Posts Tagged Nature

“You are invited to a return to unity with Nature and a harmonious understanding of our role, perhaps our destiny, in the grand scheme of things”: A re-visioning of humans in Nature


The idea that humans are rational is now a joke. The idea that we are “God’s chosen species” and magically endowed with the senses and quality of those perceptions to see reality better than any other species that we even know of … well, that would be a joke if the inherent arrogance in that were not so un-funny.

This book goes a long way toward overturning these and many other biases we have — self-congratulatory prejudices humans have in looking out at Nature. You will be challenged and confronted to think differently about many things you thought were certain. Attitudes and habits of thought are undermined.

But what remains is something stronger. You see humanity in a new light. It is one that opens a door on a reality greater than the one humans have contrived for their benefit alone. In doing this, you are invited to a return to unity with Nature and a harmonious understanding of our role, perhaps our destiny, in the grand scheme of things.

Central to all this is an acknowledgement and understanding of how we have come to set ourselves against Nature and all life on this planet. That is the starting point for a re-visioning of humans in Nature: We must begin with looking at the consequences of our estrangement. Certainly, as in any other process of revelation, seeing clearly allows an opportunity for transformation, whereas staying stuck in counterproductive habits of thought leads only to increasing stagnation of life process and a slow, though feverish, slide to death. Beyond that, vistas of larger possibilities for humanity abound. One might very well see their own destiny and future within them.

– excerpted from “Planetmates: The Great Reveal'” 

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_3_twi_pap_2?s=books&ie=UTF8&qid=1443457841&sr=1-3&keywords=michael+adzema

https://www.facebook.com/notes/michael-adzema/planetmates-the-great-reveal-review-of-michael-adzemas-book/10152793900258138

For any of Michael Adzema’s books, go to Michael Adzema at Amazon

http://www.amazon.com/Michael-Adzema/e/B00J7F0URC/ref=dp_byline_cont_book_1

#Planetmates #GreatReveal #rationality #nature #arrogance #estrangement #species #transformation #prejudice #animals

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Who are the “savages” really? We see “savagery” in Nature, among animals and planetmates, just like we did among indigenous peoples.


“So white man wiped out these “savages” and committed genocide on entire societies/cultures of them. And the indigenous peoples … they were the savages?!


“I think we currently have a similar attitude about our planetmates as White Man has had about indigenous peoples historically. We are the savages seeing “savagery” in other people … and in Nature.


“We are seeing what is going on in Nature through filters biased in our favor, much like being ethnocentric in judging other cultures and “races.” And with a closer look and putting judgment to the side we come up with an entirely different understanding — one that aids the cross-species understanding between humans and planetmates that is now, and none too soon, dawning on us…..”


– excerpted from “Planetmates: The Great Reveal'” 


http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_3_twi_pap_2?s=books&ie=UTF8&qid=1443457841&sr=1-3&keywords=michael+adzema


https://www.facebook.com/notes/michael-adzema/planetmates-the-great-reveal-review-of-michael-adzemas-book/10152793900258138


For any of Michael Adzema’s books, go to Michael Adzema at Amazon

http://www.amazon.com/Michael-Adzema/e/B00J7F0URC/ref=dp_byline_cont_book_1


#Planetmates #GreatReveal #savages #nature #savagery #cross-species #understanding #genocide #animals

 

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“People who are chained to the products of their hands are never happy or free, regardless how much of that product comes back to those hands.”


The Planetmates reveal why civilization equals suffering, Marxism, free life and human misery, enslavement: “The huge structures of civilization are monuments to, and are equal in size to, the size of the freedom lost”:

