Posts Tagged Eden
Eating the Apple: “You Dismissed Divinity’s Perfect Banquet … Perfect in … Your Primary Purposes in Being Alive, Not Just Existing,” Say Planetmates in The Fourteenth Prasad
Eating the Apple, Precluding Divine Assistance: When You Controlled Your Diet You Created New Diseases for Yourself, Say Planetmates
The Great Reveal from the Planetmates, The Fourteenth Prasad: Eating the “Apple,” Defying Divine Assistance
Planetmates Release The Fourteenth Prasad
Rhino is First Consciousness at The Fourteenth Prasad.
When you controlled your diet, you dismissed Divinity's perfect banquet… perfect in the sense of its effects on your primary purposes in being alive, not just existing. It is for this reason that you have myths of very early ancestors living to ages of up to one thousand years, which was indeed possible, but for reasons that will be clear later, not particularly desirable.
The Fourteenth Prasad – Defying Divine Assistance
Second, Divine Providence is perfect providence, in ways that you cannot see ahead of time. You are not only taught, but your physical needs for food, water, shelter, and so on, are more perfectly provided by Nature in the ways most beneficial to the health of both your minds and bodies.
When you controlled your diet, you dismissed Divinity’s perfect banquet…perfect in the sense of its effects on your primary purposes in being alive, not just existing. It is for this reason that you have myths of very early ancestors living to ages of up to one thousand years, which was indeed possible, but for reasons that will be clear later, not particularly desirable.
So, in determining your much less diverse and unhealthy diet, because of your insistence on your own ideas for sustenance over the sustenance perfectly provided by Nature for your nomadic, foraging forebears, you created diseases you never had before.
Video Commentary by SillyMickel Adzema
The video following is a reading of The Fourteenth Prasad, as received from The Planetmates—what I’m calling “Defying Nature’s Perfect Banquet, Creating Diseases”—with additional explanation, context, and some commentary by SillyMickel Adzema.
The issues highlighted in the commentary relate to further separation from Divine Providence through increasing resistance to naturally provided food resources and the establishment of human-created or manipulated food sources with the intent of pleasing the palate and ignorant of nutritional needs, which had previously been provided by Divine Providence through Nature’s ways of sustenance.
Also, it discusses how this led to diseases never before experienced by our species—totally the product of our ego-designed diet. It mentions how myths of humans living inordinately long lives at one time is a product of the fact that such things were possible—though not necessarily desirable for reasons to be made clear later—during the period when humans diet was still divinely provided through Nature and before human ego wrested this control away and began its own ideas of sustenance, built around the twisted desires of the palate, itself made crazed in being swept up in the attempt to artificially fill emotional shortcomings stemming from humans’ half-born status and resultant crazed, over-amped brain and consciousness.
The link above takes you to the audio-only version of my commentary on The Fourteenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.
Paraphrase/ Summary/ Abstract of “The Fourteenth Prasad” — by SillyMickel Adzema
The second major way that Divine Providence serves all Planetmates is in its being perfect providence, in ways that no one can see ahead of time. We are not only taught and guided toward our ultimate life fulfillment by Divine Providence, as we’ve said, but even our physical forms are most perfectly sustained in following Divine Providence. So both our existential and physical needs are most perfectly provided by following Divine Providence. Re the physical: physical needs for food, water, shelter, and so on, are more perfectly provided by Nature in ways that are most beneficial to the health of both our minds and bodies. So when you separated from the Divine, even defied divine assistance, when you decided it would be you who would control your diet, you dismissed Divinity’s perfect banquet…perfect in the sense of its effects on your primary purposes in being alive, not just existing.
Yet before you wrested control of what you would eat, and you let Nature lead you in your diet, your kind lived much longer lives. It is for this reason that you have myths of very early ancestors living to ages of up to one thousand years, which was indeed possible, but for reasons that will be clear later, not particularly desirable. But, when you determined your much less diverse and unhealthy diet you created disease you never had before. Your life expectancy rapidly diminished.
You would often choose foods that would please the palate and not necessarily nourish you. Previously you had a perfect alignment, as we do, between what is desirable and pleasurable and what is most beneficial to our health. But with your increasing split from your own feelings and instincts, your crazed brains sought foods that satisfied imaginary, not real physical, desires.
So with this insistence on your own ideas for sustenance over the sustenance perfectly provided by Nature for your nomadic, foraging forebears, you added the suffering of unnecessary physical illnesses and earlier loss of strength and even of physical form itself to your unhappy lot.
Continue with The Great Reveal from the Planetmates, The Fifteenth Prasad: Eden Scorned … Planetmates’ Compassion, Planetmates’ Pity
Return to The Great Reveal from the Planetmates, The Thirteenth Prasad: Breaking with Divinity, Resisting Divine Assistance
To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates
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“Bad Blood” — Acting Out Prenatal Feelings of Sickening … Earliest Roots of War, Psychosis, Racism, Xenophobia, Elitism, Homophobia … and Medicine
War, Evil Queens, Mind Control, and the “Unwashed: The Psychotic Acting Out of Feelings—Rooted in Unconscious Uncomfortable Memories—in Insane Societies.
Wounded Deer and Centaurs, Chapter Nine: “Bad Blood” – Poisoned, Infected
“Bad Blood” – Poisoned, Infected … Prenatal Roots of Paranoia, Sado-Masochism, Alien Mind Control, and the Evil Queen
Imprints for Paranoia, Sado-Masochism, and the Wicked Witch in Poisoned, Infected, “Bad Blood” Aspects of Fetal Oxygen Hunger
There are three parts to this pain around fetal malnutrition, which defines us as humans and creates what we think of as “human nature” and most often as being genetic, but it is not. We’ve been dealing with the first part — deprivation … we fear there is not enough oxygen/resources coming to us to keep us alive. Another part has to do with the toxic quality of the environment we experience, which we’ll get to soon.
