Posts Tagged uncertainty

Becoming Controlling, Becoming Killers: In the Tenth Prasad, the Planetmates Tell How Humans Became So Complacent About Taking Life

000-0706091045-prehistoric_man_hunting_bears_thumbcomplacent-about-taking-life When Early Humans Began Killing Planetmates and Eating Flesh, It Was Not Long Until They Were Killing Each Other: Human Savagery Started With Meat-Eatingjacob-wrestles-the-angel

The Great Reveal from the Planetmates, The Tenth Prasad: Descent Into Savagery Begins … Becoming Controlling, Becoming Killers

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Planetmates Release The Tenth Prasad

You first began your fearful, deluded controlling when you added Planetmate flesh to your former vegetarian diet

Pig was First Consciousness at The Tenth Prasad.

"Your descent into aggression and savagery started here, because when you learned how to kill fellow Planetmates...it was not too long before you began to be able to kill each other."

The Tenth Prasad – Becoming Controlling, Becoming Killers

Rather than the natural state of being, awareness, and bliss, your state of omnipresent fear caused you to be ever more unable to accept the gifts of life and survival on Nature’s terms, which were uncertain, but on the other hand, adventurous and surprising. It is the state we enjoy and find blissful and playful and always interesting. Your fear made you unable to bear the uncertain state. So, being impatient, and therefore unwilling to receive sustenance and nurturing on Nature’s timetable, you first began taking control of when you would be nourished by adding planetmate flesh to your former vegetarian diet.

Your descent into aggression and savagery started here, because when you learned how to kill fellow planetmates, which had not been in your nature prior to the prematurity trauma and your constant adult state of tension, it was not too long before you began to be able to kill each other. Continuing to lose faith in the reality of divine perfection, love, and nurturing, which all other planetmates know without doubt, you thought you needed to compete over resources and sometimes to kill your own to keep from starving, or to keep from being killed. The first was your delusion, the second was your delusion made real among yourselves.

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Video Commentary by SillyMickel Adzema

What follows is a video of a reading of The Tenth Prasad, as received from The Planetmates, with additional explanation, context, and some commentary by SillyMickel Adzema.

The Tenth Prasad from The Planetmates: Part One – Faith vs. Fear, Playful vs. Predictable

dog-in-daisy-field-paintThe issues highlighted in the commentary relate to that of the blissful existence of the Planetmates based on absolute faith in the goodness of Existence contrasted with the fearful one of humans based on mistrust, and of the adventurous, playful lives of the Planetmates compared to the striving for predictability and certainty of humans.

The Tenth Prasad from The Planetmates: Part Two – Descent Into Savagery Begins

This next video is a continuation of the commentary of The Tenth Prasad, as received from The Planetmates. The issues highlighted in this commentary relate to the descent into savagery that began with the switch from a completely vegetarian diet to one that included planetmate flesh and involved hunting and killing. Very importantly this led to the ability to be able to kill other humans as well. This momentous development—its significance and consequences—is elaborated upon.

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Audio Commentary by SillyMickel Adzema

“The Tenth Prasad” Part One – Faith vs. Fear, Playful vs. Predictable – the audiocast

The link above takes you to the audio-only version of Part One of my commentary on The Tenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=lwbwkkhdnf
Image of The 10th Prasad. “The Great Reveal” By The Planetmates: Pt 1 – Faith Vs. Fear, Playful Vs. Predictable

“The Tenth Prasad” Part Two – Descent Into Savagery Begins – the audiocast

The link above takes you to the audio-only version of Part Two of my commentary on The Tenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=dyzxnwkzdp
Image of Commentary On The 10th Prasad Continued: Descent Into Savagery Begins, By Silly Mickel Adzema

Paraphrase/ Summary/ Abstract of “The Tenth Prasad” — by SillyMickel Adzema

Your state of ominipresent fear caused you to lose faith in the goodness of Nature/ the Divine as it is. You became increasingly fearful of what would happen in any future time and so spent your time seeking to determine that future through fervid controlling activities in the present, which consumed both your consciousness and became your lived Existence. Life is uncertain because we do not know the future consequences of our present actions, but we see that as part of the joyous adventure, whereas that fact causes you dread. So our natural state is one of being, awareness, and bliss, and our lives are surprising, playful, and always interesting; whereas yours became one of impatience, defiance toward Nature/ the Divine in all its forms, and set toward fighting imaginary threats in a state of fervid, obsessive controlling of things inside and around you.

The basic needs of physical existence, like sustenance, food, we accept as gifts from God; your crazed state caused you to seek to control this aspect of existence, to make it less certain. Your first attempt to do that involved your adding Planetmate flesh to your former, exclusively vegetarian, diet. You had been happy accepting God’s varied and often surprising gifts through foraging, but now you began what you called “hunting,” as well. This began your descent into savagery.

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Prior to your prematurity trauma it had not been in your nature to kill, let alone eat, flesh that resembled your own—those that you call “animals.” But with your lives of increasing tension and as your continued loss of touch with Real Existence diminished and your lives lived in your substitute world of monochromatic ghostly symbols expanded, you became insensitive enough to the spilling of blood to make life and death decisions over fellow Planetmates. After that, it was not long before you were intruding on God’s domain by making these decisions about each other, as well.

You first began to kill each other out of your fear that there would not be enough sustenance for all—what you call “competition over resources.” Planetmates know without doubt that they are interwoven with and therefore infinitely loved and sustained by a God who is perfect in His care and nurturing of us in every way, even the tiniest and most insignificant. So your fear of dying through lack of sustenance was your delusion wrought of your crazed, increasingly ghostly existence.

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But as more of you believed it, you created the very real threat of being killed, for that reason, by one of your own kind. So, out of your delusion of scarcity of resources, you created the reality that you would need to kill in order to keep from being killed.

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Continue with The Great Reveal from the Planetmates, The Eleventh Prasad: “Agrarian Revolution” – Interference in Flora Empire

Return to The Great Reveal from the Planetmates, The Ninth Prasad: Eden and the Fall … Harmony with Nature, Early Humans, Foragers

To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates

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Through Gaia’s Eyes, Eden Arise: Chastened by the Environment We’ve Created, We Are Forced Inward to Rediscover Our Deeper, More Cooperative Human Nature

The Heart of the Problem, Gaia’s Cure, and Back to the Drawing Board for Humans: It’s a Consciousness Revolution as We Rediscover Our Natural Self

Apocalypse No! Chapter Seven Nature Balances HerSelf

We Discovered the Heart of the Problem in the Heart of America: Our First-Hand Look Into “Tinkle-Down” Economics, Reagan-Style, and Where It Would Lead

Lest We Forget and Things Never Before Seen: A View Into Reagan’s America — A Place We Never Left, Its Dire Prophecy Still Unfolding

“Tinkle-Down” Economics

“This land is your land,” they sing. Taking them at their word, my wife and I spent a year, in the early Nineties criss-crossing our land in a twenty-three-foot Prowler travel trailer, pulled by an old but ambitious Oldsmobile with way too little horsepower. Our idea was to attend conventions and trainings in our field before we had to be in Northern California, by September 1992, where I had accepted admission into a graduate program. [Footnote 1]

So West and East, North and South we went—there was much to see…all too much to be alarmed about. This was, after all, in 1991-1992, the final year of the Reagan-Bush era when Reagan’s voodoo economics had played its course in distributing the wealth upward to the wealthy where it could be squandered on luxury items like yachts and overpriced objects of art and the trickle-down theory had shown itself to be a piss on the poor or, let us say, “tinkle-down” reality.

Correspondingly, the 1980s “party” was over. It left little money for government to do its job properly, though. The National Debt, after all, had nearly been quadrupled in this Reagan-Bush give-away to the rich. Budget cutbacks at all levels of government were in effect…and these cutbacks were grossly evident in what we saw.

“Neutron-Bomb Turf

Similarly, the suckers…or coke-heads, or both…who had bought into the false prosperity promised by the Robin-Hood-in-reverse fiscal policies of the Eighties were now waking up from their mania with the hangover of ill-conceived schemes in ruins surrounding them. This was apparent in the places we traveled as well. All over Florida and Georgia, for example, we saw shopping centers looking half like ghost towns—evidence of recent bankruptcies or, my wife wondered, is it possible those spaces were never leased?

The only thing comparable in my experience I could think of was Springfield, Oregon, during the recession of the early Eighties. I remember well, while doing door-to-door anti-nuclear canvassing, how up to half the houses in a given neighborhood would be empty and unoccupied…the continual frustration of nobody answering doorbells leaves an imprint, I suppose…. We used to call it “neutron bomb turf”; and it almost—but not quite—served as an excuse for not making “quota.”

In Springfield, where the lumber industry was taking a beating because of the lack of new housing starts caused by the recession, people had moved out of town to look for work where it still existed.

But in the South in the early Nineties it was somehow different. My wife and I wondered if this plethora of vacancies had something to do with the S&L scandal: all those boondoggles…all those poorly conceived investment projects gone belly up, leaving only haunted shells as evidence of that mania.

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Budget Cutbacks

Rest Areas

Throughout the South, evidence of the cutbacks in services was everywhere. Too often we found rest areas along the highways so overcrowded we had to drive on for lack of parking. We saw tractor-trailers forced to park along exit routes, or side roads—anywhere there was space. Some rest areas had “two hour limit” signs—something else I had never come across—and others were closed down completely…”for cleaning,” allegedly.

I half expected to see truck wrecks littering the roadsides as I envisioned the plight of truckers pushing on in bleary-eyed exhaustion for lack of some place to pull over; or raising themselves up from a dead sleep, in a fog, with an alarm clock set to abide by the two-hour limit. I myself was rather dangerously dazed several times when, in the wee hours, we were forced to continue past eagerly anticipated rest areas that turned out to be barricaded or otherwise unavailable.