“…with hired, coerced labor, we have an example of work and free will versus “instinct.” The upshot is that for the worker, that pure pleasure involved in creating something out of relatively nothing, that feeling of awe and magic that one has for that moment identified with the creative principle of the Universe, bringing something from no-thingness into thingness, and had a sense of divinity that way, is denied them.
“There is no planetmate who is similarly deprived.
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“So, the amount of surplus value in any society is equal to the amount of additional suffering that has been created through hierarchy and coercion. The huge structures of civilization are monuments to, and are equal in size to, the size of the freedom lost. Surplus value equals additional suffering brought needlessly into an otherwise joyous Nature and occurring as a result of human’s completely unnecessary control obsession.
“The size of public edifice is equal to the amount of enslavement. Consider that next time you look in awe at a city’s skyline.
“Not only are such structures representative of the degree of loss of freedom and degree of suffering but also the size of Ego. These monstrosities are monuments to the degree of separation from Nature and to the size of Ego these Large Accumulators have now and have had, since the beginning of sedentary ways.
“So, Marxists go only so far in uncovering the injustice inherent in societies. They want access to that surplus value that is wrought of that misery of having to do, just about all the time, what one does not want to do. Marxists never question whether it is at all worth it; they never look into whether people who are chained to the products of their hands are ever happy or free, regardless how much of that product comes back to those hands.
“It is for this reason that the Marxist experiments in the Soviet Union and elsewhere turned out the way they did — failed. For they are built on the same idea of humans as being cogs and slaves as is their capitalist counterparts. They were still built upon a conceptualization of humans as “economic man,” and consequently a determination of life’s purpose as being merely material.
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“For so many thousands of years had humans been enslaved and working under coercion and glee-less, by the time Marxism was being formulated, that a free life — like the one in Nature — was completely inconceivable. So they built their prescriptions upon the wreckage wrought of your falls from grace in Nature, seeking not for human freedom and release from bondage and suffering but rather for a fairer distribution of the products of that bondage and suffering. Efforts like this are sometimes described as “rearranging furniture on the decks of the Titanic.”
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“Another reason your best thinkers for economic justice and your best utopian Marxists could not even conceive of solutions that addressed the real injustices of your lives and of the human predicament, in terms of what it had at this point become, is that whatever they imagined was built firmly within the context of human wrong-gettedness. That is to say, Marxists, in looking into the misery and injustice of the world, looked only so far as the suffering and injustice of humans. Sometimes they did not even look at the injustice or suffering of women. They certainly did not see the injustice and misery of children. And most significantly, they completely abjured planetmates: They sought, just like capitalists, to eke out excess goods at the cost of Nature and planetmate suffering.
“The bottom line is that Marxist and utopian theory, up till now, is built upon the superiority of “man” and his dominion over Nature. Marxists, claiming to be atheist and impugning religion as an opiate of the masses, still built their conceptualization of humans in Reality upon the Judea-Christian notion that humans were given, by God, “dominion” over Nature and all of its life. So, unable to see the blatant and egregious egotism involved in that (making them no different from the Large Accumulators they abhor), and instead attempting to erect an edifice fueled by such unholy and desperate self-congratulations, what they constructed was shaky, flawed, and woefully inadequate. You cannot construct an economic utopia upon the misery of anyone, is what they could not see. As we have said, nowhere and at no time have humans been able to see through their wrong-gettedness and have an inkling of the Unapproved and Hidden. Inherent in that is that humans are also planetmates and that non-human planetmates are as alive and deserving of respect and consideration as are humans: Our suffering matters, you see. And Marxists attempted utopian reformulations of the same tired old human breast-thumping, as had been going on for thousands of years.
“At any rate, such efforts, as those of Marxists, were doomed to failure, for they did not address the true human predicament. Their remedy of a “new boss” did not take into account the fact that the new boss would be same as the old boss. For human happiness, pleasure, spirituality, creativity are used to purchase those surplus economic products of hierarchical societies. That surplus does not rise up magically into existence, produced sui generis. Marxists, if they had been as “scientific” as they claimed, would have known the fundamental law of physics that energy cannot be created or destroyed. It can only be transformed.
“So, no. This surplus value in society is not sprung magically into existence from nothing. No, what one gains in additional good — in surplus — is carved out of one’s soul and purchased with human misery and tragic non-fulfillment in life.
“And where does that surplus come from? Indeed, surplus product is bought at the cost of suffering, work-type suffering. When you added surplus work to your lives, you created surplus suffering equal to that, and then, only after that, surplus product.
“But all this “surplus” is unnecessary … as unnecessary as the suffering involved in its production. People would rather have toys than be happy, is what it comes down to. They would rather be overfed than satisfied. People would rather appear to be having a full and rich life more than they actually want an exquisite existence. And appear to who? Herein we have that sycophancy built upon low self-regard, again. Humans would rather have the “Joneses” be impressed with the amount and quality of their possessions — so that they might think those neighbors approve them, maybe would like them, maybe would look up to and give deference to them — than to actually be happy….”

— from Planetmates: The Great Reveal , which is now available in print and e-book format.  at Amazon 

at  http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

 

Falls from Grace: The Devolution and Revolution of Consciousness — is also available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel


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“With defense of stores, or “investment,” we have another reason children were more desired, after you became sedentary. They act like little soldiers.

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“At any rate, in addition to all the extra work you brought into Nature through your controlling ways as it expressed itself in food production and storage, there is additional work involved in defending those stores. Unlike the “possessions” of those in Nature, which are easily acquired and just as easily discarded for they can be easily acquired again, this new classification of possessions that are your “stores” represent a dearly acquired (through “work”) collection of things. They are the physical manifestation of human suffering. Hence they are valued highly for the fact that they are not easily or quickly replaceable. Hence also, they represent quite a concentration of labor, wrought of suffering, which, if acquired, would reduce the amount of such suffering (labor or work) for someone else. So, they are viewed with extreme attraction by equally famished … and suffering … others. With these concentrations of labor-suffering — these stores — then, comes the need to defend them from those others. 

“With defense of stores, or “investment,” we have another reason children were more desired, after you became sedentary. Children are not just extra hands in the extra work you have created in your descent into ever more controlling, they are enlisted in keeping others from stealing it. They act like little soldiers.

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“So, with humans we have this added labor, this added, actual, work. Your Marxists like to talk about the surplus value of worker’s labor and how the capitalist owners take that. They say it really belongs to the workers. But they have never looked deeply into its nature.

“They say there is an additional value that is created through collective endeavors over what would be created individually. What they are saying is that if one adds up the value of what people create, working individually and being self-determining, it is a certain amount — say, the total number of chairs that can be fashioned by that group in that amount of time acting on their own. However, if those workers are organized and working collectively, they produce that amount, plus more — say, the number of chairs produced by that same group acting on an assembly line.

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“Anyone who has ever worked in a team knows this. Imagine you are clearing land for farming. You are leveling trees and pulling out stumps. Obviously, you can accomplish a lot more having workers collectively hauling heavy logs than if each worker is on his own straining away. Surplus value is, also, evident in Amish barn-raisings, where working together, structures can be thrown up in a day that would take weeks or months working on one’s own with one’s own strength and energy.

“This is, indeed, a benefit that accrues to humans living in groups of any kind, and it was a huge benefit of tribe life.

“But with sedentary-agrarian ways and hierarchical societies you have an additional surplus value, for humans can be organized around projects in greater numbers and working in tandem and cooperatively. Combining their strength they are able to do things that simply cannot be done, no matter how long one worked away at it, individually or in small groups. 

