Posts Tagged unconscious

“One does not transcend body and Nature and become one with God. For God/Divinity is IN body and Nature”: Planetmates on spirituality, body’s needs, detachment, helping the higher ups, enslavement

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“One is often blocked from the immediate satisfaction of needs, that is true; and that applies to all planetmates, including humans. Being frustrated from satisfaction is one of those exigencies of life and fate which teaches us. What makes you different is your self-denial when there is no need for it. Again you have taken over the determination of your spiritual path. Again you show how you defy the Divine by seeking to control It (just as you sought to control your caregivers as babies), instead of learn from It. Rooted in your infancy and the inadequate and capricious qualities of your care and need satisfaction then, you seek afterward to deny yourself, again, in an unconscious way of seeking divine reward. Your denial, suffering, praying, and self-flagellation — figurative and literal — are ways you seek to bring forth advantage later … they are sad and distant reflections of your baby attempts to influence the Great Mom.

“Hierarchy of Needs

“And they are not just pathetic; they are ineffectual. For it is not in the non-satisfaction of one’s needs that one rises up in life. It is the satisfaction of needs that allows one to go beyond them to higher concerns and “needs.” When one has satisfied one’s needs for food and water, one’s mind and body naturally orient themselves toward the satisfaction of needs and desires for connection and intimacy with others … in community, family, and one-to-one personal and love relations. When one is contented in interaction with community, family, and intimate others, one naturally is drawn to the satisfaction of creative and spiritual urges.

“Certainly one can attempt to pursue relational, creative, and spiritual ends when one is in dire need, and one can, with effort, achieve results. But the product of those endeavors is skewed and diminished by the fact that the entirety of one’s being is not directed toward those ends as — whether one knows it or not, whether it is a conscious or unconscious thing — one’s body and the attendant parts of one’s mind are busy deflecting bodily urges at the same time. One “rises up” not by cutting oneself off from one’s body but by standing solidly upon it.

“So, one’s achievements while in a state of deprivation or distraction are distorted and sometimes counterproductive. For this path of detachment from one’s body and its needs does not lead to spiritual wholeness and connection. Rather, its result is an emotionless, self-obsessed, compassion-less, humorless, and empty state of consciousness and being … cut off from one’s body … which is labeled “transcendent” … but which is simply split from Reality, Nature, God, and Divinity, and which is solitary and supremely defended … and lonely.

“No, one does not transcend body and Nature and become one with God. For God/Divinity is in Nature/Reality. One can rise above body and call it spiritual, but it is simply human Ego that one has glorified. And the God that one worships in doing that is not one that you are made in the image of, it is one that is made in the image of you … with all your faults, narcissism, vanity, cruelties and insensitivities, false accomplishments, and vain adornments.

“So, in humans alone, non-expression of needs would be part of the communication devices developed by your young to achieve (secretly or unconsciously) the satisfaction of those needs. And repression of needs — that is, the attempt, consciously at first, later unconsciously, to not feel them — became a survival skill in relation to humans in your social world, however much of a disadvantage it is in relation to your biological survival, per se, or in relation to your world of Nature. You might repress your needs and get cancer … but they would like you!

“Individual decisions to adopt these ways are not done intentionally, of course. Being required for survival it became part of your set of species traits. Furthermore, developed in infancy, it would result in your species having the only politicians and sales people.

“And it should be clear how well these fit in with and how much more they were reinforced in the sedentary societies with the hierarchical social structures, where non-expression of needs — denial of self, feeling, and personhood — were desired by higher ups in order to support their illusion that their controlling tendencies were of no real harm or consequence to any others: Acting less human and real helped higher ups in their illusion that you were … less feeling and real! Being tough and unfeeling told them, not just that you were manipulatable … for you would take whatever they dished out, but even that you were needing and desiring direction and controlling from them. The more you acted like a robot, the more they felt you were unconscious and unfeeling and needed their help. The more you acted infantile and unthinking, they more they felt you needed their direction and paternalism, lest you die or kill yourselves all off.

“So, these things in infancy contributed to the ability of some of you to enslave others and to make all of you slaves — in ways profound and different from the rest of Nature — in your minds….”

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

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https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

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— Related: See also other published versions of these ideas….

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*Dance of the Seven Veils  I(2017). 

At Amazon at

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At Amazon at
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*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

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At Amazon at
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See Michael Adzema at Amazon for any other of the twelve books currently in print.
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Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

 

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Like reading a letter from a wise, old friend….

By M.E.W. on February 5, 2014

I’ve recently finished reading Experience Is Divinity, by Michael Adzema.

If you ever have one of those days (weeks, months?) where it just doesn’t want to fit together, you really can use this.

Find a quiet space, fix a nice big mug of tea, and grab “Experience Is Divinity”.

You almost don’t need to use your brain. You just sort of let it absorb. Every once in a while, you find yourself thinking, ” Why wasn’t that simple thing already in my brain?”

None of Adzema books will lecture you; no heavy handed persuasion. You simply get a sense of his quiet confidence that he has something meaningful and he wants to share it with you. You won’t find psychobabble or cult like preaching; just a sort of, “This is what I think makes a lot of sense”, attitude.

The books sort of distill the most profound realities. You lay the book down, having a sense of simplicity and clarity and the chaos just sort of begins to fit. Nothing is different; it’s more that it’s OK that things are as they are.

More info and to orderExperience Is Divinity: Matter As Metaphor. Return to Grace, Volume 8

http://www.amazon.com/dp/1492932213/ref=dra_a_rv_ff_fx_it_P2000_1000?tag=dradisplay-20

Final Exp Div

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“You may control your sexual urges only to end up beating your women and children and going to war”: Planetmates reveal the truth about human communication, the “games people play,” human “intelligence,” the roots of war, domestic brutality, genocides, and enslavement in self-denial, and more

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“Of course, there had to be a combination of both expression of needs as well as non-communication of needs in order to survive. There has to be a combination of unfeelingness-numbness and effusive entertaining adorability. And every baby who survives develops this — it is the major practice of every day of its life — to an at least sufficient degree … sometimes to a masterful level. Amazingly, human babies must learn to both communicate directly as well as to dissemble, to be both responsive as well as repressed. Human babies must learn to direct, but not appear to. They must be charming, but not obtrusive; seen, but not heard. Through this charm and manipulation offensive, these little politicians must bring about the satisfaction of their deep desires and needs, yet appear to be “above” such concerns. Again we see the factors which pushed the twisted consciousness and behavior of humans. Humans have “hidden agendas.” They might say one thing, and the other human must figure out what that human is really meaning … which might be the opposite of that. 

“Some cultures would develop this to an insanely and mind-bendingly elaborate social ritual. “No, thank you, I don’t want any” might mean “Yes. I want. But ask again.” Or “Please, no. Don’t bother” could mean “I wish you would. But I want you to insist on doing it.” The actual meaning might need to be deduced through masterful and intricate discernment of the context of the statement and its tone and manner of inflection, and so much more.