These imaginings of sleep-driving truckers barreling, obliviously, across medians and into oncoming traffic it turns out were premonitions, as a few years later they were proven to be horrifyingly correct. In 1998 to be exact, this problem became big enough to finally become a story in the mainstream media. Highway deaths, caused by a lack of places for sleepy truckers to park, were piling up in numbers too large to ignore any longer.

Of course, the media provided an alternative to fully acknowledging this truth—as they are wont to do—by laying alongside the actual facts a concocted theory that some trucking companies were at fault, for pressuring truckers to meet unreasonable deadlines for delivery. Regardless, scores of cars and other trucks have been involved in some of these accidents, including head-on collisions, with people dead and many injured.

But in ’91-’92, these realities had not been statistically blatant enough to make the evening news and went unnoticed. However our U.S. Congress was not completely oblivious to such effects of its cutbacks. “America can no longer afford to maintain its infrastructure,” they said in 1993 when they had the chance to appropriate money for ordinary maintenance. To get themselves off the hook, they dared to call these highway and infrastructure funds “pork barrel.” And instead they wrote laws to crack down on the truck drivers and their employers for overtime driving…now that’s gonna find ‘em a place to pull over!

Roads

In our travels we also found that roads were often bumpy and wavy—“these are supposed to be freeways,” I mused,” not side roads.” The “deteriorating infrastructure of America,” they called it.

Signs

Related to this, we found many roadways were not clearly marked and signs were out of date. In trustingly following them, we got lost a number of times. It seemed nobody cared out there; nobody was paying attention. I lost count of the number of side journeys and turnarounds we were forced to make. I don’t remember ever—in my fifteen or so transcontinental adventures over twenty-three years—having so much trouble with signs.

Often we were forced to return to the point of departure from the true course, and I’d examine the sign that led us astray. “Yes, dammit, the sign does indicate to turn here for that route.” I wondered if perhaps that was once the correct way but had since been changed without the sign being corrected.

Some Joke

And then I imagined all the other cars, of all those others who didn’t just so happen to live in the area and be aware of this anomaly, traveling up that side road and turning back around again…almost as if that were part of the route—to make that kind of loop before proceeding.

I pictured a local watching these cars, one by one, turning around in the course of a day. “Check it out, Mabel,” he’d chuckle. “We got another one.” Or, “Strangers in town! Strangers in town!” It is something to behold…smacks of human futility and ridiculousness.

Some Loss

I thought of the gallons of gas wasted in this way…of the jobs in maintaining these services—to keep things in working order and correct—that no doubt were lost.

I thought also of the huge sums of money now gone that could have been spent this way—money which was wasted instead for weapons to fend off a Red Menace that turned out to be a straw man. I recalled with anger how the warhawks tried to take credit for the downfall of Communism by claiming it a victory for their weapons-production policies, how I never heard it pointed out that the fact that Communism collapsed from within indicates a tremendous waste of money and poor policy to think that we needed to prepare to fight it from without.

But the Pentagon was not the only “bottomless well” in the Eighties. I thought of all the money funneled into the coffers of the wealthy in the orgy of extravagance that we taxpayers got the bill for as the S&L scandal. I thought how that money could have been used not only for signs, for roads, for rest areas…but also for all the pressing needs of our people, so neglected in the Reagan-Bush years.

So much for being the “wealthiest nation in the world.”

State Parks

And then there was the situation in the state parks. More than once we were prevented from camping for a night. We arrived too late at a park and were unable to enter—an iron gate barring the driveway.

We found other evidence of cutbacks: a cutback in employees; areas roped off and blockaded, not to be used. My mind liked to break into a “This Land Is Your Land” melody when encountering such barriers and fences; the overall effect would be altogether depressing.

Overpopulation

All this of course in addition to the other signs of deterioration: pollution of the countryside, over-industrialization, wilderness areas turned stinking and worn by commercial interests.

On one occasion while hiking in a Florida park, once more due to a lack of signs we lost our way. During the inadvertent nine-mile hike back to our campsite, we saw signs…at least there was money for these…indicating how the dunes should not be walked on because the sea oats would be worn down and killed—resulting in sand drifting, blowing around, killing trees, and destroying campgrounds.

And indeed everywhere we walked it appeared as if thousands of people had stamped beneath the trees, so that even the space between them looked like trails. I began to speculate on just how many people there are on the planet. Clearly the basic problem was there were too damn many of us here!

Gaia Heals HerSelf: So Far Astray and With Global Cabin Fever, We Are Forced to Look Inward and Go Back to the Drawing Board

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Chastened by the Environment We’ve Created, It’s Back to the Drawing Board for Humans: Nature Balances HerSelf

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How Far Astray

269227_317556784996674_816559956_nI began to consider how far we’ve gone astray from any meaningful or sustainable path for our species on this planet. clip_image001I reflected on how the effects of the changes we’ve made—for example, the reduction of oxygen in the atmosphere that goes with the increase of carbon dioxide, known commonly as the greenhouse effect—how it’s been discovered that these effects keep people close to their unconscious pain, closer to their unconscious in general.

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It is as if we as part of Nature are also regulated by Nature, that the very effects of our overpopulation and our straying from a cooperative ecological niche for our species result in consequences that are inevitably going to bring us back into line …one way or the other!

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Going Inward

Knowing as I do that environmental pollution and lowered oxygen levels promote diseases, general illnesses, hay fevers, epidemics of allergies, and a general weakening of our immune system–all of which, since the Reagan Eighties, we are seeing in abundance—I realized that people are more and more being forced to go inward because they are less and less able to go outward in a healthy manner.

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Chastened by the Environment We’ve Created

black-swan-intcrpdAnother factor in this is that the deteriorating quality of air and the increasing levels of toxins that we ingest are also attacks on ego defenses, which has important yet previously unexplored implications.

clip_image003As I said previously, both Stanislav Grof and Arthur Janov—and others as well, I am told—at one time used carbon dioxide to take people into a nonordinary state of consciousness where people would be more open to their repressed traumas, to their unconscious mind. They did this to help these people heal these traumas.

They found that slight increases in carbon dioxide inhalation invariably brought up primal pain and birth-trauma feelings—that is, repressed painful feelings from our experiences of birth and infancy that our ego defenses normally keep “safely” tucked away in our subconscious.

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clip_image005Consider for a moment what that means for those trapped in the pollution-ridden cities! Though keep in mind that increased carbon dioxide is an atmospheric problem that affects everyone on this globe. I recall a TV report when I lived in the air-chunk-city of Denver, Colorado, in 1978. At the time, Denver’s air was rated as being the second worst in the country,more-easily-irritated behind Los Angeles, partly because the high altitude made for thinner air and thus higher percentages of toxins relative to normal air. Anyway, the TV report proclaimed how the number of hospital admissions for spouse abuse, child abuse, alcoholism, and related violence would soar on days when the air pollution index was high.

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Air Pollution as a Psychedelic

Apparently, the reduction of oxygen in these situations acts similarly to a reduction of blood sugar or glucose to the brain, which results in an inhibition of the ego’s defensive ability to keep out unwanted information. Coincidentally, research has shown that this same kind of reduction of glucose to the brain is instrumental in producing the effects of certain psychedelics, including mescaline and marijuana.

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clip_image008But this reduction in defenses is not experienced or understandable only by those who have experimented with psychedelics. In fact, in at least minor ways we have all experienced it.

The workings here are similar to those in the common experience of being more cranky; irritable; irrationally emotional; more prone to depression, anger, and tears; unwanted-informationmore excitable; and in general, closer to one’s “shit,” when one is tired, overworked, or just gotten up from a sound sleep. In these situations as well the brain is inhibited—here because of fatigue—from being able to effectively fend off unwanted information, impulses, and emotions.

The evidence concerning heavy metal toxicity indicates that it, also, can have a similar effect at times on one’s mental and emotional state.

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Global Cabin Fever

Also, there is the experience of “cabin fever,” which many people are familiar with. We like to think that simply the fact of being cooped up for a long period of time psychologically leads to wanting to break out and be free, to be irrational and highly prone to emotional outbreaks, and in the extreme to result in delusions and hallucinations. But obviously this is not the case or else these symptoms would be rampant in other situations where one is contained for a long period of time, and they are not. It turns out that there are biochemical reasons—not simply the fact of being cooped up—which account for cabin fever symptoms.

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clip_image013Consider that cabin fever describes a situation, most often, in which one lives in an environment that is insulated against cold winter weather—thus keeping out fresh air. And in which very often oxygen is further depleted by the burning of oxygen-consuming wood fires in fireplaces or woodstoves, or oxygen-consuming coal fires…whatever. With this in mind one can easily understand that that environment is going to be increasingly deficient in its oxygen level as time goes on. Add what we now know about lowered oxygen levels leading to lowered defenses and eruption of unconscious content, and we can see how such environments can lead to the symptoms that, combined, we call cabin fever.

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When you consider that on a smaller scale, with the greenhouse effect, we are globally setting up the same conditions as that of cabin fever, we can see why there would be an emerging perinatal unconscious occurring.

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clip_image015With the entire world suffering a low-level cabin fever, it becomes even more understandable why there is the current fascination with escaping the Earth and setting up colonies on other planets and in other solar systems. This idea we see in science fiction scenarios of all kinds—consider the popularity of the Star Trek programs and movies. But I’ve also heard it coming out of the mouths of NASA spokespersons.

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clip_image017escaping-the-earthAt NASA, they have considered building colonies on Mars! A multibillion dollar project—talk about high-cost housing! But this fascination and irrationality is understandable when you think of it as a symptom of a global cabin fever. Apparently, we not only wish to be break out and be free in traffic jams, we have magnified it to wanting to break free of our planet itself—as if Gaia, Mother Earth, were some confining, stifling Mother-womb that we needed to bust out of or die!