“This is how the pyramids were built. It explains why such things were not done previous to hierarchical societies … they simply could not be.

“Further, with different units applying themselves to specific tasks within the project while other units focus on others, these units become more skilled, more efficient, and more productive in those tasks. This is the “benefit” of division of labor and, in the public sphere, of specialization in regards to task.

“These factors are realized most clearly in industrialized societies; they are the reason the assembly line and manufacturing are so much more productive than the cottage industry of previous times.

“No doubt, right now, you are thinking what a great idea this is. You see it as people having it easier because they are working together to accomplish more.

“Well, not only does that surplus value not come to the workers — this is the essence of the Marxists’ complaint — for it goes to the ones at the top, the ones doing the organizing, the ones doing the enslaving; but it is the product of effort that is onerous because it is coerced. You simply do not have people agreeing to link themselves together hour after hour — perhaps day after, day, perhaps month after month — pulling together against heavy loads. You do not have anyone, of their own volition, wanting to, over and over again, hour after hour, repeat the same simple actions, perhaps actions that are part of the creation of a product that they never see completed, so never getting even the satisfaction and pleasure of manifesting something in reality that was not there before.

“So not only are such workers deprived of the satisfaction of seeing something manifest out of nothingness through the efforts of one’s own hands, they are even ripped off of the pleasure of its completion. They are coerced into giving up their time, their life, in the carrying out of activities in which they find no real pleasure or joy. They hardly appreciate the product that results from their efforts. Not only was the actual decision to create what was created not theirs … it did not spring forth from their desires, their “instincts” … but they were allowed to participate in only a tiny part of its creation. It is about as pleasurable as chewing food that someone else has picked out for themselves, which one does not get to swallow, having to be turned over to the “employer” when one is done.

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“So with hired, coerced labor, we have an example of work and free will versus “instinct.” The upshot is that for the worker, that pure pleasure involved in creating something out of relatively nothing, that feeling of awe and magic that one has for that moment identified with the creative principle of the Universe, bringing something from no-thingness into thingness, and had a sense of divinity that way, is denied them. 

“There is no planetmate who is similarly deprived….”

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[Pt 4 of 25rd prasad — Family Fortress. 

— excerpted from Planetmates: The Great Reveal – now available in print and e-book format.

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

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https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

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— Related: See also other published versions of these ideas….

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*Dance of the Seven Veils  I(2017). 

At Amazon at

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 .
 .
.
At Amazon at
 .
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 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel

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“To the extent one lowers the barriers of early pain and the mental defenses from it, you also can feel such Divine instruction, as “instinct,” say Planetmates

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“…there would be much more “instinctual” knowledge available to you — and is available to you — were you, for reasons of your birth and infancy and the way they have caused you to run away from the feelings in your bodies, not split off from them. Indeed, to the extent that you have not run away from such pain, or to the degree that one has turned and faced and integrated that pain and reconnected with one’s body, you do feel and receive such specific “instinctual” instruction.

“In fact, think of it, when we say we do not know where those messages come from, which we experience in the body, do you see that, to be more specific, we know them to come from the “divine”? For they are “instructions,” as it were, that guide us in the care of ourselves in life and the carrying out of our life’s actions along lines most beneficial and pleasurable. And other than a force that is comforting, beneficial, and wiser than our limited selves, what else is the Divine? For certainly that is enough for us. Keeping that in mind, do you not see that it is the same for you? And that to the extent that one is able to lower the barriers of early pain and the mental defenses that arose from it, you also can feel such Divine instruction … of an increasingly more specific quality … and become more “instinctual.” Or, in your words, divinely inspired or guided by God.

“Backing up, so you denigrate our experience as “instinctual,’ when it is no different from your own experience of life … and if there is any difference it has to do with the greater access we have, the stronger and clearer connection we have, with a wisdom and beneficence beyond our limited selves, which you have separated from, but which is still accessible deep inside you, below the levels of your early pain. Just because we have more access to Mind at Large, which contains all information and knowledge, does not mean we are mindless, feelingless machines. Does it not mean the opposite? Indeed, we are your angels in nature, as we said earlier.

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“So, keep in mind, our “instinct” is what guides us in having the experiences of the joy, pleasure, and happiness of life … something you have lost so much of. And it hardly matters where it “came from.” Certainly, the fact that we are more divinely inspired is no reason to trivialize our experience, or our knowledge … any more than you should demean the brilliance of your Shakespeare or Einstein or Jesus just because they happened to have found a way to stay or become sensitive to the wisdom of the Universe and the Divine, which is everywhere around, but which you, most of you and for the most part, block yourself from feeling.

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“And for us this pleasure and joy, this “instinctual” guidance, includes having offspring. It is another capacity that wants to be actualized, which, in doing so, planetmates feel pleasure. It also is not a chore, or work, which for you it has often become.

“But you also know what life is that is lived under the direction of the Divine instead of the direction of higher ups, extracting from you the suffering equivalent to the control of you, which is termed work. 

For, you ask a child digging in the sand with a shovel if that is work. Ask the athlete if clearing the bar when pole vaulting is work. Ask if it is work to sidestep all tacklers and throw oneself over the goal line. Ask the sculptor if fashioning stone and watching her or his vision of it emerge from it is work.

“Lion cubs fight and wrestle with each other. You say they are just preparing themselves for an adult life of struggle and fighting off predators. Really? Do you really think they are taking it on like a class, or exercise regimen, and not just having fun?