“Indeed, much of the extra communication humans have developed, compared to other planetmates, has to do with this added dimension of confusion. A planetmate might meow or grunt its desire. It is not confusing. It says, “I want.” A human hearing a communication of need must often discern it through a maze of possibilities of what that expression mightmean … other than what is meant on the surface. And much more of language is elaborate convolutions of thought built around and upon such confusion.

“Indeed, much of the extra “intelligence” you humans credit yourselves with — accounting for the extra brain growth, size of head, birth pain, and then extra information processing involved in repression of that pain, in a vicious circle — has to do with this extra mentation involved in dealing with your confusing communications and relationships with each other. Your extra brain growth is because of the extra maze of neural pathways required to keep yourself buffered from remembering your painful past, required to keep you confused, and part of this … an example of this … is just this confusion around communication with each other and the excessive thought processing involved with handling it appropriately, which has its roots in early infantile need deprivation and the mental machinations around it.

“So humans have these, “games people play.” Planetmates sure as hell do not get it. We watch you engaged in all these rituals as if you are beings on opposite sides of a wall, unable to see each other, communicating elaborately and madly with movement and sound — all of which are severely constrained in some places and consequently overdone and dramatized in others. How hard you work. How tiring you seem to us. How complicated your life. How haphazard and inept your connections with each other.

“Meanwhile, Nature implies the idea of everything being interconnected. Needs and satisfaction are two sides of the same coin. By separating them — aching, urges, and wants, on the one hand, and satisfaction, relief, and pleasure, on the other — so far from each other, you widened your separation from all of Nature, made yourself more isolated, and contributed to your being the most suffering of all planetmates. You call this ability a delay of satisfaction, a delay of pleasure, and you tell yourself it makes you superior to Nature. Adorning yourself with this crown of extra control of yourself, you make your dissatisfaction and suffering an accomplishment. But you never notice how this power over is bought at the cost of interaction with — interaction with, your body … engagement with, Nature and reality … connection with, humans and other living beings in harmonious accord.

“This separation of you from satisfaction means you push the world away and retreat into a fortified circle, a command center of the mind, allowing survey and oversight of the experiences of the body, but not immersion in those experiences … not really feeling them. You tell yourself you are free from the urges and pushes of the body, this way; you say that you “are not an animal” or “beast” in having this seeming control of these needs. But you never see or acknowledge how this control is paid for with irrationality and uncontrollable acts afterward, often around other events and behaviors. By this we mean you may control your sexual urges only to end up beating your women and children and going to war. You might play the “heroic,” strong and silent type, or the suffering martyr, but, caught up in your inner suffering, you may not notice those around you needing your assistance … you might be insensitive to their cries of pain … you might run roughshod over their lives and forget that there is life force and divinity in them, as well. Your long history of war, torture, domestic brutality, religious atrocity, rape, enslavement, and genocides should be telling you something about yourself in these regards.

“You want us to be clearer on how you are different from other planetmates regarding the satisfaction of needs? Okay, take one example. In Nature, one of the dog planetmates might get hit or bit and would yelp. Whereas a human might get hit and not cry out. It might repress that need to express pain — and it is a need — because it has learned, in infancy, that to cry out when hurt brings even more hurt later. This failure to respond in the present to the urges … “instincts” … of the body leads to manic mental activity afterward. The repressed need drives extraneous thoughts which keep one enslaved in the mind and separated from experience in Reality. It should be clear how repression of any other biological needs — sex, food, water, freedom of movement, comfort — does the same thing.

“One is often blocked from the immediate satisfaction of needs, that is true; and that applies to all planetmates, including humans. Being frustrated from satisfaction is one of those exigencies of life and fate which teaches us. What makes you different is your self-denial when there is no need for it. Again you have taken over the determination of your spiritual path. Again you show how you defy the Divine by seeking to control It (just as you sought to control your caregivers as babies), instead of learn from It. Rooted in your infancy and the inadequate and capricious qualities of your care and need satisfaction then, you seek afterward to deny yourself, again, in an unconscious way of seeking divine reward. Your denial, suffering, praying, and self-flagellation — figurative and literal — are ways you seek to bring forth advantage later … they are sad and distant reflections of your baby attempts to influence the Great Mom….”

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

 

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bonding, hidden agendas, how babies are like politicians. From the Planetmates, on communication in Nature and in humans, Nature’s honesty, and more

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“Now, since your adults were disinclined to put in the huge sacrifice required to care for young who were for an exceedingly long time in a dependent state, the survival of your species required the evolution, through natural selection, of certain qualities in babies. This was another crucial point at which your trajectory veered off from the paths of all the rest of us in Nature. It also led to many of the characteristics you humans use to distinguish yourselves from us and put yourselves above us. However progressive and advanced many of these might seem on the surface — especially as viewed by you — you have never considered them in the light of their origins, the hidden intentions embedded in them, or in contrast to their alternatives in Nature … that is, in contrast to a natural or more direct mode or state of being.

“For one thing, many of them contain elements — distinguishing you from all other species — having to do with the repression of needs. How amazingly contradictory! Your species would, under the influence of all the wayward factors affecting your development as fetuses and infants, find survival value incumbent upon the … drumroll here … non-expression of needs! The utter absurdity of such a thing might not be entirely clear. However, think: Everything in Nature requires other things in order to survive and grow. Plants require water, sunshine, nutrients. These either are accessed immediately, are at hand or, as in the mammal and primate planetmates, all of whom require a “parenting” of sorts when young, must be produced and provided by some other. That is, indeed, what is meant by the word parenting: It is the satisfying, by the older, of the needs of the younger and helpless.

“In order to survive and grow, needs must be satisfied. However, in the larger planetmates, there is a gap between felt need and satisfaction of it. In the instances where one requires the assistance of the Other to achieve that satisfaction, this gap is bridged by communication. There must be a message from the needing organism to the providing organism that something is required and when it has to be provided. This communication can be in the form of a cry, a grunt, a body movement. And in Nature, there is no dissembling. Nature is honest, if nothing else: The needing being lets the providing being know when and what should be provided; and so it is done. Everything in Nature is interconnected and is ever interacting and clearly communicating with all about it. From cells to galaxies, atoms to planets, need and satisfaction coincide perfectly: One neuron does not need to persuade the next neuron to be so good as to pass along the electrical impulse.

“Now, humans, on the other hand, as we have been stressing, are the most in need and the most helpless in satisfying those needs in their early lives. And, as we have been detailing, greater amounts of and more elaborate communication is required, consequently, and has become part of the human repertoire.

“But now there is this. Humans have both the greatest and most time-consuming task of parenting of all other planetmates, and this coincides with the greatest amount, overall, of reluctance by caregivers to provide it. So, as we have been saying, something had to happen for your species to not die out from lack of poor parenting. And what happened was a change in your babies, making them different from the rest of the young in Nature.