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Of course, the other symptoms of cabin fever—being highly emotional, irrational, delusional, and prone to hallucinations—we have already discussed as being part of the furniture of our current global reality, so we need not go into them here.

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Back to the Drawing Board for Our Species

medusa-promo_288x288back-to-drawing-boardBut the consequences of all these factors taken together are inescapable: As we edge our way, in a myriad of ways, toward global destruction, we increasingly “sicken” ourselves both 555320_10151084223043185_1223314488_nphysically and clip_image020emotionally/ mentally in the process. And this “sickening” is one of an eruption of unconscious material that causes us to psychologically “return to the drawing board” and seek solutions—both inner and outer—to our misery.

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Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature

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Moratorium and Death as an Ally: Apocalypse Is the Teacher to Wake Us and Return Us to Eden, Our Natural Self

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Down Can Be Up

Specifically, I am saying that inhibited brain functioning—whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies—has the effect of heightened “mind” functioning…in the sense, at least, of lowered ego and defensive functioning. Thus, in the same way that psychedelic substances can open us to repressed perspectives by inhibiting “brain” activity, these environmental changes can be helpful in the sense of opening us up to suppressed individual…and global/universal…truth.

clip_image004Therefore this “sickening,” this seeming decline or going down, can really be an “up”—in other words, it can be viewed as part of a necessary “negative” retreat for the purpose of bringing in new information and re-evaluation. And we may then create anew our more harmonious ecological role based upon this more accurate information.

Now, I am not espousing environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature…and we are part of Her…has ways of balancing HerSelf.

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Death As An Ally

death-as-an-allyIn this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to our growth of consciousness in a way akin to the traditional spiritual paths that speak of the catalyzing power of “having death as an ally.” That is, that the realization of the imminent possibility of death, which is in truth our existential condition, has been known to act as a spur to taking life seriously, and spiritually, and to “waking up” in general.

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“Pay Attention!”

The power of this spiritual attitude can be imagined by considering how one would live one’s life if one constantly asked oneself: “If I knew I was going to die tomorrow…or in an hour, or next minute, et cetera...how would I live this day…hour, minute…before me?”

Indeed, a lot of the transformative power of near-death experiences is known to come from their ability to jog one into awakening to the fact of one’s mortality—the precariousness of one’s biological existence. In this light, we might view environmental damage on a global scale, then, as analogous to the bonk on the head from the stick of a Zen meditation teacher, telling us to “pay attention!”

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The upshot of all this is that with this degradation of the external environment we are forced to go inward, to go back to the drawing board, so to speak, whether we want to or not. Illness in general and lowered oxygen levels in particular lead to a rising up of people’s repressed emotional pain, and they force us to confront the roots of our motivations and patterns of cultural engagement as well as our social and relational styles.

Moratorium

clip_image009This “turning inward” is the essential meaning of the “peace” symbol, when you think of it. The upside-down cross pointing downward in a circle has rightly been used to symbolize “moratorium” — in other words, a period of halting of action in the world because nothing worthwhile can result from the ways we are currently doing things, and a turning away from the external world and looking inside to reevaluate. clip_image011It is as if Nature, completely unbeknownst to us, balances us, pushes us down to our deepest programming and back to our earliest “grids,” individual by individual, and that this forces us to reassess our lives and causes us to create more meaningful lifestyles, more synergistic patterns.

So in a sense Nature’s reaction to our misconduct is to cause us—by means of the psychological effects induced by the biochemical alterations that are the result of environmental changes—to create new social and cultural forms. We cannot help but do this. And collectively, cumulatively, it cannot help but result in massive cultural changes of one form or another.

Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

Through Gaia’s Eyes — Nature Balances Herself: Eve of Destruction or Global Healing Crisis

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Eden Arise — The More Natural Self

Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.

It’s Cooperative Not Controlling

clip_image013As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.

And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.

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Our More Fundamental Human Nature—Back to Eden

Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.

So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.

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Looking Through Gaia’s Eyes

When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?

Acting Out

clip_image002Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.

And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.

clip_image004One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.

Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 2]

Helping Out

But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.

But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.

clip_image006And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside. I begin taking this up in the next chapter, “Derailing the Cycles of War and Violence.” I discuss more fully how exactly we can be helpful to these others, in both small and large ways.

“Eve of Destruction” or Scenery of Healing?

clip_image008To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences…with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?

.

clip_image010In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?

In the next and final chapters of this book we will take a look at what are the most likely possibilities for ourselves and our planet, considering all that has been said so far. We will bring together all that we now know to conjecture: Apocalypse? Or Earth rebirth?

Continue with Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Return to Apocalypse No! Chapter Six: Healing Crisis – Getting “Sick” To Be Well

Footnotes

1. “This Land Is Your Land” is most often used as a form of feel good jingoism and heart-swelling expression of love of the homeland.

But this defense of the Fatherland is also, rather pathetically, a feel good denial and a counter to the reality of what we are doing to our land and our country in the US. The lyrics, as Woody Guthrie wrote them, are indeed anything but jingoistic.

The same thing has happened with Bruce Springstein’s “Born In the USA,” by the way, where a critique of the Fatherland has become a patriotic anthem by ignoring most of the lyrics except the ironic chorus. It has been harder to distort the meaning of John Mellencamp’s “Little Pink Houses,” thankfully.

Anyway, here is the unsanitized version of Woody Guthrie’s sarcastic “anthem.”

This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
As I went walking that ribbon of highway
I saw above me that endless skyway
I saw below me that golden valley
This land was made for you and me.
I roamed and I rambled and I followed my footsteps
To the sparkling sands of her diamond deserts
While all around me a voice was sounding
This land was made for you and me.
When the sun came shining, and I was strolling
And the wheat fields waving and the dust clouds rolling
A voice was chanting, As the fog was lifting,
This land was made for you and me.
This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
There was a big high wall there that tried to stop me;
Sign was painted, it said private property;
But on the back side it didn’t say nothing;
This land was made for you and me.

Woody Guthrie has a variant:

As I went walking I saw a sign there
And on the sign it said “No Trespassing.
“But on the other side it didn’t say nothing,
That side was made for you and me.

It also has a verse:

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

In the squares of the city, In the shadow of a steeple;
By the relief office, I’d seen my people.
As they stood there hungry, I stood there asking,
Is this land made for you and me?

From Wikipedia, “This Land Is Your Land

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2. I wish to draw your attention to something I posted in the last year bringing together these aspects of rising prescription drug use and rising social, political hatred-idiocy. It was in response to an article announcing evidence that antidepressants, specifically, Paxil, make one more “normal.”

“Is Paxil creating more people who aren’t self-reflective? More “Conservatives Without a Conscience”? Happy Idiots?”

3. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.

Continue with Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Return to Apocalypse No! Chapter Six: Healing Crisis – Getting “Sick” To Be Well

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Eden Arise and a Message to All Wounded Deer and Centaurs: It’s a Consciousness Revolution, Aided by Gaia We Are Rediscovering Our Natural Self

calling-all-centaurs

Back to the Drawing Board for Our Species and a Call to Centaurs: You Are the One You’ve Been Waiting for … This Is Our Time … And the Time Is NOW

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Wounded Deer and Centaurs, Chapter Fifteen:  Eden Arise and a Call to Centaurs

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The Heart of the Problem, Gaia’s Cure, and Back to the Drawing Board for Humans: It’s a Consciousness Revolution as We Rediscover Our Natural Self

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Through Gaia’s Eyes, Eden Arise: Chastened by the Environment We’ve Created, We Are Forced Inward to Rediscover Our Deeper, More Cooperative Human Nature

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Gaia Heals HerSelf: So Far Astray and With Global Cabin Fever, We Are Forced to Look Inward and Go Back to the Drawing Board

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Chastened by the Environment We’ve Created, It’s Back to the Drawing Board for Humans: Nature Balances HerSelf

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How Far Astray

269227_317556784996674_816559956_nIn doing the research for this book, I began to speculate on just how many people there are on the planet. Clearly the basic problem was there were too damn many of us here! I began to consider how far we’ve gone astray from any meaningful or sustainable path for our species on this planet. clip_image001I reflected on how the effects of the changes we’ve made—for example, the reduction of oxygen in the atmosphere that goes with the increase of carbon dioxide, known commonly as the greenhouse effect—how it’s been discovered that these effects keep people close to their unconscious pain, closer to their unconscious in general.

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It is as if we as part of Nature are also regulated by Nature, that the very effects of our overpopulation and our straying from a cooperative ecological niche for our species result in consequences that are inevitably going to bring us back into line …one way or the other!

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Going Inward

Knowing as I do that environmental pollution and lowered oxygen levels promote diseases, general illnesses, hay fevers, epidemics of allergies, and a general weakening of our immune system–all of which, since the Reagan Eighties, we are seeing in abundance—I realized that people are more and more being forced to go inward because they are less and less able to go outward in a healthy manner.

forced-to-go-inward

Chastened by the Environment We’ve Created

black-swan-intcrpdAnother factor in this is that the deteriorating quality of air and the increasing levels of toxins that we ingest are also attacks on ego defenses, which has important yet previously unexplored implications.

clip_image003As I said previously, both Stanislav Grof and Arthur Janov—and others as well, I am told—at one time used carbon dioxide to take people into a nonordinary state of consciousness where people would be more open to their repressed traumas, to their unconscious mind. They did this to help these people heal these traumas.