“At any rate, creative people know what we are talking about. They know about the work that is not work, that is actually play and conducive to joy. And they know about that magical, “instinctual” knowledge that comes to one precisely and specifically. For they know that their “works” (their “plays”?) have to be just so. When it fits with their “instinct” — their unconscious knowing which only comes out in actions of following it or expressing it — they know it is done and it cannot be any different. As Amadeus, in an ironic tone, said in the movie when someone criticized his composition for having “too many notes,” “Just exactly which notes would you have me take out?”

“So for the artist in any medium, the creative product arises as if it was done somewhere else, by someone else, and one is just the channel for it. Upon its completion, it feels as if it had come forth perfect and precise in all its details … springing, as it were, “fully formed from the forehead of Zeus.” So this is instinctual knowledge, of a sort, which ultimately comes from a place beyond themselves and ourselves.

“But with sedentary ways you forgot all that and you created work, which is the non-divine actions emanating as urges, not from the inside and the body (ultimately the Divine), but from the outside, driven and pushed by coercion. Rather than the positive reinforcement one receives in following one’s “instinctual” guidance, which makes of one’s life a happy one, acting in response to the promptings of the outside is largely a product of negative reinforcement. One is not, as in Nature, just rewarded when one follows its promptings, one is punished when one does not. Overall, such a life is not a happy one….”

Pt 3 of 25rd prasad — Family Fortress. .  

— from Planetmates: The Great Reveal – by Michael Adzema’s is available in print and e-book format on April 25, 2014

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel

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“What you have so forgotten, astonishingly, is how life’s pleasure is involved, not just in sensory satisfactions, but in using the skills latent in you … your ‘instinct’”: The Planetmates reveal instinct and “free will”

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“All planetmates come into the world with unique skills. Humans, as well. What you have so forgotten, astonishingly, is how life’s pleasure is involved, not just in sensory satisfactions, as in passing substances over the surface of your taste buds, but in using those skills latent in you. Athletes and artists know what we are talking about. But, look into Nature and you will see planetmates, from birth, reveling in the use of the skills and unique abilities—like the cat’s skills in going after prey—they are born with, which you say is attributable to “instinct”—as if it matters where it came from.

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“For what is instinct, after all? You say it is a knowing that is programmed into us, passed down through our genes, pushing us to do things at certain times and guiding our actions in how to do it. Any way you look at it, you see us as little different from machines or computer programs going through their processes, or like the inanimate forces of Nature interacting according to laws of physics. This is part of the way you have removed spirit and consciousness from the rest of Nature, so you could raise your own up higher. For, amazingly, you say that you do not have such “instinct,” you say you have “free will”!

“Because it does not fit with your constant need to pump up your Ego, you have not considered how we feel or what our experience is in going about these “instinctual” “tasks.” And yet you could. Despite your vanities, you are part of Nature, too. You are not much different from us, so you have overlap with the Reality we experience and ingress to the way we experience it.

“Assume that you are not so different from us, for a second, and see if you can understand what “instinct” really is. Okay, you eat, for example. But why? Well, you know you have certain urges within your experience, which become more noticeable and then even painful the longer you fail to respond to them. They are called hunger, or you might say you have a craving. You do not “choose” these events or experiences. Are they not something like instinct?

“Not quite getting it, I see. Okay, consider also what you do, then. You bring that urge or hunger to an end by satisfying it. You do this by eating something. And do you need to tell yourself how to eat? You have mouths, teeth, throats, and stomachs. Does your free will come up with the idea of how to use them, or are you “instinctual,” too? Was swallowing some invention one of you had at one point, which was then taught to generation after generation?

“Still is not completely clear? Alright, then think what is your experience when you eat. When you satisfy that urge, called hunger, you experience what you call pleasure. Put it all together and what do you have? You have an experience which directs you to do something, at particular times, and guides you in the exact ways of doing it, which you do until you achieve pleasure, or at least satisfaction. Sounds like “instinct,” does it not?

“But you say we have more specific directions on things to do and when to do them. You say one of our bird planetmates knows “instinctually” how to build a nest, whereas you have to learn how to fashion your house. But consider that your desire to build a shelter does not have to be learned. You would say that it comes naturally out of the experience of existing in the open, encountering inclement weather, and wanting to be comfortable (to not be in pain because of it), and possibly as being proactive against the threat of predators. Have you not considered that our actions might also come from exactly the same kind of experiential pushes? Just because you, standing outside of us, do not see this does not mean it is not going on for us.

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“But more. You may be someone who is naturally strong. Where does the desire to use that strength come from? You may be someone with a sweet voice. Where does the urge to sing come from? You may be someone with a knack for understanding the workings of things. Where does the “instinct” to delve deeply into matters and “research” them come from? Where does that “curiosity” come from? Do you see that many of the things you do in life—from being able to eat and breathe to individual skills like singing—arise out the fact that you are born with the capacity or ability to do them? Do you see that the potential for something gives rise to its actualization? And that experientially this comes across, just like hunger and eating, as an urge (seemingly coming out of nowhere), containing within it exact conceptualizations or imaginings on the possible fruition or manifestation coming from that urge, leading to what you call a pleasure when you are following through on that forethinking or imagining and especially upon its completion? But, if we viewed things the way you do, why would not we, looking at you doing this, think you are acting “instinctually”?

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“So you and we are the same experientially. We do our lives carrying out actions that arise out of messages from our bodies (and from where they come, neither you nor we exactly know), which provide the satisfaction and pleasure of life in their manifestation.

