Posts Tagged greater awareness

“Don’t Despair. There Are Others Doing It With You, and We’re Here, Too”: Ritual As Shadow Experience, Part Eight — Always Are We Helping You

Sins of the Father and Cosmic Encouragement: What Real and Unritualized Spiritual Experience Looks Like — “But Always Are We Here Helping.”

I wish now to provide another example of real, unritualized spiritual experience … this time from my own life. What these experiences—that of my wife and myself—have in common are these things: (1) they were spontaneous occurrences … in no way planned, anticipated, or orchestrated by self or other; (2) they were growthful … they led to greater awareness, positive change, and in my case I can say for certainty, life transformation; (3) they came about in ways that had a supernatural quality about them, that is, transcending what is thought to be laws of nature or physics, and (4) they were experienced as a gift … a “blessing” — that is, the recipients did not feel they earned or deserved them.
So, the first quality of these experiences corresponds to my referring to them as unritualized; the next three, together, to why I put them in the category of spiritual.

Keeping those characteristics in mind, let us look at what I experienced one night in 1980, which I would remember ever afterward as perhaps the most unusual experience of my life but certainly the most transformative. It is not that I was not already looking in the direction this experience opened to me; it is not that I did not already have the beliefs or values it embodied; it is not that I was completely unaware of the kinds of things about us and our history that it clarified. No, I was fully prepared to receive what I got; spiritual experiences don’t make you something other than what you are … they facilitate you in becoming more of what you are already. So it is that I was confirmed in a path, I was given a profound direction for a lifetime, I was given … shown actually … knowledge about our history and our situation that was beyond anything anyone could know through normal channels of scholarship and research. And I was given reassurance and a promise of support and assistance in my life’s path.

So you might say it was more like an initiation. But unlike normal societal initiations that indoctrinate one into the roles of society and culture, this one initiated me on a singular spiritual path. So it is more like what a Native American might get on a vision quest. The other thing that comes to mind is the word confirmation. Brought up Catholic I once received a sacrament of confirmation. It involved a ritual that I can barely remember anything about. One becomes “confirmed” in the faith. Well this experience was not ritualized yet it definitely confirmed me on a path and with a set of beliefs and way of thinking about things that has stayed with me throughout the thirty-two years since it happened. Also, it is something I can remember in detail, as though it happened days ago … quite unlike the ritual “confirmation” I received at the age of … it was such a nonevent I can’t even remember my age at the time … about 13 or 14.

So let me share my story of my spontaneous, unritualized spiritual experience. First I wish to give you its context. 

A Cosmic Slap on the Back

In the course of my own struggling to change, in primal therapy, I was at a particular place in 1980 where I was very much in despair at the immensity of the task of changing the programming that was dragging me down, that was keeping me from being the full human being — happy, fulfilled, fearless, and doing what I was meant to do in life — that I could see lying there in potential and that I could only sometimes be. It was therefore an encouragement to me when I had the experience that follows — like receiving a cosmic slap on the back, a gift from the Universe, and it helped me through that time. But I am convinced this experience has relevance also for all who are working hard at growing beyond their limited selves. I feel it might especially be of use to someone in a similarly hopeless-seeming place.

For these reasons I wish to share this experience. You can do with it whatever you like.

Before relating what happened, I want to say that although some might be tempted to call this experience a fantasy or a dream, it certainly did not feel that way to me at the time. I cannot doubt that an unusual thing happened to me, which was unlike anything else that I’d experienced prior to it or since. It was related to certain experiences I was having in my primaling but was very different from “having feelings.” I was not under the influence of any drugs, nor had I been previous to the incident. I had one beer that night.

One other note: I will leave the determination of who the “she” and the “we” were in the experience to the interpretation of the reader. I certainly don’t know for sure who she and they were, though I have my ideas — all of them highly positive. Also, the following, except for some minor editing, is exactly the way I wrote it the morning following the experience.

Journal Entry of June 28, 1980:

I was lying in bed last night with Maddie. Couldn’t sleep, air conditioner too loud. Suddenly I was aware of all this energy coursing through my body. Was really scaring me. My body zinging, intense ringing (buzzing?) in my ears, rushes flowing through me. Was scared I was going crazy, would hurt Maddie, would become possessed or something, etc. Tried focusing on my third eye so as to control it like I did in Portland.