But the one I want to deal with next is the second aspect aspect of oxygen starvation in the late stages of gestation. It has to do with our assessment of the “air”—the oxygen and nutrients—we do get.
We’re Getting Some Blood
As just discussed, we carry an underlying panic that our supply will end at any moment, but we are getting some oxygen from the blood that comes to us, however reduced its flow. It is the contrast from what we knew that is alarming. Imagine blood that is free- and easy-flowing, rich and bright red with oxygen.
But Is It Bad Blood?
Now, imagine blood that is more trickling than gushing, more depleted of resources—oxygen and nutrients—tainted, darker, barely able to sustain one’s life…. The first was our experience of earlier womb life; the second the way it gradually began being perceived.
To be clear, we can’t actually see our blood flow as a fetus, of course. This is meant to be an analogy giving you an idea of the difference in the feeling experience of the fetus in this changing situation. It must be close enough to what it actually was like, since out of it we form images and symbols in later life with these differing characteristics, as I will continue to show.
“Iron Poor Blood”
So we began feeling poisoned, polluted, decrepit, diseased. Our situation in the womb had portents of death and seemed a dire threat if it were to continue. We received blood sufficient to keep us alive, obviously, but it was felt to be degraded, to be “bad blood.” We began feeling that what we were getting was insufficient, even poisoned. The blood that comes is not only barely sufficient to keep oneself as a fetus alive…or certainly it feels that way…but it is tainted, impure…or certainly it feels that way. And one feels not just deprived but attacked.
“Don’t Feed Me That Bullcrap!”
So, the second aspect of fetal malnutrition and the third of prenatal discomfort is the feeling of being forcefed something noxious and deadly. We feel we are being poisoned or infected by what we take in through our breathing or eating. What is coming into us is sour and unhealthy. This is of course related to the previous feeling constellation discussed wherein we fear we are not going to get enough oxygen and so want “pure” blood. But this has to do with our feelings about the blood we do get—it is tainted, not pure. In the one you can’t get something you need, you are deprived (panic). In this aspect of it, you get something but it seems intentionally polluted to harm you (paranoia). Earlier I compared this to the difference between being starved for affection as a child versus receiving unwanted attention as in being sexually or physically abused.
Fractals, Abuse, Sadism/Masochism
The reason this can be seen so clearly at a later time of life is because these feeling constellations are fractals of each other: They occur in the same pattern again and again at different times of our lives exactly because of our tendency to re-create unerringly the discomfort we could not face originally (primally). The original formulation of this pattern in the womb sets up that we will act out on both sides of tendencies to deprive others of affection, as well as to subtly and unconsciously push others away. And because of the other aspect of it, we will also force unwanted attention on others and will assault them, as well as being unable to avoid such attacks. Traditionally, this last has been discussed under the headings of sadism and masochism.
Having dealt with the deprivation/greed aspect of this in previous sections, in this section and the next we will look at the poisoned and infected feelings and their sadistic/masochistic outgrowths. Unraveling this complex at its primal roots in the womb, we expose some fascinating revelations.
How “Bad Blood” Manifests in Our Thinking
In Psychosis—Food, Aliens, and Tin Foil
Though not the most common, I must start with the most obvious adult manifestation of this—the curious notion among paranoid psychotics and some obsessive-compulsives that they are being or are in danger of being poisoned. Certainly through the food they eat, but this also manifests as the idea that “alien” thoughts are being inserted into their minds/brains. I’ve seen walking neurotics (borderline psychotics) strolling around with wire pyramid or tinfoil hats to prevent this infection from above.
We have to wonder how much of conspiracy theory is itself skewed by this constellation in concocting the existence of forces that spy on us and influence our actions from behind the moon (behind the placenta) or some other unseen place. This is what happens when big thoughts are channeled through sorry states of mind.
In Collective Dreams—Myth, Fairy Tale, and the Evil Queen
We express this idea in our myths and fairy tales, of course—for they are the collective “dreams” we share that are given rise to by our unconscious dynamics. A salient example is Snow White. Consider her name, and remember the part about the purity of blood and children, which was felt to be the earlier situation in the womb. In the same consideration of blissful BPM I experiences occurring prior to late stage, BPM II, discomforts, notice that Snow White enjoys an earlier, idyllic time living in communion with planetmates in the forest. She was supposed to be killed (aborted) by the huntsman (god figure), but he falls in love with her and lets her go, telling her to hide. She finds a tiny cottage (blissful womb), where she is aided by and lives in harmony with seven dwarves. The dwarves, as well as the planetmates, represent the forces of Nature aiding exquisitely perfect growth in the early stages of gestation in the womb.
But then, BPM II style, her wicked stepmother wants to poison her, but even notice how.
First the “evil queen” (mother symbol) wants to kill her by crushing her. She ties her tight with stay-laces. Remember that being compressed and crowded was the very first and most obvious aspect of late stage gestation discomfort.
And then begins the poisoning attempts: The evil queen tries to kill Snow White by brushing her hair with a poisoned comb. So, what does this mean? Well, our hair is thousands of tiny filaments that emanate out from our bodies, just as in the womb we have tiny filaments extending from our bodies—arteries and veins—which connect us to our mothers (evil queen). The wicked stepmother poisoning her by combing her hair is saying she is being poisoned through these filaments of arteries extending from her.