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“How specific those messages are is not a huge dividing line between us, as the fact that we often are much more precise in the actions we carry out is easily explained by the fact that you are more split off from such sources of information. You also have many things you do out of unconscious knowledge, coming to you as feelings in your bodies, which you do not see and do not want to notice … preferring the self-congratulation of crowning yourselves with “free will,” instead. And there would be much more “instinctual” knowledge available to you—and is available to you—were you, for reasons of your birth and infancy and the way they have caused you to run away from the feelings in your bodies, not split off from them. Indeed, to the extent that you have not run away from such pain, or to the degree that one has turned and faced and integrated that pain and reconnected with one’s body, you do feel and receive such specific “instinctual” instruction….” 

Pt 2 of 25rd prasad — Family Fortress. 

— excerpted from *Planetmates: The Great Reveal* … now available in print and e-book at Amazon.

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

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https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“You could not let it be easy…. Your single-minded attention to filling your stores as a hedge against incursion of imagined darkening … brought additional work to your lot in life”

The Planetmates reveal the origins of work, what a Planetmate’s life is like, control, and the suffering humans brought to Nature

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“The more you added to your survival burden by controlling your food sources rather than accepting Nature’s bounty and providence, the more work you created for yourself. All the things Nature does automatically, effortlessly, and joyously in the creation of its cornucopia of bounty, you increasingly took upon yourselves. You no longer simply had to focus on moving yourself and a few belongings — in the company of dear friends and family members, your tribe — to follow the food supply. Instead, you stayed stubbornly put, and dug into, cut up, carved out, and prodded, as it were, your Mother, the Earth, to extract every item of sustenance you needed rather than allow it to simply fall into your lap, as when you were nomads. 

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“Beyond simple sustenance, your single-minded attention to filling your stores as a hedge against the incursion of the imagined darkening, all about, of Nature, with its unpredictability, added additional work to your lot in life. Difficult enough, it was, to supplant Nature Herself as the manager of all the minute details of turning dirt of the Earth into edible food, but you had to build storehouses for such acquisitions. You needed to fashion and acquire tools for such work, too.

“Formerly, what you consumed was mostly fresh; it was recently acquired from Nature. You did not need refrigerators. In keeping with the way in which you thingify Nature, consider that, as hunters, the meat you would consume did not spoil beforehand, for Nature in her kindness had provided for it these mini-fridge units, which themselves gathered their own power to keep themselves running. They are called “animals” — specifically, the ones who keep themselves alive and their “meat” fresh until you “take it out of the fridge” (you hunt down and kill the animal) and cook it up for yourselves.

“However, you could not let it be that easy. After you took over control of all of the aspects of your food’s production, you needed to preserve what you were able to bully out of Nature, for those times, out-of-season, when nothing would be forthcoming. Endless hours of work were involved in this processing.

“You required the construction of domiciles now, not just shelters, to house yourself, your workers — usually your children — and all the excess implements needed for farming, food processing, and food storage. There is considerable work involved in “protecting one’s investments.”

“Husbandry — the corralling, enslavement of planetmates for your use — was also incredibly labor intensive. Not only did you need to build enclosing structures to bring this about, but you needed to feed your captives. Feeding was work, and it was taxing. For there was no personal leeway allowed in this chore. One could not be lax or casual about it, getting around to it when one felt the urge to. No, if your planetmates were not cared for on a daily basis, without fail, you would lose your investment. So their biological requirements were added, as extra responsibility, to your own.

“Where did this additional labor come from — this huge extra workload that humans brought to the lives of the living on planet Earth? Was it produced out of the air? Actually, the additional work manifested in Nature is exactly equal to the additional amount of control you brought to Nature. And that is control that is emanating from your pain. So the extra labor is equal in measure to the extra pain you have manifested in Nature, oh, suffering planetmate.

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“Care of enslaved planetmates provides a good illustration of that. The planetmates you kidnapped needed to be housed, fed and watered, their sicknesses taken care of, and cleaned up after. That is a lot of work. Now, consider if that was needed to be done if they had not been corralled. Of course it was needed. Planetmates in Nature still have to eat.

“But is there work involved? Well, for humans, obviously not; the planetmates have to do it. But even for planetmates there is virtually none, for all these things that humans have taken on to do for kept planetmates are done by planetmates in Nature out of their own desire and joy.

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“You say the life of those of us in Nature is brutish and tough, with a do-or-die quality to it. In fact, that is the opposite of the truth. But, in your wrong-gettedness, you need to keep telling yourself that, for, as always, you need to project your own flaws and depravities into Nature, both to not see them and to continue suffering in “blissful” ignorance, as well as to build up your superiority defense against the inferiority you feel in that part of you that knows the truth.

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“But in Nature, life is not difficult, as you need to believe so as not to despair about the onerous quality of your own. Look at it this way. For humans it would be like the difference between doing something you call work — meaning you do not want to do it — versus your hobby or your creative work — things you do for the joy and satisfaction of them. Well, nobody is standing over planetmates insisting they take care of themselves. It is what we do! It is what we enjoy doing! It is all either pleasurable, or satisfying, or it is at least engaging … as one feels involved in a game or sport. It is interesting. Interacting with Nature and the rest of life is also awe-inspiring, beautiful, and often fantastical. We hardly want to stay home, sit on virtual couches, and not go “out” … or to stay home from “work.”

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“Many of you have cat planetmates. Do you suppose they consider it work to go after mice and small critters? You know the answer. But if not, consider how they continue to enjoy, whatever their age, engaging in play around those same activities — going after a string, for example. If it was not enjoyable for them to hunt for the purpose of feeding, why do you suppose they would want to do it when they did not have to? On the other hand, you don’t see human truck drivers driving their rigs around after work just for fun….”

Pt 1 of 25rd prasad — Family Fortress.