That may have helped some, but I could sense, and was scared of, other “presences” in the room. I thought I heard a woman’s voice behind me over my left shoulder and that scared me. Without realizing the transition, I found myself projected into this panorama of history and a woman’s voice was narrating.

She described how once there had lived “noble” beings. I could see vast and colorful panoramas of peoples exuding “nobility” and “integrity” (for want of better words to describe what they were like). They walked and paraded before me and were all around me.

Then the woman explained that the peoples degenerated and, as if in demonstration, I began seeing battles and wars played out before my eyes. I was in the midst of them!

However, I was still aware that I was in my body lying on my bed, because I could feel myself against it. Even so I was afraid that I would begin taking on the bodies of participants in the battles and would feel pain like they were obviously feeling. This feeling was especially strong when I was in the midst of the convergence of two groups of warring parties (their garb reminded me of Israelites or people of Biblical times or something). The group I was facing were going at each other with hatchets and I was afraid of becoming a participant and possibly feeling an ax chunking into my neck or skull. But although it was happening all around me, nobody in the crowd noticed me; it was as if I wasn’t there. In fact at one point I believe they actually may have passed through me!

This scene passed, along with other dramas, and it was explained to me that now it was time for a regeneration of peoples on this “plane[?]” to regain their former “nobility[?],” “integrity[?]” (again for lack of better words).

Still feeling that I was conscious, i.e., knowing that it was all happening to me while I was really lying in bed; I let myself walk through many landscapes and terrains, which I felt I could easily have lived in at one time and which I felt had all existed at some time or place or did now exist somewhere in the world or Universe. I walked through small shack towns. I remember a small group of bedraggled people huddled together in one. There were many kinds of pastoral settings also: some beautiful with rolling, lush hills, and some not as beautiful — rocky terrain, etc. All seemed to be viable habitats for different people. I had the thought that these may have been places/lives that I had lived in at one time.

Certain places brought up bad feelings in me, foreboding, scared feelings. In fact it can be said that the whole time it was happening I was scared about the experience. I feared meeting some dangerous and evil entity or being stuck in an undesirable place. When I was in one particular environ/habitat that wasn’t very pleasant, I remembered something that Seth had said about consciously altering and changing his environment. In line with that I decided to stop believing in the one that I was in and see what happened.

What happened was that environment went away and then there was a blank grayness as I waited for a new scene to appear. I continued to be aware that I was in a trancelike state and that I had a body lying in bed. I would at times vaguely return to the feeling in my body and would feel myself on my back, hands and arms outstretched, mattress against my back, in a very deep state of relaxation and suspended animation which had a feeling of heaviness or deadness about it. My body didn’t need to move and it was perfectly comfortable.

I could hear the air conditioner running, also, and even Maddie’s breathing next to me. Several times, I don’t remember exactly when, Maddie had reached over and put her arm around me, both times only for an instant, before she rolled back away from me. Neither of the times did it disturb the deep state that I was in or cause me to rise at all out of it. I simply felt warm and good towards her at the affection she was showing me. I even had the thought that, considering the fact that she only did it for a moment before turning away, that somehow she knew what was going on, in some deeper, nonconscious part of herself, and was reassuring or encouraging me.

Anyway, I was securely very deep and felt that I wasn’t going to be suddenly disturbed from it unless, perhaps, I let it. But I really didn’t want to do that. I was rather scared and apprehensive most of the time, as mentioned, but, more importantly, it was all so damned interesting!

There is no doubt that I was thoroughly enjoying the color, the panorama, the expanse and freedom of consciousness, the fact that I was experiencing something important and that I had never experienced before, so that I dearly wanted to stay there despite the fear.

Sometime after the gray place, I believe it was, I was aware of some kind of light far off in the distance that I could travel to if I liked. At around that time I could hear Maddie saying to somebody (about my body in bed): “Is he moving at all? Is he breathing? Do you think he’s dead?” and so on. I remember thinking to myself how silly that sounded and that “No, I’m not dead, I’m just in this deep trance and everything.” But then suddenly I began to wonder if maybe I was dead! It had all been so strange that maybe I had actually died in my sleep!

At that point I recalled the accounts I’d heard and read about of people dying and not knowing they were dead, how they would often hang around and watch other people’s reaction to their death (and this could go on for days). I remembered how Steve had once told me something to the extent that if that should happen that one shouldn’t get carried away and fascinated by the after-death state but that one should “get down on one’s knees” (figuratively speaking) and search out the source and the presence of God. Thinking that was perhaps when I actually looked around and saw the light.