They found that slight increases in carbon dioxide inhalation invariably brought up primal pain and birth-trauma feelings—that is, repressed painful feelings from our experiences of birth and infancy that our ego defenses normally keep “safely” tucked away in our subconscious.

brings-up-things-from-unconscious

clip_image005Consider for a moment what that means for those trapped in the pollution-ridden cities! Though keep in mind that increased carbon dioxide is an atmospheric problem that affects everyone on this globe. I recall a TV report when I lived in the air-chunk-city of Denver, Colorado, in 1978. At the time, Denver’s air was rated as being the second worst in the country,more-easily-irritated behind Los Angeles, partly because the high altitude made for thinner air and thus higher percentages of toxins relative to normal air. Anyway, the TV report proclaimed how the number of hospital admissions for spouse abuse, child abuse, alcoholism, and related violence would soar on days when the air pollution index was high.

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Air Pollution as a Psychedelic

Apparently, the reduction of oxygen in these situations acts similarly to a reduction of blood sugar or glucose to the brain, which results in an inhibition of the ego’s defensive ability to keep out unwanted information. Coincidentally, research has shown that this same kind of reduction of glucose to the brain is instrumental in producing the effects of certain psychedelics, including mescaline and marijuana.

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clip_image008But this reduction in defenses is not experienced or understandable only by those who have experimented with psychedelics. In fact, in at least minor ways we have all experienced it.

The workings here are similar to those in the common experience of being more cranky; irritable; irrationally emotional; more prone to depression, anger, and tears; unwanted-informationmore excitable; and in general, closer to one’s “shit,” when one is tired, overworked, or just gotten up from a sound sleep. In these situations as well the brain is inhibited—here because of fatigue—from being able to effectively fend off unwanted information, impulses, and emotions.

The evidence concerning heavy metal toxicity indicates that it, also, can have a similar effect at times on one’s mental and emotional state.

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Global Cabin Fever

Also, there is the experience of “cabin fever,” which many people are familiar with. We like to think that simply the fact of being cooped up for a long period of time psychologically leads to wanting to break out and be free, to be irrational and highly prone to emotional outbreaks, and in the extreme to result in delusions and hallucinations. But obviously this is not the case or else these symptoms would be rampant in other situations where one is contained for a long period of time, and they are not. It turns out that there are biochemical reasons—not simply the fact of being cooped up—which account for cabin fever symptoms.

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clip_image013Consider that cabin fever describes a situation, most often, in which one lives in an environment that is insulated against cold winter weather—thus keeping out fresh air. And in which very often oxygen is further depleted by the burning of oxygen-consuming wood fires in fireplaces or woodstoves, or oxygen-consuming coal fires…whatever. With this in mind one can easily understand that that environment is going to be increasingly deficient in its oxygen level as time goes on. Add what we now know about lowered oxygen levels leading to lowered defenses and eruption of unconscious content, and we can see how such environments can lead to the symptoms that, combined, we call cabin fever.

reduced-oxygen-cabin-fever

When you consider that on a smaller scale, with the greenhouse effect, we are globally setting up the same conditions as that of cabin fever, we can see why there would be an emerging perinatal unconscious occurring.

global-cabin-fever-where-can-you-run

clip_image015With the entire world suffering a low-level cabin fever, it becomes even more understandable why there is the current fascination with escaping the Earth and setting up colonies on other planets and in other solar systems. This idea we see in science fiction scenarios of all kinds—consider the popularity of the Star Trek programs and movies. But I’ve also heard it coming out of the mouths of NASA spokespersons.

enviro5

clip_image017escaping-the-earthAt NASA, they have considered building colonies on Mars! A multibillion dollar project—talk about high-cost housing! But this fascination and irrationality is understandable when you think of it as a symptom of a global cabin fever. Apparently, we not only wish to be break out and be free in traffic jams, we have magnified it to wanting to break free of our planet itself—as if Gaia, Mother Earth, were some confining, stifling Mother-womb that we needed to bust out of or die!

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Of course, the other symptoms of cabin fever—being highly emotional, irrational, delusional, and prone to hallucinations—we have already discussed as being part of the furniture of our current global reality, so we need not go into them here.

when-pollution-index-was-high

Back to the Drawing Board for Our Species

medusa-promo_288x288back-to-drawing-boardBut the consequences of all these factors taken together are inescapable: As we edge our way, in a myriad of ways, toward global destruction, we increasingly “sicken” ourselves both 555320_10151084223043185_1223314488_nphysically and clip_image020emotionally/ mentally in the process. And this “sickening” is one of an eruption of unconscious material that causes us to psychologically “return to the drawing board” and seek solutions—both inner and outer—to our misery.

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Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature

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Moratorium and Death as an Ally: Apocalypse Is the Teacher to Wake Us and Return Us to Eden, Our Natural Self

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Down Can Be Up

Specifically, I am saying that inhibited brain functioning—whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies—has the effect of heightened “mind” functioning…in the sense, at least, of lowered ego and defensive functioning. Thus, in the same way that psychedelic substances can open us to repressed perspectives by inhibiting “brain” activity, these environmental changes can be helpful in the sense of opening us up to suppressed individual…and global/universal…truth.

clip_image004Therefore this “sickening,” this seeming decline or going down, can really be an “up”—in other words, it can be viewed as part of a necessary “negative” retreat for the purpose of bringing in new information and re-evaluation. And we may then create anew our more harmonious ecological role based upon this more accurate information.

Now, I am not espousing environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature…and we are part of Her…has ways of balancing HerSelf.

Beluga-Whale-and-Aquatic-Ape

Death As An Ally

death-as-an-allyIn this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to our growth of consciousness in a way akin to the traditional spiritual paths that speak of the catalyzing power of “having death as an ally.” That is, that the realization of the imminent possibility of death, which is in truth our existential condition, has been known to act as a spur to taking life seriously, and spiritually, and to “waking up” in general.

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“Pay Attention!”

The power of this spiritual attitude can be imagined by considering how one would live one’s life if one constantly asked oneself: “If I knew I was going to die tomorrow…or in an hour, or next minute, et cetera...how would I live this day…hour, minute…before me?”

Indeed, a lot of the transformative power of near-death experiences is known to come from their ability to jog one into awakening to the fact of one’s mortality—the precariousness of one’s biological existence. In this light, we might view environmental damage on a global scale, then, as analogous to the bonk on the head from the stick of a Zen meditation teacher, telling us to “pay attention!”

clip_image007

The upshot of all this is that with this degradation of the external environment we are forced to go inward, to go back to the drawing board, so to speak, whether we want to or not. Illness in general and lowered oxygen levels in particular lead to a rising up of people’s repressed emotional pain, and they force us to confront the roots of our motivations and patterns of cultural engagement as well as our social and relational styles.

Moratorium

clip_image009This “turning inward” is the essential meaning of the “peace” symbol, when you think of it. The upside-down cross pointing downward in a circle has rightly been used to symbolize “moratorium” — in other words, a period of halting of action in the world because nothing worthwhile can result from the ways we are currently doing things, and a turning away from the external world and looking inside to reevaluate. clip_image011It is as if Nature, completely unbeknownst to us, balances us, pushes us down to our deepest programming and back to our earliest “grids,” individual by individual, and that this forces us to reassess our lives and causes us to create more meaningful lifestyles, more synergistic patterns.

So in a sense Nature’s reaction to our misconduct is to cause us—by means of the psychological effects induced by the biochemical alterations that are the result of environmental changes—to create new social and cultural forms. We cannot help but do this. And collectively, cumulatively, it cannot help but result in massive cultural changes of one form or another.

Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

monkey-invisible-oranges

Eden Arise — The More Natural Self

Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.

It’s Cooperative Not Controlling

clip_image013As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.

And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.

clip_image015

Our More Fundamental Human Nature—Back to Eden

Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.

So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.

clip_image017

Looking Through Gaia’s Eyes

When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?

Acting Out

clip_image002Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.

And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.

clip_image004One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.

Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 1]

Helping Out

But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.

But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.

clip_image006And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside.

“Eve of Destruction” or Scenery of Healing?

clip_image008To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences … with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?

clip_image010In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?

A Call to Centaurs

Obviously it is too soon to tell. But all things considered—an emerging perinatal unconscious, the wounded deers and return of the centaurs, a consciousness transformation in generations, and Gaia aiding us by keeping us unable to look away from our problems—there is reason to hope.

Most important, this book shows that some of the things we have thought were problems and indicative of a disintegration of culture and personality are just the opposite: There is a healing crisis going on, and people are becoming weller, not sicker. If nothing else my hope is that those wounded deer and centaurs reading this will realize they need no longer despair about the suffering inherent in who they are and their lots in life. Certainly, you are different, but this does not make you less than others. Indeed, you are part of the change happening. You are the ones you have been waiting for. Your inner turmoil is not a sign of imminent collapse and is not dangerous. It is more likely leading to a break through, not a break down.

As Hesse expressed long ago, a bird in being born out of its shell needs to destroy a world before one can be born. We also are being born; we are part of the world’s renewal, the Earth’s rebirth. So above all, do not lose heart. Instead embrace your role in this transformation. We do not know whether we will succeed or not. But we do know that we are in tune with and participating in the most incredible transformation this planet has ever seen. We have the opportunity to be lifted up in the most righteous and magnificent of causes.

And in so doing we can step out of our individual sufferings by dedicating ourselves to an effort on behalf of all others. In so doing we can cease the endless pain and woundedness of the melancholy deer. We can, like Chiron, embrace our wound and transcend it by seeking the healing of all. We can ultimately lay our suffering down in sacrifice to save our Promethean world. It cannot do it. It is doomed without us. It is up to us. We are the Centaurs, my friends.

Continue with next book: The Great Reveal by SillyMickel and the Planetmates. Begin with chapter, “Return to Nobility.”

Return to Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That

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Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

Through Gaia’s Eyes — Nature Balances Herself: Eve of Destruction or Global Healing Crisis

monkey-invisible-oranges

Eden Arise — The More Natural Self

Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.

It’s Cooperative Not Controlling

clip_image013As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.

