritical paradigm of social reality and normal human behavior. As Abbie Hoffman, pounding the podium in frustration, bellowed in a speech he gave not too long before his unfortunate death, “Goddamit! The truth of it all is that WE WERE RIGHT!!!”

My point is that reinforcing despair and hopelessness—as in “The Rainmaker” and productions like it—can only serve to undermine the idealistic energy, hope, and enthusiasm necessary to continue the struggle on those, and so many other, fronts, which are necessary to be won if we are to bring in a new era…indeed, if our species is even to survive.

When our species’ survival is at stake, why reinforce hopelessness, which can only lead to apathy and paralysis in the face of injustice and suffering?

And yet, these media patterns and images are merely reflections of our society’s collective psyche. They are produced, and people go to see them, because people recognize their own feelings in them. So they are an expression of self-sabotaging, self-destructive behavior on a collective level…an expression of collective neurosis.

And the only thing that can be done about such things going on are to point them out…for whoever has ears to hear. I, for one, would like to point out that the glass is half full, not half empty…and I’d like to see some real heroes again. (See the movie “Strange Days” as an antidote to the hopelessness and anti-heroism I’ve discussed.)

For life is a game, and we can only lose by not playing it. Since we must act, and must decide—even apathy and indecision are actions and decisions—why not choose a “heroic” path or—to better avoid the negative connotations of the word hero—as Castaneda has enjoined us, why not choose “a path with a heart”? And I would like to see stories, TV shows, movies, and plots that sustain, support, and inspire us in that direction. What have we got to lose by being positive? Hell…what’s so bad about doing good?

Goodbye, Hello

As I bring this topic of culture/class war to a close a new one begins. I have been alluding in this and a few of the chapters just before this to the fact that the political and cultural problem we face in America and worldwide is the most dire because it distracts from attention to and ability to act on a problem of infinitely greater significance…as if that could be possible. But something bearing down on us, actually does have far greater consequence for our lives than a fascism that is no longer creeping, or even “jogging,” but is actually “sprinting” in its advance now.

This thing has far greater consequence for our lives and for future generations, but amazingly also, for all previous generations…indeed all life that exists or one-time existed on this planet…and possibly for any life beyond this planet. The more spiritually-inclined might also say that the divine is intimately involved and intently watching it.

Sound grandiose? I only wish I were exaggerating. I am only saying straight as it is about something that is desperately being downplayed and too often pathetically denied. You probably know what I am talking about.

So this discussion of what is wrong and what can be done about it turns now to the environment, to the rapidly approaching environmental collapse and unprecedented mass extinction of life on this planet. Turning, we face and peer into an even greater darkness about. We uncage our power and bring real hope into our predicament by letting ourselves know apocalypse. First, we must acknowledge our “Apocalypse Emergency.”

Copyright © 1999, 2011 by Michael Derzak Adzema

Continue on this site with
Culture War, Part 16:
Anatomy of Class Consciousness

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Footnotes

1. The book published in 1999 is titled “Apocalypse? Or New Age?” It was rewritten in 2011 with considerably more material and titled “Apocalypse Emergency: Apocalypse? Or Earth Rebirth?“ [return to text]

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. I explain this in more detail in Apocalypse Emergency, especially Part Seven, “We Ain’t Born Typical” under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”)

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

5. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

6. I really should not have to mention this but considering the thing being addressed in this section I suppose I had better. For I have experienced our culture changing drastically over the last few decades in its valuing of feelings and emotion. If you are familiar with earlier chapters of this book, you know this is a theme that keeps coming up in our understanding of this culture war, class war—that is, American and Western culture increasingly, in brave-new-world fashion, instilling cynicism, apathy, mean-spiritedness—creating “zombies” and “trolls”—and suppressing, ridiculing, beating down our human qualities—softness, kindness, caring…all that “bleeding heart” “kumbaya” stuff.

So, yes, I am one of those people who feels things. I am not being facetious, for I did deep feeling experiential psychotherapy at one time in my life to be able to handle such capacity to be sensitive and empathetic. I also spent a good deal of my life as a helping professional facilitating others in several of the most powerful and profound methods of healing and consciousness expansion—specifically, primal therapy (that’s the one John and Yoko went through and expressed in their music), rebirthing/vivation, and holotropic breathwork. You can check my bio in “About” for more on that.

So, yes, I cry, and it is not a big f—ing deal or a “meltdown” when I do. I can’t write that last sentence without lmao. Anyway, you got the idea.