 

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“With agrarian economics … there was more focus on the immediate family. You had increasing alienation from each other … and increasing greed”: The Planetmates on sex, happiness, the tribe, the nuclear family, and the “intensity of experience” of life

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“…there was much more happiness attendant upon the state of being a child — being free and open, not just to the awesomeness of the physical world and world of Nature, but to the love, pleasure, fun, and interactions of the social world, as well, with its fascinating array of human behavior and emotion, and the brilliance and marvel of its “magical” members.

“Correspondingly, as nomadic humans, while there was marriage, you were less monogamous. You had various forms and varieties of sexual interactions and marital arrangements. Monogamy was most common, but even then it was less constrained. Sexuality was not the hoarded and jealously guarded commodity it became later for you. Marriage ties were more about the children — their care and the primary responsibilities for them. Additionally, it had to do with societal and cultural concerns, such as expanding kinship opportunities for the relatives of the married couple, and maximizing the circles of sharing and reciprocation. It had virtually nothing to do with establishing lines of heredity or kinship. For owning little (and needing little), you had no concerns about passing possessions or property along. And the mother being the child-bearer led most often to lines of descent being calculated primarily through her, and there was no need, or desire, to upset that natural configuration.

“At any rate, you had much freer ideas about sexuality. Not only did this contribute to the spice of life and the intensity of human experience in general — for women as well as men — but it contributed to the caring of children. Let us explain:

“By “intensity of experience,” we mean that with the excessive stipulations and pressures upon your personhood that came with hierarchical societies, including today’s, your experience — along with your needs, emotions, and aliveness — became muted, dampened. Repressed and numb, your experience lacks the color, the extra flavors and magnificence, and intensity of our lives in Nature. You have no idea what you are missing in your lives. You have not an inkling how you cuddle with your chains and contribute to your increasing numbification over the course of your lives.

“Yet for most of your existence, which preceded your controlling-conforming-sedentary times, your experience was much more intense, alive, and interesting than it is for you now. And what added to that intensity and color, that exquisiteness and pleasure of your experience, was a freer and less constrained sexuality … among many, many, many other things, by the way.

“And how it contributed to the care of children is that it allowed — in that there would be no deprived party — for those times of sexual abstinence after the child was born and during the pregnancy itself. This kind of sexual abstinence would be a product of the sexual disinterest the mother often had while engaged in devoted attention to a young child. The mother derives much sensual satisfaction and emotional fulfillment from nursing, which for one thing pushes other kinds of sensual desire to the side. Other aspects of motherhood and the caring and nurturing of children are also both pleasurable and desirable as well as completely engrossing. So sexual disinterest is much more likely to happen for the mother in the period after childbirth. And as we have said, this contributes to a longer interval between births, and therefore an exceedingly needed and beneficial attention to the most recent newborn.

“Freer sexuality and looser or nonexistent constraint on sexual partners contributed to human satisfaction and social/marital stability for another reason. For sexual disinterest leading to sexual abstinence also occurs for humans for many other reasons: It often occurs during the times of and in the course of spiritual pursuits — not as a result of intention, for as we have said, self-denial is counterproductive to spiritual progress, but because of the degree of engagement and immersion in other-than-bodily pursuits at those times. A person might feel a pull toward taking on something with the total engagement of self that occurs, for example, in a vision quest or walkabout. A looseness of constraints on sexual partners can only facilitate the ability of tribe members to take such things up, being as how it leaves no sexually deprived other, so there is no pressure from another to refrain from following one’s spiritual or creative inclinations.

“Similarly, sexual disinterest occurs, sometimes, during periods of personal transformation, which occur naturally and spontaneously to Authentic humans in the course of their lives. For these might require their full engagement and attention. Other times disinterest might occur is because of ritual or cultural involvement, during periods of grieving upon the death of loved ones, advancing age, sickness, and simply the changing feelings of the partners toward each other over the course of time.

“For all of these reasons and in all these instances, the loose constraints on the sexuality of your earliest forebears and the relative non-exclusivity of sexual partnership meant that the individuals involved were not pulled away from total immersion and focus on these experiences because of a sexually deprived and demanding spouse. In addition to the examples given, consider how, freed from sexual obligations, one could allow oneself to fully and thoroughly grieve, when needed, or allow complete immersion in any comparable emotional experience. This, in its own way, and being at the core of mental health and personal growth, contributed to greater overall happiness, life fulfillment, and expansive abilities to experience life.

“All things considered, more free flowing attitudes toward sex allowed for amplification of life experience, greater spiritual and personal transformation, overall greater happiness, less personal conflict and neurosis, and, importantly, benefit to children. Not only were children helped by the care and attention they wrought of mothers who were not having additional newborns requiring their attention until they, the older ones, were much less emotionally needy, but they were better off due to the fact that they lived in family and tribal groups which were composed of more loving, giving, happy, and affable human adults, because of their overall better fulfillment and experience of life.

“But then you became sedentary and lived in hierarchical societies and all of this changed. With agrarian economics, suddenly, there was more focus on the immediate family. Living permanently on land that one claimed ownership to and which one farmed separated your tribal human group of before into nuclear family units. You did not own the land in common and farm it in a communal style. No. For part of this war against uncertainty and increasing fear of deprivation, which manifested in your having become agrarian and sedentary, was mistrust and fear, not just of Nature, but of each other. You had increasing alienation from each other, greater possessiveness of all things, and increasing greed. What came of such inner forces was that the nuclear family established borders around the land it cultivated and built walls of emotional avoidance between itself and the rest of the community.