“We have said how, “babies had better smile.” That is part of it. Yes, babies had to become adorable. There is a maternal instinct, certainly — it is simply at base the caring and unity all planetmates feel with each other, predominantly. But human’s “instinct” is covered up and distorted by all the unique and difficult factors of your coming into the world. Thus, your maternal “instinct” has to be triggered: It needs more help bringing it out and sustaining it.

“This happens in the course of what you call bonding. You are beginning to understand how important it is for the mother and newborn to be with and interacting with each other right after birth and for as much as possible in the crucial days following. It is through that interaction that maternal “instinct” is brought forth; without that crucial time together, most of your mothers never get past the aloofness and entrapment within themselves that your unnatural early experiences put upon you … they never quite feel the “unity” with the newborn which makes the newborn’s needs equivalent to their own and that is the basis for truly caring about satisfying those needs.

“But bonding is facilitated by the qualities, not just of the mother, but of the child. Babies with traits making them likely to be wanted will be more cared for and will thus survive and thus pass along those traits. So, to survive, human babies and newborns, through the process of natural selection, developed qualities to accomplish that. These would be subsumed under the rubrics of “cuteness,” “appeal,” “adorability.” Babies had to be lovable to attract response that would bring satisfaction of its needs.

“But in light of the fact that parenting is such a chore for humans and adult humans are needy themselves, an additional class of traits would develop: Babies would develop traits involving the repression or non-expression of their needs. Non-fussiness, high tolerance for pain and discomfort, numbness, and unfeelingness would be placed under this column. Hence, having needs but either not allowing oneself to acknowledge or react to them or not letting the Other know of them would be an advantage in getting those needs, actually, fulfilled at some point.

“So, in addition to traits of adorability and appeal — cuteness and smiling and laughter — traits that involved non-fussiness, crying less, non-expressiveness, numbness, and unfeelingness on the part of the infant were selected for.

“Of course, there had to be a combination of both expression of needs as well as non-communication of needs in order to survive. There has to be a combination of unfeelingness-numbness and effusive entertaining adorability. And every baby who survives develops this — it is the major practice of every day of its life — to an at least sufficient degree … sometimes to a masterful level. Amazingly, human babies must learn to both communicate directly as well as to dissemble, to be both responsive as well as repressed. Human babies must learn to direct, but not appear to. They must be charming, but not obtrusive; seen, but not heard. Through this charm and manipulation offensive, these little politicians must bring about the satisfaction of their deep desires and needs, yet appear to be “above” such concerns. Again we see the factors which pushed the twisted consciousness and behavior of humans. Humans have “hidden agendas.” They might say one thing, and the other human must figure out what that human is really meaning … which might be the opposite of that….”

 

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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Biology as Metaphor and Mythology, Part One: “The Map Is Not the Territory” and Biological Phases As Levels of Consciousness

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Biology Reflects Consciousness: Biological Changes Reflect Changes in Experience and Create the Spectrum of Consciousness

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“The Stuff of the World Is Mind-Stuff”

We are living in stimulating and revolutionary times. For, even as we watch, the Newtonian-Cartesian paradigm is collapsing in the ocean of the new physics, “matter” is being swept away by “wavicles,” and scientists are beginning to acknowledge what the poet-seers have always known: that physical reality is metaphor, that the external world and all of its components are subtle yet elaborate webs thrown upon the formless, meaningful forms created from no-thing-ness . . . that matter is metaphor for Consciousness — which is the only real stuff knowable about existence, in fact is the only stuff of the Universe.

Physicist and astronomer, Arthur Stanley Eddington (1928) phrased it: “The stuff of the world is mind-stuff.” More recently, University of Minnesota physicist Roger S. Jones (1982) unveiled a position which he calls an “idealistic reevaluation of the physical world” (p. ix). He writes

I reject the myth of reality as external to the human mind, and I acknowledge consciousness as the source of the cosmos. It is mind that we see reflected in matter. Physical science is a metaphor with which the scientist, like the poet, creates and extends meaning and values in the quest for understanding and purpose. (1982, p. ix)

Even more recently, anthropologist Armand Labbe (1991) summed it up at a Society for the Anthropology of Consciousness conference saying, “Ultimately our physics . . . is going to demonstrate that essentially there is no such thing as matter. All there is, is mind and motion.”

Granted, this is an extreme position, a strict Idealist stance. But it is the only truly supportable one, in light of what we know from the new physics. That would be enough in itself to cause us to reflect on it. But this perspective is also supported, even demonstrated, by the discoveries of the “new psychology” as well. More about that later.

It is ironic that it would be the most “materialistic” and “hardest” of the sciences that would be leading the charge against the primacy-of-the-physical-world postulate (and, unfortunately, leaving the rest of the sciences — both social as well as natural sciences — behind). The discoveries from quantum physics, though some of them almost a hundred years old now, are, only with difficulty, being assimilated into the other sciences. For the most part, they are largely ignored; science going along ‘as if’ . . . that is, as if the Newtonian-Cartesian paradigm were still viable, as if the physical world was really “objective” reality, as if the mind could validly be considered an epiphenomenon of brain activity. So the old paradigm holds sway despite its inadequacy.

This is understandable, however. For truly acknowledging these newer perspectives requires a reformulation of theoretical positions, a rethinking of the Universe in much the same way that astronomical theories needed to be reformulated after the Copernican revolution. What we do not need are theories that disfigure themselves in trying to incorporate some (not all) of the new information and new perspectives in the way of the convoluted theories of the pre-Copernican astronomers who refused to accept the newer paradigm postulations.

This book, to the contrary, consistently presents a new-paradigm perspective.

In doing so it includes a rethinking of some theoretical constructions associated with Ken Wilber who, from this analysis, appears as inconsistent as pre-Copernican astronomers in devolving his theories.

The Import and Consequences of the Primacy-of-Consciousness Postulate

It may also be argued that the new-paradigm primacy of consciousness is irrelevant to much of what is done in normal science. Whatever the truth of that, it must be acknowledged that theoretical positions that ignore the very foundations upon which they are based—that is, the subjectivity of the observer—are going to be weaker for that. Yet, acknowledging even that, one could argue that there is no clear idea of how to go about applying these new perspectives. How could they be used? How could they be relevant? What implications might they have?

It is in answer to these questions that I offer the following analysis of how these perspectives could be used in the understanding of child development. I propose a devolutional model—one that is rooted in Wilber’s (1977) “spectrum of consciousness” theory. It is based also in the findings of new-paradigm experiential psychotherapies—that is, those that place primacy upon experience over concept, “territory” over “map,” and percept over object.

The implications of this approach, I hope to show, are for no less than the validity of the current direction of child-caring, the effectiveness of mainstream psychiatric approaches, and the direction of psychological and spiritual growth. It is my belief that such implications will not be considered to be irrelevant or unimportant; and I will deal with them at length in Part Three.