Continue on this site with
Culture War, Part Sixteen:
Anatomy of Class Consciousness

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People Who Think Politics Is Beneath Them – Gore Not Awarded Presidency Inconsequential?

So Did Politics Matter?

As we approach the end of this book-length exposition, I wish to focus on a pervasive attitude in the West of late. I have noticed how many folks in these established democracies, notably among the educated, present themselves in a way as to be above politics…as if politics is a profane activity that only ruffians and crooks get involved in.

Never mind that it has been through the “dirty” political action of their forebears they have been blessed with educational opportunities; unions and workers’ rights; the right to vote for women and minorities; freedoms, opportunities, and jobs; civil rights; relative peace, sometimes, or maybe just the privilege of not living under war; environmental safety; and so much more. No doubt more needs to be done in all these areas, but that’s part of the point: How ungrateful is one to be too good to dirty oneself in those matters that people of the past engaged in, which benefits they enjoy, but be “too good” to do anything to defend, let alone expand, those privileges for those to come after?

At length in several earlier chapters I discussed a “time capsule”—an article I had written just prior to the 2000 election in America that ended with the Supreme Court giving the presidency to George Bush. I related my astonishment at how closely the events that followed that election traced the course I predicted if Bush were to become president.

Now that the “time capsule” has told its tale—and I have related what this perception did to me, how it changed me—I’m curious as to how many others had any thoughts at all similar to mine during that period leading up to the election in 2000. Perhaps more did among the people reading this than in a random sampling, I would guess.

2000 Election Inconsequential?

Still, bemusedly I recall that at the time, as I made posts on international list services, principally on topics of deep feeling psychotherapy, psychohistory, and childhood and parenting, I was especially targeted for attack by non-Americans—several French and a German or two—who wanted to know how in hell a mere American presidential election was a thing of consequence to them, or to any non-American. I was brow-beaten also for daring to insert politics into matters pertaining to how we teach and love our children, or how we can help to love away each other’s traumas. Most often I was told it didn’t matter who won—Bush or Gore, Democrat or Republican—that they were all the same.

Being “above” politics—intellectuals…

More telling even than the attacks and the efforts to muzzle me about such “inconsequential” things was the vast stillness and silence of all the rest who sat watching or ignoring the drama, unmoved by the muzzling of opinion. Perhaps they felt themselves “cleaner” for not knowing, caring about, or in any way allowing their superior intellects to be dirtied by even the slightest rub up against the mud of profane politics. So also they were staunchly complicit in the ostracism that was the end result.

Shocked, I found that only one person out of all the three-four groups I participated in spoke up for me or supported my position. But even then, disappointingly, this woman who did support me spoke not on the grounds of the need to avert a disastrous outcome in the election. No, she aped the prevailing and supposedly “superior” position of neutrality about that. She upheld with the rest that, to me, strangest of notions about intellect and knowledge—that its true nature is detached. 

This belief that an authentic quest for knowledge is dispassionate I have seen to be prevalent; I observe and hear it espoused repeatedly all about. Surely there are others thinking this to be strange too, I hope. And is it a mostly American thing somehow? Are those in other cultures more appreciative of passion?

They think that being fair means to not care.

The essence of this view is that intellect, first-hand knowledge, and intense study and thorough research in any and all fields of knowing lead always to a neutral, dispassionate position in the end and an acceptance of all the officially accepted traditional positions–however dissonant, contradictory, even essentially opposed they might be and crying out for fresh insight and re-envisioning of them.

That stance is a total painful mind-bender to me, as my view is that intense and passionate search for truth and the actualities of events is the path to greater awareness. For I know of no original contributor in any field, especially of the genius caliber, who has not–by necessity in fact, else it’s not a real contribution–come out in the end as passionate advocates, committed and fervent articulators of their insights. I have observed them to identify with that specific and thoroughly detailed, often comprehensive, even visionary position, which they having suffered, sweated, and patiently waited, and sacrificed for before arriving at it. I see these truly original contributors to be passionately identified with their discoveries and hardly neutral about their validity!

So I wonder: Is it somehow profane or crude to be passionate these days? Have we become so “cool” as to look down our noses on those who are fully alive and fully engaged in life, not “compartmentalizing” or “managing” it from afar? Not multitasking it at a safe distance?