At any rate, I found myself wondering if I wanted to be dead. This place was certainly an interesting one, even with the apprehensions. And it sure seemed to be a change (so far, anyway) from the constant struggling to survive and grow. But I also felt that there were just so many loose ends left unresolved in my life. There were so many areas that I’d made good progress in but had not yet taken to completion. My love for Maddie (next to me), which was only just beginning, came to my mind as an example.

And so I decided to find out if I was dead or not, both to know if I should go heading for the light (if I was) or to reassure Maddie (if I wasn’t). I determined to get into my body and, with an effort and strain, I forced myself up from the depths, forcing my body to move and sit up. I was mildly surprised to find that I was able to do this, bringing myself into physicality and into a half-sitting position. In this position I looked over to see Maddie sleeping next to me, I could hear the air conditioner whining, and so forth. I realized then that she hadn’t “physically” been sitting over me, talking about me, but I also felt that some part of her must have. (We used to have this thing when we slept together that often we would feel like we had been communicating with each other on some kind of subconscious level the whole night long. We wouldn’t ever remember all that we had said but we would often both remark about it the next morning).

Realizing that I wasn’t dead, I lay back down and let myself drift back into the deepness. All I remember, after this point, is talking to Maddie, probably about what had happened to me, explaining it to her, though I’m not sure that was all of it. Also I remember at least one other time, maybe two, forcing myself to waking consciousness to see if Maddie was awake (as if in an experiment), because it really seemed that we were actually, physically awake and talking to each other. I thought we were lying in bed physically talking. It was hard to believe it when I forced myself awake only to find her lying beside me asleep.

After that there were some actual dreams, quite different from what had been going on earlier. I fell into sleeping and dreamed of being in my Grandmother’s home. I remember reading a book, sitting in a chair in her kitchen. There were other people there also; they were sitting in the same kind of straight-backed, none-too-comfortable wooden chairs.


I remember that early on, when I was doing all the traveling and stuff, that I didn’t know how I’d possibly remember all the experiences that happened to me and all the things that I saw and learned. It seemed like a lot of time was crammed into that short period. I remembered hoping just that I would retain as much of it as I could, especially hoping that I wouldn’t just blot it all out as it felt important.

Don’t Despair, There Are Others Doing It With You, and We’re Here, Too

I feel like the meaning of the part about the regeneration of the peoples on this plane was an answer to my despair at working on getting through my feelings. It’s like it was saying: “Sure it’s hard! What you’re talking about is the reversal of hundreds of generations of degenerate and violent habit, custom, and activity. But we’re talking about changing that also, and you’re not the only one working at it. There are many others in your time period struggling to do it just like you.”

And the feeling that left me with was/is “So don’t despair. There are others like you doing it, and we’re (out here) helping you too.”

Sins of The Father

Now, having conveyed what I wrote the morning after the experience, I wish to add that regardless of how you may wish to label the preceding experience, it remains one whose message has stayed with me through all the intervening years thirty-two of them in fact. It is a message that has rung true and helped me through other difficult spaces. Indeed, I still reflect on it and can’t help believing there is a lot to it. Consider:  Generation after generation of Western culture has engaged with little awareness of the consequences in passing down their personal pain and trauma, in some form or other, onto their offspring.  And they in turn dump it on theirs.  We know that child abusers were themselves abused as children; but this is just a very blatant example of how the pattern operates.  On and on and back through into hazy unrecorded history this situation has existed; this vicious cycle has perpetuated itself.

But many of us in these extraordinary times, and goaded on by the specter of global catastrophe, for one thing are saying:  “Let it end with me!”; “Let us not continue this madness any further!”  Attempting to break the cycle of “kill and be killed,” of hurting and then inflicting hurt, attempting to halt the prevailing insanity, we make the Gandhian effort to take the energy into ourselves, to change ourselves lest we, also, be like the generation before — forever passing on the insane legacy.

So why should we think this would be easy?!  We are trying to bring to an end, in our single lifetimes, the accumulated results of untold generations of our ancestors dumping their pain and insanity onto their descendants.

But Always Are We Here Helping

So of course it’s hard!  And for me to realize this fact allows me to accept it.  That is, it allows me to accept this task and to take up my place in the ranks of those arrayed in the purpose of undoing the craziness rather than to turn away in despair at the immensity of the task or to quaver in paralysis before it.