Biology As Metaphor

At any rate, the knowable premise of the new science is that our physical world is a construction (of consciousness); that it can be metaphor, only, of the unknowable That Which Is; that, therefore, matter is metaphor. It follows that the sciences, which study this reflection of the unknowable Real, provide metaphors about metaphors.

Moving in the Air Without Support

Schopenhauer saw it much the same way. His understanding of “ideas” is very close to what I am saying about science being composed of metaphors about metaphors. Gardiner (1966) explains this viewpoint of Schopenhauer:

Schopenhauer distinguished a further class of ideas, namely, what he termed “ideas of Reflection,” or sometimes “ideas of ideas” (Vorstellungen von Vorstellungen). It is in terms of these that we think about and communicate the contents of our phenomenal experience. In other words, they are the general concepts by virtue of which we can classify phenomena according to common features that are of interest or importance to us, forming thereby a conceptual structure or system which may be said to mirror or copy the empirical world. The function of this system is essentially a practical one; it provides a means of memorizing, and generalizing from, our observations of how things behave under varying conditions, and hence of putting to use what we learn from experience. Schopenhauer insisted, moreover, that this system cannot legitimately be separated from the foundation of empirical reality upon which it is based, and he claimed that concepts and abstract notions that cannot be traced back to experience are comparable to bank notes “issued by a firm which has nothing but other paper obligations to back it with.” Consequently, metaphysical theories that pretend to offer an account of the world purely a priori, and that in doing so employ terms or propositions not susceptible to empirical interpretation, are empty of cognitive content; they “move in the air without support.” (p. 327)

In modern terms, “the map is not the territory” — the scientific construct is not the same as the experiential/ empirical reality of existence; and the farther they are removed from each other, the more unsubstantial becomes the construct — ultimately collapsing of its own weight.

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Analyzing Scientific Dream-Weaving

Nonetheless, these metaphors — despite the threat of their moving “in the air without support” and cognizant of their practical value; these metaphors — because of the fact of their being for the empirical world a reflection or “mirror,” which we then call “physical facts,” “objective reality,” or “scientific truths”; these metaphors can be analyzed in the same way that dream symbols are analyzed, that is, to uncover their deeper meanings.

Furthermore, this uncovering means essentially that we can discern their meanings for ourselves; “deeper meaning” being that understanding that relates the symbol to ourselves and that gives us understanding of our inner and outer actions and guidance for such behavior. In this way we can relate these “ideas about ideas,” these scientific truths, back to our empirical, experiential, subjective reality . . . back to the base that they were originally the reflections and mirrors of. Thus we can come full circle, looking at ourselves from both inside as well as outside of ourselves and approaching, to the degree that a person can, a fuller understanding of ourselves and the world with which we are inseparable.

Specifically, then, for our purposes here, in looking at the biological sciences’ metaphors of the human body — especially as concerns its structure, function, and ontogenetic and phylogenetic developments — we can discern and analyze an “underlying” meaning — a reflection of the Real, or of what Wilber (1977) calls Mind.

It is especially heuristic to analyze body for, as it has been said, body is concretized mind. This is not to mean concretized Mind—in Wilber’s sense—but concretized ego (in the sense of the separate self, in the sense of mind as used by Satya Sai Baba and other teachers who say that, ultimately, mind must be destroyed). Therefore, in contemplating the metaphors of the biological understanding of body, we can discern patterns and derive meanings concerning the separate self—its evolution, relationship to the whole, patterns of activity, stages of development, essence, and its experience of itself.

Biological Phases As Levels of Consciousness

My attempt here is to skeletonize a portion of such an overall endeavor to show how it can be done and what kinds of meanings can arise. I will relate stages in the ontogenetic development of the human body to the dualities (splittings) of consciousness that, according to Wilber (1977), create the spectrum of consciousness.

Specifically, I will correlate the patterns of change in both form and experience (feeling) that a human undergoes with levels of consciousness. I will do this beginning with the sperm and egg; through the fetal, newborn, child, and adolescent forms; to the adult. What I am saying is that the forms that characterize the biological history of each individual (as delineated by the science of biology) and the processes that characterize the psychological history of each individual (as reported to us in the psychological sciences of the new experiential growth modalities) reflect, and correlate with, the changes in consciousness that Wilber describes as creating the spectrum of consciousness.

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Continue with Cellular Memory’s Challenge to Materialism and Support for Panpsychism: The Body Arises from Consciousness, Not Vice-Versa, but There Is a Legitimacy to Heuristic Inquiry Into Form

Return to Tribes and Wonder Versus Civilization and Suffering: More Nestling Up With the Implicate Order, Or Before and After the Western Fall (Split)

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace. It is now available in print and e-book formats at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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Continue with Cellular Memory’s Challenge to Materialism and Support for Panpsychism: The Body Arises from Consciousness, Not Vice-Versa, but There Is a Legitimacy to Heuristic Inquiry Into Form

Return to Tribes and Wonder Versus Civilization and Suffering: More Nestling Up With the Implicate Order, Or Before and After the Western Fall (Split)

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

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https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

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— Related: See also other published versions of these ideas….

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*Dance of the Seven Veils  I(2017). 

At Amazon at

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*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

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At Amazon at
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See Michael Adzema at Amazon for any other of the twelve books currently in print.
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“You Lose Your Form, You Lose Your Fear”: Experience Is Divinity, Part Fourteen — The Dream Is Over, Liquid Memories, and THE TRUTH

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Realizing hOMelessness, The Hidden Face of Death, and Being God in Spite of You: Uncertainty Wakes Up Zombies … “Won’t Be Nothing but Big ol’ Hearts Dancing in Our Eyes”

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The Dream Is Over.

imaggfdhjjkgesprisonbreak460_thumbBut, you know, at some point we want to go back.

Pretty much when we’re talking like this, we’re tired of it … we’re tired of the whole thing, all the drama, the Cosmic Dream. We’ve had enough of it, and we want to go back. We’re ready. We’re ready to understand, to remember again….

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Liquid Memories

No Pain, No Gain –> No Form, No Fear

307204_287636994583277_2132120819_n391768_3052183483978_2088528074_nPerhaps by this time we have had certain experiences—and they do come to us in a variety of ways—where we have discovered that when you lose your form, you lose your fear. When one has a near death experience, what one says about it afterward is that all fear and worry disappeared upon release of the physical form.

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In Heaven There Is No…

In a near death experience or in deep meditation or using psychedelics one might get a taste of that “heaven”—that state of bliss and no-form—and one realizes that in that state there is no such thing as an unhappy experience.

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562844_2927234920342_423932017_nfun-times-with-god1There is also no such thing as an experience in our no-form state that is less than magnificent. There is nothing boring about Truth-Awareness-Bliss. God is the opposite of an icon. It is only in the human form that we diminish Experience, that we reduce it down to a “measly trickle of awareness,” filtering out the vastness of a Universe of All Experience.

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Indeed, it is this that creates the drug addiction in humans. All of the drugs that become addictive have one thing in common: they reduce the awareness of one’s form, they reduce bodily awareness. In doing this, in some of them the awareness of Mind is amplified.