And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.

clip_image015

Our More Fundamental Human Nature—Back to Eden

Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.

So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.

clip_image017

Looking Through Gaia’s Eyes

When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?

Acting Out

clip_image002Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.

And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.

clip_image004One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.

Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 1]

Helping Out

But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.

But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.

clip_image006And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside. I begin taking this up in the next chapter, “Derailing the Cycles of War and Violence.” I discuss more fully how exactly we can be helpful to these others, in both small and large ways.

“Eve of Destruction” or Scenery of Healing?

clip_image008To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences…with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?

.

.

clip_image010In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?

In the next and final chapters of this book we will take a look at what are the most likely possibilities for ourselves and our planet, considering all that has been said so far. We will bring together all that we now know to conjecture: Apocalypse? Or Earth rebirth?

Footnote

1. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.

Continue with Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

Return to Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature

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“The Awakening” in America’s Not-So “Pleasantville”: Evolved Parenting Results in Authenticity Rising and Defeat of the Body Snatchers

Culture War, Class War, Chapter Six: “Pleasantville” as Culture War Allegory

To Follow or Not Follow “the Script” in America’s Not-So “Pleasantville”

“Pleasantville” as Culture War Allegory: Thinking for Oneself Gets You “Colorized”

Not So “Pleasantville”

The film, “Pleasantville,” is a postmodern sociological allegory or fable released in 1998. It begins in then-current time against a backdrop of the usual violence, chaos, and turbulence that we are conditioned by the media to believe characterized the Nineties in America. Two high school teenagers, David and Jennifer, played by Tobey Maguire and Reese Witherspoon are planning their evening.

A Tale of Two Siblings

David is planning to watch the Pleasantville marathon on television and to participate in the trivia contest that will be part of it. Pleasantville is a an old sitcom from the 1950s in the Father Knows Best, Leave It to Beaver, My Three Sons style which has attained a cult-like following and is shown regularly on a cable channel similar to the “Nick at Nite” one that we know of which specialized in reruns of old sitcoms. It becomes clear that David is an ardent devotee of the show in part because it compensates for the lameness of his real life. Unlike his sister, who is portrayed as a real “firecracker” of a young woman, he doesn’t date or participate in the school scene. It is implied that he may be using the sitcom as an escape from not only a boring life but a threatening one and that he longs to live in the kind of ordered, safe, and unchallenging reality that the sitcom depicts. David is such an avid follower of the show that he is shown to be a master of “Pleasantville” trivia and is primed and eager for the contest on Pleasantville trivia.

But his sister, Jennifer, is planning for a hot date at home…their parents being away for the weekend providing an opportunity for her to be unchaperoned with her guy—which she eagerly anticipates. At odds over what will be played on the TV–Jennifer wanting to watch instead an MTV concert with her date—they wrestle over the TV remote and end up breaking it. However all is not lost as at just that moment and completely inexplicably a television repairman played by Don Knotts drives up in his truck, knocks on the door, and imposes his services on them in fixing the problem.

Don Knotts—perfectly cast, in a Jungian sense, for it is often the impish or normally overlooked and unnoticed element that initiates sweeping changes in people’s lives—indeed does introduce the magical element into the film. He produces a different kind of remote control, which he claims has special effects saying, “You want something to put you right in the show!” Sure enough, in checking out the remote they hit a mysterious button and are transported into the TV and thus into the sitcom and the town that is called Pleasantville.

To Follow Or Not to Follow “The Script”

After their initial confusion, they realize what has happened and try to return, but do not know how to. David–who it becomes apparent has been thrust into the role of Bud in the sitcom–advises his sister–Jennifer who has become Mary Sue in the TV series–to go along with events until they figure a way to get home. Since he knows all the plots of every show of the sitcom, his idea is that they act out the events as they are supposed to happen and that they do what the two characters–the teenage son and daughter of the parents in the sitcom, Betty and George Parker, played superbly by Joan Allen and William H. Macy–are known to do in the different episodes he has seen.

Essentially, then, David as Bud is advising his sister to “follow the script.” And of course it is not hard to discern at this point that we are beginning to see a metaphor for psychological realities and that “following the script” has a broader meaning for a choice that everyone must make in life in growing up, viz., to follow the script laid out for oneself by one’s parents and society in general or to follow one’s inner direction and inner guide in asserting one’s individuality and expressing one’s unique self.

The rest of the movie is the story of how these two characters–transported magically from the future as well as from the real world as opposed to a made-up TV world–introduce change into the town and thereby color. Mary Sue, formerly Jennifer, does it consciously. Rebelling against her brother’s admonishments to follow the script, she goes on a date with someone she is not supposed to according to the sitcom script and then–horror of horrors for a 1950s world – engages in sex with him at the local “lover’s lane”–where the farthest that anyone goes, according to “script,” is holding hands. We find later that her date describes this unheard of experience to his classmates, and, like ripples emanating from a pebble dropped in a pond, her action results in a number of the school youth engaging in sex and thereby becoming, to everyone’s amazement, colorized!

The brother also introduces change, and therefore color, but it is done unconsciously at first. As mentioned, he tries to get his sister to follow the script. Still, in a metaphorically powerful scene, when he is late for work at the local malt shop–this is unheard of as well because “Pleasantville” is a world where no one is ever late for work–he inadvertently introduces change himself. In fact, he introduces the most insidious element of change because he explicitly advises–without realizing what he has unleashed–that his boss think for himself!

In this scene Bud, formerly David, finds his boss and coworker, Mr. Johnson, played by Jeff Daniels, stuck at the end of the counter, cleaning away with a wash cloth, like a stuck record, at the same spot, even as the surface of the counter is rubbing away.

When the soda jerk, Mr. Johnson, explains confusedly that the normal regimen would have required Bud to arrive at work before he, Mr. Johnson, could go on to the rest of his chores, “Bud” simply suggests to Mr. Johnson that in the future he continue with his next chore even if Bud isn’t there.

So simply in being himself, coming from a future in which people react to change by thinking out new responses and thereby adapting to them, Bud, aka David, introduces a totally new element into the soda jerk’s script. This has far reaching consequences as the movie progresses and Mr. Johnson begins thinking for himself and having ideas about other things as well. In this way, the soda jerk, soon to be artist, too ends up “colored.”

“The Awakening” in a WWII Generation World of “Blue Meanies” and “Nowhere Men” … “Yellow Submarine” … “Pleasantville”

“Pleasantville” and “Yellow Submarine”: The WWII Generation World of “Blue Meanies” and “Nowhere Men” vs. “The Awakening”Blue Meanies


The 1998 movie, “Pleasantville,”thematically, is remarkably akin to the 1968-released movie “Yellow Submarine” put out by the Sixties Generation rock group The Beatles.

In “Yellow Submarine” there is a region ruled by the “Blue Meanies.” These Blue Meanies, especially their leader, are depicted as powerful and cruel, yet sniveling, insecure, weak, and selfish underneath. Their angry and oppressive personas are shown to reveal poor little whining babies behind them. Their actions are shown to be those of “big babies,” whose gruff exterior must remain intact at all costs, lest their hidden sniveling and hurt little selves be revealed. The analogy the Beatles are making to those of the WWII Generation—at that time the parental generation, those “over 30″—is impossible not to make.

“Nowhere Man”

The movies are so similar in theme that the only major thematic difference between “Pleasantville” and “Yellow Submarine” is that it is music that is not allowed in “Yellow Submarine” whereas in “Pleasantville” it is color. But the idea behind them both is the same: Music and color both represent deep feeling, aliveness, thinking for oneself, and change. In “Yellow Submarine,” the man without music is Nowhere Man, who “knows not where he’s going to, doesn’t have a point of view.” In Pleasantville, the men without color act in the same ways, performing the same actions, day in, day out, without change, zombie- or robot-like–like characters in a 1950s-style sitcom in which nothing unpleasant, different, new, or too emotional is allowed to occur.

And above all, the black-and-white men do not think for themselves. This is graphically portrayed in the scene mentioned where the owner of the town malt shop, Mr. Johnson, portrayed by Jeff Daniels, is left cleaning the same spot of the counter for hours so that its top is rubbed away because his coworker is late and the routine they use to close up cannot be completed in the way it is done, everyday, in exactly the same way. Confronted with this small change, he shows himself to be the “Nowhere Man” and like a needle stuck on a record, he is rigidly stuck repeating the same action, not having the power to think of an alternative action in response to a change in the usual routine.

“The Awakening” – No Longer a Distant Vision

The differences in the years of the release and the different artistic modes used to express the themes of these two movies have something to say as well. In 1968 the changes in culture of the New Age were a vision and a hope. It is appropriate and telling that “Yellow Submarine” was expressed in animated form. Like a dream that would take a long time to realize, it needed to be expressed in cartoon-like fashion, for the time of its emergence in reality was too far off.

By contrast, “Pleasantville” blends a fantasy world–appropriately it is a TV sitcom, which has more similarities with reality than an animation – with the actual reality of postmodern times. The advance toward reality is patent in the evolution from an animated form–indicating the change is far off, a fantasy, a wish, a hope–in the 1968 movie; to a black-and-white form involving real actors, real people; and then to a colorized version involving real people in what is supposed to be real time and real cultural reality, in the movie released thirty years later. One might say that what was a fantasy over forty years ago is, however unconsciously, being heralded as, hopefully, emerging and coming into being now–in actual, black-and-white or colored, real time and place.