Next, the evil queen wishes to get the girl to eat a poisoned apple. Apple, as the ultimate symbol of food, nutrition in Western culture…it was an apple that was eaten in Eden, for example.
Notice that here as in many fairy tales it is a stepmother…in others it might be a wicked aunt or witch…that does the bad stuff. It has to be a stepmother or aunt, for we wish to preserve the idea that a “good mother” still exists. So we separate out an idea of a bad part of her, just as we come up with the idea of a bad god…a Satan…who is responsible for all the bad things that a good God would not be…thus preserving the idea of a good God/ good daddy here.
But there’s more. She fainted when she was tightly laced, and collapsed again after being brushed with the poisoned comb. But when finally poisoned she falls into a stupor and appears dead. Obviously she represents a prenate struggling with the “groggy” and lethargic feelings associated with being trapped, stifled, and poisoned/ drugged … in modern times, sometimes having ingested actual drugs or toxins from smoking or alcohol through the placenta (poisoned through those tiny “hairs” of arteries).
And appearing dead, she is placed in a coffin. Womb symbol, anyone?
How “Bad Blood” Manifests In Our Doing
Having looked at how this early experience of blood degradation is manifest in our thoughts, madness, and creative product, let’s look into some really important, major act outs of this prenatal mental framework for construing things. This brings us to the ways we act out these crazy ideas, emanating from early experiences, in major ways as cultures, as societies, and even as nations.
“We Don’t Want Your Kind Around Here!” … Acting Out Prenatal Feelings of Sickening – “Bad Blood” – in Racism, Xenophobia, Elitism, Homophobia … and Medicine
“Don’t Want Your Kind Around Here!” Prenatal Imprints for Xenophobia, Racism, Medicine, and More
How “Bad Blood” Manifests in Our Actions
This brings us to the psychotic acting out of these thoughts and feelings—rooted in unconscious discomforts and repressed memory patterns—by insane societies.
In this aspect of fetal discomfort, a reduced blood flow to the placenta is experienced as a build up of carbon dioxide and toxins, since they are not removed as efficiently as they were before. Lloyd deMause explains how this womb situation is universally expressed among humans as a fear of being “poisoned” by “bad blood.” He has found that feelings of being trapped and at the same time “infused” with bad blood or toxic energies of some sort precede the outbreak of all wars.
For these wars are the unconscious way humans try to “break free” from these uncomfortable feelings, which are for the most part just early unresolved memories from our beginnings in life. We see “bad blood” as coming from the enemy; We see the enemy as an attacking many-headed monster “encroaching” on the “home”land … a threatening multi-veined placenta, aging and filled with toxins, “filth.” So we wish to attack and destroy the enemy—this placental “monster”—so we can “breathe free” again and escape their “poisonous filth.” (See BPM IV)
How We Act Out “Bad Blood” – Xenophobia, Blood Letting, Smoking
The perfect example, however, is the xenophobia that resulted in the Nazis treatment of the Jews around the time of World War II. I have already pointed out how these walking psychotics injected poisonous gas into Jews in gas chambers out of these prenatal feelings, which they framed in adult thoughts of being themselves infected with tainted money from these Jews. Let us now look at other act outs of this.
Racism, Xenophobia, Classism, Elitism, Homophobia, Intolerance—We Don’t Want “Your Kind” Around Here! Keeping Racial “Lines” “Pure,” Keeping Out “the Unwashed,” Affecting the Gene “Pool”
This is the basis of racism … blacks are pollutants, as are Jews. They want to take away our purity—our pure children…blood libel; our women’s pure virtue. And so we need to dress in white, indicating “pure” blood, to defend against these incursions (the Ku Klux Klan) of “bad blood.”
These feelings of being “sickened” at the end of our womb existence are the root of all xenophobia with its creation always of a toxic Other which cannot be allowed to infect the virtue and purity of people of “our blood.”
We see it in intolerance of others of all kinds. A few days ago, on May 21st, 2012, a Baptist preacher from the South made headlines everywhere by announcing from the pulpit that all gays and lesbians should be “rounded up,” placed in an “enclosure,” surrounded by an “electrified fence.” He imagined they could have food air dropped to them until they died (obviously an insufficient…oxygen starvation…or poisoned…bad blood…amount.) At this point, I don’t believe I need to unravel the prenatal qualities of the morass his mind was thinking in.
And why all this? His exact words are, because “It makes me pukin’ sick!” what homosexuals do. Need I say more? [Footnote 1]
But this thinking is found in classism as well, where royalty calls itself “blue bloods” and only allows marriage between others of its class—from one’s own nation or another, interestingly—and will not allow its “blood” to be mixed with the polluted blood of the masses and “riff raff.”
University intellectuals have a more “refined” take on this primal disgust: They set up barriers to academic entrance in order to “keep out the unwashed,” without a clue they are coming across like scared fetuses inside a virtual womb (academia) trying to protect their continuing flow of blood (money).
This fetal malnutrition gives rise to bigoted ideas of keeping racial lines “pure.” It insists upon no mixing of the races … or ethnicities…for fear of affecting the gene “pool” (pool of blood), but it is always described in terms of “blood” that will be mixed, tainted, polluted, made impure, or degraded. Can you see how these are all instances of fear of encroachment by another from which one senses a threat of pollution and in conjunction which one feels suffocated, made helpless, unable to move freely?
For a long time in Western culture, it was thought that when one got sick that one had “bad blood” coursing through one’s system. The idea was that by bleeding a person one would rid the body of some of this impure blood and the person would get better. This bloodletting was employed for hundreds of years in the face of the evidence to the contrary wherein folks got paler and sicker from this “treatment.” But such is the power of these sorry thoughts rooted in unconscious dynamics.