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Realizing hOMelessness

It is a situation that is similar in structure to dying, and drug addiction is almost always an indirect wish for or longing for death … to return to the no-form state, to go hOMe.

So at the point when one wants to go back, drug addiction is more likely, for it mimics the spiritual goal. Indeed it gives a taste of the goal.

But, like the Siren calling, it ultimately leads one away from spiritual awareness. All drugs are some form of expanding awareness beyond the stagnation of the physical form, but like all signposts to the Divine, they block out awareness of the Divine when they are focused on, relied on. They are then the Buddhas on the path who must be killed; they are the Sirens to be resisted.

Uncertainty Wakes Up Zombies

For it is the unexpected that creates real experience.

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God moving in mysterious ways.

If you know it, if you expect it, it is just a trance state. And all addictions are about trying to re-live, ever and again, a particular experience or set of experiences, which happened at the beginning of that addiction. We all try to re-create pleasurable experiences; we call it addiction when it is most obvious that it is counterproductive.

Those early experiences in the addiction may have originally been a step out of the boring life of everyperson—they almost invariably were—but in trying to have them again, one has created simply a different type of stagnation of life. It is like getting stuck in a rut, now, on the other side of the road from which one has pulled away.

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Our Prodigal Return

But somehow or other, one way or another, sooner or later, we succeed. We make our way down the road. We end up hOMe. Like prodigal children we return to the embrace of the Universal Soul.

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“Hey, Thanks for That Death I Wasn’t Expecting!”

484006_434131589990339_399158917_nThose most clinging to form and with the least experience of no-form are the most insistent on the reality of death … that is, of death being an end of consciousness.

But eventually, as you near hOMe, sure enough you realize there is no death. Other-than-Western cultures have it easier in coming to this awareness, for the vast majority of them have institutionalized ways of going regularly into nonordinary states of consciousness where the death-rebirth experience naturally occurs. Over and over again, before they actually die, they face what is felt to be death and discover it has another side—a hidden face which is an expansion of consciousness, a rebirth. More and more the prospect of death loses its anxiety; over time one becomes less fearful and more free. This is why Plato advised, “Practice dying.”

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The Hidden Face of Death

jesus-crucified-in-the-wombhomepageHowever, Westerners, as in everything else, filter out real or deep experience from their lives; they further diminish consciousness from what it already is in just being human. They fortify, regimentize, medicalize, regulate, pharmacalize, and “insure” their lives against any possible deep experience, let alone death, and so they fear it most exceedingly, having nary a glimpse of its beatific other face … and knowing little of its nature as another peek-a-boo, another thing that will be fun to discover was not as was feared and in fact was something wonderful.

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But as I have stressed throughout this work, the Universe—ourselves in essence—continually brings to us the experiences we need in order to grow and re-member again. In might take a dire illness, a neurotic or psychotic break, psychedelics, near-death experience, addiction in any of its forms, accidents, tragedies, or the death of a loved one. In various ways, and gradually over time, we recall our formlessness, we regain our liquid memories.

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Death then loses its power in derailing our perception of What Is. We learn that killing is not possible for God, for there is no death.

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Also, since there is no death, there is no time limit on realizing our Divinity.

Being God in Spite of You

reaching_out1jacob-ladderAnd we learn everything about getting back by teaching ourselves the way back through the ways we interact with each other and the things we do to each other… even the bad things.

We are always ourselves trying to get ourselves back hOMe. We do that by acting upon ourselves through the actions of ourselves in the forms of others and though all those “external” events, which are also ourselves being on our side, teaching us, guiding us, and re-membering us.

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422859_387261117968828_443833723_nThe events that we encounter coming into the world as humans—most notably at the prenatal, perinatal, primal scene (around age four or five), and identity stages … more about this later—have the effect of reducing our awareness of Divinity and separating us from hOMe. The events that occur at and between those times through our interaction with ourselves as others serve to increase that diminution of consciousness … when we are newbies not wanting to go hOMe yet.

And later in life, beginning sometime in adulthood and when we have had enough and feel we are ready to go back, the grand U-turn begins and our interactions with ourselves as others serves to reverse that narrowed awareness.

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So, it’s all Love that we give each other because whether we are assisting ourselves in reducing awareness to set up the experiment in Experience we call the individual self or helping ourselves back from it, we are glorifying the Divine adventure and moving it along. In spite of ourselves, we can’t help but be God.

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And in spite of ourselves we can’t help but act as the Divine to ourselves and to others, perfectly, in bringing about many Divine adventures in consciousness. For even the seeming imperfection of it all—our actions and others—is part of that perfection, even if the realization of that does not come till after we have left our human form. 

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“Won’t Be Nothin’ But Big ol’ Hearts Dancin’ in Our Eyes”

angelblessing1asdfdafaThere is a verse to a song that expresses this: “In spite of ourselves, we’re gonna end up a sittin on a rainbow… Against all odds, yeah, we’re the big door prize…”

There’s the knowledge.

“We’re gonna spite our noses right off of our faces…”

That’s true. That’s God speaking, you see?

“Won’t be nothing but big ol’ hearts dancing in our eyes.”

Nothing but Love. And that’s THE TRUTH.

Continue with Those Times You Absolutely Hate, The Divinity Within You Might Be Finding Interesting: Experience Is Divinity, Part Fifteen — Easily Ungrateful Humans

 

Return to Keep on Cosmic Giggling and HumanLand — Fun, New Amusement Park: Experience is Divinity, Part Thirteen — Fun Times Waking from Nightmares

 

To purchase Experience Is Divinity, or any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

 

Invite you to join me on Twitter:
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friend me on Facebook: https://www.facebook.com/sillymickel

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Tribes and Wonder Versus Civilization and Suffering: More Nestling Up With the Implicate Order, Or Before and After the Western Fall (Split)

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The Priests in the Church Were Keeping Out All the Screaming People, Forcibly Repressing, Refusing to Acknowledge It: A Foray Into Cellular/Transpersonal Consciousness, Part Seven

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(continued from The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review [Footnote 1])

More Nestling Up With the Implicate, Or

Before and After the Western Fall (Split) (June 19, 1992)

This is a holotropic session of this day:

It started out when the music was very rhythmic, and the hands were doing a lot of fertilized-egg kinds of movements and embryonic kind of stuff. And sometimes I was having images of Prague and of inside the city—especially Old Town Square and the towers. [Prague is where the holotropic workshop was being held.]

And I kept having pictures of people who had lived here, and all the suffering that had gone on here, and the striving. I kept picturing the people who had lived and written books and everything, plays and philosophies, inside their little rooms—all the different kinds of lives that people had here [Prague].

I kept picturing Swami [Sathya Sai Baba] and kept saying: “Oh Swami,” as if I were feeling and acknowledging what had gone on here: the feelings and desires, the struggles and the yearnings, and all those human things and feelings that had passed through this place. And I felt sad for all these people, the hardship they had gone through and all the feelings. And then I got up and went to the bathroom.