Reversing the Invasion of the Body Snatchers: The Preeminence of Inner Authority – Authenticity Rising

The Preeminence of Inner Authority – Authenticity Rising:
Reversing the Invasion of the Body Snatchers

Reversing the Invasion of the Body Snatchers

Concerning the movie “Pleasantville,” noted movie critic Roger Ebert quite astutely pointed out that it was “like the defeat of the body snatchers” (from his excellent review, “Pleasantville” ). One might also say that it is one in which Holden Caulfield, the character in J. D. Salinger’s Catcher in the Rye, wins out and children do not grow up to be adult “phonies.” Another analogy would be that it is a depiction in which Peter Pan stays young, when he succeeds in keeping the children from ever growing up and thereby losing their capacity to “fly”–representing the capacity to dream, to envision, to be open to new possibilities, to adventure.

What It Is That Makes One Alive

Against this backdrop of lack of real aliveness, the introduction of “color” into the town of Pleasantville through the introduction of sex is not seen as something bad at all. Similarly, in recent history, despite the increasing drum beating of the Religious Right in the last three decades, those of us who grew up in the Fifties know that the introduction of sex–in the Sixties, as in the “sexual revolution”–was a step forward from the hypocritical sameness and plodding repression of the Fifties.

Other elements introduced into Pleasantville that produce colorization in the participants include thinking for oneself (Jeff Daniels in his role as the soda jerk), intellectual passion (the sister), questioning the way things are supposed to be or, in Sixties terms, questioning authority (when the brother finally becomes colored), artistic and creative passion (Jeff Daniels again), and even the passion of honest rage (the chairman of the Chamber of Commerce). These elements arise in Pleasantville just as they arose into the collective consciousness of those of us living in the Fifties and Sixties.

Of course I am not naively saying that these elements never existed before the Sixties. The underlying factor that was introduced into the movie causing color and that was also introduced into our society causing all the sociocultural changes that we, usually, complain about is the factor of choosing something different than what is expected by society, than what is expected by the outside. What is introduced in the movie–as it was introduced in our culture–is the preeminence of inner authority in making decisions, as opposed to outer authority.

A New Psychohistorical Era!

In psychohistorical terms this difference is marked by Lloyd deMause as a difference in a mode of child-rearing. The black-and-white Fifties Pleasantville is a representation of a mode of child-rearing—which characterized the Fifties—wherein the role of the parents is to “mold,” model, and guide children along paths that the parents have deemed to be correct–called the socializing mode of child-rearing. The child is expected to be a clone of the parents, a mini-me, or at least to represent the parents’ ideas of proper behavior, ideals, and mode of living, irregardless of whether the parent models them or not. And when not, the phrase “Do as I say, not as I do” and the term hypocrite as applied to the parents are apropos. The basic nature of the child is considered to be sinful and evil or at least beastial; the classic novel Lord of the Flies depicts this view of human nature. Therefore the child needs to become other than itself and conform itself to something outside of itself in order for she or he to be considered “good” and to receive good responses in turn from parents and society.

By contrast, the colorized Pleasantville represents the mode of child-caring that came out, big time, beginning in the Sixties, wherein the parents’ role is that of “bringing out” from and supporting, encouraging, and helping the child to discover what the child’s talents and inherent abilities, feelings, and proclivities are, and then encouraging the child to “believe in him/herself” in the expression of those inherent and inborn good qualities and values–termed the helping mode of child-caring. [Footnote 1]

This mode contains a radically new view of basic human nature. Humans are seen to be essentially good (even “divine”). It is evil and painful events impinging upon the child from the outside—family and society—that are deemed causative in taking the child from its natural state of innocence and goodness and inherent unique talents to one wherein the child is corrupted and thus becomes beastial and lacking in inherent good qualities and talents.

Therefore the solution is to protect the child from traumas coming from the outside, especially the huge one of feeling unloved through not being seen or respected as a unique individual…as opposed to being seen as a mere outgrowth or mini-me of a parental entity. And in so doing the parents’ role includes helping the child to discover his or her uniqueness and dispensing unconditional love, that is, love that is given freely, without the requirement, as in the socializing mode, that the child do and be what the parents want before the child is accepted or shown approval or any emotional warmth.

In representing this advanced mode of being (and child-caring) the “colorized” people in Pleasantville open themselves to possibilities that were never before considered; they stray from the earlier mode requiring strict conformity to parental scripts. Robert Kennedy’s Sixties quote comes to mind as expressing this: “Some people look at things as they are and ask, why? I think of things that never were and ask, why not?” This means, then, a capacity to experiment and adventure in one’s life, which, at bottom, involve a belief in questioning authority and thinking for oneself in Sixties terms or, in Sathya Sai Baba’s words, a belief that we are, each of us, “experiments in truth” in our sojourns on Earth. And just as these elements and beliefs became more and more a part of America’s collective consciousness in the Sixties and Seventies and ever since then, they also gradually develop in “Pleasantville.”

Love Uncertainty – We Need to Stop Bemoaning the “Messiness” that Comes with Freedom

What It Is About Change… Revolution Is Not a Tea Party
(But It Can Be a Tweet Party)

The “Messy” Scenery of Healing

“Love My Uncertainty”

One reviewer described the ending of the movie as “not at all easy and tidy, but rather very, very messy” ( “Pleasantville” by Chris A. Bolton). Ebert–more astutely but not quite correctly—wrote that the determining factor in whether someone became “colored” was the factor of change. The first reviewer, like someone with one foot still in “Pleasantville” or one who is still not fully colored, does not understand that the ending, wherein the characters proclaim that they do not know what is going to happen next, contains exactly the essential message of the movie. The ending can only be “messy” if one expects a particular ending.

The reviewer is very much like the critics of Occupy Wall Street who claim the protesters do not have a message, or a leader…essentially don’t know where they are going. He is wrong for the same reasons those critics are.

The whole point of change is that it is always something one does not expect. Likewise, when people act out of inner rather than outer authority, one can only expect that what happens will be unique, like people are when they are not conforming to external expectations. So there could be no pat or predicted ending. The moviegoer could not leave knowing whether Betty Parker, the Stepford housewife turned liberated woman, returns to her husband, George, or takes off with the soda jerk turned artist, Mr. Johnson, because that would destroy the uncertainty inherent in change, growth, aliveness, and so on. So the ending is exactly what it has to be.

And this ending expresses the spiritual razor’s edge each of us must cross during our life’s sojourn. Whenever we try to put life, or love, into a box, package, or a gilded cage, it dies or stagnates—just like a boring black-and-white sitcom world. Real change and spiritual growth means letting go and opening oneself to the unexpected and the unknown. So it is in this vein that the spiritual teacher Sai Baba tells his followers, “Love my uncertainty,” in helping them to deal–after the usual “honeymoon phase” at the beginning of their spiritual path–with the trials, changes, tribulations, and suffering that his devotees experience later on, along their path to greater purity of heart and compassion, and eventually spiritual liberation.

The Scenery of Healing

One of the reasons the movie, “Pleasantville,” so appealed to me is that its view of current events is so akin to that which I have been expressing in other of my more recent writings–e.g., the articles The Sometimes Messy Scenery of Healing and The Emerging Perinatal Unconscious and the books Apocalypse – No!, Apocalypse Emergency: Apocalypse? Or Earth Rebirth? and Apocalypse, or New Age? The Emerging Perinatal Unconscious–wherein I make the argument that recent events are not evidence of a downfall of civilization, as conservatives like Newt Gingrich and Pat Buchanan would have us believe, but are the necessary “birth pains” of a new age being born.


In Pleasantville, indeed, though everyone smiles and there is no crime or unpleasantness–which is supposed to reflect the view of reality presented in Fifties sitcoms like Father Knows Best and Leave It to Beaver–it is inherently flawed in that it is lacking in “color.” Those of us who lived through the Fifties know that the lack of color is an apt metaphor for exactly the way it was at that time. It was a back-and-white world–a world that covered up its underlying nastiness and evil by repression and denial–psychological defense mechanisms that characterize the World-War-Two Generation especially.

New Mantram: “Thinking for Oneself Is Good!”

The point in the movie, which is so appealing, is that it causes us to look again at the changes in our society that have occurred because of the various “revolutions” of postmodern times–civil rights, student antiwar, women’s rights, sexual, and so on–and to stop bemoaning the “messiness” that comes with freedom. We have more choice, more freedom now than ever. And this freedom allows us the opportunity for a higher spirituality—some would say the only true spirituality—which involves the harrowing path of deciding for oneself, based upon one’s ability to intuit or “feel” the correct path, and experiencing the consequences of one’s choices, as opposed to the preordained religiosity of following a script.

Though many would argue this, one has only to look, as this movie forces us to do, back at where we started. And from that perspective, with that stultifying, hypocritical, dishonest, and phony kind of supposed “living” in mind, we can easily see the changes and progress made in individual freedom and, dare I say, genuine spirituality, and accept the uncertainty, emotional pain, apparent evil, “messiness,” social and political turbulence, and all the rest that comes with it.

Footnote

1.  See The History of Childhood As the History of Child Abuse by Lloyd deMause on the Primal Spirit site.

Continue with Culture War, Class War, Chapter Seven: Cultural Rebirth, Aborted

Return to Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

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Love Uncertainty – We Need to Stop Bemoaning the “Messiness” that Comes with Freedom

 What It Is About Change… Revolution Is Not a Tea Party
(But It Can Be a Tweet Party)

The “Messy” Scenery of Healing

“Love My Uncertainty”

One reviewer described the ending of the movie as “not at all easy and tidy, but rather very, very messy” ( “Pleasantville” by Chris A. Bolton). Ebert–more astutely but not quite correctly—wrote that the determining factor in whether someone became “colored” was the factor of change. The first reviewer, like someone with one foot still in “Pleasantville” or one who is still not fully colored, does not understand that the ending, wherein the characters proclaim that they do not know what is going to happen next, contains exactly the essential message of the movie. The ending can only be “messy” if one expects a particular ending.

The reviewer is very much like the critics of Occupy Wall Street who claim the protesters do not have a message, or a leader…essentially don’t know where they are going. He is wrong for the same reasons those critics are.