I’ve already mentioned how we re-create the atmospheric imbalance of oxygen—carbon dioxide in the womb through burning stuff. The smoking of tobacco and other vegetation I likened to our pushes and pulls to re-create the bad air. But in ingesting this air into one’s lungs, we have a most perfect example of the drive to re-create the uncomfortable feeling of ingestion of “bad blood,” in this case, inhaling, bad air. With all rationality set aside, we are compelled to poison, infect ourselves again and again with bad air (bad blood). Again, of such depth is the grooves of the imprint created in our prenatal times and along whose lines we make our self-destructive decisions.
How We Make It Worse
(“Give Us, Oh Lord”) Our Daily Toxins—Drugs, Food Additives, Polluted Air
How we add to this today…how we make it worse: smoking and drinking, taking drugs. We create and imbibe toxins in our food, our air…through the medications we use… The whole idea behind “medicine” is that a toxin (all drugs are) administered in a tiny amount will alter our blood flow in just the exact way to affect some currently felt experience of our blood being bad (sickness).
And in doing these things we reinforce the bad blood experience of fetal malnutrition the fetus will experience out of its being human. We insure we will pass along our bad blood experience to the next generation…we will multiply it even. For the mother’s ingestion of these compounds into her system—smoke, drugs, food additives, air toxins, water pollutants—are felt as receiving bad blood by the fetus, even worse than it would be otherwise just from pressure on the arteries restricting blood flow. Again we create that which we need to resolve, only this time it is the unborn child who will be “infected” with the bad blood and need to face these feelings later in life, again and again.
How We Make it True, Create It
Food Pollution/Genetic Engineering and Propaganda
I can’t leave this without pointing out that, as in environmental pollution and in political oppression, it is all not just a figment of a past memory, as there are those of us acting out this feeling complex by coming up with such odd creations that end up polluting the food of others (as in the tainted food coming out of corporations like Monsanto, with its Frankensteinian concoctions) and that seek to inject alien ideas in others to make us do things we would ordinarily not do—whether that is to buy some unnecessary thing to fatten the wallets of these others (advertising) or to surrender one’s self interest or hand over one’s power and rationality of thought to these others for their political ends (propaganda…in America, Fox News).
Continue with Prenatal Revulsion and Loss of the “Golden Age”: Creeped Out in the Womb, The Itches We Cannot Scratch, and the Deepest Roots of OCD, Bigotry, and Holocaust
Return to Prenatal Hunger Games and “Blood Wars”: The Fetal Fight About “Pure Blood” We Act Out in Politics, War, and Oppression … Class War, Culture War, Revolution….
1. Pastor Worley’s actual words were
Of our president getting up and saying it was all right for two women to marry, for two men to marry, I tell you right now, I was disappointed bad. But I’ll tell you right there, it’s as sorry as you can get. The Bible’s agin’ it, God’s agin’ it, I’m agin’ it, and if you’ve got any sense, you’re agin’ it.
I had way, I figured a way out, a way to get rid of all the lesbians and queers, but I couldn’t get it passed through Congress. Build a great big large fence, 100..50 or 100 miles long. Put all the lesbians in there. Fly over and drop some food. Do the same thing with the queers and the homosexuals. And have that fence electrified ’til they can’t get out. And feed ‘em. And you know what? In a few years they’ll die out. Do you know why? They can`t reproduce.
If a man ever has a young ‘un, praise god it’ll be the first one. All of these… It’s just as well…I’m gonna preach the hell out of all of them. Hey I’ll tell you right now. I ain’t gonna vote for a baby killer and a homosexual lover!
You said, ‘Did you mean to say that?’ You’d better believe I did!
God have mercy it makes me puking sick to think about…I don’t even know whether you ought to say this in the pulpit or not. Could you imagine kissing some man? My god I love you fellas, but not that much.
Continue with Prenatal Revulsion and Loss of the “Golden Age”: Creeped Out in the Womb, The Itches We Cannot Scratch, and the Deepest Roots of OCD, Bigotry, and Holocaust
Return to Prenatal Hunger Games and “Blood Wars”: The Fetal Fight About “Pure Blood” We Act Out in Politics, War, and Oppression … Class War, Culture War, Revolution….
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Through Gaia’s Eyes — Nature Balances Herself: Eve of Destruction or Global Healing Crisis
Eden Arise — The More Natural Self
Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.
It’s Cooperative Not Controlling
As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.
And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.
Our More Fundamental Human Nature—Back to Eden
Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.
So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.
Looking Through Gaia’s Eyes
When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?
Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.
And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.
One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.
Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 1]
But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.
But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.
And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside. I begin taking this up in the next chapter, “Derailing the Cycles of War and Violence.” I discuss more fully how exactly we can be helpful to these others, in both small and large ways.
“Eve of Destruction” or Scenery of Healing?
To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences…with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?
In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?
In the next and final chapters of this book we will take a look at what are the most likely possibilities for ourselves and our planet, considering all that has been said so far. We will bring together all that we now know to conjecture: Apocalypse? Or Earth rebirth?
1. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.
Continue with Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1
Return to Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature
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Culture War, Class War Chapter Three:
Drugs of Choice and Generational Cultures – Opposing Worlds
Drugs and Generations
In continuing our exploration of cultural and generational conflict and the Matrix evolving out of that, it is instructive to focus on an aspect of that conflict that has burned with controversy—drug use. Since drugs affect consciousness and personality and different drugs have different effects, looking at the polar opposite views on consciousness altering substances is especially fruitful.