And when I came back it was just very peaceful. The drumming and everything was just something that was there. And I enjoyed parts of it: There were African parts, and they would have drumming and I would understand what it would be like to be an African person in a tribe.

At one point, however, the African tribe music sounded different or not good. And I had the feeling that this was singing from another tribe, not my own, an enemy tribe or something; I didn’t like it.

And then as it went off into different phases of music I would often feel very good—very interesting and beautiful in a certain way. And then it went into Native American chanting; and I thought that was incredible, that I must have been an indigenous American at one time … just wonderfully beautiful.

And it was either just before or just after that there was this Gregorian-type Church music. And one of the things that I kept having—scenes from Prague going through my head the entire time—and one of the scenes was the inside of a church.

And when the Gregorian music came on, I pictured the inside of that church again. And one of the interesting things was I realized at a certain point that people in the room around me were screaming [they actually were, in reality]—and there was a lot of that going on—and I had this feeling as if—when the Gregorian music was on—that the people in the church, the priests that is, that they had this reality going on in which they were keeping out all the screaming people, they were keeping them all outside the church, trying to repress that, trying to deny the reality of that. And so I felt like I was tuning into the reality of this place: That they [the priests and ecclesiasts] would forcibly try to repress this other element and keep it out of their consciousness, would refuse to acknowledge, let alone deal with it.

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An Afterthought

As many as 30 million women were murdered horribly over a period of 300 years during the middle ages for having any trace of free-mindedness. This was done under the direction of the Catholic Church. They were often burned at the stake.

It is no coincidence that what followed for next four hundred years of Western “civilization” was a pall of Stepford wifery unparalleled among the cultures of humans, which we are only with great difficulty over the last hundred years awakening from.

Yet these forces of repression and murder continue with us today wishing to take us back to such middle age benighted views. They exist in the anti-abortion movement, even among mainstream Republicans, again with women as the direct target. And they exist in the tea party and conspiracy circles, even among some progressives, where feminism and progressive-liberal ideas are called “illuminati” — showing again that free-thinking women and enlightened views will not be tolerated … and will be scapegoated for all the horrors of the 1% and the powers that be, just as they were in the times of Catholic tyranny.

By the way, I’ve been misunderstood if anyone thinks this is just an attack on the Catholic Church. The Catholic Church was the primary evil then. I mentioned Western civilization. There are many more evil perpetrators today. It is not about blaming any institution. This is a product of our “civilization” and its anti-body, anti-sexual, anti-Nature insanity and the inherent evil of hierarchical societies in general.

Continue with Biology as Metaphor and Mythology, Part One: “The Map Is Not the Territory” and Biological Phases As Levels of Consciousness

Return to The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

Footnote

1. Cellular/ Transpersonal Experiences

Having established the legitimacy of transpersonal aspects of prenatal, and especially cellular, re-experience, it remains to be seen what light this new perspective throws upon traditional formulations. I suggest to you that this perspective is a catalyst to a radical reformulation of traditional concepts of consciousness and development. My understanding is that it supports a view compatible with Eastern, Platonic, and “primitive” philosophical renderings—which can be characterized as Emanationist —and completely undermines the dominant Western evolutionary paradigm. I delineate such a perspective, which I call the Falls from Grace Theory, beginning in the next chapter.

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However, let us first take a look at a sampling of the kinds of experiences and perspectives that are possible at this cellular and prenatal level of re-experience before attempting to see deeper into the structure of consciousness and development, presented immediately afterwards, which contains and makes sense of them. The current chapter—A Foray Into Cellular/Transpersonal Consciousness—contains transcripts of cellular/transpersonal experiences I had through the modality of holotropic breathwork. In order to retain the flavor and potency of the raw experience itself, these transcripts are only slightly edited and are from the descriptions of my experiences I recorded immediately after having them.

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Continue with Biology as Metaphor and Mythology, Part One: “The Map Is Not the Territory” and Biological Phases As Levels of Consciousness

Return to The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

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A Review of Womb Life: I Was Experiencing Creation … and the Sensuous Wonderful Feeling of Being Alive and Growing….

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(continued from The Sound of Creation and Cellular Template of Eternal Bliss: I Was This Pulsating One-Celled Animal … Each Reaching Out Was Joy of Being Alive [Footnote 1])

And then I seemed to tire of that, or the music changed. And after a while I went into a period where I felt like I didn’t want to be on my back, and I went to one corner of the mat. And I told myself it was because it was wet where I’d been, but I went to one corner and I lay on my side.

And all of a sudden that made sense. My hands were moving like little fetal hands; and I was still feeling blissful. In fact I was thinking: “I don’t want to become a big baby and have BPM II.” I just wanted to stay a blastocyst. But I noticed that even as a fetus I was still grocking and digging and having a great time; and the music was still wonderful and I was still floating around. I still had movement in my hands and in my body to go with the music, to just groove with the rhythms of existence. And I felt like I was getting bigger. It seemed like I was going through a stage where I was really fetal, on my side. But then I felt the need to get up on my knees. And there was this really strong compulsion to get, like, on my head, to have my head down, and to have all the weight in my neck.

And when I did that finally—and it took me a while to get into that position, because it felt like the confines of gravity were working against me—I just wanted to tumble! But I couldn’t do that because I wasn’t in a gravityless situation. But eventually when I did get into that position it felt very right. And that was pretty good, too, but it was kind of cramped. And so I eventually stopped—it was too painful to maintain very long.

So I turned over on my side and just listened to the music. And then I spent a lot of time just listening to the music and realizing how great it was to exist and how beautiful it all is and how beautiful people are. And I began to think that that’s why we come here, to have this wonderful experience of reaching out to people.

And I began to realize that the blastocyst knows somehow that it’s reaching out to everyone else in the universe, even when it’s just a blastocyst. It’s reaching out because it knows the bliss of connecting with others. And the mandala that I envisioned would just be these cells multiplying outward with these snakelike arms reaching out in several directions to spin oneself around, or to reach out for more, or to just reflect the sensuous wonderful feeling of being alive and growing.

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This is great. I’m real glad I’m doing this, and I hope I can continue to capture these feelings and to come from this space.

I want to say one other thing, and that’s that I realized at one point that I used to do things where—when I’d have a holotropic or a primal session—that I would go and do a review of all my past issues of pain. It was almost like doing a summary first, and then at the end I might get into something new. But I would often do the summary: Like I would sometimes be repeating the trauma of not having my mother after birth— and my lips would be sucking and there’d be nobody there; and going through the pain of getting out of the womb—being stuck in the womb; and just do that whole repeat. And then sometimes after doing all of that I’d go into sperm feelings.