This experience has also provided me with a wonderful outlook on the people around me.  I look around to the many people who are working spiritually to change themselves and this crazy world — who are serving, mending, and healing others and themselves.  In doing so I have this sense of brother/sisterhood — that we are all engaged in an immense undertaking . . . that we are synergizing our energies in an endeavor which is not merely crucial, it is imperative . . . not just for our personal growth, for our personal satisfaction or well-being — although that’s not to be discounted — it is necessary for the very survival of this planet.

I feel that if this task had been easier it would have been done long ago by well-intentioned ancestors.  Indeed, it may only be because the survival of this planet is now at stake that substantial numbers of us have at this point, finally, accepted the challenge.

Many of us are aware of the seeming intractability of the situation we face — both personally and globally.  But what I feel now is not so much the despair at the difficulty of the task but rather, because of what I was taught through this experience, I feel a sense of belongingness, cosmic belongingness, if you will . . . a sense that I’m not alone.  I feel that many others are working at this same thing in this day and age.  Our combined energies — along with the energies of the Universe that are working with us — together constitute an incredible force.  Confronted with the enterprise we have before us, this force may just be sufficient to do on this planet what has never been done before here (as far as we know).

So to all who occasionally despair, I can only repeat, “Sure it’s hard, but always are we here helping you.”

Continue with Vision Quests, UFO Abductions, Brainwashings, and Boot Camps: Ritual As Shadow, Part Nine — Initiation, Authentic and Inauthentic

Return to “You Shall Know the Truth and the Truth Shall Make You Free” … What Real and Unritualized Spiritual Experience Looks Like

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

Advertisements

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

3 Comments

How We Might Come to Know: In Tossing Away Our Species Blinders, We Relearn That Consciousness Is Infinite, Yes … but Fantastic as Well.

Understanding Our Limitations, We Approach the Mystical: Biologically Constituted Realities, Part Five: Paradigm Relativity and the Limitations of Science


In tossing away our species blinders, we approach a truth far beyond science, though not overturning science…. In doing this we see that it is the mystics and the consciousness researchers who are likely to have the most accurate angle on Reality.

Ultimately this means that now that we know that common sense materialism is simply a biological construct of the species human, we can relearn that it is Consciousness that is our only knowable Reality, but also that it is Infinite, yes, but Fantastic as well.

Summary: Our sciences have led us to learn that what we call reality is what we have found to be useful for us as a species, but that it is not necessarily what is True and is certainly not all that is true or real. So we find that the Reality of It All or the All That Is gets reduced down from what it is to the snippet of it that we have found to be biologically useful.

But if we wish to know not merely what is practical but what is actually True or Reality, we need to go way beyond the smattering of facts thrown up by our ordinary senses and the sciences that are extensions of them. There are levels of that diminution of Reality—from All That Is down through what the individual knows to be true. So to know what is True, we need to reverse those reductions in true understanding.

We find that in doing this reversal, some startling things are revealed. For example, from the perspective of each greater awareness, each more limited perspective becomes understandable and the different ones of those perspectives can be compared. For example, it is difficult for one individual to truly understand another. However, standing within a knowledge of psychology in general we have a better understanding of another and we can compare one individual’s reality with another and come up with meaningful and true conclusions, even comparisons and evaluations. That is, indeed, why we have the science of psychology in the first place.

But at the level of cultures, a similar thing happens. Anthropologists come necessarily to the conclusion that another culture cannot truly be understood by someone standing in a different culture. Just as one individual cannot exactly understand another’s reality, it is even more impossible for someone from one culture to be able to truly view the world through the lenses or worldview of those born into another culture.

However, here again, we can have a better understanding of each culture and can even compare cultures somewhat when coming from the perspective of our common human biology. For all cultures have to relate to the nature of our body and its abilities, senses, and capabilities. All cultures make constructions about, around, and from the particular biological frame that humans have, so cultures can be compared at least in relation to those commonalities of humans. This means more than just that cultures can be compared in relation to biological realities like birth and death, for it is even important and instructive to compare them to more basic realities of human biology such as pain, pleasure, happiness, liberty, and so on. All humans feel and have concepts about these things. However, we see how non-absolute these realities are as soon as we look at the realities or consciousness of life forms other than human. Can we truly say that a lizard has a concept about liberty or happiness? Can we say that an amoeba or bacteria feels freedom or the lack of it.