So for additional perspective on the topic of culture war and the processes of cultural change that have gone on since the 1950s between and because of the different generations involved, let us consider the relation between particular drugs, with each their own unique effects on consciousness, and the generation that uses them…or, one might say…between the prevailing drug use of a time and the generational culture that is created.
This chapter—“Opposing Worlds“—deals with the World War Two and the Sixties Generations and their drug use. The next chapter—“Concocted Worlds“—focuses on the generations since—Generation X and Millennial—and their preferences and cultural profiles.
To begin, I present some salient facts for your consideration:
Drugs and Consciousnesses
Drug Research, Public and Private
While it is common to state that drugs act differently on different people—especially, when referring to the less-mainstream, more esoteric ones, whose effects have not been experienced by the majority of people as yet—there are some obvious generalizations that can be made. For example, we would not say that we could not comment on the effects of alcohol. Its effects on the neurochemistry of the brain and on consciousness have been fully and scientifically explored, and of course its effects have been experienced by nearly everyone in our culture. Similarly, though research on the effects of the less-mainstream drugs have not been as thoroughly explored and documented, there is, in fact, quite an extensive body of scientific and popular literature on this, especially over the last half century.
Because of the widespread drug use of the Sixties Generation, massive amounts of money have been spent to try to determine how and in what way people are affected by the substances they used. Though this research has largely been driven by a World-War-Two-Generation desire to find fault with the drugs, so that the research is biased toward looking for and of course then coming up with findings that would be considered negative, still, the research has a good deal of useful information if you can read “between the lines,” so to speak.
Alongside mainstream research there is also a considerable body of privately funded research, which is therefore less biased, as well as a considerable body of anecdotal research on drug effects. By this last I mean that there is a good deal of literature detailing what people have said they have experienced while under the influence of the various substances.
What follows is based on study of both kinds of research described above, as well as from reports by experiencers related to the author. Last but not least, it is a result of the fact that this author is a member of the Sixties Generation, born smack in the middle, in 1950, and it may be concluded that I share some of the characteristics of my generation. Enough said, or, see below.
Alcohol numbs pain and creates a euphoric state by blotting out higher-order cerebral-cortical functioning. It reduces access to memory, diminishes physiomotor skills, blocks anxiety, depression, and nervousness.
These effects alone make it the perfect drug to create and sustain a defensive style centered on denial. Indeed, the drug can be said to “block out reality” in that one can be unaware of aspects of reality that could end up being dangerous and harmful while simultaneously enhancing the positive aspects of reality in an almost manic way. One can feel unafraid and unaware in the face of pain and danger, as well as one can feel confident and overoptimistic in terms of one’s evaluations of oneself, one’s capabilities, and the potential consequences of one’s actions.
We can say these are blocks to reality in that very often reality intervenes, through accidents, adverse social reactions, and the reevaluation of grandiose schemes afterwards “in the cold light of sobriety” in which they are seen to be unrealistic in that they did not take into account other aspects which would prevent their success.
There have historically been entire generations (see below) as well as individuals during any period who have kept themselves “under the influence” pretty much all the time, sometimes considering it to be the natural state. For these folks who rarely venture into that state where decisions and plans are evaluated in a sober “cold light,” we know that the effect is a blocking out of reality in that the effect of acting on the drug-influenced decisions and schemes is most often failure. It is actually disastrous, or way or the other, a good deal of the time more than would be the case following soberly decided acts. It can result in acts leading to harm to the person, to others, or to the physical or social environment.
There are three relevant effects of nicotine: It is a stimulant, it causes an increase in heart rate and blood pressure and can cause sweating from the speeding up of metabolism. This allows it to be used to aid in working situations, where continued or repetitive action is required, beyond what a person would normally wish to do. However, it is not useful in, say, sporting types of action in that another effect of nicotine is a diminished physio-motor capacity. For example, people will sometimes complain of feelings of “wooziness” and/or its affecting one’s sense of balance, particularly if they have taken enough of the drug or are unaccustomed to it.
Nicotine can paradoxically create a depressing effect. This effect on the body can be felt as a relaxation, and sometimes, but only at its onset, as a relatively short lasting feeling of a surrounding warm numbness, which is sometimes termed a buzz. Thus a person can feel relaxed, sometimes to the point of mental depression, but simultaneously be metabolically stimulated. These effects are related to certain psychological effects of taking the drug, if it is taken in the form of smoked tobacco, as in cigarette or pipe smoking.
Janov has pointed out how a cigarette is the perfect breast substitute. Not only does it engage the oral sensory gestalt, but the breathing in of a warm and full air simulates the taking in of warm mother’s milk. Indeed, people who smoke have often, in psychotherapy, discovered that they have severe deprivations around nursing during the neonatal and infancy periods. The appeal of cigarette smoking, then, for these people lies in its ability to both engage and to some degree temporarily satisfy the oral craving carried over from infancy as well as to re-create both the desired warm relaxation, which the neonate or infant would have experienced if he or she would have been tenderly held and breastfed, as well as the depression/sadness that actually was experienced in infancy because the need to nurse was not satisfied.
We will see again and again this interesting pattern in drug effects, which helps to explain their appeal, in that very often they both assuage an underlying Pain as well as re-create it, either simultaneously or at different times of the drug experience. Primal and other psychologists have learned, of course, that those are the two motivations that emanate from early Pain. That is, that a person is driven both to run away from and avoid her or his Pain, yet “the body” (as it is sometimes said) pushes the person to re-create the original situation, over and over again, in what may be considered the psyche’s way of trying to resolve it. Put simply, we are psychologically designed to be forever faced with our problems until we handle them…in the case of primal pain, we stay stuck in the patterns and sensations of our past traumas until we resolve them.