If so, what has happened to the life force in people? Are these claims to having superior numbness about life-and-death matters ego? Neurosis? Are they perhaps a byproduct of the huge injections of pharmaceuticals that are at present being shot into the veins of our social body?

Not to be smart so much as to be seen as smart

So that dispassionate position secretly says to me that like C-student Bush these people are not so much intelligent as seek to have the position of intelligent, rather, of intellectual. Their motive is not knowledge, but the benefits of traveling and being accepted in such society and circles. Therefore, it seems, the hardest place to find intelligent discourse is among the groups who are avowedly intellectual by definition.

And this stance of neutrality–sometimes only purported, though, as happens often in the field of journalism–strikes me as a real howler. For it would have us believe the most intelligent of the bunch were the last ones to adopt the heliocentric universe and the globe-like nature of our home. Wouldn’t they also be the last to position themselves on the side of evolution, too?

Just imagine any of the great and thoroughly established positions of our days, which once were astonishing discoveries, and I doubt you’d of found these neutral dispassionate types as first to the lecture halls to learn it. More likely these disinterested “smart” folks woulda been the stolid types–the Salisveries, hardly the Mozarts–happy to have a position and eager to pick up its paycheck and then to enjoy the ease of hearth and home, comforting and filling food and drink….happy to be aware of the raskolnikovs, demians, and steppenwolfs in literature but totally nonunderstanding of such a nature and hardly believing that such people even exist, let alone walk among them.

Politics profane?

The person who supported me did not do so on the merits of the warnings I was making about political developments–remember they ended up proving true. No, I was supported only on the grounds of fairness, individual expression…you know the old Bill-of-Rights type of support talk. Though who knows if she may not have been afraid to express her political concerns after witnessing the way her esteemed and “supposedly” high-minded idealistic–and oh-so-eminently mannered, always appropriate, ever so intellectual and high-spoken–colleagues had, in what seemed an immediate and collective and nearly audible harrumph-like reflexive turning away and textual mouth-covering, nose-holding reaction, directly upon my raising the question of politics—and worse, of espousing one position, party, and person over another–apparently perceived such a thing exactly the same as if I had loosed something dirty, stinky, sensual or sexual, and at least lowly, for certain profane, into the space which of a sudden it seemed all had judged to be reserved for only sacred topics…whatever that could mean.

And keep in mind it was only one person out of the several large groups I was following and posting with that found any reason at all to support me.

So now among those various groups I wonder how many of those that criticized me still maintain that in Europe they are only slightly, if at all, affected by American politics? I wonder this of those who considered their sympathetic and helping actions in person and one-on-one to be the only actions useful in the problem of worldwide human misery.

I wonder, as well, if there are still those–after the last American presidential election of 2008—who are still maintaining it wouldn’t have mattered a twit, in terms of the future of our world and the degree of suffering and dying and torture that it will witness…assuming even that it survives…in the coming upcoming years if McCain had won.

Gore not winning inconsequential?

And I wonder how many catastrophes created by their haughty disinterest around politics it takes to rouse them to interested concern. Just how many are required of tragic Katrina debacles; environmental collapses; massive and increasing species extinctions; stolen elections and rigged voting machines; losses of democracy, human rights, and habeas corpus; governmental mass murders orchestrated to instill fear and hatred enough to wage endless costly wars with the concomitant extinction and suffering of hundreds of thousands of collateral innocents; big-brotherish listening in and recording of all electronic activity; worldwide slaughter and rape of innocents which if not perpetrated then simply ignored or allowed; and worldwide economic collapses, to name just a fraction of the unexpected, unprecedented “dictatorial” actions that resulted from the fact that a Bush not a Gore, a Republican not a Democrat, was placed into the most powerful position on the planet in 2000 by a Supreme Court picked mostly by Republicans and against the will of the majority of Americans–both popularly and electorally.

How much tragedy does it take?

I wonder just how many such events have to happen to bring about that relatively minor percentage point swing in opinion away from the Republican perpetrators of these atrocities that would allow, at long last, the election of a person from that thoroughly besmirched, maligned, lied about party. You know, that ridiculed and laughed about other party of namby-pamby “bleeding hearts” expressing concern for the suffering; that party who has members espousing useless, profitless, “kumbaya” moments of fellow feeling, community solidarity, and global caring; who have passionate aspirations and allegiances to invisible principles and values which involve the betterment of others—even non-Americans!—beyond just oneself and one’s kin; that party which—as empty-headed , soft, and nonsensical as it sounds—actually va