But this time it was as if my body was doing a review, a summary of all that I’d learned: life from sperm to egg, fertilized egg, blastocyst, all the way to fetus, and then all the way to the second stage, all the way to BPM II—like the whole sequence of BPM I was being reviewed. And I thought this is a much better time to be doing a review of than of what happens later on, after the pain starts [from BPM II onwards, as mentioned in the previous paragraph].

So this is what I was experiencing, this wonderful being a creative process. I was experiencing creation. They say Om is the sound of creation, the creative sound; everything comes from that—the primordial sound, primordial symbol. So I kept wondering if my “ohing” sounds would turn into Om [it never exactly did].

One other thing: I was feeling one time how what I was expressing was the feeling of love, that I was feeling love and expressing that. And that there is a pain in unexpressed love; the pain [of life] is that we express all our pain [and suffer through all that], and we don’t get to feel the great love, which is kept in check.

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And the pain is that the love is not able to be fully felt or released unless we do this kind of work, of course.

Continue with Tribes and Wonder Versus Civilization and Suffering: More Nestling Up With the Implicate Order, Or Before and After the Western Fall (Split)

Return to The Sound of Creation and Cellular Template of Eternal Bliss: I Was This Pulsating One-Celled Animal … Each Reaching Out Was Joy of Being Alive

Footnote

1. Cellular/ Transpersonal Experiences

Having established the legitimacy of transpersonal aspects of prenatal, and especially cellular, re-experience, it remains to be seen what light this new perspective throws upon traditional formulations. I suggest to you that this perspective is a catalyst to a radical reformulation of traditional concepts of consciousness and development. My understanding is that it supports a view compatible with Eastern, Platonic, and “primitive” philosophical renderings—which can be characterized as Emanationist —and completely undermines the dominant Western evolutionary paradigm. I delineate such a perspective, which I call the Falls from Grace Theory, beginning in the next chapter.

246489_213601765436874_1705444143_n

However, let us first take a look at a sampling of the kinds of experiences and perspectives that are possible at this cellular and prenatal level of re-experience before attempting to see deeper into the structure of consciousness and development, presented immediately afterwards, which contains and makes sense of them. The current chapter—A Foray Into Cellular/Transpersonal Consciousness—contains transcripts of cellular/transpersonal experiences I had through the modality of holotropic breathwork. In order to retain the flavor and potency of the raw experience itself, these transcripts are only slightly edited and are from the descriptions of my experiences I recorded immediately after having them.

269823_220951214701929_2125157710_n

Continue with Tribes and Wonder Versus Civilization and Suffering: More Nestling Up With the Implicate Order, Or Before and After the Western Fall (Split)

Return to The Sound of Creation and Cellular Template of Eternal Bliss: I Was This Pulsating One-Celled Animal … Each Reaching Out Was Joy of Being Alive

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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Keep on Cosmic Giggling and HumanLand — Fun, New Amusement Park: Experience is Divinity, Part Thirteen — Fun Times Waking from Nightmares

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Human Darkness, The Cosmic Game, and Why God Is LHAO: Life Is Like God’s Joke, Requiring that She Forget the Punch Line in Order to Enjoy It.

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The Cosmic Game

Keep on Cosmic Giggling

Grof_CosmicGameiconSS005_peek-a-boo_F_detailSo you might think of it as the game, the Cosmic Game…the only game that God can play in which there is such high drama and all the pizzazz that goes with that, and in which, at times, all these different viewing points are created, these different beings or foci of awareness, like different camera angles on the Thing as a Whole. And they all witness different perspectives on it all.

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Additionally, the human view has it that they are individual, separate actors going through different experiences, suffering from a very fun idea of having free will and being actual creators—little mini-gods, if you will—of what they view.

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Human Darkness, God’s Nature, and Why God Is LHAO

486593_2953994869324_1064373835_n430990_10150547919349514_1536913684_n1So the one that’s human is where you have the delusion—the darkness—that will allow you to have the biggest, whooping, howling, wake-up of all when you realize it’s not real. So life is like God’s joke, requiring that He forget the punch line in order to enjoy it. Like I said, God’s nature, and ours, is laughter. And that’s what He wants.

That’s why She created us, why She created humans. Because there’s beauty, and all that, in all the rest of creation. But it’s only through becoming much less than Herself and totally forgetting who She is and becoming us, that when She remembers…when He/She remembers…that She can go, “Wow!!!! THAT was FUN!!!”

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(From a Billboard in Heaven:) HumanLand — Fun, New Amusement Park

I mean, we are God. And what did we create? Amusement parks! What do amusement parks do? Lots of peek-a-boo, don’t they?

So much of it is set up to scare the hell out of you. You go on a roller coaster. It’s going up and then reaches the top. Then it drops. You feel a rush that you are going to die. You scream….

But nobody’s going to die. Nobody dies. And we say it’s fun!

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Why We Insist on Haunting Houses

0025-oc_websterimages_thumb1But, there’s more obvious ones. How about that haunted house thing? Where it’s like do-de-do-de-do-de-do-de.… And you’ve got all these scary things. You’re trapped inside and you can’t get out. Oh, and they will get you! And surely you will die, you will be haunted forever….

You’re thinking, “Oh, my god! Oooohh!! Nooo!”

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And then what? Suddenly it’s all over and you walk out and it’s sunshine, it’s Disneyland, and people are eating cotton candy… So, it’s like, “Holy fuck!”

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You see? But you see you have to really believe it for it to be so much fun. Unless you forget… If you go in there knowing it’s an amusement park…. Well, it’s not so much fun! Right?

Fun Times Waking from Nightmares

carnival5_thumbjacobs-ladder-mccaulay-culkin-and-tim-robbinsBut when you do allow yourself to put your awareness on the shelf for a while and get in to it as if it IS real, then it’s an in-cre-di-ble fun. It’s like the most fun. It’s like when you have a nightmare. You ever have a dream that was sooo horrible… that you were sooo glad it was a dream when you woke up?

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Tae Kwon Horror Movie — New, Fun Spiritual Practice

scream4poster-finalindex_01Well, that’s a taste of it, too. How about…and of course this is not exactly forgetting…but we have a taste of it every time we go to a horror movie. Why would we even invent them? We have horror movies because we are practicing that thing of being terrified, yet having faith that the thing that we’re seeing will not harm us and we’ll be ok. It’s actually a practice…a spiritual practice…of seeing horror, but not giving it strength, not giving it reality.

teilhardnothumans-2empowered_vol__7__s_cover__in_luxurious_color_by_adamwarren-d4u489f-1-561And in life we do the same thing. The horrible things we create for ourselves, for our amusement as God, are ultimately not real. And it is only when we give these things reality, or “energy,” that we actually react to them and act them out! But even then, we are, in acting them out, experiencing things. And that is part of the journey, too. As I said, all roads lead home and every path is magnificent. There is no such thing as a short or a long time for returning to Divinity.

So that’s why we can talk about there being no high or low, about there being no good or bad, ultimately.

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The Dream Is Over.

imaggfdhjjkgesprisonbreak460_thumbBut, you know, at some point we want to go back.