A final effect of cigarette use is its ability to repress anger. Considering the above, it can be seen why cigarette smoking would be related to an “oral rage,” which is how some psychologists have described one of the emotional reactions to nursing deprivation. Stated plainly, a baby would be extremely pissed-off to not get the comforting and nourishing experience of breastfeeding that a human is biologically designed to crave. This anger remains inside, like all primal emotions, and is easily and often brought to consciousness, triggered by the frustrations of normal life, if nothing else.
However, the physical and psychological effects of sucking in a “smoke” are those of (psychologically) sucking back, or inside, one’s feelings and anger or reversing the natural push of anger which is to lash outwardly; they are also that of a kind of holding or controlling of one’s breath, which is also related to the attempt to hold back or control one’s anger in that breathing and emotions are connected (let’s not get into that just here); of replacing the urge to anger with the soothing warm intake described above, the deprivation of which (in nursing) helped to cause the rage in the first place; and, last but not least, to create a state of consciousness altered from the one of anger—one in which feelings are hazily confused and not clear and in which thinking and memory are somewhat impaired.
Drugs, History, and Cultures
Medieval Times, Drunken Adolescents at War
The Hundred Years’ War between England and France during the Middle Ages was fought by adolescents whose primary beverage was wine. In fact, there was one campaign in which England was raiding and advancing into France which turned into a precipitous retreat back to England. Because the French turned them back, stopped them? No. There was little resistance to their advance. However, they did run out of wine! Unable to acquire the needed wine in France (for what reason, I do not know), they could not continue.
History also reports that The Hundred Years’ War was ordered and commanded, oftentimes, by royalty and kings in their teens, who considered a daylong, somewhat intoxicated state to be normal; and it was fought by drunken adolescents and teenagers for the most part.
911 and Phantom WMDs, Gulf of Tonkin, Pearl Harbor, Sinking of The Maine…But at the Start There Was the Wyoming Valley “Massacre”
I have mentioned how The Hundred Years’ War was fought by intoxicated teenagers. It can be added that other wars, including America’s own War of Independence were fought by inebriated soldiers. For example, “in a severe battle, General Putnam, who was almost perforated with bullets, complained most of all, that a shot had passed through his canteen and spilt all his rum….”
Moreover, major events in colonial times were brought about by alcohol-saturated actors. The Wyoming Valley Massacre, in which a handful of colonists were killed by Native Americans, was precipitous in the American’s involvement in the extermination of established Native American cultures and nations—Mohawk, Seneca, especially the Iroquois. The reaction to the “massacre” was a crusade up and around the Hudson Valley in which the Iroquois, among others, was largely eliminated from the face of the Earth. “If they surrendered, they were killed…if they fled, they were killed,” it was said of the nature of this campaign.
What is not very well known is the nature of the precipitating event, the Wyoming Valley Massacre. The true story is that while a number of adult settlers in their prime were off fighting in the Revolutionary war, a group of older, elderly, and fringe citizens gathered one night. Under the heavy influence of spirits the group riled each other up with fiery rhetoric against the nearby Native Americans.
This resulted in a hastily put together, drunken assault against their native neighbors. Naturally these elderly inebriated attackers did not fare very well in their attempt, and the Native’s response had the colonists retreating to their fort. Not everyone made it. About four were captured by Natives. It is said the stragglers’ screams could be heard that night from inside the wall of the fort as they were killed by the Native American defenders.
This “massacre” was built up and slanted against Native Americans for propaganda reasons to garner the colonists’ full-handed participation in the war, with its extermination of Native peoples, as mentioned. It was quite successful in accomplishing that. Consequently, also, the true version of the events that led to such genocide would never be related in history books. And who would ever want to believe that the formative events of great nations…or the calamitous, genocidal events of other nations…could be instigated by a rash action from a small group of idiotic old men in a full-on state of intoxication?
World-War-Two Generation, Driving—Wars and Culture—“Under the Influence”
The World-War-Two Generation grew up in a time in which alcohol use was considered fashionable and elegant. It was common and acceptable for men to carry in their shirt or coat pockets flasks of potent whiskey or other hard liquor, from which they could publicly imbibe a swallow here and there throughout the day. When the World-War-Two Generation came of age, cigarette smoking also became fashionable.
We can see evidence of both of these in the movies that were produced in the Thirties, Forties, and Fifties. Any unpleasant occurrence or announcement could be followed by “I need a drink” or “Sounds like you could use a drink.” And offering a drink of hard liquor was considered the first rite in the normal ritual of hospitality. Also, offering someone a cigarette and/or offering to light another’s cigarette were considered a normal part of genteel behavior.
Elegant accouterments accompanied these rituals as well. Ornate, elegant, and often finely crafted metal flasks were purchased and used. In the same way, elegant crystal and glass containers for holding the liquors as well as elaborate and ritually designed glasses into which the alcoholic beverages were poured were commonly owned and used in genteel culture. It was considered fashionable to have a “bar” area in one’s living room containing these liquors, each in separate crystal containers, and the glasses for serving them.
Many a conversation in the movies of the era were shown to be conducted at or near these home bars, following upon the alcoholic bonding ritual of pouring and imbibing the drink. This ritual conversational imbibing of a beverage has its analogies in the water-cooler, coffee klatch, and coffee/espresso-house rituals of other eras and subcultures.