“It was families against the world….”

numbed,unfeeling

Pt 5 of 24rd prasad — Family “Investment”

 

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“When you became agrarian and sedentary, you perceived survival advantages in family status and larger broods of children”: Planetmates reveal magical childhood, tribe life, primitive planned parenthood

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“…there was ambivalence in the desire for children. Your species swayed back and forth about what to do with them — between the poles of infanticide and abandonment, on one side, and acceptance, engagement, and nurture, on the other — for the longest period of your human existence.

“It follows that humans did not increase in numbers during this period, which included millions of years of proto-human, prehuman, and early human existence — during all of which time you lived as nomadic gatherers, and eventually nomadic hunter-gatherers. Children were not particularly wanted. In addition to all the ways their exorbitant needs made them a burden, they needed to be carried from camp to camp. You did things that staggered births. Breast feeding the most recent child for as long as four years, which inhibits the ability to become pregnant; refraining from sexual activity for a long time after the mother had given birth; and abortion (your ancestors had their crude ways) — all had the effect of spreading out over a long period of time the instances of pregnancy and childbirth. If the child came into the world deformed or unusually frail, you would usually remove it from its misery and then bury it.

“Having this long between births — an average of four years — meant that the children that were born, and that lived, received more attention, nurturing, and caring than is the case when children come more frequently. Having less children meant also that there was less burden in caring for the ones one had, so they were more likely to be wanted and to be attended to. Being free from the controlling-conformity pressures that came with sedentary-hierarchical societies, children were less afflicted with being scapegoated because of either father’s or mother’s societal subservience and unhappiness. Again, children benefitted from the fact that the lives of their parents were less onerous.

“So, during this period when you had less children and when primitive abortion and infanticide were used as means of birth control, you had less children, but those you had were exceedingly more cared for. They were much more wanted, “loved,” and seen than would be their human counterparts later on, after the agrarian revolution. They were, in fact, parented nearly as well as your nearest cousins in Nature — primates, apes, and mammals — despite their bringing with them so much extra helplessness and extra years of dependency. So although during this time you had less children, those you had were more cared for, more “loved,” and more seen.

“Your species survived, barely. The factor of excessive burdensomeness of children, which might have ended your line, was offset by a natural, an Authentic, desire for children. Your numbers were not large relative to other species. There was a balance in Nature, and you lived harmoniously within it. 

“During this time, your species and its strange proclivities — its unusual birth, early infant deprivations, excess mentation, and distance from natural ways, compared to the rest of us planetmates — did not matter much in the grand scheme of things. You were no great harm and caused no widespread suffering to the many planetmates outside of yourselves.

“But as your species turned its back on its nomadic roots and, blinded by an unnatural fever, pursued a circumscribed and strenuous sedentary lifeway, this stasis in your numbers began to change. While your earliest forays into agrarian-sedentary ways occurred as long as twenty-five thousand years ago, they were not taken up by many of your species until around ten thousand years ago. At that time, increasingly, and especially at around four thousand years ago, there was a switch away from being nomadic to living in permanent settlements, based on an agricultural economic.

“And it is at this point that, though your motives were far from laudable and were selfish, you began to see some benefit in having offspring. You perceived survival advantages in family status and larger broods of children.

“By “family status” we mean that you became more inclined to identify yourself with a nuclear family unit. Prior to this, you saw yourself, primarily, as tribe members, and those human others who were included in your day-to-day world of social interactions included virtually all the members of that group.

“Indeed, the burden of children was shared by your group, which is another reason children were more cared for at that time. If a child felt so inclined, he or she could move over to another hut or fire ring for a while, hang out with a different group of fully growns and children (who would, effectively, represent additional “brothers and sisters”), and be welcomed and embraced there. In a very important way, children were viewed as being part of the entire tribe; their care was much more a tribe responsibility; their personalities were much more influenced by many tribe members other than the immediate caregivers; what they brought in terms of delight, adorability, fun, and love was much more shared by the entire group; and what they added in terms of additional hands and assistance benefitted, much more than later, the entire tribe, also. So here again, children received much more in the way of attention, nurturing, and need satisfaction. And there was much more happiness attendant upon the state of being a child — being free and open, not just to the awesomeness of the physical world and world of Nature, but to the love, pleasure, fun, and interactions of the social world, as well, with its fascinating array of human behavior and emotion, and the brilliance and marvel of its “magical” members….”

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Pt 4 of 24rd prasad — Family “Investment”

 

 excerpted from *Planetmates: The Great Reveal* by Michael Adzema … now available in print and e-book formats at Amazon 

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

 

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The war on drugs, one example, is basically the battle between folks finding out for themselves what is real versus outside authority doing that: Experience Is Divinity, Matter As Metaphor

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Experience Is Divinity, Matter As Metaphor … Book and Introduction

we create time so everything doesn’t happen at once…. 

we create space so everything doesn’t happen together.

but the tiniest atom is no different from the biggest galaxy….

we are only perceiving one thing. that “thing” is perception… I.e., experience is the only reality … everything else is reflections and illusions of Absolute Subjectivity … in the immediate moment….

Experience Is Divinity: Matter As Metaphor … the book

Final Exp Divhttp://www.amazon.com/Experience-Is-Divinity-Matter-Metaphor/dp/1492932213/ref=sr_1_13?ie=UTF8&qid=1394158726&sr=8-13&keywords=divinity+and+experience 

So, is perception everything, you might ask. Well, tell me, what is outside of your perception/experience?

Or, put it this way: We can’t know if perception is everything. But we can know that the reflections of perception, which we call words, icons, and the physical world are illusions.

So, our experience is all that is knowable to us.