The whole point of change is that it is always something one does not expect. Likewise, when people act out of inner rather than outer authority, one can only expect that what happens will be unique, like people are when they are not conforming to external expectations. So there could be no pat or predicted ending. The moviegoer could not leave knowing whether Betty Parker, the Stepford housewife turned liberated woman, returns to her husband, George, or takes off with the soda jerk turned artist, Mr. Johnson, because that would destroy the uncertainty inherent in change, growth, aliveness, and so on. So the ending is exactly what it has to be.

And this ending expresses the spiritual razor’s edge each of us must cross during our life’s sojourn. Whenever we try to put life, or love, into a box, package, or a gilded cage, it dies or stagnates—just like a boring black-and-white sitcom world. Real change and spiritual growth means letting go and opening oneself to the unexpected and the unknown. So it is in this vein that the spiritual teacher Sai Baba tells his followers, “Love my uncertainty,” in helping them to deal–after the usual “honeymoon phase” at the beginning of their spiritual path–with the trials, changes, tribulations, and suffering that his devotees experience later on, along their path to greater purity of heart and compassion, and eventually spiritual liberation.

The Scenery of Healing

One of the reasons the movie, “Pleasantville,” so appealed to me is that its view of current events is so akin to that which I have been expressing in other of my more recent writings–e.g., the articles The Sometimes Messy Scenery of Healing and The Emerging Perinatal Unconscious and the books Apocalypse – No!, Apocalypse Emergency: Apocalypse? Or Earth Rebirth? and Apocalypse, or New Age? The Emerging Perinatal Unconscious–wherein I make the argument that recent events are not evidence of a downfall of civilization, as conservatives like Newt Gingrich and Pat Buchanan would have us believe, but are the necessary “birth pains” of a new age being born.


In Pleasantville, indeed, though everyone smiles and there is no crime or unpleasantness–which is supposed to reflect the view of reality presented in Fifties sitcoms like Father Knows Best and Leave It to Beaver–it is inherently flawed in that it is lacking in “color.” Those of us who lived through the Fifties know that the lack of color is an apt metaphor for exactly the way it was at that time. It was a back-and-white world–a world that covered up its underlying nastiness and evil by repression and denial–psychological defense mechanisms that characterize the World-War-Two Generation especially.

New Mantram: “Thinking for Oneself Is Good!”

The point in the movie, which is so appealing, is that it causes us to look again at the changes in our society that have occurred because of the various “revolutions” of postmodern times–civil rights, student antiwar, women’s rights, sexual, and so on–and to stop bemoaning the “messiness” that comes with freedom. We have more choice, more freedom now than ever. And this freedom allows us the opportunity for a higher spirituality—some would say the only true spirituality—which involves the harrowing path of deciding for oneself, based upon one’s ability to intuit or “feel” the correct path, and experiencing the consequences of one’s choices, as opposed to the preordained religiosity of following a script.

Though many would argue this, one has only to look, as this movie forces us to do, back at where we started. And from that perspective, with that stultifying, hypocritical, dishonest, and phony kind of supposed “living” in mind, we can easily see the changes and progress made in individual freedom and, dare I say, genuine spirituality, and accept the uncertainty, emotional pain, apparent evil, “messiness,” social and political turbulence, and all the rest that comes with it.

Continue on this site with
Culture War, Class War, Chapter Seven:
Cultural Rebirth, Aborted

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Reversing the Invasion of the Body Snatchers: The Preeminence of Inner Authority – Authenticity Rising

 

The Preeminence of Inner Authority – Authenticity Rising:
Reversing the Invasion of the Body Snatchers

Reversing the Invasion of the Body Snatchers

Concerning the movie “Pleasantville,” noted movie critic Roger Ebert quite astutely pointed out that it was “like the defeat of the body snatchers” (from his excellent review, “Pleasantville” ). One might also say that it is one in which Holden Caulfield, the character in J. D. Salinger’s Catcher in the Rye, wins out and children do not grow up to be adult “phonies.” Another analogy would be that it is a depiction in which Peter Pan stays young, when he succeeds in keeping the children from ever growing up and thereby losing their capacity to “fly”–representing the capacity to dream, to envision, to be open to new possibilities, to adventure.

What It Is That Makes One Alive

Against this backdrop of lack of real aliveness, the introduction of “color” into the town of Pleasantville through the introduction of sex is not seen as something bad at all. Similarly, in recent history, despite the increasing drum beating of the Religious Right in the last three decades, those of us who grew up in the Fifties know that the introduction of sex–in the Sixties, as in the “sexual revolution”–was a step forward from the hypocritical sameness and plodding repression of the Fifties.

Other elements introduced into Pleasantville that produce colorization in the participants include thinking for oneself (Jeff Daniels in his role as the soda jerk), intellectual passion (the sister), questioning the way things are supposed to be or, in Sixties terms, questioning authority (when the brother finally becomes colored), artistic and creative passion (Jeff Daniels again), and even the passion of honest rage (the chairman of the Chamber of Commerce). These elements arise in Pleasantville just as they arose into the collective consciousness of those of us living in the Fifties and Sixties.

Of course I am not naively saying that these elements never existed before the Sixties. The underlying factor that was introduced into the movie causing color and that was also introduced into our society causing all the sociocultural changes that we, usually, complain about is the factor of choosing something different than what is expected by society, than what is expected by the outside. What is introduced in the movie–as it was introduced in our culture–is the preeminence of inner authority in making decisions, as opposed to outer authority.

A New Psychohistorical Era!

In psychohistorical terms this difference is marked by Lloyd deMause as a difference in a mode of child-rearing. The black-and-white Fifties Pleasantville is a representation of a mode of child-rearing—which characterized the Fifties—wherein the role of the parents is to “mold,” model, and guide children along paths that the parents have deemed to be correct–called the socializing mode of child-rearing. The child is expected to be a clone of the parents, a mini-me, or at least to represent the parents’ ideas of proper behavior, ideals, and mode of living, irregardless of whether the parent models them or not. And when not, the phrase “Do as I say, not as I do” and the term hypocrite as applied to the parents are apropos. The basic nature of the child is considered to be sinful and evil or at least beastial; the classic novel Lord of the Flies depicts this view of human nature. Therefore the child needs to become other than itself and conform itself to something outside of itself in order for she or he to be considered “good” and to receive good responses in turn from parents and society.

By contrast, the colorized Pleasantville represents the mode of child-caring that came out, big time, beginning in the Sixties, wherein the parents’ role is that of “bringing out” from and supporting, encouraging, and helping the child to discover what the child’s talents and inherent abilities, feelings, and proclivities are, and then encouraging the child to “believe in him/herself” in the expression of those inherent and inborn good qualities and values–termed the helping mode of child-caring. [Footnote 1]

This mode contains a radically new view of basic human nature. Humans are seen to be essentially good (even “divine”). It is evil and painful events impinging upon the child from the outside—family and society—that are deemed causative in taking the child from its natural state of innocence and goodness and inherent unique talents to one wherein the child is corrupted and thus becomes beastial and lacking in inherent good qualities and talents.

Therefore the solution is to protect the child from traumas coming from the outside, especially the huge one of feeling unloved through not being seen or respected as a unique individual…as opposed to being seen as a mere outgrowth or mini-me of a parental entity. And in so doing the parents’ role includes helping the child to discover his or her uniqueness and dispensing unconditional love, that is, love that is given freely, without the requirement, as in the socializing mode, that the child do and be what the parents want before the child is accepted or shown approval or any emotional warmth.

In representing this advanced mode of being (and child-caring) the “colorized” people in Pleasantville open themselves to possibilities that were never before considered; they stray from the earlier mode requiring strict conformity to parental scripts. Robert Kennedy’s Sixties quote comes to mind as expressing this: “Some people look at things as they are and ask, why? I think of things that never were and ask, why not?” This means, then, a capacity to experiment and adventure in one’s life, which, at bottom, involve a belief in questioning authority and thinking for oneself in Sixties terms or, in Sathya Sai Baba’s words, a belief that we are, each of us, “experiments in truth” in our sojourns on Earth. And just as these elements and beliefs became more and more a part of America’s collective consciousness in the Sixties and Seventies and ever since then, they also gradually develop in “Pleasantville.”

Continue on this site with
Culture War, Class War, Chapter Six:
Culture War Allegory

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The Seventeenth Prasad, of “The Great Reveal” by The Planetmates

The Seventeenth Prasad, of “The Great Reveal” by The Planetmates:

“Nascent Culture War, 20,000 B.C.”

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Lion Is First Consciousness at The 17th Prasad

Making matters worse, both conforming behavior and controlling behavior had survival advantages over more natural and authentic behaviors. Not only did Big Accumulators and their conforming underlings have the benefit of access to more of the resources of physical survival, but Big Accumulators, out of that same uncertainty and fear rooted in early birth trauma, would be pushed to deprive others in their sphere of influence of these survival resources.

Big Accumulators could do this because they derived excessive strength and power combining their own power with the power of their conforming underlings.

Big Accumulators would do this because their crazed brains saw no end to their fear of deprivation, got no relief from their blown up fear of uncertainty, hardship, pain, and struggle, and so saw no end to their desire to drive others into states of deprivation that would make them more amenable to control and to also becoming conforming underlings, doing their bidding and serving the ends, not of themselves, but of their high accumulating overlords.

(to be continued)

This video is a reading of The Seventeenth Prasad, as received from The Planetmates — what I’m calling “Nascent Culture War, 20,000 B.C.” — with additional explanation, context, and some commentary by SillyMickel Adzema. The issues highlighted in the commentary concern the way the sedentary lifeway and the possibility of storing and owning more than one needed led not only to a division among humans into Big Accumulators and Small Accumulators, but also into Controllers, Conformers, and Non-Conformers. The natural alliance between Controllers, i.e., the Big Accumulators, and their conforming sycophantic underlings gave them survival advantages over natural, authentic Non-Conformers. How human’s birth pain and its increased anxiety led to the Controller-Conformer alliance to seek to swallow up or eliminate all Non-Conformers is explained, along with the consequences this has had ever since for societies and the divisions between them and within them.