Pointing out the normality and ritualizing of alcohol use in this era is important because it is an indication of the pervasiveness, at any time of day, of the state of consciousness—i.e., intoxication—that this potent drug produces. Since this cultural behavior is still somewhat with us so that its anomalous quality may not be readily apparent, it may be helpful to keep in mind that current drunken driving laws of nearly all states would apply to everyone of that era involving themselves in only a modicum of that alcoholic ritual.
That is to say, those folks, imbibing only one drink, would be considered “drunk” by our standards today, and sufficiently into an altered state of consciousness as to warrant their receiving severe criminal penalties, including jail time, should they put themselves into the driver’s seat of a car.
Yet in that era, normal cultural, business, and social intercourse was often conducted in such a state. Heady decisions concerning war, peace, and everything else were influenced by this culturally accepted drug use.
World War Two, therefore, was conducted and fought by a generation who grew up to believe that alcohol and cigarettes (nicotine) were an acceptable answer to unpleasantness—whether inside or outside of themselves. Alongside this and supporting it were an attitude and beliefs that negative—i.e., unpleasant—emotions and feelings were harmful and should be kept out of consciousness.
Thus, denial was the predominant defense in use; and it is no coincidence that “positive thinking” (popularized by the late Norman Vincent Peale), which is the keeping out of negative thoughts and the striving to focus always on positive ones, became such a rage near the end of their era—the Fifties, early Sixties. [Footnote 1]
Drugs and Generations, Fifties Generation: Marijuana Effects, The Beats, Phoney Baloney, “YOU Do It!”
The Beats: Pot; Peripatetic, Apathetic Mind; Seeing “Plastic” People
The effects of marijuana are more diverse than those of alcohol and nicotine. Yet there are a number of things that can be said about its effects in general. The effects of marijuana are more subtle than the two drugs mentioned thus far. In fact, there are some people who cannot feel the effects of marijuana; and very often it takes several times of using it before one begins to realize its effects. Yet it is not an ineffectual or weak drug by any means.
The reasons why some people cannot feel marijuana’s effects appear to be related to their having very defended personality types, or, one might say they have a great deal of repression. The reason this would affect their ability to feel the drug’s effects are easy to understand when we consider the fact that repression of feelings of trauma would include repression of the ability to feel things in general. A repressed person is a more neurotic, more defended person; and more defended persons are basically defending against painful feelings. But feelings cannot be separated and to repress feelings of Pain means also to repress the ability to be sensitive to other feelings. Hence highly defended or repressed persons can smoke a great deal of marijuana and yet not “get off” or they may just feel feelings of relaxation.
Janov has said that marijuana acts to kind of “bend” defenses, which allows repressed feelings to surface, for those who are not in the category described above, which would include the majority of people. Since we all have some degree of primal pain, we all have defenses to being fully feeling, so the effect of marijuana for the majority of people is to open them to some of the pleasurable feelings that have gotten repressed along with the repression of Pain.
Therefore some widely noted effects of marijuana concern its enhancing sensory ability and therefore pleasure. Listening to music, being in Nature, watching a movie, or sex can all be quite enhanced and different while experienced under the influence of marijuana. Aspects of these experiences that were always there but were never noticed can be explored. One can seem to be experiencing something on many levels at once, or to be fully immersed in the experience so that aspects of it that formerly seemed more “walled off” from one can seem almost tangible in one’s ability to experience it; one can become so immersed in experience that complexities of it can be taken in and enjoyed, which one never even noticed before. [Footnote 2]
Part of the reason for this type of effect of “pot” is that it lowers blood sugar and thus causes the normal cortical defenses to be less effective in blocking out experience. Related to this is a feeling of timelessness—a feeling of being in the Now—which can also be related to the diminished cortical functioning which is goal-oriented and related to linear time. Which brings up another effect: It reduces one’s feelings of needs to achieve or to be goal- or achievement-oriented. The sensory world is what is initially enhanced in the course of one’s experience with this drug; and the experience of the sensory world in its own right does not engage more complex, more “inward,” and more individually unique goals, feelings, scripts, dramas, scenarios, or motivations.
Robert Masters and Jean Houston, in their book, The Varieties of Psychedelic Experience, provided an architecture of the psyche, derived from their study of the effects of LSD, that is useful in understanding what can happen eventually with continued use of marijuana. They conducted “depth soundings” of the LSD experience and discovered that there were four levels of the experience: the sensory, the recollective-analytic, the symbolic, and the integral. While marijuana is not as powerful in its effects as LSD, it has a similar effect on consciousness; one might say it acts in the same direction as LSD. In contrast to drugs like alcohol and nicotine, which serve to aid repression and to help to numb or reduce one’s perception of both inner and outer reality, both marijuana and LSD have the effect of opening or enhancing one’s awareness of inner and outer reality.
However, the effects of marijuana are complex because they do not as consistently open one to inner realities as does LSD. Pot opens or enhances one’s experience of the sensory world initially, and as long as it does just this it can be used as a drug of avoidance of painful (inner) reality just like alcohol and nicotine do. That is, one with sufficient repression and defenses can use marijuana to flee from inner pain, depression, or whatever, into an enhanced, pleasurable sensory world that does not trigger one’s pain. At this stage, only, pot can be used to defend against pain and can be psychologically addictive in providing a palliative to pain. Once again, it can do this because it serves only to “bend” not to bust one’s defenses against one’s pain.
Yet for some people this effect of marijuana changes with continued drug use. It is as if the continued “bending” of defenses can eventually lead to a “loosening” of them, and with that loosening comes the deeper level of experience described by Masters and Houston and termed the recollective-analytic. At this level, enhanced sensory experience opens the door, so to speak, to enhanced inner awareness. This enhanced inner awareness can include the awareness of the underlying motivations of oneself and others, and this is mostly not pretty.