Example: People say, “Everything is energy” … y’know. thinking that is more profound than matter being reality. But is there energy existing *outside* of our perceptions of energy? We don’t know. So, we have maybe words in a book describing energy … so that’s way removed from the reality of it … or we have putting our finger in a socket and say that’s energy, but even that is a perception of it. so what is energy directly experienced, like in the body? well, it is our very subjectivity. the perception itself, not the object of the perception (which is always only a deduction, once removed from reality)

In other words, say I am a doctor and I have you on some kind of scan and I say, hmmm, there is energy moving through your body … I can see it on this machine… Well, that is the doctor’s experience of it. But your experience of it might be an emotion, a thought, a word inside one’s head, feelings of warmth or cold … and all combinations of these things and things like them. It is called Experience or Subjectivity.

So the doctor calls it energy, but what do you call it? You call it your experience. Now, who is going to be more correct? the doctor who is *outside* of you experiencing this energy in you Indirectly or you who are experiencing the energy directly?

I’d say you are more real to you than the doctor. Yet, what we do is we take everyone else’s opinion for what is reality and disregard the very essence of it all …. what is right in front of our nose…. our experience… our soul… our divinity….. well, god … as far as we know it.

That is to say, all the things we call “real” are all at least one step removed from the thing they describe … actual reality, our experience of it…. And we, in our forgettingfulness of our divinity give these things one step or more removed from reality a higher status of reality than the reality itself, the experience. So, in this way we deny God.

And, you know… remember God said not to do that. That is what is meant by having “no Gods before Him” … in other words, start giving your experience of reality (and god) more reality than what you are taught, or someone else says is reality (or god), but you only know indirectly….. through them … through words… so only in your head….. in your imagination at best…. but all illusions compared to the real thing, all derivatives of it….

So now someone might say why is this important? of what use is this? How can it be used?

Ok, coming full circle, what is going to be more true, then: the Bible, the words in the Bible, the words coming out of the mouth of the pastor, priest, or religious friend … or is going to be what one experiences as true? Say, you are told by the pastor or Bible that you can achieve everything through the force of will. So you really believe that and you attempt something with all the will there is in your body. But then what happens is your body can’t take the strain and it collapses and you end up failing. So what is more true? The statement that you can do anything you think through the power of will or that your ultimate success or failure is not in your hands at all. So you see how it is experience that is the teacher. This is what is meant by learning from your experience and experience being god. Especially when you find out that in reflecting on your experience and following what it has taught you, you find yourself growing and becoming a better person.

And this takes us back to the old spiritual/ religion division. For when you are being told that someone else knows better than you have experienced yourself what is real and tells you to believe something that you absolutely do not experience to be true that way and that you are somehow wrong, then you have a situation like in the middle ages with the dominance of the church. They were actually able to say that the evidence witnesses brought forth on the people on the accused heretics … witnesses who saw or heard something different from the accusation … that this evidence was less reliable than what the accusers said happened or what was determined by torture. For, they said, perceptions could be manipulated by the devil. But the word that came out of the mouth of someone in incredible pain or the word of the inquisitor based on his own subjective and arbitrary inclinations was more true, more real.

Imagine that. This is the idea that evidence, that which can be perceived, that which is empirical, is faulty because the world of perceptions is the world of Satan. Whereas the Word—of the Bible or as determined by the priest through intuition or out of the mouth of the accused under the influence of torture—was actually true. “The Word” is more real than the thing itself. And of course that Word, that Reality, is determined by someone other than you, you see? That is a religious world view.

Meanwhile in the world of shamanism and spirituality, we would say that what we are taught by and through our direct experience is what is really real, over against what anyone else says.

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And obviously there are factors of economics and power that come into play in terms of what societies will want their people to believe is truer — a religious approach or a spiritual one. Always those in power or at the top will prefer a religious inclination for their populace, which makes outside determination, like theirs, more powerful over a person’s life than the person him or herself. Whereas those not in power, the “lowlies”, will prefer the idea that their experience is the real authority, not some outside authority.

And when these both exist in society and the ones in power have an exceeding amount of power, they will eliminate those who think the other way, because, indeed, their belief in the power of external authority demands that … demands the extermination of people who are believing what “undermines” the elites’ authority … and ultimately threatens their state of wealth, power, and, yes, often, god-like status in society. So vanity and hubris are strong drivers of this persecutory behavior, too.

I don’t think I need to point out that was the situation down through history when heretics were eliminated, witches were tortured and burned, and indigenous people were forced to convert or be killed. And if you look around you, you will see this battle between religion/authority and spirituality/personal truth going on even today. There is the war on drugs, to give just one small example, which is basically the battle between folks finding out for themselves what is real versus outside authority having the power to do that for you. But, indeed, all major political divisions, if you think of it, are reflections of this basic divide in belief of what is to determine matters going forward—you or someone/something else.

So, yes, this distinction about what is real and what is not real is, in my opinion, sort of important….

— excerpted from  Experience Is Divinity: Matter As Metaphor,  by Michael Adzema

To purchase Experience Is Divinity, or any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

 

ABOUT THE AUTHOR, Michael Adzema. Video below … interviewed by Michael Harrell

.
https://www.youtube-nocookie.com/embed/2mm9OBbYjRE

.

 .

— Related: See also other published versions of these ideas….

.

*Dance of the Seven Veils  I(2017). 

At Amazon at

.
 
 .
.
 .
 .
.
At Amazon at
 .
 .
.
 At Amazon at
.
 
 .
.

*Falls from Grace: The Devolution and Revolution of Consciousness* (2014).

 .
 .
.
 .
.
 .
.
At Amazon at
 .

 .
 .
 .
 .
See Michael Adzema at Amazon for any other of the twelve books currently in print.
.

.

, , , , , , , , , , , , , , , , , , , , , ,

Leave a comment