Pretty much when we’re talking like this, we’re tired of it … we’re tired of the whole thing, all the drama, the Cosmic Dream. We’ve had enough of it, and we want to go back. We’re ready. We’re ready to understand, to remember again….

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Continue with “You Lose Your Form, You Lose Your Fear”: Experience Is Divinity, Part Fourteen — The Dream Is Over, Liquid Memories, and THE TRUTH

Return to Mind and Motion ~ Being and Forgetting; We Are Stardust … Sorta; and Where the Poignancy Comes In: Reality Is a Funny God

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Experience Is Divinity

To purchase Experience Is Divinity, or any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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The Sound of Creation and Cellular Template of Eternal Bliss: I Was This Pulsating One-Celled Animal … Each Reaching Out Was Joy of Being Alive

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Cellular/Transpersonal Consciousness, Part Five — “Bliss to Exist”: A Strong Plant Blossoming, Digging Deep and Casting High, ‘Tis Bliss to Exist.

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(continued from Past Lives, Other Lives, and The Vast Hole of the “Not the Tribal”: A Foray Into Cellular/Transpersonal Consciousness, Part Four — Sidling Up to the Implicate Order [Footnote 1])

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The Sound of Creation, or “‘Tis Bliss to Exist” (April 28, 1992)

It’s the holotropic session of Tuesday of the first module. It started out with a long period of movement and that mid-space between consciousness and unconsciousness, and it was O.K.

Crop-Circles-JellyfishAnd then just like yesterday, it was right about in the middle that a certain musical piece started to be really delicious; and I couldn’t help wanting to breathe with it and become part of it more and just express my feeling of deliciousness. And I started to breathe more and started to enjoy breathing more with the music and moving a little with the music, and then at a certain point the sperm movement started to happen in my body.

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100526_01011And then it was shortly after that when I recognized certain egg feelings in me. Again I was feeling this deliciousness, a feeling of attraction and desiring, just loving everything, loving the music, and my hands were going out to the sides. I was going into all kinds of opening and closing movements, almost like a sea creature or 546557_269756413136162_93837781_nsea vegetable. loversMy hands were going all kinds of ways, like a floating movement; but then I became centered on these egg movements, like bringing in, and my body came together this one time very much like what Farrant talks about when he describes bringing your arms together and bringing the egg in; and so there was that kind of a thing going on.

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djgfkjdfhgsfAnd after a while I was lying there and I felt rather round; I was feeling amazingly round. And I remember the last thing—when I was feeling like I was the egg—my hands went out to the sides and I was waving them up and down. And it was this amazing feeling of softness in my hands. It was like I was in an altered state, hard to describe.

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But I began to feel like I was switching into a different mode of consciousness, like I was on a strange drug, or I was becoming a different kind of a creature.

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But then after that there was this sensation of feeling very big, very round rather. And then it was just these small movements in my hands, and my hands reaching out and putting something back, reaching out and putting something back; and it was going on in my hands and my legs.

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And that went on for a little while, and then it started to get more and more. A lot of it was the music, like wanting to take in the music. Or I was doing it in tune with the music, like I was this pulsating one-celled animal.

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And then the most amazing part of it was that as this one-celled animal I was expanding, getting bigger. It was a wonderful feeling, and there was also a sense of power. It was a beautiful feeling; and then this piece of music came on with a sense of power to it.

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I was reaching my hands and legs in four directions, like reaching out, reaching out my hands and my feet. And I realized that this was my bliss in life, this sense of reaching out and expanding, getting to know more and more, getting to be more and more, getting to be more and more creative in more directions. This is the bliss that I follow, and it’s making me happier and happier in my life right now.

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It was like, here I was, right from the beginning, feeling this bliss as an early template, as a fertilized egg becoming more and more, expanding and multiplying; it’s that wonderful feeling of expanding and multiplying and reaching out more and more, just an infinite amount of more is out there to reach out to.

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And it was just so much; I had this feeling like “God,” or maybe I was God; this was a God-like feeling, but this was the bliss of God; this is what it is all about, this expanding and reaching out, eternal experience, eternal bliss.

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541137_212227438907640_506463942_nIt was just so wonderful that I had to start expressing it, I had to vocalize it, little by little, with sounds coming out of me, almost synchronistically, with the music. Like I didn’t plan it that way but these sounds like “ooooooh” and “oooo” started coming out of me with the music. They were the only expression for that wonderful feeling I was having that I could think of. It was the only proper expression of that wonderful feeling, and I began to realize there was a real lack of ways to express the bliss, that there were many ways to express pain, but so few ways to express joy and bliss. We are really limited in this way.

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And physically it was like my hands were expressing this bliss; each time I reached out it was this wonderful feeling of joy and just being alive.

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And I also began to realize a connection with the haiku I had written. The haiku was a perfect premonition of what I was now feeling—the haiku being,

A strong plant blossoming,

Digging deep and casting high,

‘Tis bliss to exist.

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That was a perfect premonition, because that’s exactly what it felt like to me when I was stretching in each direction: digging deep and casting high, taking in and then throwing it out again as far as I could … and this wonderful feeling of power and bliss in being able to do this and knowing that it was endless, eternal. It was bliss, and so I expressed that for a long time.

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Continue with The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

Return to Past Lives, Other Lives, and The Vast Hole of the “Not the Tribal”: A Foray Into Cellular/Transpersonal Consciousness, Part Four — Sidling Up to the Implicate Order

Footnote

1. Cellular/ Transpersonal Experiences

Having established the legitimacy of transpersonal aspects of prenatal, and especially cellular, re-experience, it remains to be seen what light this new perspective throws upon traditional formulations. I suggest to you that this perspective is a catalyst to a radical reformulation of traditional concepts of consciousness and development. My understanding is that it supports a view compatible with Eastern, Platonic, and “primitive” philosophical renderings—which can be characterized as Emanationist —and completely undermines the dominant Western evolutionary paradigm. I delineate such a perspective, which I call the Falls from Grace Theory, beginning in the next chapter.

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However, let us first take a look at a sampling of the kinds of experiences and perspectives that are possible at this cellular and prenatal level of re-experience before attempting to see deeper into the structure of consciousness and development, presented immediately afterwards, which contains and makes sense of them. The current chapter—A Foray Into Cellular/Transpersonal Consciousness—contains transcripts of cellular/transpersonal experiences I had through the modality of holotropic breathwork. In order to retain the flavor and potency of the raw experience itself, these transcripts are only slightly edited and are from the descriptions of my experiences I recorded immediately after having them.

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Continue with The Bliss of Connection with Others … But There Is a Pain in Unexpressed Love: A Foray Into Cellular/Transpersonal Consciousness, Part Six — Womb with a Review

Return to Past Lives, Other Lives, and The Vast Hole of the “Not the Tribal”: A Foray Into Cellular/Transpersonal Consciousness, Part Four — Sidling Up to the Implicate Order

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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