Because the normal person is motivated mostly by past, or primal, pains or traumas and is acting out scripts or roles that are pathetic attempts to re-create or struggle with events that happened a long time ago, the normal person is not really IN the present. The person is, as the great religions have described it, in ignorance, in samsara , in dukha, and is basically unreal. The person, as humanistic psychologists have described, is inauthentic and is acting out games or scripts, which they are totally unconscious of. They have identified with these scripts, roles, goals, and motivations—the outgrowth of a completely unique set of past experiences of pain and trauma—and haven’t a clue as to their arbitrary character, let alone of the fact that other people are similarly acting out their own unique roles which are just as arbitrary and, well yes actually, pathetic.
However, pot, just like LSD, can eventually (sometimes even initially for persons who are, perhaps because they are young, or whatever, are unusually undefended, more sensitive, and more open to actual reality) open one to the horrifying perception of the inauthentic and unreal nature of ordinary social behavior. In this state of heightened awareness of the inner world of oneself and others, one perceives oneself and others as puppets or windup dolls, pathetically seeking to satisfy very old needs, which are totally irrelevant to the present context, with others who are similarly and robotlike also seeking to satisfy very different past deprivations. In common parlance, it is said that most actions of people are just “games.” So, part of the horrifying nature of this perception, on the recollective-analytic level of awareness, is that indeed people are not truly relating to each other at all, that they are like people trapped in spacesuits trying to communicate with each other through the layers of barriers between them. [Footnote 3]
What follows from this perception is the conclusion that people are basically phony, or plastic; that life is unreal; that normal motivations in pursuit of normal social values such as achievement, status/popularity, and pleasing appearance are meaningless rituals—games—that are totally irrelevant to the true nature of one’s being or reality; and that one is trapped in this prison of unconscious scripts, with no chance of release or true perception of reality.
The “Beats” – “Phoney Baloney,” So, “YOU do it!”
The “Beat Generation” of the Fifties used marijuana and caffeine, predominantly. Their culture included the rise of existential belief, the glorification and poetification of angst, and the belief that their contemporary society was characterized by alienation, conformism, inauthenticity, and, most tellingly, “phoniness.” The normal life of the World-War-Two Generation was seen as a “rat race,” motivated by such high ideals (sarcasm intended) as “keeping up with the Joneses,” and pervasive materialism and consumerism.
Yet activism was not the Beat Generation’s response to this perceived negative social context, as it would be only a generation later. Passivism, apathy, pessimism, and defeatism were the most common attitudes expressed. This is what one would expect as a result of marijuana use.
Nonetheless, art was deemed a weapon, however impotent, with which to rail against what seemed an overwhelming, huge mainstream ignorance or unconsciousness. So the only apparent activism of that time is found in rebellious poetry, folk music, and fine arts of all kinds, especially literature, theater, painting, and some film.
Drugs and Generations: Drug Effects, LSD and “My Generation”
Drugs and Generations
The preeminent researcher on the effects of LSD on consciousness is, without question, Stanislav Grof. In his many works, he concurs with Masters and Houston’s early work that the initial phases of psychedelic experience are predominantly enhanced sensory awareness. It is this type of experience that is usually related to the use of LSD as when the experience is expressed in colorful and swirling images, which has been called psychedelic art. And for many people who used LSD, the experience remained on this level of surface, enhanced sensory awareness. Thus they could use it for “recreational” purposes.
But more often with LSD people accessed deeper levels of the mind, so that the recollective-analytic (Grof calls it the biographical or psychodynamic level) is reached, as well as levels beyond it. These levels were accessed even when the drug was used “recreationally,” because of the relative potency of the drug as compared with marijuana.
So it was that while Grof and other researchers like Masters and Houston were studying the drugs effects in controlled settings and with sessions guided by researchers who had experience with accessing deeper levels of the experience (as, for example, Grof himself), there was some degree of access of the deeper levels of the experience even by people using it in uncontrolled situations and with no guidance. It if for this reason that there were some calamities that occurred under the influence of the drug, which gave it the bad reputation that caused it to be banned. Yet for every disaster, there were many more whose experience of LSD was transformative, simply due to the fact that, even without a guide, the psyche’s normal tendency is toward growth and resolution; so, many people were able to flow with and be taken to deeper, more transformative levels of the experience.
For example, Stanislav Grof terms the third level of psychedelic experience the perinatal, meaning “surrounding birth.” It is equivalent to what Masters and Houston termed the symbolic level—the difference being due to the fact that perinatal material is initially experienced in highly symbolic ways, and it is only in later sessions with the drug that the birth material becomes more apparent. Since Masters and Houston’s research method was to study the effects of one session of the drug on over two hundred subjects and Grof’s method included its use with some individuals over a number of sessions, it is understandable why Masters and Houston did not discover the birth material laced through the encounters with their “symbolic” level. But beyond the symbolic level the researchers concur once again, with Masters and Houston calling the deepest level integral, and describing a number and variety of spiritual experiences that can happen at that level, and Grof terming the same level the transpersonal , and presenting in exquisite detail in his works a vast array of “spiritual” type experiences at that level.
With this in mind, I wish to point out that the Sixties Generation did not know of these levels and, for the most part, were totally unaware of the research that was coming up with these typographies or architectures of the psyche, or of at least the drug experience. Nevertheless, those of us who lived through that period and either participated in LSD use or heard the stories of psychedelic experiencers can attest that transformative spiritual experiences were quite common, even when the drug was used just for the “fun” sensory part, and