Paraphrase/ Elaboration/ Abstract of “The Seventeenth Prasad:
Nascent Culture War, 20,000 B.C.” — by SillyMickel Adzema

Over time, there was increased pressure on Small Accumulators; those who were “more conservative” in seeking to choose richness of life experience over possession of things became fewer for several reasons. One reason was that among Small Accumulators, there were also those who, for reasons of fate, Divine intention, inordinate fearfulness, and/or inability to be or “bad luck” in becoming Big Accumulators, would be easily swayed to conform to the wishes of the Big Accumulators. These Conformers would become solid, albeit often sycophantic, allies with the Big Accumulators or Controllers. And these together would dominate in the struggle for resources over those Small Accumulators who sought to hang onto more natural and authentic behaviors and lives.

The Controller-Conformer alliance not only could organize their activities in ways to reap and store resources in greater amounts than the more natural, individualistic, Small Accumulator by choice, but fear drove them further. The Big Accumulators (the Controllers) shared something with the Conformers — an excessive fear, again from that early birth trauma, of lack of resources and its ultimate consequence, death. Fearing death, deprivation, and uncertainty to an extreme degree they would feel that nothing less than the control of all resources and the conformity of all other humans to their will and ends was the only way to find relief from their overpowering anxiety about existence.

So the Controllers and Conformers would not merely seek to gather and accumulate resources, they would seek also to eliminate any competition for these resources, however slight or inconsequential, however small or disorganized that competition might be, in the form of the natural, authentic, but also individualistic Small Accumulator.

They did this in a number of ways, beginning with gathering and hoarding as much of the available resources as they could and thus leaving the non-conforming Small Accumulator with less than enough even to survive. They would employ other stratagems to persuade the non-conforming to become “domesticated” — just like the animals they had corralled. Causing deprivation was the stick, but persuasion to become Conformers and to enjoy the benefits of “social conformity” was the carrot. And if neither worked, then there was harassment, scapegoating, belittlement, ostracism, ridicule, the creation of rules to suit their ends and therefore the creation of crime and therefore the ability to mark the Nonconforming as criminals, and therefore to be able to rationalize the use of physical force, capture, enslavement, physical punishment and torture, and even death.

So Controllers and Conformers would have extreme advantages over Non-Conformers and they would dominate in the circles of increasing densities of societies, whereas the Non-Conformers would either fall in line and become Conformers, would be enslaved and killed, or would run away to live in groups of their own kind farther and farther away from the reach of the Controller-Conformer populations.

The links below bring you to an mp3 clip — the audio portion only — of the video above, containing the reading of The 16th Prasad with some commentary and context provided by SillyMickel Adzema:

The 17th Prasad “Nascent Culture War, 20,000 B.C.” Of “The Great Reveal” By The Planetmates


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The Sixteenth Prasad, of “The Great Reveal” by The Planetmates: “The Rich Begin Calling the Tune..25,000 B.C.”

The Sixteenth Prasad – “Accumulating Things, Dominating Others”

The other dire consequence of your adoption of sedentary, non-nomadic life ways was the ability to gather more

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Starfish Is First Consciousness at The 16th Prasad

“things” – not just food but all kinds of “things” – for you did not have to carry what you owned, like a nomad would. When you ceased wandering and set up more permanent abodes, you enabled the gathering and storage of much more than you could possibly need.

This had effects on your unplanetmate-like greed and your unplanetmate-like desire to control, now – sadly, even this – others of your own species.

Those of you who gathered more or accumulated more, by whatever means, could have more “say” and would have more sway over those who gathered less. Big Accumulators were able to control the actions and behavior of Small Accumulators because of their ability to use their excess accumulation to gift or reward those whose actions fit with their ends.

(to be continued)


This video is a reading of The Sixteenth Prasad, as received from The Planetmates — what I’m calling “Accumulating Things, Dominating Others” — with additional explanation, context, and some commentary by SillyMickel Adzema.

The issues highlighted in the commentary concern the ways that our change of lifeways from nomadic to sedentary led to the ability to accumulate more possessions than one would ever need and how this excessive accumulation led naturally to another cancerous branch on the tree of obsessive, fearful control the branch of controlling, now, even other humans. This control of other humans derived from the ability of those who were Big Accumulators to reward and gift using their excessive store of things — Smaller Accumulators in exchange for their cooperation. Thus this enabled people to buy off other people for the first time in humans history, but it also led to an increasing diminishment of consciousness of the human species over that which humans had previously. This diminishment of consciousness was tragic and has had dire repercussions extending right up to today, as is being made ever clearer by The Planetmates.

Paraphrase/ Elaboration/ Abstract of “The Sixteenth Prasad” — “Accumulating Things, Dominating Others,” by SillyMickel Adzema

Your adoption of a non-nomadic lifestyle had other pernicious consequences. When you became sedentary – staying in one place and growing your food, eventually corralling other planetmates, and so on – you were able, for the first time in your long evolutionary history, to accumulate. You were able to store food, but other kinds of “things” as well. This was because when you were nomadic you, naturally, had to carry everything you wanted to “own”; whereas when you “nested” you not only did not have to carry possessions but you were able to create and build storage areas to protect your accumulations. In this way you gathered and stored more than you could ever possibly need.

But it did not end there, because this development led to another cancerous outgrowth in your increasing addiction to controlling your experiences as opposed to discovering the adventure that divinity would have for your development and furthering on the path back to unity with divinity.

This tragic, life-diminishing spinoff of your ability to gather and accumulate excessive “things” was a desire to control even those of your own species: Your fellow humans became the last targets of your mania for control — added to your desires to control your experiences, the timing of events, your sustenance and food sources…which involved controlling your planetmates of the Flora and Fauna Kingdoms of Consciousness…your lifestyles, i.e., becoming sedentary, and so on.

Your unplanetmate-like desire to control expanded your unplanetmate-like greed, and, sadly, you saw that gathering more enabled you to control the actions of those of you who gathered less. It was not long before some of your kind discerned that by gathering and storing excessively – becoming Big Accumulators – they could have more say and more sway over those who were Small Accumulators.

Small Accumulators were not necessarily less able to gather more. Keep in mind that gathering more required an obsession and preoccupation with that, thus it required an unremitting focus on what is now called greed, manipulation, and power. So the more congenial and less crazed and obsessed of your kind would not wish this, especially as it required the relinquishing of the other pursuits of life not involving accumulation – e.g., the relational, emotional, spiritual, and creative pursuits.

Many — who would choose to accumulate only that which was needed to sustain life and little more, so that time would be available for more fulfilling pursuits — thought the narrowing of focus to simply possessing more a sad diminishment of experience, which it was.

But this choice to use some of one’s time in the pursuit of a fulfilling life, as opposed to just the pursuit of piles of “things,” also left them vulnerable to the Big Accumulators who could tempt and persuade the Small Accumulators to act in concert with them through promises of gifts and rewards, taken from their stores of excessive accumulation.

The stage was set for Big Accumulators, who had accepted a reduced spiritual and personal richness for a richness of “things,” to overpower and silence the voices of those who refused such a diminished richness of experience and narrowing of their personality – a narrowing of personality that left out the grandeur of existence more for them than for any other “thing” of Consciousness – living or “nonliving” – on this planet.

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The links below bring you to an mp3 clip — the audio portion only — of the video above, containing the reading of The 16th Prasad with some commentary and context provided by SillyMickel Adzema:

The 16th Prasad, “Accumulating And Dominating” Of “The Great Reveal” By The Planetmates

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The Tenth Prasad, of “The Great Reveal” by The Planetmates

The Tenth Prasad

Rather than the natural state of being, awareness, and bliss, your state of omnipresent fear caused you to be ever more unable to accept the gifts of life and survival on Nature’s terms, which were uncertain, but on the other hand, adventurous and surprising. It is the state we enjoy and find blissful and playful and always interesting.

Your fear made you unable to bear the uncertain state. So, being impatient, and therefore unwilling to receive sustenance and nurturing on Nature’s timetable, you first began taking control of when you would be nourished by adding planetmate flesh to your former vegetarian diet.

Your descent into aggression and savagery started here, because when you learned how to kill fellow planetmates, which had not been in your nature prior to the prematurity trauma and your constant adult state of tension, it was not too long before you began to be able to kill each other.

Continuing to lose faith in the reality of divine perfection, love, and nurturing, which all other planetmates know without doubt, you thought you needed to  compete over resources and sometimes to kill your own to keep from starving, or to keep from being killed. The first was your delusion, the second was your delusion made real among yourselves.

(to be continued)

What follows is a video of a reading of The Tenth Prasad, as received from The Planetmates, with additional explanation, context, and some commentary by SillyMickel Adzema. The issues highlighted in the commentary relate to that of the blissful existence of the Planetmates based on absolute faith in the goodness of Existence contrasted with the fearful one of humans based on mistrust, and of the adventurous, playful lives of the Planetmates compared to the striving for predictability and certainty of humans.

Commentary on the 10th Prasad (from “The Great Reveal” by The Planetmates) Continued:
Descent Into Savagery Begins.

This next video is a continuation of the commentary of The Tenth Prasad, as received from The Planetmates. The issues highlighted in this commentary relate to the descent into savagery that began with the switch from a completely vegetarian diet to one that included planetmate flesh and involved hunting and killing. Very importantly this led to the ability to be able to kill other humans as well. This momentous development — its significance and consequences — is elaborated upon.


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