It follows that to understand truth beyond our biologically constituted realities … to be able to get an idea of what reality might be for entities and life in general and not just humans, we would need to stand inside a paradigm of understanding that would apply to all species—both known and unknown. We would need to take a stance on the foundation of a trans-species perspective—that is, what is true for all species, not just humans. This is what science says it is attempting to do, but it actually does not. Because we have found out that sciences can only look in areas that we as humans ahead of time have an idea that something might be. In other words, science is an extension of our senses. So to do more, we have to expand our imagination to include what might be the perspectives of other species … other planetmates. This is what we our doing with our planetmate consciousness … our Planetmate Views. It is what The Great Reveal is all about.

But, you say, how can we do that? How can we know the way another being or life form, other than human, might view Reality? We can’t. But the point is we are more likely to come up with something truer than what we already know when we at least try to do that. And trying to do that means starting with dropping the presupposition, the arrogance, that humans have a superior and more real understanding of Reality. And when we do that, simply that alone, we already find we have a much expanded understanding of what is really Real. For even what we are able to know about other species shows us some of the ways they see things differently than us. So simply by not assuming we are the pinnacle of creation and acknowledging that, for example, a dog really does have more accurate smelling ability and an eagle a greater ability to see, and imagining what that would mean for us or keeping that in mind, we come to an appreciation of ourselves as a part of Nature, not a ruler of Nature; just as in our understandings of the realities-subjectivities-feelings of other humans led us to know that we are not rulers of other people; just as our understanding of other cultures have led us to know that one culture is not better, superior to, or more dominant over another.

The conclusions from all this understanding is that our sciences are important in establishing facts and reality, but the ones they come up with are only relative to our species, not necessarily to any other species, and not necessarily do they give us a true idea of What Really Is.

You think this is irrelevant to know? Well, to give just one example, think of all our forays into space and our imaginings of other beings from other than this planet. If you take the perspective that I am encouraging here, you will notice how astoundingly naïve are our expectations and how crude the instruments we use to detect other life forms. For they all are built on an expectation of finding beings that are at least somewhat like ourselves. You say, no, our scientists aren’t assuming other beings of high consciousness would look like us. But you should know I mean that in our scientists saying what are the building blocks of life–water, and so on–they are showing a bias about “life” that it is something like what we know. Notice also that even the idea that a “higher” level of consciousness itself has its roots in this idea that a human consciousness is superior to other kinds we know of.

So these assumptions built into our science are laughable in their arrogance. Meanwhile, in understanding how limited and relative is our human perspective, we are able to imagine other possibilities for life and its variations. We begin to approach the perspectives of mystics. We begin to understand how it is not outside the realm of possibility that even what we consider non-life and inanimate to be somehow conscious or a form of consciousness, even if we cannot call it “life”—which is, we see now, itself part of our limited species interpretation.

So, in tossing away our species blinders, we approach a truth far beyond science, though not overturning science. What Is ends up not, as fundamentalists might think, opposed to science, rather inclusive of science … but including so, so much more. And in doing this we see that it is the mystics and the consciousness researchers who are likely to have the most accurate angle on Reality.

Ultimately this means that now that we know that common sense materialism is simply a biological construct of the species human, we can relearn that it is Consciousness that is our only knowable Reality, but also that it is Infinite, yes, but Fantastic as well.

“Reality is merely an illusion, albeit a persistent one.” Albert Einstein

“A human being is part of the whole called by us universe, a part in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive.” Albert Einstein (1945)

How We Might Come to Know 

In light of what I said earlier concerning the underlying “biological” rationale for the “real-world” information that is the usual purview of our sciences, I emphasize this point of Huxley’s on the criterion of usefulness in determining what is normally regarded as real and true . . . and especially this usefulness as being relative to biological survival.

The Levels of Reality Construction

The point I am making is that we may profitably consider each level of reality construction—from the levels of biologically constituted realities down through the various levels of cultural constructions of reality—as levels in the diminution of reality (cf., Adzema, 1991). This focusing on the specifics to the exclusion of more wholistic perspectives may have more “biological” usefulness. But the point is that any scientific endeavor that would seek to be anything more than merely pragmatic (and actually venture after truth) must undo or reverse that diminution—must indeed be aware of the self-constructed nature of the creations with which it is normally concerned.

Paradigm Relativity

The upshot of all of this is that the elements (“particles”) operating within any particular paradigm are closed to each other, “sealed.” On the other hand, standing on the basis of a “deeper,” or more encompassing, paradigm; translation, discourse, and transfer of information can truly occur. As an example, looked at from the playing field of culture, we come to the conclusion of epistemological relativism—i.e., that cultures are sealed from one another; no genuine dialogue is possible across their boundaries. However, looking at these same cultures within the playing field of the physical or biological (i.e., standing on those “brute facts”), we see that discourse, transfer, and translation occur once again. [Footnote 4]

For this reason also, we can see why it seems that biological anthropologists and primatologists are so much less bothered by issues of epistemological relativism than are cultural anthropologists.

But then, standing on these “brute” (i.e., biological) facts, we are confronted with a new relativism—that regarding the worldviews of one species over against another. We see that species are epistemologically sealed from one another and that a trans-species reality is seen to be as impossible as a transcultural one was while standing within the playing field of culture.

Thus, though each culture is epistemologically sealed in relation to reality, it is not so in relation to other cultures (at least in a relative sense—that is, relative to our separation from Reality as Such). For all cultures of humans exist within a common biological paradigm that is concerned with all that is related to biological survivability (though not to Reality as Such). It means that cultural paradigms can be compared in relation to common species-specific factors.

Usefulness and Limitations of Science

In this way we see why investigation of this Newtonian-Cartesian universe that we perceive with our senses and that we have constructed with the aid of our sciences is important. For it can provide additional data that has the possibility of being biologically useful.

Contrary to the conclusion from the total-symbolic-heritage view, science can be seen as more than “mere ethnoscience”—that is, science as being merely one more part of a culture and with no more claim to validity than any other view.

Levels of Usefulness, Paradigm Comparisons

It seems to me that science has a greater, though not ultimate, claim to validity to the extent it includes and integrates more experiential “facts” in its reality constructions . . . the degree of scientific validity—from good ethnoscience to bad ethnoscience—being the number of experiential facts it includes and integrates. Cultural constructions can therefore be compared, although such comparisons do not render any one of them, including science, Ultimate Truth, only “righter” in relation to the others, i.e., more correct.

What follows is that whoever accepts the “larger,” more encompassing, more inclusive perspective is necessarily the one who has more “power” ultimately, in that this one’s view allows for more accurate predictive and remedial power. That is why, eventually if not immediately, more inclusive paradigms and their proponents attain dominance.

That is not to say, by the way, that new paradigms do always include all facts that old paradigms include . . . just that they often include “more” experiential—thus, “objectively” true—facts. As just one example, many Amerindians’ views included some “facts” that were excluded from the paradigms of those that superseded them.

Paradigm Clash, The Force Behind Evolution

But to continue, since persons holding more inclusive paradigms are more “powerful,” eventually if not immediately they are more likely to predominate in that they would be chosen by natural selection. If we would slide back our anthropocentric lenses for a minute and attempt to view all other species as simply other problem-solving beings who, as measured by their success, were employing either better or worse paradigms (i.e., including more or less experiential “facts”), we might say that this is one way of appreciating the force behind continual evolution for all species.

So science has a claim to validity in relation to our species’s biological survivability. But as emphasized earlier it has no claim in relation to anything other than that. Its truth is but a limited one. Its truth is relative to a biological context, a specific one, that of Homo sapiens.

A Challenge to Know More

Indeed, this fact of limitation needs to be emphasized more heartily in science today. Anthropological thinking has created a legacy where we have been made fully aware of the relativity of culture and the limitations of culturally constituted facts—those “institutional facts” referred to earlier. It seems an equal and parallel effort is warranted—from the ranks of ecosophists, consciousness researchers, tranpersonalists, and others in the know—to point out the limitations and relativity of our species’s biologically constituted facts—those (not so) “brute facts” of Anscombe and D’Andrade.

Footnote

4. It is much the same as saying that it is when we share our feelings and personal experience (no coincidence that these are to a greater extent physical and biological than “mental”) that we have the greatest chance of sharing across individual or cultural boundaries.

Continue with The Challenge to Know More: The New Evidence, Pouring Forth from Our Sciences, Has Made Our Common Sense Materialistic Assumptions About Our Reality as Obsolete as Our Flat Earth Ones

Return to The Doors of Perception: Each of Us Is Potentially Mind At Large… When Perception Is Cleansed, All Kinds of Nonordinary Things Happen

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

, , , , , , , , , , , , , , , , , , , , , , , , , ,

Leave a comment

%d bloggers like this: